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‘I’m fragmented, and a surviving remnant’: The story of Westerbork prisoner 8331
As prisoner 8331 at the Nazis’ Westerbork transit camp in Holland, Jacob Boas must have witnessed the sorrow and fear of hundreds if not thousands of fellow inmates before they were loaded onto cattle cars and sent to die at Auschwitz.
But he has no memory of it. Jacob Boas, a Dutch Jew, was born in the camp on Nov. 1, 1943, and was captive there until he, his parents and older brother along with 876 other prisoners were liberated by Canadian troops 18 months after Jacob was born.
There’s nothing that Jacob, or Jack, as he calls himself now, remembers of those 18 months.
“My earliest conscious memory is in postwar Amsterdam. I must’ve been around 2 or so because I was stuck in a high chair, the coal stove started smoking, and my mother came rushing in from the kitchen for the rescue,” Jack told me.
Each week during the war, a train of cattle cars delivered Westerbork prisoners, including Jack’s grandparents and other relatives, to die at Auschwitz or Sobibor. A total of 102,000 Dutch Jews were killed in the Holocaust, and many of them came through Westerbork, including Anne Frank.
Jack, his brother and their parents beat the odds through sheer luck: a camp commandant at Westerbork who had a policy of not immediately deporting mothers in late pregnancy, and a father with tailoring skills.
“The fact of being born in the transit camp has struck deep, impenetrable roots within me, coupled with a seemingly unslakable need to know,” Jack wrote in a book published two years ago, Until Further Notice … Theresienstadt On My Mind.
As a historian and author of six books, four of which deal with the Holocaust, Jack has spent his adult life trying to satisfy that need. He has also taught university courses on the Holocaust and writes magazine pieces.
I met Jack at a second-hand bookstore in Portland, Ore., where we both live. He works there every Monday as a volunteer. Jack is a self-effacing man, the kind who listens more than he talks. He’s not apt to come right out and tell you that he is a victim of the Holocaust. Jack’s story has come to me in segments, as we discovered we had a common obsession — German history. And the more we talk, the more intriguing his story becomes.
A false sense of security
Jack and I were having coffee at a Portland cafe when he showed me a photograph of a 1944 registration card from Camp Westerbork. It bears the names of his family: parents Barend and Anna, Jacob and his brother Marcus.
“Wife’s pregnancy exemption canceled because the child was born on Nov. 1, 1943,” states the typewritten card.
The camp commandant, Jack explained, had a policy regarding pregnant women that might seem merciful, but was not. Women in their third trimester were exempted from deportation until six weeks after giving birth, along with their husbands and children. This was part of a larger camp charade. Living conditions at Westerbork were not as bad as other camps. There were soccer matches, chess tournaments and concerts, and inmates wore their civilian clothes instead of concentration camp pajamas, so that prisoners would have a false sense of security before they were sent east.
The trimester “exemption” was one of two cards that had been protecting the Boas family. The other was Barend’s skills as a tailor. After their arrival at Westerbork, Barend was put to work in the camp’s tailor workshop, and later at the Nazis’ headquarters in The Hague.
In 1944, the family learned they were going to be sent to Theresienstadt concentration camp in occupied Czechoslovakia, which — although the Nazis presented it as a model camp — served as a feeder camp to Auschwitz. But they never got to Theresienstadt. Canadian troops liberated Camp Westerbork on April 12, 1945.
The family began putting their lives back together in Amsterdam. Barend started a tailor shop. Anna was a seamstress. They moved to Montreal in 1957 because they had no living relatives left in the Netherlands and because of two events portending war: the Suez Canal crisis and the Soviet invasion of Hungary.
Jack got a BA in history and political science at McGill University in Montreal, married a McGill student and followed her to the University of California, Riverside, where he earned his PhD in European history. His dissertation was about German Jews living under Hitler from 1933–39. Research for his dissertation led to his first book: Boulevard des Misères: The Story of Transit Camp Westerbork.
Jack’s parents didn’t talk much about Westerbork. This was not unusual for Holocaust survivors. They just wanted to get on with their lives. But Jack loved tracing the lives of people in the past, including his relatives. It became the mission that shaped his life.
Survivor syndrome
As I was having coffee with Jack, he talked about his eight-year struggle to get financial compensation as a Holocaust survivor from Dutch authorities. Jack filled out the application in February 1979, and later sent a separate document pertaining to his physical and mental health.
Compensation requests were processed by Dutch authorities under a victims’ benefit act known by its Dutch initials, WUV. A WUV representative went to Jack’s San Francisco apartment to question him, which was followed by interviews by a psychiatrist hired by WUV administrators.
Reports written from these conversations said Jack suffered from “major identity issues,” struggled with depression, implied he was lazy and irresponsible, and noted that his marriage had failed. But the WUV psychiatrist said he was unable to “relate his (Jack’s) symptoms or his cognitive or identity issues directly with his family experience or with his wartime experience.” One report made the ludicrous assertion that approving Jack’s application for compensation would place “a heavy burden on the Dutch budget.”
So Jack’s application was rejected.
The WUV-hired psychiatrist was not a specialist in the problems of Holocaust survivors. Jack hired one who was, who concluded that Jack showed symptoms of “survivor syndrome,” which he listed as “repeated feelings of persecution, long-term depression, problems with authority, intense anxiety, displaced rage and aggression and obsession with the Holocaust.” Another psychiatrist engaged by Jack said Jack was suffering from “significant repercussions the camp experience had on him and his family.”
Jack’s application for compensation was finally approved in 1984.
It is important to note here that many thousands of Nazi survivors had to wait decades for compensation, partly due to racist or antisemitic attitudes as well as Cold War politics — including forced laborers, German military deserters, Sinti and Roma, and relatives of people murdered because they had disabilities. Even many Jewish survivors encountered long delays, especially those who fled early, lived in hiding, or lacked the documents postwar officials insisted on.
I went to a talk Jack gave on his latest book, Burden of Proof: Fragments of a Surviving Remnant. “Burden of proof” refers to the ordeal he went through for compensation. The second part of the title refers to himself. “I’m fragmented, and a surviving remnant,” he told his listeners.
Jack’s audience was mesmerized as he told of his lifelong pursuit to understand his identity in the context of the Holocaust — his research trips to Holland, an invitation by the German government to attend the commemoration of a victims’ memorial, his adventures as an extra in a Dutch docudrama about Bergen-Belsen. He is neither maudlin nor angry when he tells these stories. And he frequently jokes about his experiences.
So this is who prisoner 8331 has become: a surviving remnant who is piecing together a life from fragments, and who reminds us that even fractured memory can be an act of defiance.
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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention
(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.
“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.
Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.
“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”
She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.
Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.
Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.
The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.
“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”
Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.
For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.
“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”
This article originally appeared on JTA.org.
The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.
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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’
(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.
But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.
“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”
The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.
“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”
The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.
Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.
The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.
“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”
The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)
Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”
Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.
“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”
Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”
“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”
This article originally appeared on JTA.org.
The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.
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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song
(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.
The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.
Boy George will be replaced by actor Richard Armitage in the London production.
In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.
“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”
Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”
Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.
“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”
This article originally appeared on JTA.org.
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