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Israel at 75: How Israel’s political crisis took center stage at a major American Jewish conference

KIBBUTZ MAAGAN MICHAEL, Israel (JTA) — About a dozen Jewish leaders from North America and beyond clustered at the edges of a courtyard on this kibbutz by Israel’s northern coastline, standing silent as a two-minute siren rang out in memory of the country’s fallen. 

Afterward, young Jews from around the world, some of whom will soon enter the Israeli military, read memorial passages and led the crowd in the singing of Israel’s national anthem. The scene, emblematic of Diaspora support for Israel, delivered the kind of feeling that the Jewish Federations of North America hoped to evoke when it held its marquee conference in Israel this week, and timed it for the country’s Memorial Day and 75th birthday. 

It was also a stark contrast from the atmosphere at the conference a day earlier where — even as Jewish leaders emphasized unity in the face of adversity — it was hard to avoid the political strife over the Israeli government’s effort to significantly limit the Supreme Court’s power. A raucous session in the morning was filled with screaming, and other panels touched on hot-button issues such as Israel’s treatment of non-Orthodox Jews as well as human rights groups. 

“We’re also living at a time of so many crises and so much painful brokenness,” Rabbi Marc Baker, CEO of the Boston area’s Jewish federation, said in a short address on Monday afternoon to the conference’s 2,000 attendees, while discussing the importance of Jewish learning. “It can feel like things are falling apart, like at best, as leaders, we’re just trying to hold things together.”

The drama did not exactly surprise organizers of the gathering, called the General Assembly, or GA, who had expected protesters to show up and even encouraged their cause. But it pointed to the challenge facing the Jewish Federations, which had hoped to put on a traditionally exuberant celebration of Israel despite the conflict rocking its streets. 

Those traditional commemorations and festivities did happen, and sessions covered a range of issues, from racial diversity to philanthropy in Israel. But they were mixed in with anguish over the state of Israeli society, which some attendees and panelists portrayed in urgent terms. 

“For the first time, at Israel’s 75th birthday, a government is trying to fundamentally alter the definition of a Jewish state,” Yohanan Plesner, president of the Israel Democracy Institute think tank, said at the tumultuous Monday morning panel, referring to efforts to restrict immigration to Israel and other proposals. 

He added, “If this cluster of changes, the coalition agreements, would be implemented, I’m not sure that in the 80th year of our national birthday, the GA will decide again to conduct its event here.”

The departure from business-as-usual was evident from the get-go, when hundreds of protesters came to the gates of the conference to protest a planned speech on Sunday night by Israeli Prime Minister Benjamin Netanyahu — who canceled in the face of the demonstrations. Israeli President Isaac Herzog did speak that night.

Julie Platt, the Jewish Federations’ board president, told the Jewish Telegraphic Agency that she found out about the cancellation earlier on Sunday. Netanyahu’s office told the staff of the Jewish Federations that day of the cancellation, and the news became public shortly afterward. Netanyahu did not reach out personally to Platt or to Eric Fingerhut, the Jewish Federations’ CEO, to let them know he would not be coming. 

“We were preparing for weeks and months for the opportunity to have here the duly elected prime minister,” Platt said on Monday. “We were disappointed that he wasn’t part of our celebration.”

Tensions peaked on Monday morning during a session where anti-government protesters repeatedly interrupted far-right lawmaker Simcha Rothman with shouts and chants, and in which Rothman and Plesner verbally sparred onstage. Multiple protesters were removed by security personnel, and the panel took an unplanned five-minute break to cool tempers. 

“They’re our brothers, they support us,” said Erez Elach, who protested Rothman at the event, regarding Diaspora Jews. Elach is a member of Brothers and Sisters in Arms, a group made up of military reservists opposed to the judicial overhaul.

Elach said he was protesting in order to honor Diaspora Jews who were killed while serving in the Israel Defense Forces. “We lost friends who served with us, who came from those same places,” he said.

