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In the Mamdani-Cuomo race, why should I choose safety as a Jew over safety as a woman?
When we talk about Jewish safety, whose safety, exactly, are we talking about?
I found myself mulling that question after Rabbi Elliot Cosgrove, of Manhattan’s Park Avenue Synagogue, recently came out against Democratic New York City mayoral candidate Zohran Mamdani. Instead, Cosgrove encouraged his congregants to support former Gov. Andrew Cuomo. He said he was moved to take that public stance out of concern for Jewish safety and the Jewish future.
“It’s not my style to endorse any candidate. But as a rabbi, when there’s a threat to the Jewish community, I believe it’s my responsibility to call that out,” Cosgrove told Haaretz in a follow-up interview.
Cosgrove was articulating one understanding of Jewish safety — an understanding contingent on politicians voicing support for Israel. He has been far from alone in the run-up to this election, for which early voting is already underway.
The American Jewish Committee expressed “alarm” at Mamdani’s charge that Israel has committed genocide in Gaza, and his refusal to say he supports the existence of Israel as a specifically Jewish state, among other positions. (Mamdani has said he does not support any state’s right to a racial or religious hierarchy.) The group urged Mamdani to better consider the concerns of the Jewish community, and “change course.”
Jonathan Greenblatt, head of the Anti-Defamation League, has attacked Mamdani as being insufficiently committed to Jews and Jewish safety. More than 1,000 rabbis across the country signed a letter, citing Cosgrove’s speech, that denounces Mamdani and the political normalization of anti-Zionism.
But there’s an understanding of Jewish safety missing from that viewpoint — one that largely impacts Jewish women.
Cuomo resigned as governor after being accused of sexually harassing multiple women — 13, per the Department of Justice — while in office. He was accused, in one case, of attempted retaliation; in another, he sought the gynecological records of one of his accusers.
Why is his alleged behavior not also seen as a threat?
I don’t live in New York City. I can’t vote in the mayoral election. But the failure of so many Jewish leaders to meaningfully engage with what Cuomo’s election might mean for women has deeply alarmed me.
I do not know how to be just Jewish or just a woman. I only know how to be a Jewish woman. And the idea that I, or any woman, has to pretend that the normalization of sexual harassment in politics is somehow irrelevant to our day-to-day safety — because our commitment to Jewish peoplehood comes first — seems to me to be an extremely limited understanding of Jewish safety. And, for that matter, of Jewish peoplehood.
For many Jewish women, we cannot talk about threats to our safety and dignity, and the importance of preserving our ability to move through the world without fear — all subjects rightly brought up when we speak of Jewish safety — and not talk about sexual harassment. That harassment is wrapped up in how we experience antisemitism: Antisemitic abuse toward women often includes sexist language. For example, in response to my writing as a Jewish woman weighing in on Jewish politics, I have been told more than once that I deserve to be sexually assaulted.
And sexual harassment has been a serious issue in explicitly Jewish spaces. For just two examples: Leading Jewish sociologist Stephen M. Cohen was accused of sexual harassment and forcible touching by multiple women in 2018. Leading Jewish philanthropist Micheal Steinhardt was accused of a pattern of sexual harassment the following year. More generally, a 2023 poll found that 35 percent of women in the US have been sexually harassed or abused in the workplace. 81% of women nationwide report experiencing sexual harassment at some point in their lives; it stands to reason that, for Jews, that statistic is likely similarly, shockingly high.
There is a meaningful risk that the election of a mayor with a record like Cuomo’s would make women feel less secure reporting harassment to those in power. It’s also possible his election would make women more likely to experience harassment from those who might see his victory as an opening to resume patterns of behavior briefly made taboo by the #MeToo movement. To avoid seriously contemplating those prospects when considering which mayoral candidates might endanger the wellbeing of New York City’s Jews is to treat the specific safety of Jewish women, and other Jewish victims and survivors of sexual harassment and assault, as secondary.
I know that not every Jewish woman will agree with me. Many of the rabbis who signed the letter warning against Mamdani were women. I know that there will be those who say that this is irrelevant, or not a Jewish issue. I know there will be others who feel, even if they wouldn’t say so, that Jewish women should, in this instance, place concerns tied to their womanhood behind concerns tied to their Jewishness.
But I can’t untie the two. And I can’t understand why so many leaders in my community seem not to have even considered the possibility that the return to power of an accused serial sexual harasser might be relevant to Jewish safety and dignity.
