Connect with us

Uncategorized

Iran, Abraham Accords and Bibi’s trial: What Trump said in his historic Knesset speech

As the last of the Israeli hostages were released from Gaza, President Donald Trump addressed the country’s parliament — and was given a hero’s welcome.

Trump’s speech to the Knesset on Monday offered effusive praise for the state of Israel, warm — but not unguarded — praise for Prime Minister Benjamin Netanyahu, and an outline for a vision of a future in which Israel is a full partner of every other nation in the region. And in typical Trump fashion, it was delivered with a mixture of bravado and unpredictable asides, some of which cut at the heart of several tensions in the Middle East.

Here are the big takeaways from Trump’s speech to the Knesset.

Thousands gather at Hostage Square to celebrate the return of the hostages, October 13, 2025. (Miriam Alster/Flash90)

‘You’ve won’

With the hostages released, Trump made clear that, in his view, the era of Israeli military action in Gaza is over.

“Israel, with our help, has won all that they can by force of arms,” he said. “You’ve won. I mean, you’ve won. Now it’s time to translate these victories against terrorists on the battlefield into the ultimate prize of peace and prosperity for the entire Middle East.”

Speaking of the hostages later, the president reflected on meeting with their families and the spirit he saw igniting them.

“Over the past two years, I’ve met many of the families of the Israelis taken hostage and those that were taken hostage, unbelievable. I’ve looked into their eyes. I’ve seen the worst nightmares of their suffering, but I’ve also seen something else, the beautiful love of the people,” he said. “It’s that love that’s defeated the enemies of civilization, built this incredible country and this unbelievable economy and forged one of the great democracies of the world.”

Israeli Prime Minister Benjamin Netanyahu presents U.S. President Donald Trump with a mezuzah in the shape of a B-2 bomber at the White House, July 7, 2025. (Screenshot from GPO footage)

‘You could be a little bit nicer, Bibi’

Amid reports that Trump had been frustrated by Netanyahu’s pace in negotiations to end the war in Gaza, the president had broadcast total alignment with Jerusalem. He had Netanyahu by his side at the White House last week when he announced that Israel had agreed to a ceasefire proposal that would be presented to Hamas, which later signed on. He invited Netanyahu into his motorcade on his way from Ben Gurion airport to the parliament building on Monday.

And he began his speech by praising Netanyahu — but not as effusively as he might have.

“I want to express my gratitude to a man of exceptional courage and patriotism whose partnership did so much to make this momentous day possible. You know what I’m talking about. There’s only one prime minister, Benjamin Netanyahu,” Trump said. “He is not easy. I want to tell you he’s not the easiest guy to deal with, but that’s what makes him great.”

Later, as he praised opposition leader Yair Lapid as a “very nice guy,” Trump reacted to the reaction he perceived in Netanyahu and offered a rebuke.

“Now you can be a little bit nicer, Bibi, because you’re not at war anymore, Bibi, you did it.”

Bibi’s trial

Even while alluding to his frustrations with Netanyahu, Trump still took a moment to stump for him in the prime minister’s still-ongoing trial for political corruption. Turning to Israeli President Isaac Herzog at one point, Trump made a highly unusual show of intervening in the case, calling on him to use his pardon powers to settle the matter.

“Hey, I have an idea. Mr. President, why don’t you give him a pardon?” Trump said, to hoots and applause. “Give him the pardon. Come on.”

As chants of “Bibi!” could be heard, Trump continued, “It’s not in the speech, as you probably know, but I happen to like this gentleman right over here. And it just seems to make so much sense. You know, whether we like it or not, this has been one of the greatest wartime presidents.”

Trump then made specific reference to some of the bribery charges against Netanyahu, one of the cases that a large movement of Israeli protesters — including many hostage families — had cited as a reason why the prime minister should cede power.

“And cigars and champagne, who the hell cares about that?”

The U.S.-Israel relationship

As the war dragged on, segments of both the left and right in American politics have begun to question U.S. support for Israel. Trump vocally reaffirmed the bond.

“Israel will always remain a vital ally of the United States of America,” he said. “Israelis share our values, field one of the world’s most powerful militaries. You really do.” He added, “I’m proud to be the best friend that Israel has ever had.”

