Features
Is Netflix’s new show the most Jewish cartoon ever?
Nearly every episode in ‘Long Story Short,’ from the creator of ‘BoJack Horseman,’ revolves around a very Jewish moment
By Mira Fox, PJ Grisar, Olivia Haynie and Nora Berman August 22, 2025
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
The following contains light spoilers for the Netflix show Long Story Short.
The Schwooper family, the central figures in the new animated Netflix series Long Story Short, are diverse and unique — religious and atheist, gay and straight, farmers and businesswomen. Simultaneously, they are basically like every Jewish family you’ve ever met.
Naomi (Lisa Edelstein), the family’s domineering matriarch, is constantly nagging her kids to do better — her youngest son Yoshi (Max Greenfield) should be more professional; Shira (Abbi Jacobson), the middle child, should wear more dresses; her oldest, Avi (Ben Feldman) should be more observant. Her kids are constantly rolling their eyes and responding with sarcastic jabs. You’ve certainly seen this family. Maybe you’ve lived it.
The show, from animated hit BoJack Horseman’s creator Raphael Bob-Waksberg, isn’t linear; it jumps across the decades to show us snapshots of the young Schwoopers circa day school as well as their own parenting during the COVID pandemic and its aftermath. (Season 1 ends in 2022.)
Though the Schwoopers face crises that could befall any family — like Yoshi signing up for a multi-level marketing scheme involving spring-loaded mattresses — many of the show’s plotlines grapple deeply with Jewish identity.
Avi wonders if being Jewish simply means staying insular, eating fish that looks like a brain and being constantly afraid; Yoshi has a bar mitzvah crisis, struggling with what the rite means if you don’t believe in God; Shira is desperate to get her kids into day school, and is convinced it is only through making her mother’s knishes that she can win the administration’s approval.
The show takes a thoughtful, specific approach to Jewishness. But it also feels no pressure to explain itself, leaving plenty of Jewish moments that might not land, or even make sense, if they don’t reflect your experience.
Which left the Forward’s culture team with a lot to chew on. Who is Long Story Short for, and what is it saying? Read on for our discussion.
Jewish representation and Jewish clichés
Mira: I really liked that this show was not heavy-handed with its depictions of actual Jewish practice and identity. And I loved that we had a lot of really realistic different depictions. We have the oldest brother, Avi, who has sort of rejected Judaism, and resents it; he married a non-Jew and isn’t raising his daughter Jewish. Then there’s Shira, the middle child, who is gay — but even though her family looks different, she has pretty much stayed true to the Conservative Judaism she was raised with, and is sending her kids to Jewish day school. And then there’s Yoshi, the youngest, who ends up forging a totally different Judaism from his family, after a winding and experimental journey. I know lots of Yoshis and Avis and at least a few Shiras.
That being said, some characters’ sort of Jewy affect did rankle me a little. My mom and particularly my maternal grandmother absolutely do fit the show’s depiction of an overbearing Jewish mom. But as accurate as that feels to me, it also feels a little overdone; haven’t we told the jokes about the nagging Jewish mother enough times? It felt like a little bit of a cop-out because it’s such a trope. It’s an easy way to make a show feel really Jewish, but not an interesting one.
Nora: At first, I felt like the show was building up to be a deeper revelation about who Naomi was. There’s a really moving moment in an episode that flashes back to when she was a kid, and she cuts herself with a brooch to get her chaotic family’s attention. I thought, OK, we’re finally getting into it, this will be the episode where we learn who Naomi is. But it didn’t get explored.
Similarly, with Avi, I wanted to know what the roots of his Jewish disaffection were. He just comes off as a grump that Shira makes fun of for being a self-hating Jew. There were moments where I thought we’d get a deeper character study, and it didn’t fulfill that promise.
PJ: I think part of what it’s trying to do, with this fractured storytelling, is reflect the flow of when you’re with family and you’re remembering things. The conversation is discursive, it goes back and forth in time. We don’t talk about these things in a linear way.
The show feels like a blank check for Raphael Bob-Waksberg to make whatever he wanted after this huge success with BoJack Horseman, which was a weird and funky show, basically about Scott Baio as a horse (and a Democrat). What is interesting about Long Story Short was that it is living in this real place of specificity and isn’t afraid to do that.
Based on my conversation with Bob-Waksberg, he didn’t want to be boxed in. So it’s a Jewish show that’s not about antisemitism. And it doesn’t want to touch Israel because it’s just not interested in that. These people have rich Jewish lives and through these three siblings we have this dialectic with different ways to engage with being Jewish. I found it refreshing.
On the show’s approach to diversity
PJ: I want to talk more about the Nicole Byer character, Shira’s wife, Kendra. When we first meet her, it is clear she’s Jewish. And I think we were all hoping that it wouldn’t be explained, because why would we have to; Black Jews exist. But then it’s revealed that she’s a convert, and we have this moment with her in the Vidui prayer on Yom Kippur. And the story we’re given about how she ends up finding Judaism feels a little contrived.
