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In Galveston, descendants of a forgotten Jewish migration keep their community’s story alive

(JTA) — GALVESTON, Texas – More than a century ago, this busy Gulf Coast port and longtime vacation destination 50 miles southeast of Houston welcomed so many European immigrants – including some 10,000 Jews – it earned the moniker “The Ellis Island of the West.”

Today, the few remaining descendants of Jewish immigrants from that time period still living on the island are determined to preserve and nourish the story of the Galveston Movement, a mostly forgotten but pivotal chapter in Jewish-American history.

Galveston, an island-city of 53,000 residents, is the fourth-busiest cruise port in the country and the birthplace of the Juneteenth holiday, which commemorates the end of slavery in the United States. With 32 miles of brown-sand beaches, a charming historic district with numerous well-preserved Victorian-era homes, and some 80 festivals held year-round, the island annually attracts 8 million tourists.

It also offers visitors several sites related to the Galveston Movement and what was once a robust Jewish community that produced five mayors, prominent business leaders and two highly renowned rabbis.

The Galveston Movement, also called the Galveston Plan, was a humanitarian effort operated by several Jewish organizations that brought Jewish immigrants from Czarist Russia and Eastern Europe through the port of Galveston between 1907 and 1914. Most arrived in Galveston on steamships from Bremen, Germany, a transatlantic trip that took two to three weeks.

A recent book by English historian and journalist Rachel Cockerell — “Melting Point” — has helped reignite interest in the Galveston Movement.  Cockerell, whose great-grandfather David Jochelmann played a key role in organizing the program in Europe, spoke this month at Galveston’s Temple B’nai Israel as part of a U.S. tour promoting the book.

“As soon as started reading about the Galveston Movement, I sort of went down a rabbit hole from which I didn’t emerge for three years,” Cockerell told a group of more than 100 Galvestonians, Jews and non-Jews alike. “I was totally transfixed by this amazing story of Jewish immigration in the early 20th century.”

“I love it,” says Shelley Nussenblatt Kessler, 74, of the heightened attention on the Galveston Movement. Kessler estimates she is one of 25 to 30 “BOIs” — shorthand for “Born on the Island”) — still living in Galveston who are descendants of the Jewish immigrants who came to America as part of the program. Her grandmother and grandfather immigrated from what is now western Ukraine to Galveston in 1910 and 1911.

“Not only am I very proud to be a descendant of two of these immigrants, but I can’t help but think of how lucky I am to be here,” she said. “I’m in awe of what my grandparents did and how they got here, and the sacrifices that they made.”

By the late 1880s, thousands of Jews began fleeing their homes in the Russian Empire to escape antisemitic policies and violent pogroms. Many immigrated to New York and other East Coast cities, resulting in overcrowding and poverty.

Jacob Schiff, a New York banker and philanthropist, financed the Galveston Movement as a way to blunt an anticipated wave of antisemitism on the Eastern seaboard, which might lead to immigration restrictions. Schiff sought to find suitable alternative destinations in the American South for the influx of Jewish immigrants.

Charleston, South Carolina, which had a long-established Jewish community, was considered but city leaders there only wanted Anglo-Saxon immigrants. New Orleans was also in the mix but there were concerns about periodic outbreaks of yellow fever.

Enter Galveston, a port that checked all of the boxes. It had a deep-water harbor that could accommodate large ships and an extensive railroad system available to transport immigrants to other cities and towns.

“Really the purpose of Galveston was to channel the immigrants into other parts of Texas and up the middle of the country west of the Mississippi,” said Dwayne Jones, a historian who is CEO of the Galveston Historical Foundation.

Jones says there was another key reason Galveston was selected: There already was a well established Jewish community that was thriving in the city’s business and political circles. In fact, Galveston had elected its first Jewish mayor — Dutch-born Michael Seeligson — as far back as 1853.

“It was a more tolerant community with a depth of diversity you didn’t see in other places,” Jones said. “It also had a long history of Jewish leadership and activities in Galveston.

The first Reform congregation in Texas, Galveston’s Congregation B’nai Israel, was established in 1868. Twenty years later, London-born Henry Cohen, who was only 25 at the time, became the congregation’s rabbi. Cohen led B’nai Israel for a remarkable 64 years until his death in 1952. It’s believed to be the longest tenure of a rabbi at the same congregation in U.S. history.