He also referenced the U.S. citizens who were abducted in Gaza in what he noted was “the worst slaughter of Jews since the Holocaust,” painting American and Israeli grief over Oct. 7 as one and the same.

“The United States of America grieved alongside you, and we mourn for our own citizens who were so viciously taken that day,” he said. “And to all the families whose lives were forever changed by the atrocities of that day, and all of the people of Israel, please know that America joins you in those two everlasting vows: Never forget, and never again.”

President Donald Trump and Israeli Prime Minister Benjamin Netanyahu sign the Abraham Accords at a White House ceremony, Sept. 15, 2020. (Jabin Botsford/The Washington Post via Getty Images)

What’s next for the ‘Avraham Accords’

At various points during his speech, Trump turned to his first administration’s signature foreign-policy accomplishment: the normalization agreements between Israel and a handful of Arab states, known as the Abraham Accords. On Monday he pronounced it the Hebrew way, “Avraham.”

“I like calling it the Avraham Accords. Avraham. It’s so cool. It’s so much nicer, you know? The Abraham versus the Avraham,” he said.

In the wake of what he said would be a concentrated rebuilding effort in Gaza, Trump also urged Israel and several Arab and Muslim nations to add to these accords. “Now we’re going to forge a future that is worthy of our heritage. We’re going to build a legacy that all the people of this region can be proud of,” he said.

“So instead of building fortresses to keep enemies at bay, the nations of this region should be building infrastructure to weave your commerce closer together, because you’ve got to compete with a big world out there in commerce. Now it’s a different kind of competition. Instead of making weapons and missiles, the wealth of this region should flow to schools and medicine, industry. And frankly, the new hot thing, artificial intelligence.”

Toward the end of his speech, Trump provided a list of countries and their capitals he said he would like to see forge stronger relations with Israel and each other. Some of them already have diplomatic ties to the country.

“New bonds of friendship, cooperation and commerce will join Tel Aviv to Dubai, Haifa to Beirut, Jerusalem to Damascus, and from Israel to Egypt, from Saudi Arabia to Qatar, from India to Pakistan, from Indonesia to Iraq, from Syria to Bahrain, Turkey to Jordan, the United Arab Emirates to Oman and Armenia to Azerbaijan,” he said.

How such an ambitious realignment would play on the larger diplomatic stage, as many countries remain furious at Israel for its handling of the Gaza war, remains to be seen. The president of Indonesia, one Muslim-majority nation long in discussions to join the accords, scuttled a planned historic visit to Israel Monday over reported concerns of pushback at home, though he attended the day’s summit between Israel and Hamas held in Egypt.

Iranian newly-elected President Masoud Pezeshkian, right, meets Head of the Palestinian Hamas group’s political bureau Ismail Haniyeh, left in Tehran, Iran on July 30, 2024. (Iranian Presidency / Handout/Anadolu via Getty Images)

‘Make a deal’ with Iran

Amid talks of normalization, Trump paid special attention to the elephant in the room by urging the Knesset to use their momentum to “make a deal” with Iran, which both the United States and Israel had bombed at various times during the Israel-Gaza war.

“And even to Iran, whose regime has inflicted so much death on the Middle East, the hand of friendship and cooperation is open,” he said. I’m telling you, they want to make a deal.”

“Neither the United States nor Israel bear the people of Iran any hostility,” Trump continued. “We merely want to live in peace. We don’t want any looming threats over our heads.”

The moment stood out, as both the United States and Israel have had fraught relationships with Iran for nearly half a century. Netanyahu spoke to Congress in an effort to unravel a nuclear deal with Iran during the Obama administration; that deal wound up going through, only to be scuttled by Trump in his first term in office. Trump himself acknowledged this with some dark humor.

“As president I terminated the disastrous Iran nuclear deal, and ultimately I terminated Iran’s nuclear program with things called B-2 bombers,” he said. Yet, Trump pressed on, now a new deal should be reached, one predicated on Israel’s strengths.