Olivia: That’s something I thought a lot about. Black Jews are still treated as an anomaly, as something that needs explaining. When they meet at the grocery store while shopping for Rosh Hashanah dinner, the show seems to make fun of Shira for being so presumptuous when she tells Kendra that it’s nice she got invited to a Rosh Hashanah dinner. Kendra asks, “Why are you assuming, how do you know I’m not hosting?”
But then in the next episode, it sort of seems like she was right to assume that. We find out that Kendra became interested in Judaism as a way to explain a sudden absence from work without getting in trouble. It was very Black Cindy from Orange is the New Black — she’s converting to get something out of it. They turn it into a genuine moment, but why did she need to be swindling her way out of something?
I also think the show oversimplified how accepting Naomi would be of a Black daughter-in-law. She can’t stand Avi’s “shiksa” girlfriend, but Kendra is perfect? From what I know about interracial relationships, I wouldn’t say that is likely.
Mira: I think the smoothing of how diversity is received in general was interesting. Not just with Kendra’s conversion moment, but also with her and Shira being queer. It’s not really touched on if that would be an issue for them at all in the synagogue or day school or with any of the family, and I think it almost certainly would be, at some point.
The audience for the show
Mira: I wonder what the sell for this show is. I know that I am overwhelmed every time I open a streaming app by the sheer volume of new shows I’ve never heard of. And if there’s not some big monocultural show like Succession that everyone is watching, or nothing that I go in searching for, I have trouble choosing. While “cartoon about Jewish family” obviously will appeal to a certain set of Jewish families, who else is going to watch that? I’m sure some BoJack fans will watch, of course, but I wonder if they will stay.
Nora: What is Raphael Bob-Waksberg saying about Judaism? We think he got a blank check to make this show, and he does present this diversity of American Judaism. But I’m still curious about which parts he chooses to tease out more and which he doesn’t and why.
Olivia: It feels like the show is really for Jews. I really couldn’t imagine non-Jews watching this. I was thinking it will be a word-of-mouth show, like they read about it in the Forward or hear about it from their kids.
I think there’s things you just can’t understand if they’re not explained to you. Like when Naomi explains their observance level.
PJ: The way Naomi describes their practice is “progressive, Conservative, ritual over faith and blind practice. That’s literally the only way it makes sense.”
Olivia: That makes perfect sense to me because it’s like my grandparents. My grandmother would cook bacon, and they didn’t believe in God, but it was super important to them that their grandkids were raised Jewish in a synagogue. But when my mom stopped eating shellfish and pork, her parents never knew because they’d make fun of her — that’s too observant. Even though they were huge members of their congregation.
That said, I did think that some of the references that would have been inside jokes will make sense because of how much Jewish organizations have been in the news, like a bit about a bar mitzvah check that’s a donation to the ADL.
Mira: I agree that a lot of stuff is going to fly over some non-Jews’ heads, or even some Jews’ heads. But I also think that is what makes this show good, and not annoying or didactic. I’ve written so many reviews of Hallmark Hanukkah movies complaining about how they feel the need to put in these awkward, forced explanations. A character will say something like: “Hey, do you want to come spin the dreidel? It’s my favorite traditional Hanukkah game! Gee, I just love those chocolate gelt coins.”
If I don’t want a show to explain every little Jewish thing, I think it looks like Long Story Short. Maybe not everyone gets every joke. But that means it is going to be a richer text for Jews. Even in places where I maybe wanted more development, I didn’t need it. I know so many people who have, for example, converted or are in an interfaith relationship, so I have a depth of references that I extrapolate from to enhance or enrich my understanding of the characters.
What does the show say to Jews?
PJ: I think that it’s not meant to be prescriptive or say anything definitive. When I spoke to him, he said he had a lot of ideas and he didn’t feel the need to decide anything. He could just let the characters talk through things. Which I think is not a cop-out, actually, it’s a very Jewish approach.
Nora: It’s refreshing that it’s not about what it’s like to be a Jew after Oct. 7. It’s not that it doesn’t deal with deep themes, but it’s just a family of Jews existing, and we don’t need to explain anything about it. They deal with maybe internalized antisemitism, or grief, or wrestling with how they want to be Jewish in the world. But it’s not so angsty.
Mira: Because Abbi Jacobson from Broad City plays Shira, I was thinking a lot about Broad City while I watched, and where Long Story Short fits into the canon of Jewish media.
I felt like Broad City offered a new model of Judaism for our generation, where some of these old tropes about nagging Jewish mothers or Jewish American Princesses or Jewish guilt were present, but the characters didn’t feel weighed down by them. The show offered this very empowered version of Jewish femininity that wasn’t about competing against shiksas or being scolds. Abbi and Ilana got to be fun and irreverent in their Jewishness, like when they made a huge deal about fasting for Yom Kippur and then broke it with bacon, egg and cheese sandwiches and didn’t feel bad about it at all.