In 1900 Galveston was decimated by a storm known as the Great Galveston Hurricane. It remains the deadliest natural disaster in American history, with an estimated 8,000 fatalities, about 20% of its population at the time. Two-thirds of the island’s buildings and homes were destroyed. Cohen and other Jewish leaders played a major role in the relief and reconstruction efforts that followed.

“Jewish leadership took a really powerful role in rebuilding the island,” says Jones. “Without that leadership, I don’t think Galveston would have come back as it did.”

Seven years after the hurricane, the first ship that was part of the Galveston Movement – the S.S. Cassel — arrived from Bremen with 86 Jewish passengers. Cohen – who was proficient in 10 languages — was the humanitarian face of the movement, meeting ships at the Galveston docks and helping guide the immigrants through the cumbersome arrival and distribution process.

The arrivals were processed at the Jewish Immigrants’ Information Bureau headquarters in Galveston, which gave the immigrants rations and railroad tickets to more than 150 towns in Texas and other places west of the Mississippi River.

Unlike a vast majority of the immigrants who had only a brief stopover in Galveston before settling in other communities, Kessler’s grandparents decided to remain on the island. Her grandfather was a painting contractor while her grandmother worked as a housekeeper.

Adjusting to life in Texas proved to be a struggle for many immigrants. Kessler’s grandparents decided they would be happier back in Europe, even buying passage on a ship so they could return to their homeland. But World War I broke out, canceling their trip.

“The harbormaster told my grandparents to hold their tickets until after the war, and if you want to go back, we’ll redeem them,” Kessler said. “Thank God, they didn’t go back.”

By 1914, declining economic conditions and a surge in nativism and xenophobia — a forerunner of today’s anti-immigration climate — brought an end to the Galveston Movement. Still, the program resulted in an estimated 10,000 persecuted Jews finding new homes in the American hinterland in places few had imagined.

The Galveston Historic Seaport Museum chronicles the immigrant experience in an interactive exhibit called “Ship to Shore.” The exhibit includes a prominent photo of Henry Cohen.  Computer terminals enable visitors to search for information taken from ships’ passenger manifests pertaining to their ancestors’ arrival in Texas. The Galveston County Museum, located inside the county courthouse, also features artifacts related to the Galveston Movement.

Kessler’s late husband Jimmy, who died in 2022, was another key figure in Galveston’s Jewish history. Jimmy Kessler served as B’nai Israel’s rabbi for 32 years until his retirement in 2014. He also was the founder and first president of the Texas Jewish Historical Society, which is now 45 years old and has more than 1,000 members.

Jimmy Kessler was devoted to telling the story of the Galveston Movement, writing three books about the area’s Jewish history, including a biography of Henry Cohen called “The Life of a Frontier Rabbi.” The street on which B’nai Israel is located was renamed Jimmy Kessler Drive in 2018, honoring his service to the congregation and the greater Galveston community.

“I’m married to a street,” joked Shelley Kessler, adding, “Jimmy, with what he did to preserve Texas Jewish history, kept all of this [the Galveston Movement] in the forefront.”

B’nai Israel, which now has a membership of 125 families, relocated to a new building in 1955, named the Henry Cohen Memorial Temple.

The congregation’s original synagogue – built in 1870 – was the spiritual launching point for the Jewish immigrants who were part of the Galveston Movement.  It still stands on Kempner Street (named after a prominent Jewish family that included Mayor Isaac Kempner) in downtown Galveston. The building is now a private residence. Galveston also has a small Conservative synagogue, Congregation Beth Jacob, that was founded in 1931.

Robert Goldhirsh, 75, former president of Congregation B’nai Israel and another descendant of immigrants from the Galveston Movement, has been the caretaker of the Hebrew Benevolent Society Cemetery for the past three decades. Several hundred Jews — some of whom came to America in the Galveston Movement — are buried in the cemetery. Henry Cohen also is interred there.

Both Goldhirsh and Kessler say that despite perceptions of deep-rooted intolerance in Texas, they’ve encountered little to no antisemitism in Galveston.

“Most of the people I know, it makes no difference that I’m Jewish,” Goldhirsh said. “We’re just Galvestonians.”