He added, “A lot of Iranians in the United States are good people, smart, hardworking people. They don’t want to see what’s happened to their country. The story of fierce Israeli resolve and triumph since Oct. 7 should be proof to the entire world that those who seek to destroy this nation are doomed to bitter failure. The State of Israel is strong and it will live and thrive forever.”

Bibi’s demand for weapons

Trump was open about one aspect of U.S. support for Israel that had received particular scrutiny and protest during the war: the transfer of weapons for Israel to use in Gaza.

“We make the best weapons in the world, and we’ve got a lot of them, and we’ve given a lot to Israel, frankly,” he said. Deeming himself “all about stopping wars,” Trump said he “hated” some of the weapons the United States makes “because the level of power is so enormous, so dangerous, so bad.”

Yet, Trump said, the United States gave Israel all the weapons it needed. He even ribbed Netanyahu’s desire for military supplies.

“I mean, Bibi would call me so many times: ‘Can you get me this weapon, that weapon, that weapon?’ Some of them I never heard of, Bibi. And I made them,” Trump said. “But you used them well. It also takes people that know how to use them, and you obviously use them very well, but so many that Israel became strong and powerful, which ultimately led to peace. That’s what led to peace.”

Miriam Adelson stands up at the Knesset

Israeli-American billionaire Miriam Adelson is recognized during a special plenum session in honor of U.S. President Donald Trump at the Knesset, the Israeli parliament in Jerusalem, on October 13, 2025. (Yonatan Sindel/Flash90)

Miriam Adelson

Trump gave a special shout-out to one of his wealthiest and most stalwart pro-Israel donors in the United States, Miriam Adelson — widow to casino magnate Sheldon. While praising her, he also suggested she “loves” Israel more than the United States — flirting with the kind of “dual loyalty” trope that mainstream Jewish organizations have tended to condemn in the past.

The Adelsons, he said with an unusual degree of candor for a president referencing a top financial backer, had been a large influence on his Israel policy.

“I kept my promise and officially recognized the capital of Israel and moved the American embassy to Jerusalem,” Trump said, to applause. “Isn’t that right, Miriam?” He then urged Adelson to “stand up” for recognition.

During his first term, Trump told the Knesset, “Miriam and Sheldon, they would come into the office… I think they had more trips to the White House than anybody else. Look at her sitting there so innocently. She’s got $60 billion in the bank… But she loves Israel. And they would come in, and her husband was a very aggressive man, but I loved them.”

Trump described his relationship with the Adelsons as one where they would needle him to drop by the White House. “He’d call up, ‘Can I come over and see you?’ I’d say, ‘Sheldon, I’m the president of the United States. It doesn’t work that way.’ He’d come in,” the president said. “But they were very responsible for so much.”

“I’m going to get in trouble for this,” Trump said. “But I actually asked her once, I said, ‘So, Miriam, I know you love Israel. What do you love more? The United States or Israel?’ She refused to answer. That means, that might mean Israel.”

Palestinians in Gaza walking with bags of aid

People walk with bags of humanitarian aid they received at a distribution centre run by the US and Israeli-backed Gaza Humanitarian Foundation (GHF), as they cross the so-called “Netzarim corridor” in the central Gaza Strip, on August 22, 2025. The United Nations officially declared a famine in Gaza on August 22, the first time it has done so in the Middle East, with experts warning 500,000 people face “catastrophic” hunger. UN agencies have long been warning of the deteriorating humanitarian situation in Gaza, particularly as Israel steps up its offensive against Hamas. (Eyad Baba / AFP)

The word on Gaza, and ‘the Board of Peace’ 

When Trump’s remarks touched on what should come next for Gaza, he painted his vision as one of international cooperation and prosperity, should the Palestinians want it.

Says several “very wealthy” Arab and Muslim nations have committed “to support a safe gilding of Gaza and beyond,” Trump added, “The total focus of Gazans must be on restoring the fundamentals of stability, safety, dignity and economic development so they can finally have the better life that their children really do deserve after all these decades of horror. I intend to be a partner in this effort.”

The “day after” plan for Gaza was one of the major sticking points of the negotiations between Israel and Hamas, the latter of which has not committed to relinquishing control of the territory despite Trump and Israel’s demands. Some members of Israel’s far-right governing coalition, meanwhile, have urged for the expulsion of all Palestinians and for Israel to control or resettle the strip.