I think Long Story Short is very much about the younger generation trying to figure out their relationship with Judaism, but it doesn’t offer as clear of an idea of how they do so as Broad City did. But it’s clear that all the children feel some need to reinvent their Jewishness.
Olivia: Crazy Ex-Girlfriend is one of the shows that comes to mind for me, and the mother in that has so few redeeming qualities. There’s that whole song, “Remember How We Suffered,” that’s talking about how the only thing Jews do is talk about the Holocaust. There’s really no representation of Judaism outside of it being a chore. And Broad City was refreshing in that way — the mother in it was a stereotype, but she and her daughter have a great relationship.
I think Long Story Short was refreshing in the sense that Judaism isn’t only a burden, there’s a value and a richness to it.
PJ: I think this show is continuing in a longer tradition, maybe starting with Philip Roth and Portnoy’s Complaint, of Jews writing without their own institutional PR in mind. Not to make us look noble or good, but to present us as openly flawed. That continues on through the Coen brothers and A Serious Man, where it’s incredibly Jewish but not particularly flattering. Now we’re at this point where we don’t have to care so much about making a political statement or to dig so hard to critique our own community. It’s more tender, it’s coming from less of an angry place, but it still feels part of that tradition. We can approach with love but with an awareness that some stereotypes exist for a reason.
Like there’s this shyster-y lawyer character, the uncle, played by Danny Burstein. We go back and we see the family has a running joke about him. It is acknowledging that this uncle guy is a type of person who exists, but it’s also the type of person we make fun of — they’re a source of humor. We’re all in on the joke.
Nora: I kept thinking about the show Transparent; I think it is just sort of nice to see a family with a lot of tenderness going through these evolutions and challenges without having to justify it. It doesn’t shy away from stereotypes, but lovingly engages with them.
I also really appreciated the way it was talking about what it’s like to be marginalized as a Jew in America without it being didactic or political. I’m thinking of the episode where they go to school for a Christmas show, and the songs — one of them has the lyrics “Hanukkah, Ramadan, Kwanzaa too — we tolerate them all, but there’s nothing like Christmas!” That is exactly what it’s like to be a Jew in America at Christmas, where everyone is goading you to just participate because everyone loves Christmas. It’s just such a specific experience that I’d never seen represented.
Mira: Long Story Short might not give a lot of factual information about what it means to keep kosher or anything like that, but I think it does a good job at presenting Jews of all levels of observance as normal people who are also a relatable American family.
What do we want to see in the second season?
Mira: I’d love to see Shira’s coming out, and the first time she brought Kendra home, to know how her family came around to loving her wife so easily. I also want to see more of Yoshi’s Jewish journey, which is clearly winding; I feel like he definitely took a Buddhism pit stop at some point, maybe while he worked on the goat farm and smoked a lot of weed.
And I think I want to see the grandparents’ generation, and with it, more about how Naomi and Elliot — but particularly Naomi — grew up. I want to see a bit more of her tenderness; we get glimpses, but that’s it.
Nora: I want to see how Naomi and Elliot met. I also would love a bris episode for Shira’s kids, Walter and Benjamin — I think that would be hilarious. I also want to know what happened with Avi and his ex-wife’s marriage; I have the impression it has something to do with his relationship with Judaism.
Olivia: There’s a scene in the opening episode where Avi makes a joke in the car and it relieves some tension and he and Naomi make eye contact in the rearview mirror and smile. It shows they have this deep, sweet, special relationship that kind of falls apart by the time he’s an adult. I want to know more about him.
I’d be curious to know more about Kendra’s family; we get a bit of them in that one episode on her conversion, but I’d love to see where her family is now after she has converted. I’d like to know more about ָָAvi’s teenage daughter and how she sees her family. And maybe more about their lives outside the family, like with friends — I have no idea what Shira does for work.
PJ: I imagine Shira is an academic who wrote her dissertation on Walter Benjamin, and that’s why her two kids are named Walter and Benjamin.
Mira Fox is a reporter at the Forward. Get in touch at fox@forward.com or on Twitter @miraefox.
PJ Grisar is a Forward culture reporter. He can be reached at grisar@forward.com and @pjgrisar on Twitter.
Olivia Haynie is an editorial fellow at the Forward.
Features
Part 5 of my story of the delusional con man: The plan to buy jets in Israel and convert them to planes that could fight forest fires
By BERNIE BELLAN This is the fifth part of a story about a delusional Winnipegger who believes he is someone of great wealth and has spent the better part of 30 years contacting people all over the world telling them that he wants to invest in their businesses or projects.
The other three parts have been posted here at: Part 1: “The delusional Winnipeg con man who actually believed his own elaborate con and led one victim in Africa to consider committing suicide”; Part 2: “Meeting the con man for the first time in 2021; Part 3: “An explosive email arrives in my inbox on January 16.”; and Part 4: Someone in LA figures out who everyone else was that was conned
Just as Rick had blown hot and cold in responding to my questions – which I found so difficult to understand since he was the one who had initiated contact with me, a lot of the others with whom I was to come to speak over the ensuing days were also extremely ambivalent about speaking with me. Some of them expressed distrust of journalists, others said that what Devlin had done to them had so harmed them psychologically that they didn’t want to speak about it.