Indeed, Goldhirsh says the biggest threat to Jewish life on the island comes from Mother Nature.  With climate change a contributing factor, recent years have seen a significant rise in weather-related disasters in Texas. For instance, Hurricane Ike in 2008 led to widespread flooding on Galveston Island and caused water damage in both synagogues.

“During one of the High Holiday services, there was a hurricane headed this way and we had to cancel for fear that the congregants would be caught in a bad storm,” he recalled. “You have to listen to the weather reports. If they say ‘leave,’ you better leave.”

The post In Galveston, descendants of a forgotten Jewish migration keep their community’s story alive appeared first on The Forward.

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Israel Targets Hezbollah Fighters Disguised as Paramedics as Terror Group Continues to Exploit Civilian Sites

Israeli soldiers walk next to military vehicles on the Israeli side of the Israel-Lebanon border, amid escalation between Hezbollah and Israel, and amid the US-Israeli conflict with Iran, in northern Israel, March 16, 2026. Photo: REUTERS/Avi Ohayon

Israel on Sunday night intercepted a Hezbollah operation in southern Lebanon, targeting a terrorist cell disguised as paramedics who tried to transport weapons in an ambulance toward Israeli forces.

The Israeli strike further exposed the Iran-backed Lebanese terrorist group’s use of civilians and even medical vehicles as cover for attacks.

According to Israeli intelligence, Hezbollah has fired thousands of drones and rockets toward the Jewish state since joining the war in support of Iran earlier this month, brazenly using ambulances and medical facilities as cover and embedding their weapons and operation hubs in various civilian sites.

“This incident is another example of Hezbollah’s cynical and systematic use of medical infrastructure for military purposes,” the Israel Defense Forces (IDF) said in a statement.

Last week, Israel discovered a tunnel used by Hezbollah in a church in southern Lebanon, where the terrorist group has spent years building infrastructure to attack the Jewish state.

Under international law, deliberately using medical teams and ambulances to conceal military activity constitutes a serious violation, as battlefield protections for medical personnel apply only when they act strictly within their humanitarian role.

As the conflict in Lebanon continues to escalate, Israeli officials have repeatedly warned that once ambulances and medical teams become part of Hezbollah’s weapons transport network, they lose their protected status and become legitimate military targets.

On Monday, the IDF destroyed more than 100 high-rise towers in southern Lebanon serving as Hezbollah’s command, control, and attack-planning centers against Israeli citizens – in what officials described as the terrorist group’s “cynical exploitation of Lebanese citizens,” embedding military infrastructure amid civilian areas.

With a ground maneuver underway to expand a defensive zone in southern Lebanon, the IDF says it has eliminated over 850 Hezbollah terrorists so far, while continuing to dismantle the group’s command and weapons infrastructure.

Last week, Israeli forces ordered the evacuation of the southern Lebanese city of Tyre, after identifying Hezbollah operatives launching heavy rocket fire from residential neighborhoods, issuing the order ahead of airstrikes to safeguard civilians from the escalating attacks.

“Hezbollah, which has dragged you into this war in service of Iran’s agenda, is deliberately operating within your neighborhoods, putting your safety at grave risk and bringing destruction to your homes and communities,” the military’s Arabic spokesperson, Col. (res.) Avichay Adraee wrote in a post on X, appealing to Lebanese citizens.

For years, Hezbollah has embedded command posts, weapons depots, snipers, and troops within Shiite villages, situating them in the heart of civilian centers near schools, hospitals, mosques, and main roads to turn entire communities into battlefields.

“We found them hiding weapons in a children’s school. We found them building a tunnel in the complex of a church in al-Kiam,” IDF International Spokesperson Lt. Col. Nadav Shoshani said during a briefing to journalists.

In recent weeks, Israel has intensified strikes targeting Hezbollah, particularly south of the Litani River, where the group’s operatives have historically been most active against the Jewish state.

Israel has long demanded that Hezbollah be barred from carrying out activities south of the Litani, located roughly 15 miles from the Israeli border.

The IDF is now moving into Lebanon to establish what officials described as a “forward defensive line,” targeting Hezbollah infrastructure and destroying buildings that were being used as operational “terrorist outposts.”