Fingerhut told JTA that the protests of Rothman were “a taste of what’s happening in Israel today,” though he added, “I don’t think anyone benefits from that kind of disruption.”

“As the GA grew closer, we knew that the judicial reform issues and the divisions it’s creating in Israel would necessarily be a significant topic,” he said. “By time we were finalizing our plans, we expected it to be a major issue, and it was.”

But he said that he still felt the conference conveyed the importance of celebrating Israel and its ties to global Jewry. “On Sunday night and Monday, we focused on Israel’s history and our contribution to that history. That was not overshadowed,” he said. The battle over the judicial overhaul, he said, “added an agenda item, but it didn’t detract in any way.”

Former Israeli Prime Minister Yair Lapid speaks at the Jewish Federations of North America General Assembly in Tel Aviv on April 24, 2023. (Courtesy of JFNA/Amnon Gutman)

Yizhar Hess, the vice chair of the World Zionist Organization, also said on Monday that things were going well — because of the arguments, not despite them. Hess pointed to the three large gatherings of establishment Jewish groups — the General Assembly, the Jewish Agency for Israel Board of Governors’ meeting and the World Zionist Congress — each of which saw fierce debates or disruption stemming from the judicial overhaul fight. 

“This week has been dramatically successful particularly because it’s been so turbulent,” Hess said directly after the session with Rothman. “Zionism and the state of Israel are a subject that stirs up the Jewish people and is at the heart of the argument. That’s a good thing. … Zionism is more relevant than ever, particularly because Jews are fighting over its character.” 

Bucking its usual practice of not commenting on internal Israeli politics, the Jewish Federations has made its position on the overhaul relatively clear. The group issued a statement objecting to one of the overhaul’s provisions, praised a decision to pause the legislation, said it was “awed” by the anti-overhaul protesters and organized a “fly-in” earlier this year, in which federation leaders traveled to Israel to share their concerns about the effort with Israeli officials. 

Deborah Minkoff, an executive board member at the Madison, Wisconsin, Jewish federation, participated in the fly-in and said she had lobbied to exclude all politicians from the General Assembly stage. She attended sessions where anti-overhaul activists spoke and felt that being in Israel for the conference gave her an opportunity to stand with the protesters. 

“I think it’s going to be easier to sell Israel to our community because of this fight for democracy,” she said. “As we articulate what it means to be a free, equitable, democratic society, I think it resonates with the community who has been critical of Israel in the past.”

Attendees gave a warm reception to Yair Lapid, the leader of the parliamentary opposition, whose easy manner suggested that he felt the crowd would be receptive to his words. “I’m happy to be here, unlike some others,” he said to laughter from the audience. 

“Don’t give up on us,” Lapid told the crowd. “I know how many people here feel about this current government. I know it doesn’t represent your values. It doesn’t represent mine either. But this government isn’t all of Israel… Today, maybe more than ever, we need you to rally around us.”

But not everyone at the conference was keen to protest. Beto Guzman, a Jewish professional who came to the conference from Helsinki, said the Finnish Jewish community tends not to protest Israeli policies because, given its small size, its involved members value having a positive relationship with Israeli emissaries in the country and do not want to blame them for the government’s policies. He also objected to protesters disrupting conferences, though he said the issues at the heart of the debate should be discussed.

“In Helsinki we don’t really have any protests or anything like this, because the community is very small and everybody has their own relationship with Israel,” he said. “For us that connection is very different. We really like the people from the Jewish Agency, their emissaries, and the embassy, they are very nice to us. So for us to put what is going on in the government on them would be unfair.”

Sandi Seigel, the president of Naamat Canada, a branch of a global Jewish women’s rights organization, said she was troubled by raucous debate she saw at the World Zionist Congress, which had taken place at the end of the previous week. She particularly worries that young delegates to the congress, one of whom she recalled seeing crying, would leave disheartened by the fighting. 