I thought it was all so strange. Here we had a group of individuals who had all been victimized by one man. Granted, I could understand their being somewhat embarrassed to talk about what had happened to them, but didn’t they want to retaliate at Devlin by having their stories told? I wondered. Further, in one particular instance, as I’ve noted, I went so far as to put one individual who had lost a great deal of money as a result of Devlin’s manipulation in touch with a very prominent Winnipeg lawyer who agreed to have his firm consider filing a lawsuit against Devlin.
The first person with whom I spoke over the phone was Dan Winthrop. Dan had a background in an aviation-related industry that gave him some common background with Devlin who, as I previously noted, also had business experience in the aviation industry. It was that commonality that had apparently led Devlin to reach out to Dan many years ago – with a proposal that became so detailed and complex that it led to Dan’s devoting many years of his life in pursuit of making that proposal come to fruition. Dan’s story was my first exposure to a plan which Devlin developed which was so intricate that Devlin himself must have devoted many hours to, at the very least, studying it – as well as leading Dan to think that it was going to be brought to fruition.
In the process, as I was to discover subsequently, Devlin involved many others in the plan, including a lawyer who wrote contracts for various parties. Of perhaps more importance, as I was to come to learn, that same lawyer also prepared non disclosure agreements in every instance where Devlin entered into plans with individuals. Devlin did not want anyone with whom he was in contact to discuss their dealings with anyone else. In hindsight, that should have been an indication that Devlin had some awareness that what he was doing was all invented nonsense, but it is also possible that he was also putting into practice his previous business experience, which might have taught him that obtaining non disclosure agreements before discussing detailed business plans was a very necessary and important step to take in every instance.
Following is part of my conversation with Dan Winthrop. I should note that, although Dan went off the record when it came to discussing a specific project that Fred Devlin had told him he would help promote – and I won’t mention that specific project in my writing about my conversation with Winthrop, it was when I had a subsequent conversation with an Israeli now living in the US that I was able to learn more about that project, which involved converting jets purchased from Israel Aerosapce Industries into water bombers of some sort.
Me: “Dan, you said that you first encountered Fred Devlin about 16 years ago, is that right?”
Dan: “Yes, I think it was either 2008, 2010, you know, I can’t remember.”
Me: “And how did you come to meet him? What was the background? Did he contact you? “
Dan: “Okay, my friend (we’ll call him Reg) was at a cafe at Confusion Corner, of course you know where that is. And he was sitting at a table next to Fred, and my friend was a social butterfly, and Fred, his modus operandi, as he’s trying to pick his next victim, he talks to anybody who’s around him.
“So he starts talking to Reg and giving him his story, that he has some aviation holdings, and that he’s a business man, and Reg was a really, really nice guy – he was First Nations, a wonderful person. And so Reg phoned me up after that, and said, oh yeah, I met this guy, Fred Devlin, and you know, I’d like you to meet him. So there was a period of time between when Reg met him, and then when I met Fred.
Me: “So, you met – did you come to Winnipeg to meet him?”
Dan: “Yes, I go to Winnipeg on a semi-regular basis because one of my kids lives there, and then one day, I met Fred.” (At that point though, Dan went off the record, saying he didn’t want to say what it was that he did for a living, saying “that’s going to open up a breadcrumb trail that I don’t want to happen.”)
Me: “All right, so you meet him, and then what happens?”
Dan: “So, we’re sitting there and Fred has this story, and he shows me his pictures… you know, some early pictures of him running around in limousines, and he also told me about his background doing his master’s degree at the University of Manitoba, and that he first started out doing some renovations or buying property on Corydon Avenue, and that’s where he made his first million or whatever, and he also uses options – real estate options.
“That’s his big thing. He really likes to have options on that stuff, and he was dressed rather street level, very casual, and told me that due to his his prominence in the business world and all the rest of that stuff, that he just decided that he was less of a target if he dressed in street clothes. So, anyway, he has his briefcase.
“He shows all of his stuff, and then we get in Reg’s car – some sort of red Japanese car, and we drove him (Devlin) back to his quote “penthouse,” which was on the Assiniboine or Red River – I always get those rivers mixed up and we dropped him off there, and, off he went, but he said that that day, he had purchased 201 Portage, the TD building, and he was just coming from that. So, he gives a (copy of) a story that I think it’s the one story that’s out there on Manitoba Business or something.” (That would be the story which was reproduced earlier in this story.) “And he says something about knowing Izzy Asper.”
Dan went on to explain how important the Izzy Asper connection was to Devlin’s “back story,” saying “he never would have made what he made, and he wouldn’t have his stories unless somehow he got involved with, Izzy Asper. And, I’ve got to go very slow as I think through all this stuff, okay?