In the past, Trump has promoted the idea of the United States, or his personal business interests, taking Gaza for itself and turning it into a resort. His tone was more measured in the Knesset, saying his plan for rebuilding Gaza involved a “board of peace” that would be “unbelievably popular.”

“Is that a beautiful name? Like a board, of peace,” he said. “The only bad thing, from my standpoint: every single nation involved has asked me to be the chair. And I’ll tell you, I’m very busy. I didn’t count on that.”

Trump framed Gaza’s future as one up to Palestinians.

“The choice for Palestinians could not be more clear,” he said. “This is their chance to turn forever from the path of terror and violence, it’s been extreme, to exile the wicked forces of hate that are in their midst. And I think that’s going to happen.”

Jared and Ivanka

How much does Trump’s Jewish son-in-law, Jared Kushner, love Israel? “He loves it so much that my daughter converted,” the president said.

Trump continued to riff on Ivanka’s conversion for a while. “I didn’t know this was going to happen,” he said. “And she is so happy, and they are so happy, at least, I think they’re happy. If they’re not, we have a big story, right?”

—
The post Iran, Abraham Accords and Bibi’s trial: What Trump said in his historic Knesset speech appeared first on Jewish Telegraphic Agency.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Uncategorized

Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments

(JTA) — The rabbi who coached Adam Brody for Netflix’s “Nobody Wants This” has bashed him for saying that Israel committed genocide in Gaza.

Steve Leder, the former senior rabbi of Wilshire Boulevard Temple in Los Angeles, served as a consultant on depictions of Judaism for Season 1 of “Nobody Wants This,” a rom-com in which Brody plays a rabbi who falls for an agnostic non-Jewish podcaster.

Leder denounced Brody on Wednesday over recent comments in which the Jewish actor for the first time publicly expressed his views on Israel’s actions in Gaza. Brody told GQ, “Put me down as thinking it’s a genocide. Put me down as wanting a free Palestine.”

Leder said in an Instagram video that Brody’s statements were “truly shocking,” “flippant” and “disgusting,” asserting his own view that “there is no genocide in Gaza.”

“You, by your own admission, are a relatively ignorant Jew, and your ignorance really showed the other day,” said Leder. “If you’re going to use a word like genocide, you ought to know what it means.”

Leder appeared to be referring to Brody’s previous descriptions of his limited Jewish education. Brody has said he is an atheist who “barely got bar mitzvahed and retained nothing from it,” adding that he prepared for the role of rabbi Noah Roklov in “Nobody Wants This” by attending a Shabbat service and working through books, podcasts and documentaries about Judaism.

Brody played high-profile Jewish characters including Seth Cohen in “The O.C.” and Seth Morris in “Fleishman Is in Trouble” before “Nobody Wants This,” which returns for a third season on Oct. 22.

The show itself has conspicuously avoided the subject of Israel. “Nobody Wants This” creator Erin Foster — who converted to Judaism in Leder’s synagogue — told The Free Press last year that she made a deliberate choice not to deal with the issue.

“We never say Israel or Palestine in the show, and that’s intentional because I think it would be a distraction and that this is just not the show to tell that story,” said Foster.

Brody told GQ that the Gaza war, alongside other national and global crises in recent years, revealed that he and his Hollywood peers were not as “like-minded” as he previously believed.

“Between COVID, a second Trump term, Israel-Gaza, it’s really brought out some different beliefs that I was ignorant to, and then disheartened by,” he said.

Israel’s actions in Gaza have divided the entertainment industry — and Jewish stars. While celebrities such as Jerry Seinfeld, Gal Gadot and Amy Schumer have voiced support for Israel since the Hamas attacks on Oct. 7, 2023, other Jewish actors have said that Israel subsequently committed genocide, including Hannah Einbinder and Wallace Shawn.

The genocide accusation is heavily disputed. A United Nations Commission of Inquiry, along with international and Israeli human rights groups, has concluded that Israel’s actions in Gaza fit that description. However, the International Court of Justice has not yet issued a final judgment on allegations of genocide brought by South Africa against Israel. Israel rejects the accusation.