“It’s almost like people feel it’s an existential threat for Israel, and so you’re passionate,” she said. “But there used to be an ability to have healthy debate and say, ‘OK, we’re not going to agree on this, OK, but I respect your right to have your opinion. And I think some of that is gone.”

At the same time, Seigel does not feel that the General Assembly was too focused on the debate over the judicial overhaul, which she framed in existential terms. 

“If you have something, and you don’t know, if this doesn’t get resolved, [whether] Israel will be Israel anymore, or it won’t be the Israel that I can live in — there are a lot of things to talk about, but if you don’t deal with that, you can’t talk about anything else,” she said. “Because there’s nothing left to talk about.”


The post Israel at 75: How Israel’s political crisis took center stage at a major American Jewish conference appeared first on Jewish Telegraphic Agency.

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The cafe as a refuge of Jewish culture

די ייִדישע ליטעראַטור האָט אַ היפּשע צאָל בולטע אימאַזשן פֿון קאַפֿע־הײַזער: מנחם–מענדלס שילדערונג פֿון „קאַפֿע פֿאַנקאָני‟ אין אָדעס; די ניו־יאָרקער „קיביזאַרנע‟ און „קאַפֿע–ראָיאַל‟ אױפֿן איסט–סײַד.

אָפֿט לײענט מען די דאָזיקע באַשרײַבונגען װי טשיקאַװע עפּיזאָדן, אָבער אין דער אמתן איז דאָס קאַװע־הױז געװען אַ װיכטיקע קולטורעלע אינסטיטוציע, בפֿרט ערבֿ דער צװײטער װעלט־מלחמה. דאָס בוך פֿון פּראָפֿעסאָר שחר פּינסקער, ”A Rich Brew“ [אַ גוט געקאָכטע קאַווע] האָט אַן אַמביציעזן אונטערקעפּל: „װי אַזױ די קאַפֿע־הײַזער האָבן געשאַפֿן די מאָדערנע ייִדישע קולטור‟. װען מען לײענט איבער דעם װאָגיקן באַנד זעט מען בפֿירוש, אַז די קאַפֿע־הײַזער אין אײראָפּע, אַמעריקע און ארץ־ישׂראל זײַנען געװען זײער אַ פּראָדוקטיװ אָרט, װוּ מען האָט געשריבן, געלײענט, געשמועסט און אַ סך זיך געאַמפּערט װעגן דער מאָדערנער ייִדישער קולטור.

די ליבע־געשיכטע צװישן ייִדן און קאַפֿע־הײַזער הײבט זיך אָן אין בערלין אינעם אַכצנטן יאָרהונדערט. „דאָס געלערנטע קאַפֿע־הױז‟ איז געװען אַ נײַער לאָקאַל, װוּ די בערלינער אינטעליגענץ האָט זיך געקאָנט טרעפֿן, לײענען צײַטונגען, שפּילן שאַך און שמועסן. צװישן די אַרײַנגײער אין דעם קאַפֿע־הױז איז געװען משה מענדלסאָן, דער „פֿאָטער‟ פֿון דער בערלינער השׂכּלה. קאַװע איז געװען כּשר און דאָס קאַפֿע־הױז האָט ניט געהאַט קײן קריסטלעכן טעם. דװקא דאָ האָט מענדלסאָן פֿאַרטראַכט זײַנע פּובליקאַציעס, װאָס זײַנען געװאָרן די בימה פֿאַר זײַנע משׂכּילישע אידעען.