“He said that he owns Harvard. Harvard is the company that owns 201 Portage Avenue, and I think the Hill family is behind that.
“And I remember, and this is part of the thing that’s weird about Fred is that he said about 201 Portage, he’s leasing out a lot of space to the Royal Bank. And then a couple months later, I see the Royal Bank sign on top of the TD building there.
“And so Fred steals other businesses’ ideas on what they’re doing, and he incorporates them into his back story. So when you’re looking around, and you’re listening to Fred mentioning Shindico and Sam Katz and you know, he’s actually stealing the identity of these people and weaving it into his own blanket of fantasy.
“And what else did we discuss that day? It was many, many years ago, but he talked about his ties to Israel and, you know, his financial relationships with Israel. And he’s a big supporter of Israel, even in his fantasy world.
“Um, that’s, that’s one of the core structures of how he operates – his dedication to the state of Israel, which comes up in all of his legal stuff and everything else. So, that’s how I met him. And then, you know – nothing happened.
“We just sort of kept in contact for maybe 12 years… just sort of talking on the phone. Occasionally, I would go out for coffee with him. One time, he talks about West Hawk Lake. He says he owns the marina there.”
At that point Dan went off the record again when he talked about his own career.
But Dan said he did have a project idea that involved doing something with a company in Israel. He broached that idea to Fred. At that point in the conversation Fred really began to ramble. The following excerpt is highly edited:
Fred came in and said, you know what? I really like what you’re doing. In 2021 I put down all my thoughts and I did a good analysis.
It’s actually very, very good stuff. I’m surprised even to read it today. And then Fred said, “Oh, I like that idea. I’m going to finance that.” And previous to this, you know, I heard lots of stuff about Fred and Xanadu capital and whoever that dude is in Luxembourg.
“So Fred can’t think of an idea. What he does is he’s parasitic. So he goes on other people’s ideas and then he contributes his financial fallacies to say ‘I can help this project move along”’and stuff like that.
“He preys on innocent people that he meets.
“That’s number one. He finds out what their hopes and dreams are and then tries to connect that way to finance them. So if you were going to build, you know, a gigantic physical publishing house, like they got in Steinbach, you know, Fred would say, ‘well, I can finance that for you.’
“And the other thing Fred does is that in order to infect like COVID other people, he goes for your connections. So that is his modus operandi. He can use your connections, talk to them, and then infect them also with his financial stuff.”
At that point the conversation took a totally different twist as Dan began to tell a story about going to a country that had been torn apart by civil war. As the story went on, he described meeting a “colonel” in that country who had just discovered “158 warehouses” full of weapons. Apparently the “colonel” was terrified by what he had discovered and he was afraid for his life over what he had uncovered.
I had no idea what the point of the story was and how it related to Fred – until Dan explained that Devlin had told him he had a very strong connection to Israel and that if Dan “ever saw anything that could affect the state of Israel, the security, to let him know. So I phoned him up and left a message. I said, I need two airplanes out of Malta now.
“The bottom line was that this could have been used against the States or Israel…
“So you’re never going to believe any of it, but I did see that. I did see that happen, but Fred never supplied me with the planes to get this colonel out so they could flip and deal with this stuff…
“But my thing was that, you know, Fred said he’s connected.
“I said, ‘give me some planes,’ which he didn’t. As a matter of fact, he said ‘don’t phone me ever again, because you terrified my wife…right? Because I left her a message. So that was my story.”
It was on another trip to Winnipeg that Dan said he had an opportunity to watch Devlin in action – doing his networking.
Dan described the scene: “Fred’s wandering around talking to all the executives with his briefcase.
“I’m talking to my buddies and he’s picked out all these people. And so he’s living, you know, the life of whatever his fantasy is in front of real people, telling them his story. So I’m watching this, you know, and he’s having these long conversations with people from head offices, stuff like that.
“And it looked to me that, you know, he’s doing his thing, making his connections. So, you know, he really thoroughly lives this kind of life and it’s you know, suspect I thought maybe he’s a little bit eccentric, like Howard Hughes.”
The conversation went on for some time, but not much else of interest emerged, As I’ve noted several times, Devlin’s background in aviation stood him in good stead when it came to trying to persuade various individuals that he was seriously interested in working with Israel Aerospace Industries. Dan Winthrop, especially, invested a great deal of time in a project that would have seen Israel Aerospace Industries convert jets for use as water bombers, spraying chemical retardants on forest fires.
I talk to an Israeli living in the US who was willing to help facilitate the plan to convert Israeli jets into jets that could fight forest fires
But, when it came to actually negotiating with someone who had ties to Israel Aerospace Industries it was someone I’ll call Avi who was ready to play a key role in the project.
When I spoke with Avi I promised him I wouldn’t disclose where he lived, what he did for a living, or who it was that he was going to connect to Devlin. Avi was deeply embarrassed at how much he believed Devlin story – and the extent to which he was prepared to help Devlin’s supposed plan through to fruition.