The post Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments appeared first on The Forward.

Continue Reading

Uncategorized

How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers

The crux of John Steinbeck’s East of Eden, now a splashy Netflix miniseries, is a Hebrew word that doesn’t exist.

At one point in Steinbeck’s 600-page tome, as rife with biblical allegory as the Salinas Valley is with natural beauty, the character Lee offers a midrash on Genesis 4, and the moment God rejects Cain’s offering.

Speaking with Samuel Hamilton, the neighbor of the Trask family at the center of the generational drama, Lee said he was bothered by a passage where God says, in the King James Bible, “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”

Lee says he compared translations and finally returned to the source: Hebrew, by way of some learned Chinese elders who consulted a rabbi.

In the Hebrew, they found the word “timshel,” which they translate as “thou mayest. Thou mayest rule over sin.” (The word, the last one of Steinbeck’s book, is the title of the final episode of the Netflix series.)

“The American Standard translation orders men to triumph over sin, and you can call sin ignorance,” Lee tells Samuel, scholar to scholar. “The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel — ‘Thou mayest’ — that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’ — it is also true that ‘Thou mayest not.’”

This interpretation, in a book about how sin may be transmitted from one set of Cain and Abel-like brothers to the next, is the core of Steinbeck’s philosophy. So central is it that he carved the word onto a wooden box containing the manuscript.

But as I am hardly the first to note, “timshel” is a corruption of “timshol,” תמשל, and it doesn’t mean “thou mayest.” It means something like “you will rule” — future tense, second person, a more complete thought.

That said, the sages did debate whether the word was truly determinative or implied a sense of choice. (Ramban and Rashi are among the ones to suggest free will factored into the equation.)

While quoting the whole phrase in English, Steinbeck evidently thought the word “timshol” only indicated how one might rule, and did not encompass the piece about the ruling. As our language columnist Aviya Kushner has written, Steinbeck’s explanation “reveals an ignorance of the basic fact that Hebrew is more concise than English.”

Steinbeck was writing for an English-speaking audience. Zoe Kazan released her miniseries on Netflix and to a global audience that includes around 9 to 10 million Hebrew speakers. How did they adapt the passage for the Hebrew subtitles?

In the show, the scene plays out much the same way. Lee (Hon Lee) and Samuel (Ciarán Hinds) are at the kitchen table of the Trask homestead in the valley.

The King James has God tell Cain “thou shalt” rule over sin. It sounds, as Lee says, like “a promise.” The American Standard Bible translates it as “do thou.” “More of an order” from the Almighty, says Samuel.

Lee said Jewish scholars in San Francisco found the original in “timshel,” which, as in the book, is translated as “thou mayest.”

In the Hebrew subtitles, the word is correctly rendered as timshol, תמשול. Netflix translated his reading as “thou mayest” as, literally, “a choice is in your hand,” which, while not actually what the word means in Hebrew, suggests it’s something a bit more layered than “thou mayest.”

(Netflix did not respond to a request for comment about how the Hebrew translations were decided on.)

Perhaps the spirit of it — if not the letter — is what matters. And indeed, the rejection of evil as an inborn element of human nature has more in common with Jewish tradition than the Episcopalian concept of original sin and agency linked to God that Steinbeck grew up with.

Lee reasons that “timshel,” a Steinbeckian invention, may be the most important word there is.

“It offers a choice,” he says. “Our future isn’t determined by God or by our past. Even Cain in his weakness and his filth at the murder of his brother can still choose his course. Because timshel. Thou mayest.”

It’s a worthwhile message that of course resonates. But, of course, thou mayest also consult Hebrew speakers.

Mira Fox contributed research and translation.

The post How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers appeared first on The Forward.

Continue Reading

Uncategorized

Even Adam and Eve weren’t satisfied

האָסטו אַמאָל געטראַכט: „ווען איך וואָלט נאָר געהאַט דאָס אָדער יענץ, אָדער ווען מײַן מצבֿ וואָלט נאָר געווען אַנדערש, וואָלט איך געווען גליקלעך…“?