As reports surfaced of potential ceasefire talks between Lebanese and Israeli officials, Hezbollah Secretary General Naim Qassem warned Wednesday that negotiating under fire amounts to imposed surrender, adding that his fighters are prepared to continue operations “without limits.”

In just the first month of the conflict, Israeli officials report that Hezbollah has carried out more than 900 coordinated attacks, marking a sharp increase in cross-border activity and a broader expansion of its operations across the region.

So far, Israel has demolished five bridges in the Litani River area and taken effective control of three others, aiming to dominate the area from the air and prevent residents from returning south of the river until the threat of Hezbollah is removed.

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DNC to Consider Resolution Condemning AIPAC

Crews prepare the stage at the annual AIPAC Policy Conference in Washington, DC, March 6, 2018. Photo: Reuters / Brian Snyder

A newly introduced resolution within the Democratic National Committee (DNC) is putting the party’s relationship with pro-Israel lobbying money under renewed scrutiny, exposing a deepening divide between its progressive base and establishment leadership.

The measure, which is nonbinding, calls on Democrats across the US to reject or distance themselves from funding tied to the American Israel Public Affairs Committee (AIPAC), the premier pro-Israel lobbying group, and its affiliated political entities. While largely symbolic, the resolution would compel party officials and candidates to publicly take a position on whether to accept such financial support.

Allison Minnerly, a DNC member from Florida who sponsored the resolution, argues that the committee needs to take a more aggressive stance in fighting on behalf of Palestinians. 

“At a time when Democratic voters might really not have felt represented or seen when it came to Gaza or seeing their party support Palestinian rights or stand against military conflict, this could be one step toward bringing those voters back into the party,” she told The Intercept.

Minnerly also presented a resolution last August which called for an arms embargo against Israel. That measure failed. 

The new resolution comes as AIPAC and allied super PACs have become increasingly influential in Democratic primaries, spending millions to back candidates aligned with their positions. Critics within the party argue that this influx of money, including donations from Republican-aligned contributors, risks distorting Democratic contests and elevating outside influence.

The resolution condemns AIPAC for its purported attempts to influence Democratic politics surrounding the Israeli-Palestinian conflict and undermining efforts to fortify “Palestinian rights” in Israel. The resolution accuses AIPAC of pouring over $100 million into Democratic competitions in an attempt to shift overall results. 

The resolution raises general concerns about the role of nonprofit and political groups that can obscure the origins of campaign funding, intensifying calls for greater transparency. 

Progressive Democrats and grassroots activists are driving the push for the resolution, framing it as part of a broader effort to limit the influence of big money in politics. Many argue that AIPAC’s policy positions, particularly in the context of the Gaza conflict, are increasingly out of step with Democratic voters. The resolution specifically accuses AIPAC of influencing Democratic candidates to adopt positions on the Israel-Hamas conflict that are not adequately reflective of “the views of their constituents.”

Supporters say the resolution is less about enforcement and more about signaling, drawing a clear line on the type of financial backing the party should accept.

Party leaders and more moderate Democrats have approached discourse regarding the Israel-Hamas war cautiously. Centrist Democrats and those in heavily Jewish districts have balanced their support for Israel’s right to self-defense with concern over the humanitarian toll in Gaza. In progressive districts, however, anti-Israel positions have emerged as a litmus test in primaries, with candidates being grilled on whether they will vote to cease arms transfers to the Jewish state or whether they consider the military conflict in Gaza a “genocide.” 

Despite the pressure campaign to dislodge the Democratic party from Israel, many moderate liberals point to AIPAC’s long-standing support for Democratic candidates and warn that rejecting its backing could put candidates at a disadvantage in competitive races. Others emphasize the importance of maintaining relationships with pro-Israel constituencies, suggesting that a sweeping break could carry political risks. However, others have accused AIPAC of bankrolling Republican and pro-Trump candidates to the expense of Democrats. 

AIPAC contends that it supports pro-Israel candidates regardless of political affiliation, arguing the American-Israeli relationship is bipartisan and advances US interests. Further, other lobbying groups which support foreign countries, such as the National Iranian American Council (NIAC), donate funds and support to American candidates with little controversy. 