What he did disclose though, was that he had “a personal friend who works for the Israeli aviation and space industry.” He went so far as to say that “she’s in charge of the non-combat aviation side of it, and she’s in charge of North America.” (Bob Anderson referenced receiving an email from this woman, whom I’ve called Dalit Galon.)
Avi said “So, she contacted me and said she has a client who sent, I believe that his name is Dan, who sent his associates to Israel to meet with her and to purchase airplanes.”
I asked: “That would be Dan Winthrop – right?”
Avi: “Correct…And Dan flew and met with her, and he was under the impression that he’s dealing with a serious guy who wants to do good to the world as a foundation, and he is going to use those planes to fight fires – all over the world.”
I was a little confused as to the timeline when all this occurred because when I had spoken with Dan Winthrop, he had mentioned broaching an idea to Devlin in 2021 that Devlin said he really liked and wanted to put up money to see that idea go forward. But, when I spoke to Dan he said he didn’t want to get into specifics about that idea, beyond saying that Devlin steals other people’s ideas.
Now, however, after listening to Avi, I was beginning to understand just what Dan’s idea had been, so I said to Avi: “Let’s just go back. When is all this happening? What year are we talking about?”
Avi answered: “Everything is the last two years.” That would mean that it took some time for Dan to find someone in the Israeli aerospace industry who would give serious consideration to his proposal.
As Avi reiterated, “So she called me and says, this guy came, he’s representing a serious guy who has the means and wants to do good for the world, and wants to purchase those planes to fight those fires. That’s it.”
The woman Avi was talking to then asked her whether he could give Avi’s number to Devlin, noting that “he (Devlin) said he loves Israel like you, and would it be okay if I give him your number?” (I should note at this point that Avi is very well connected, both to Israeli businesspeople – and to people in the government, including some very high placed politicians.)
Devlin did call Avi, as Avi explained: “He would be calling me. I didn’t call him. He would call me twice a week, three times a week and just ask me personal questions, talk to me. And then he mentioned, if there’s anything that I can do to help Israel or to help something with Israel, let me know.”
At that point Avi said the conversations with Devlin shifted to discussing a documentary movie someone wanted to make about Jews helping Israel. He said he told Devlin about that idea for a movie and Devlin said he wanted to be involved in that, too.
Eventually, we returned to discussing Devlin’s plan to convert Israeli jets so that they could be used for firefighting. Avi told Devlin that he would help to set up some meetings for him with important Israeli officials, but at that point he asked me to stop recording.
Although he asked me to stop recording Avi didn’t say that he wanted to go off the record. What he said next really floored me. He said that he had actually gone so far as to set up a meeting between Devlin and Israeli Prime Minister Netanyahu. To Avi’s great relief, however, Devlin bowed out of flying to Israel to meet the prime minister, so the meeting was cancelled long before it was supposed to take place. He added that he would have been terribly embarrassed had Netanyahu actually shown up for a meeting, only to find that Devlin hadn’t come.
Avi admitted that it was only quite recently that he realized Fred Devlin was totally delusional, but unlike some of the others whose stories I’ve related thus far, he didn’t spend nearly as much time talking to Devlin as others had. Or course, he realizes now that whatever time he did spend was totally wasted but, as you’re about to read, someone else was directly involved in aiding and abetting Devlin’s delusion by using his skills as a lawyer to help further the notion that Devlin was a quite legitimate businessman.
Coming next: The former lawyer who now deeply regrets the work he did for the con man
Features
Israeli Government Report Ranks World’s 10 Most Influential Antisemites
Israel’s Ministry of Diaspora Affairs and Combating Antisemitism published this week its official ranking of the 10 most influential antisemitic figures in the world in 2025, and the No. 1 spot was given to social media influencer Dan Bilzerian, who is running for US Congress in Florida.
The Armenian-American entrepreneur and US military veteran is a prominent critic of Israel and Judaism who has promoted antisemitic conspiracy theories and Holocaust denial. He has said he wants to “kill Israelis” and thinks Judaism is “terrible.” He recently claimed antisemitism is a “made-up term” and there is a “big Jewish supremacy problem” in the United States. He formally filed paperwork earlier this month to run as a Republican and unseat incumbent Jewish Rep. Randy Fine in Florida’s 6th Congressional District.
Swedish climate activist Greta Thunberg is the world’s second most influential antisemite, according to Israel’s Ministry of Diaspora Affairs, which highlighted her use of terms such as “genocide,” “siege,” and “mass starvation” in reference to Israel’s military actions in the Gaza Strip.
Third place was given to Egyptian comedian and former television host Bassem Youssef, followed by far-right American political commentator Candace Owens in fourth place and Palestinian-British journalist and editor Abdel Bari Atwan in fifth.