It’s true that many of those who have spoken out against Mamdani have not explicitly thrown their support behind Cuomo. But as Cosgrove noted, to not support one is effectively to support the other.
And here is the broader picture of what we risk supporting by not treating sexual harassment as a real danger: We live in a country in which the president has been found liable of sexual abuse and was still reelected; two Supreme Court justices have lifetime appointments despite having been accused of sexual harassment and assault; and the Defense Secretary was accused of sexual assault and was confirmed anyway.
All of that is normal now. You can be accused, credibly and repeatedly, of sexual harassment or worse and still be given immense power. So, I have to ask: Isn’t that normalization a threat to the safety and dignity of the many Jews who are women? And if not: why not?
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Nearly half of young Americans view US relationship with Israel as a burden, survey finds
(JTA) — Nearly half of young Americans, 46%, believe that the United States’ relationship with Israel is mostly a burden to the United States, according to a new survey from the Institute of Politics at the Harvard Kennedy School.
The Harvard Youth Poll, which polled 2,018 Americans aged 18 to 29, found that just 16% of those surveyed described the U.S. relationship with Israel as mostly a benefit.
Respondents were asked about their view of other U.S. alliances, including Canada, which 53% saw as beneficial, and Ukraine, which 21% saw as beneficial. Israel received the lowest perceived benefit of any country tested.
The survey also found that 55% of young Americans believe the U.S. military action in Iran is not in the best interest of the American people.
It comes as attitudes about Israel among young Americans in recent years have grown sharply negative. Earlier this month, a Pew Research Center survey found that 70% of Americans aged 18 to 49 held a somewhat or very negative opinion of Israel. That view was split among partisan lines, with 84% of Democrats in that demographic holding a negative view of Israel, compared to 57% of Republicans.
The Harvard survey was conducted by Ipsos Public Affairs between March 26 and April 3 and had a margin of error of 2.74 percentage points.
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Long Island father and teen son arrested after investigation into swastika drawn in school bathroom
(JTA) — A father and his teenage son were arrested Wednesday after an investigation into swastika graffiti at the teen’s school led police to search their home, where authorities said they found chemicals used to make explosives.
The arrests stemmed from an investigation into swastika graffiti found in a boys’ bathroom at Syosset High School on Long Island. After police determined that a 15-year-old student had drawn the swastika, the Nassau County Police Department sent officers to his home.
There, the teen told the officers about the explosive materials, according to prosecutors. He said his father had purchased the chemicals for him to build rockets.
During the subsequent search of the home, police found “highly unstable” materials that had been combined to make explosives, including nitroglycerin, multiple acids, oxidizers and fuels. They began to evacuate people in adjacent homes, fearing an explosion.
The teen was not identified by police due to his age. Francisco Sanles, 48, who was arrested at the scene, has pleaded not guilty to seven criminal counts, including criminal possession of a weapon and endangering the welfare of a child. His son was charged with five counts, including criminal possession of a weapon, criminal mischief, aggravated harassment and making graffiti.
Swastika graffiti is relatively commonplace in schools, with the Anti-Defamation League reporting over 400 incidents in 2024: Syosset High School itself was hit by a spate of antisemitic graffiti, including swastikas, in 2017. But it is relatively rare that incidents result in arrests.
In an email to the school district Wednesday night, the Syosset School District — which enrolls a large number of Jewish students — said its investigation had identified the student for the police, and he would face “serious consequences pursuant to the District’s Code of Conduct.”
“Antisemitism and hate speech have no place in our communities or in our schools,” the district said. “Syosset has long been proud of being a welcoming, empathetic, and inclusive community and those values remain firm. We protect those values and this community by confronting and holding accountable those who traffic in any form of hate.”
In January, New York City Police arrested and charged two 15-year-old boys suspected of spraying dozens of swastikas on a playground in a heavily Jewish Brooklyn neighborhood with aggravated harassment and criminal mischief as a hate crime.
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Tucker Carlson calls campaign to shame a country club for barring a Jewish toddler ‘repulsive’
(JTA) — Catherine Rampell, the economist and pundit, likes telling the story about how her father once launched a public campaign against a Palm Beach country club when it banned his 4-year-old son from attending a birthday party because he is Jewish.