עס איז זייער אַנטמוטיקנדיק צו גלייבן אַז עס פֿעלט אונדז דאָס וואָס מיר דאַרפֿן כּדי צו דערגרייכן אונדזערע צילן און צו זײַן גליקלעך. און נאָך מער: ווען מען קומט צו אַזאַ מסקנה, פֿילט מען זיך ווי אַ קרבן פֿון די אומשטענדן, אוממעכטיק צו בײַטן די מציאות צום גוטן.

אָבער איז עס טאַקע אַזוי?

אין טיפֿן איז דאָס אַ פֿאַלשער חשבון. פֿרייד איז ניט אָפּהענגיק פֿון דעם וואָס מיר האָבן אָדער האָבן ניט, נאָר פֿון דעם ווי מיר קוקן אויף וואָס מיר האָבן און אויף וואָס עס פֿעלט אונדז.

אין דער וואָכעדיקער סדרה, בראשית, לייענען מיר וועגן בריאת־העולם און איר שפּיץ — די באַשאַפֿונג פֿון אָדם און חוה.

וואָס קען זײַן אַ בעסערער בײַשפּיל, אַז גליק איז ניט אָפּהענגיק פֿון אויסערלעכע אומשטענדן, ווי אָדם און חוה אין גן־עדן?

האָט זיי עפּעס געפֿעלט? ניין.

און דאָך האָבן זיי אַליין באַוויזן צו פֿאַרפּלאָנטערן דעם מצבֿ.

עס איז געווען בלויז איין בוים, פֿון וועמענס פֿרוכטן ג־ט האָט זיי פֿאַרווערט צו עסן, און זיי האָבן זיך ניט געקענט אײַנהאַלטן פֿון עסן דווקא פֿון יענעם בוים!

און נאָך מער: לויט דעם תּנא רבי מאיר איז דער בוים געווען אַ ווײַנשטאָק. זיי האָבן זיך געדאַרפֿט אָפּהאַלטן פֿון זײַנע פֿרוכטן בלויז עטלעכע שעה, ביז שבת וואָלט זיך אָנגעהויבן; דאַן וואָלטן זיי געקענט מאַכן קידוש אויפֿן ווײַן און אַזוי אײַנפֿירן אַן אייביקן שבת.

פֿאַר וואָס האָבן זיי ניט געקענט זיך אײַנהאַלטן?

עס איז אַ טייל פֿון אונדזער נאַטור צו וועלן דווקא דאָס וואָס מיר קענען ניט האָבן, און ניט אָפּצושאַצן ווי געהעריג דאָס וואָס מיר האָבן יאָ.

עס קלינגט כּמעט אומגלייבלעך — כאָטש דאָס געשעט צו אָפֿט — אָבער ווען ג־ט קומט צו אָדם און פֿאָדערט בײַ אים אַן ענטפֿער פֿאַר וואָס ער האָט געגעסן פֿון בוים, באַשולדיקט ער „די פֿרוי וואָס דו האָסט מיר געגעבן צו זײַן מיט מיר“, ווײַל זי האָט אים געגעבן צו עסן פֿון בוים.

וואָס פֿאַר אַן אומדאַנקבאַרקייט!

ג־ט האָט אים געגעבן אַ פֿרוי, ווײַל ער האָט געזען ווי שטאַרק אָדם לײַדט פֿון זײַן איינזאַמקייט. און אַנשטאָט אָפּצושאַצן דעם אוצר וואָס ער האָט באַקומען, קריטיקירט ער זי און באַשולדיקט זי.

אין אַ בריוו צו איינעם וואָס פֿלעגט זיך אָפֿט באַקלאָגן וועגן זײַן לעבן, שרײַבט דער ליובאַוויטשער רבי — זכותו יגן עלינו:

„אין דער וועלט אין וועלכער מיר לעבן, געפֿינט זיך אין אַלע זאַכן אַ געמיש פֿון גוטס און שלעכטס. דער מענטש דאַרף אויסקלײַבן אויף וועלכן פֿון די צוויי צדדים ער וויל לייגן דעם טראָפּ, אויף וועלכן ער וויל טראַכטן, און וועלכן ער וויל נאָכגיין…

„ווי באַלערנדיק איז דאָס וואָס אונדזערע חכמים זאָגן וועגן דעם וואָס אָדם איז געווען אַן אומדאַנקבאַרער: נאָך איידער ער איז פֿאַרטריבן געוואָרן פֿון גן־עדן — ווען ער האָט זיך נאָך געפֿונען אין אַ ממשותדיקן גן־עדן — האָט ער זיך שוין באַקלאָגט וועגן זײַן מצבֿ.