The list includes American imam Omar Suleiman, Denmark-based doctor Anastasia Maria Loupis – who has shared online conspiracy theories about Jews and Israel – far-right commentator and white nationalist Nick Fuentes, and conspiracist Ian Carroll.
Rounding out the top 10 is far-right podcaster and former Fox News host Tucker Carlson, who regularly promotes antisemitic conspiracy theories about Jewish influence.
Israel said the 10 most “prominent influencers in the global antisemitic and anti-Zionist arena in 2025” were selected based on “both the severity of their actions/statements and the scope of their influence” related to their activities last year. “Each of them has expressed antisemitic views or promoted false information related to Jews, Israel, or both,” the ministry explained. The list does not include individuals with formal political or government positions.
Each individual was ranked based on their influence on social media, but also other factors such as their repeated appearances on news channels, “perceived influence on public opinion, and prominence in certain communities.” The ministry also took into consideration each person’s “level of impact and risk,” which includes how often they upload antisemitic and anti-Israeli posts on social media. The report was released ahead of Israel’s Holocaust Remembrance Day, known in Hebrew as Yom HaShoah.
In a separate section of the report dedicated to antisemitic and anti-Israel influencers in the US, Israel’s Ministry of Diaspora Affairs singled out YouTuber and children’s educator Ms. Rachel, who has “increasingly used her social media accounts to amplify pro-Palestinian messages and criticize Israel.”
“Her posts have been interpreted by pro-Israel organizations as one-sided and hostile to Israel, and organizations such as StopAntisemitism have accused her of spreading anti-Israel or pro-Hamas propaganda and called for an examination of her activities,” the ministry stated.
Features
4000 Quarters for my Uncle Lew – a new story by David Topper
Introduction: David Topper has been featured on this website many times. His stories about Albert Einstein have drawn huge audiences, but David’s interests range far beyond writing about science. Most recently, we have featured stories about “Jews in strange places.”
If you want to find all of David Topper’s stories that have appeared on this site, just enter his name in our search engine (the magnifying glass). Here’s David’s latest story – but be warned: As David told me, it’s a “story”:
I adored my Uncle Lew. He was one of many uncles in the large extended family on my mother’s side. Of course, this means that there were many aunts too. But there were not many cousins – at least, none my age. And I was an only child; so I guess you could call me an “only cousin” too. At least when I was very young – say, from ages 6 through 12 or so – until many cousins were eventually born. In all, it seems that I was alone, in those early years.
But I’m digressing already, and I just want to tell you about my grandmother’s brother, my Uncle Lew. You see, he lived in the same city when I was very young, and he came to visit a lot – especially on Sundays, when there was a large gathering of the extended family at my grandmother’s home, with lots of food. He came with his wife, Aunt Lil. But it was Lew who was especially nice to me. He always came with jokes; jokes that the adults laughed at – and I did too, but often not really knowing what was funny.
Most importantly, for me, sometime during the visit, Uncle Lew would sneak up behind me and put his hand in the right side-pocket of my trousers. I knew what was happening, and so I’d just walk away to a quiet part of the house, reach inside my pocket, and pull out a shiny quarter. Rubbing it in my hands, thinking about what I might buy, and putting it back in my pocket – I was happy, and set for the week to come. You must realize that this was sometime in the late 1940s and into the 1950s – and a quarter was worth a lot to a kid. These were the days when a penny could buy a nice treat at the candy store nearby where I lived. And, well you do the math: a quarter was worth 25 pennies. Yes, I adored Uncle Lew, although I’m not sure I would have used that word at the time.
Speaking of money. I remember that the family, especially the men, talked a lot about money. I’m not sure that many of them had a lot of it, since most were of the working class. Maybe that’s why they talked about it. Although I suspect that rich people spend a lot of time talking about money too. Yet, what do I know?
I mention this because, at some point – I don’t remember the date or my age – but Uncle Lew and Aunt Lil moved to another city. Thus: no more shiny quarters in my pocket at the Sunday dinners. Instead, I listened to the talk, mainly among the men, about Uncle Lew. And as best I could surmise: Uncle Lew owed people money that he didn’t have, and so he had to skedaddle to save his skin. It made me think about my quarters, and if I had put them in the bank, maybe I could have helped Uncle Lew pay back his debts. But now it was too late. Uncle Lew was gone and I spent all the quarters on myself – my selfish self, I thought sadly.
But Uncle Lew was not completely out of my life. A few years later he came to town for a short visit. He came for a weekend; and had Sunday dinner with the family. I guess he thought it was safe enough. And nothing happened. So, he did it again, a few months later. And so it went. Thus, Uncle Lew was not out of my life completely. And yes, a quarter was deposited in my pocket on the Sunday dinners. As well, by now, I had a bank account; and I occasionally put Uncle Lew’s quarters in the bank – just in case he might need a loan someday, I thought.
Oh, I forgot to mention: he now came alone. From the talk of the adults, I figured out that he and Aunt Lil were divorced – something my mother later explained to me, because in those days it was not a common occurrence. And people were often embarrassed to talk about it.