The fight over the resolution reflects a larger transformation within the Democratic Party, as shifting voter attitudes and growing skepticism of large-scale political spending reshape internal dynamics. Polling suggests that the Democratic party has largely shifted against Israel, especially among younger voters. Ambitious Democratic hopefuls are reassessing their messaging and position on Israel, with progressive liberals aggressively condemning the country for committing a so-called “genocide” in Gaza. 

As the DNC considers the measure, the outcome could serve as a signal of where the party stands in an evolving political landscape.

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Catholic University of America Under Fire for Requiring ‘Opposing Viewpoint’ for Combating Antisemitism Event

A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect

The Catholic University of America (CUA) is being criticized for denying the Students Supporting Israel campus organization approval to host events on combating antisemitism and defending Israeli security unless it agrees to feature “opposing viewpoints.”

The episode began earlier this month when Students Supporting Israel (SSI), a national organization that has faced opposition from CUA before, publicly complained that the university refused to sanction both an event in which US Rep. Randy Fine (R-FL) would discuss “ending campus antisemitism” and another featuring an Israel Defense Forces (IDF) soldier with experience in resisting jihadist terrorism along Israel’s security fence with the West Bank.

According to university policy, civil dialogue on the contemporary issues can’t be held unless it includes “speakers representing both sides.” While the policy purports to promote intellectual exchange, critics say it has the effect of compelling speech or censoring it altogether by imposing conditions on free speech to which no group could agree without undermining its mission.

In SSI’s case, the group has said that CUA’s policy demands the participation of anti-Israel, even antisemitic voices who would leverage a speaking engagement to utter dehumanizing opinions about Jews or propaganda confected by the Hamas terrorist organization and other groups which seek to destroy the world’s only Jewish state.

The case has now become the cause of the Foundation for Individual Right and Expression (FIRE), a group which has at times disagreed with the pro-Israel community’s outlook on free speech issues.

“While CUA is a private university and therefore not bound by the First Amendment, it is legally and morally bound to adhere to the institutional commitments it has voluntarily made to protect students’ freedom of speech,” FIRE said on March 18 in a blistering demand letter to the university. “Forcing student organizations ‘to host or accommodate another speaker’s message,’ even in the service of providing a greater range of views, inevitable ‘alters the expressive content’ of the event. Having made these free speech commitments, it is no more appropriate for CUA to require Students Supporting Israel to host speakers who oppose Israel than it would be for the federal or state government to force CUA to couple its institutional pro-Catholic messages with anti-Catholic viewpoints.”

This is not the first time that the Catholic University of America has allegedly trampled on the rights of pro-Israel advocates.

In October, it allegedly used bureaucratic obstruction to suppress Jewish grieving and commemoration of the children, women, and men whom Hamas-led Palestinian terrorists murdered during the Oct. 7, 2023, massacre in southern Israel by canceling a memorial display that was approved in August.

According to the school’s SSI chapter, university officials cited an arcane policy which proscribes flying the flag of any foreign nation, except for that of the Vatican, on campus. However, SSI maintains that it was selectively applied to it with malice, citing that anti-Israel organizations have flown the Palestinian flag on campus numerous times, with and without official permission, as have many other organizations.

At the time, The Algemeiner requested photographic evidence of SSI’s claims of selective enforcement, to which the group responded by sending several pictures showing dozens of foreign flags flying on the campus, including those representing the nations of Brazil, France, and Ukraine. The group added that after canceling SSI’s memorial for the second anniversary of the Oct. 7 atrocities, university staff marched toward the event spaces and dismantled everything SSI had set up and topped off the act by stuffing Israeli flags into a plastic bag, which was left on a random office chair as an afterthought.

On Monday, SSI president Felipe Avila told The Algemeiner that CUA has a pattern of squelching pro-Israel speech.

“These event details are not isolated incidents; they represent a systemic pattern of discrimination we have faced since our founding,” Avila said. “From the dismantling of our Oct. 7 memorial to the unequal enforcement of event guidelines today, administrators consistently place insurmountable hurdles in front of our students. We should not be forced to platform competing viewpoints as a condition of discussing our own community’s safety and security.”

Citing the Second Vatican Council’s rejection of antisemitism in the Catholic Church, he added, “Students Supporting Israel will continue to vigorously defend our right to speak out against antisemitism, in the very spirit of the Church’s own teaching in Nostra Aetate.”

Follow Dion J. Pierre @DionJPierre.

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