„פֿון דער אַנדערער זײַט זענען געווען ייִדן, מענער און פֿרויען, וואָס האָבן געדאַנקט און געבענטשט דעם באַשעפֿער, און געזאָגט די ברכות השחר יעדן אינדערפֿרי, בשעת זיי האָבן געלעבט אונטער די שרעקלעכסטע באַדינגונגען אין די דײַטשישע קאָנצענטראַציע־לאַגערן.

„אין דער ווירקלעכקייט וועט דער מצבֿ פֿון יעדן מענטש זיך געפֿינען ערגעץ צווישן די צוויי עקסטרעמען.

„מײַן כּוונה איז ניט אײַך צו מוסרן, נאָר אונטערצושטרײַכן אַ מציאות: וואָס פֿאַר אַ לעבן מיר לעבן — אַ לעבן פֿול מיט צופֿרידנקייט און באַדײַט, אָדער פֿאַרקערט — איז אין אַ גרויסער מאָס אָפּהענגיק פֿון אונדזער ווילנסקראַפֿט, וואָס באַשטימט צי מיר וועלן לייגן דעם טראָפּ אויף דעם פּאָזיטיוון אָדער אויף דעם נעגאַטיוון.“

מיר זײַנען מסוגל זיך צו באַקלאָגן אויף די באַדינגונגען אין גן־עדן און צו פֿילן הכּרת־הטובֿ, דאַנקשאַפֿט, אַפֿילו אין די אוממענטשלעכסטע באַדינגונגען פֿון אַ קאָנצענטראַציע־לאַגער.

איינער פֿון די פּערזענלעכע געהילפֿן בײַם רבין, הרבֿ בערל ע״ה יוניק, האָט דערציילט, אַז דער רבי האָט אים אַמאָל פּריוואַט געזאָגט:

„איך האָב געאַרבעט אויף זיך צו זען שטענדיק די זאַכן אין אַ פּאָזיטיוון ליכט; ווען ניט, וואָלט איך ניט געקענט איבערלעבן.“

ווען מען ווייסט וויפֿל פּערזענלעכע ליידן פֿון פֿאַרשידענע מינים דער רבי האָט אַליין דורכגעמאַכט, אין צוגאָב צו דעם ווייטיק פֿון די המונים מענטשן וואָס האָבן מיט אים געטיילט זייערע פּערזענלעכע צרות, קען מען פֿאַרשטיין, אַז אַזאַ בליק אויפֿן לעבן איז גאָר ניט קיין קליינע דערגרייכונג.

דערפֿאַר איז די „ווערקצײַג“ פֿון דער וואָך צו טראַכטן וועגן די פֿאָלגנדיקע פֿראַגעס:

זענען די אומשטענדן פֿון דײַן לעבן גוט אָדער שלעכט אומאָפּהענגיק פֿון דעם ווי דו קוקסט אויף זיי — אָדער ווערן זיי פֿאַר דיר גוט אָדער שלעכט דווקא צוליב דעם ווי דו קוקסט אויף זיי?

ס׳איז דאָ אַ וואָרט וואָס מען האָט געהערט אין נאָמען פֿון דעם דריטן חב״ד רבי, דעם צמח צדק זצ״ל: „אַזוי ווי מען שטעלט זיך אַוועק שבת בראשית, אַזוי גייט אַוועק אויף דעם גאַנצן יאָר“.  דריק איך אויס די האָפֿענונג אַז מיר זאָלן אין דעם אַלע מצליח זײַן און האָבן אַ גוט געבענטשט יאָר.

The post Even Adam and Eve weren’t satisfied appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News