Now fast forward several years to the late 1950s, when I was in High School. One day Uncle Lew appeared out of nowhere, carrying all that he owned in a few suitcases. I don’t know why, but he stayed with us. Being an only child, I had a room of my own and so the family got a cot from the basement and they put it in my room. I was okay with this, since I always liked Uncle Lew and was glad to know that he was safe with us.
Our first night together – I in my bed and he a few feet away in the cot – was memorable. Because, in the middle of the night, I woke up and saw a spark of light moving around the room near Uncle Lew’s cot. I guess I forgot to tell you that Uncle Lew was a smoker. Of course, smoking was common in those days, so it was no big thing that he smoked. In fact, if you watch any movie from that period, every time people walk into a room and sit down to talk, someone takes out a pack of cigarettes and they all light up. But I digress, again. Anyway, as you may have surmised, the spark of light moving around in the dead of night was Uncle Lew having a smoke. He was so addicted to cigarettes that he couldn’t get through a night’s sleep without one. And so it went: night after night.
Also, at the time he moved in with me, I was working on building a model airplane out of balsa wood. I usually worked on this in the evenings, after I did all my homework. The parts were strewn across a table in my room, and Uncle Lew often watched me assemble the plane – saying he hoped to see the plane actually fly someday. He said he enjoyed watching me put the thing together (since he seemed to have nothing else to do), and I enjoyed the conversations. I glued pieces of balsa wood together and he smoked cigarettes, depositing the ashes in a tray on my table.
In a short time, I came to understand why Uncle Lew was here. When I was at school during the day, my relatives were taking turns driving Uncle Lew to the hospital for treatments. In those days, people didn’t talk about some things directly. Especially cancer, which was a word that was often spoken in a hushed voice. So that was it; he had lung cancer.
At the same time, Uncle Lew was seeing a dentist for the pain he was having with a tooth in the right side of his mouth. He showed it to me one day, while I was working on my airplane. He was sure that the dentist knew what he was doing, and Uncle Lew was looking forward to getting it removed and replaced with a new tooth. We didn’t talk about the cancer, but looking back on this I can only surmise that Uncle Lew was in denial – or he was overly optimistic about the cancer treatments.
In a short time, the tooth was removed and replaced by the false one. Uncle Lew was elated, and told me that it was the best $1000 he ever spent. Yes, $1000 for the tooth. I don’t know where he got the money. And I’m afraid to ask, for obvious reasons. But I now also question the ethics of that dentist, allowing a patient undergoing cancer treatments to spend so much money. But maybe the dentist didn’t know. Then again, where were my relatives in all this? I am only thinking of this now. As for all things in life while growing up: what is, is reality for that time, and you just go with the flow. Only later, looking back, do you see the quirks and foibles of the past.
Indeed, did I think of helping Uncle Lew with his dental bill? I had a bank account. And some of that money was from deposits of Uncle Lew’s quarters. I don’t know. What I do remember is that not long after the new tooth was planted in his mouth, relieving him of that pain, the cancer got worse – and he spent the rest of his days in the hospital. And that’s where he died.
At the funeral I wanted to mourn. To grieve at the loss of this beloved uncle, who lived with me in the last stage of his life.
But I kept thinking about that tooth – that damned $1000 tooth. While saying the prayer for the dead, the Kaddish, I wanted to concentrate on the meaning of the prayer – even though I couldn’t read Hebrew. But that costly tooth kept flashing in front of me – like the spark of Uncle Lew’s cigarette in the middle of the night.
Even when the body was lowered into the grave, and I took my turn throwing several shovels of dirt over Uncle Lew’s plain wooden coffin – in my mind, I was doing the math: how many quarters are there in $1000?
In a way, on that day, and in my mind, I really buried a tooth – and it just so happened that a body came along with it.
My one consolation in all this is that about a few weeks after the funeral, I finished building my airplane; and I took it out to an empty ball-field near where I lived. Just me and my airplane.
The propeller was attached to a rubber band, and so I wound it up and gave it a push. It took off, rising up, almost as high as the trees beyond the outfield. Then it banked a bit toward the left; and, after heading back towards me, it moved in a circle – almost overhead. It continued circling – rather as if it were caught in a tornado – moving down and down.
When it crashed into a heap of shards of balsa wood right next to me standing on the pitcher’s mound … I laughed, a deep laugh – a laugh that turned into crying. A deep cry – a cry I sorely needed.
Sitting in that empty field next to my shattered airplane – looking up and beyond the trees – I screamed to the sky. “There are 4000 quarters in $1000.”
I walked home, and went to my room. Sitting at my empty table, I said to myself out loud. “I guess I should build another airplane. What do you think Uncle Lew? Let’s go to the store and use some of those quarters to buy another model airplane. Maybe this one won’t be jinxed. What do you think?”
But before leaving the house – and for the first time since Uncle Lew died – I was able to fold up that cot and put it back in the basement.