Now, Tucker Carlson has turned the anecdote into a sinister and “repulsive” tale of a crusade against folks who just want to hang out together.
Carlson substantially misrepresented Rampell’s anecdote, turning it into what Rampell on Wednesday said was “a coded story in defense of antisemitic and racist country clubs.”
Carlson, the far-right firebrand who sits at the center of the Republican Party’s schism over antisemitism, on Tuesday interviewed his brother Buckley on his streaming show about their shared disaffection for President Donald Trump over launching the Iran war. Tucker Carlson was until recently close to Trump, and Buckley Carlson was a speechwriter for the president.
The brothers in the podcast discussed Trump’s purported distaste for WASPs, shorthand for White Anglo Saxon Protestants who are descended from immigrants who arrived in the Americas in the 17th and 18th centuries. Trump’s grandfather was German-born, and his mother was Scottish.
“He’s very fixated on the WASP thing, and does talk about it a lot,” Tucker Carlson said.
“There’s another group in America that’s kind of fixated on the WASPs too,” his brother responded.
“I’ve noticed that,” Tucker said. And his brother continued: “With equal fervor and hostility.”
That led into a discussion of “status anxiety” driving social change, which Tucker Carlson says “everyone lies about.” That’s when Carlson recalled meeting Rampell at Fox News about a decade ago, when he was a host at the network and she was a guest commentator.
Referring to Rampell, who graduated with honors from Princeton University and who was then about 30, as a “girl” and a “liberal neocon person” who was “not smart,” he recalled asking her about her upbringing. She told him she grew up in Palm Beach, the wealthy Florida enclave where Carlson has also spent a lot of time.
“And she’s like, ‘Yeah, we moved there, and my dad sued the Bath and Tennis club for discrimination because they wouldn’t let him in,’” Tucker Carlson recounted.
“Like, that’s repulsive to me,” he continued. “A club should have, you should have the right to hang out with whoever you want to hang out, on whatever basis you want to make that decision. She was, like, bragging about it, and I was like, the hatred behind that, the desire to destroy something is so evident. This girl’s a hater.”
Rampell, who scould only vaguely recall the encounter, set the record straight on Wednesday on the Bulwark podcast. Rampell works for the Bulwark, a centrist political outlet, as well as for the liberal cable news channel MSNOW.
“My father didn’t sue country clubs,” she said. “Tucker is actually right that freedom of association is allowed under the law.”
Instead, Rampell’s father, Richard, a CPA, was moved in 1990 to launch a publicity campaign against clubs in the area that excluded on the basis of race, religion or gender, after his toddler son was told he would not be invited to a preschool classmate’s birthday party.
“We learned this, or my family learned this, because my brother was in preschool at the time, and he was not invited to a birthday party, and was subsequently found out that the reason he was not invited is that the country club that Tucker is referring to, the Bath and Tennis club, did not allow Jews in its doors, even 4-year-old Jews, as it turns out,” Rampell said.
“When your own child becomes a victim, it awakens emotions you never knew you had,” Richard Rampell told the Palm Beach Daily News on May 16, 1993.
Carlson did not say “Jews” when he discussed the topic on his livestream. But Rampell said she detected plenty of codes, including his exchange with his brother about a group “fixated” on WASPs, and the ostensible oxymoron he uses to describe Rampell a “liberal neocon.”
“You’ll understand what that’s a euphemism for,” Rampell said.
“Neoconservative” or “neocon” are sometimes used as anti-Jewish pejoratives, on the left and the right. Rampell’s writing and commentary do not reflect the views of actual neoconservatives, who champion shrinking the welfare state as well as a robustly interventionist foreign policy.
Rampell noted that Carlson is no stranger to euphemisms for Jews, recalling that in his eulogy for the slain conservative leader Charlie Kirk last year, Tucker referred to the killers of Jesus as “a bunch of guys sitting around eating hummus.”
Trump in 1993 sought assistance in turning the Palm Beach estate he had purchased, Mar-a-Lago, into a country club. One lawyer he consulted with advised Trump to emphasize that the new club would be open to all comers – it would not restrict Jews or Blacks or others.
“You’ve got an island with a lot of Jewish residents who have no club to go to,” said the lawyer, Paul Rampell — Catherine’s uncle, and her father’s partner in campaigning against country club bigotry.
Trump agreed and hired the lawyer, who helped him secure permission to launch the club.
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