די בלי־תּקופֿה פֿון ייִדישע קאַפֿעען האָט געדױערט פֿון סוף-19טן יאָרהונדערט ביזן חורבן. פּינסקער פֿירט דעם לײענער אױף אַ רײַזע איבער די װיכטיקסטע צענטערס פֿון דער מאָדערנער ייִדישער קולטור: אָדעס, װאַרשע, װין, בערלין, ניו–יאָרק און תּל־אָבֿיבֿ. ער האָט באַאַרבעט אַ ריזיקן מאַטעריאַל פֿון פֿאַרשידנאַרטיקע מקורים און אים מגולגל געװען אין אַ פֿאַרכאַפּנדיקער לעקטור. דאָס דאָזיקע בוך װעט זײַן סײַ ניצלעך פֿאַר די פּראָפֿעסיאָנעלע פֿאָרשער פֿון ייִדישער און העברעיִשער קולטור און ליטעראַטור, סײַ אינטערעסאַנט פֿאַרן ברײטן עולם.

דער װאַרשעװער „פֿאַראײן פֿון ייִדישע ליטעראַטן און זשורנאַליסטן‟ אױף טלאָמאַצקע 13 איז געװען דער סאַמע באַרימטסטער ייִדישער ליטעראַרישער קלוב, באַשריבן אין צענדליקער זכרונות און בעלעטריסטישע װערק. אָבער דאָס איז ניט געװען דאָס ערשטע ייִדישע קאַפֿע־הױז אין װאַרשע. קאַפֿעען זײַנען געװאָרן פּאָפּולער אינעם אָנהײב צװאַנציקסטן יאָרהונדערט, װען װאַרשע איז געװאָרן אַ מאַגנעט פֿאַר אָרעמע יונגע אינטעליגענטן, און בפֿרט ליטװאַקעס. אײניקע פֿון זײ האָבן געחלומט װעגן אַ ליטעראַרישער קאַריערע אױף ייִדיש אָדער העברעיִש. זײ האָבן זיך געפֿילט הײמיש בײַ יחזקאל קאָטיקן, דעם מחבר פֿון באַרימטע זכרונות װעגן דעם ייִדישן לעבן אין רוסלאַנד אינעם נײַצנטן יאָרהונדערט. מען פֿלעגט דאָ זיצן שעהען לאַנג און לײענען צײַטונגען, שמועסן װעגן ליטעראַטור און פּאָליטיק און אַפֿילו פֿירן געשעפֿטן. דערצו נאָך זײַנען די קאַפֿע–הײַזער װינטערצײַט געװען װאַרעם, װאָס איז אױך געװען װיכטיק פֿאַר די אָרעמע באַזוכער.

אָן װאַרשעװער קאַפֿעען, און על–אחת–כּמה–וכמה אָן דעם שרײַבערקלוב אױף טלאָמאַצקע 13, װאָלט די ייִדישע ליטעראַטור אַװדאי געװען אָרעמער און שיטערער. פּינסקערס בוך איז װי אַ מין ייִדישע ליטעראַטור־געשיכטע, װאָס באַטראַכט די טעמע פֿונעם שטאַנדפּונקט פֿון קאַפֿע־טישן. די װאַרשעװער קאַפֿעען זײַנען געװען װיכטיק ניט נאָר פֿאַר „ייִדישע‟ ייִדן, נאָר אױך פֿאַר אַזעלכע, װאָס האָבן געשריבן אױף פּױליש, װי יוליאַן טובֿים אָדער אַנטאָני סלאָנימסקי.

דער עפּילאָג פֿון דער װאַרשעװער ייִדישער קאַפֿע־קולטור האָט זיך אױסגעשפּילט אינעם געטאָ, װוּ עס זײַנען אױך געװען עטלעכע קאַפֿעען: „דער געטאָ־קאַפֿע איז אַ קאָמפּליצירטער אָרט פֿון קאָלאַבאָראַציע, קולטורעלן לעבן, קאָמערץ און עליטיזם,‟ שליסט פּינסקער זײַן קאַפּיטל װעגן װאַרשע.

אין װין און בערלין זײַנען געצײלטע קאַפֿעען געװאָרן אַ מקום־מקלט פֿאַר ייִדישע אימיגראַנטן און פּליטים, װאָס זײַנען לרובֿ געקומען נאָך דער ערשטער װעלט־מלחמה. די דאָזיקע דײַטשיש–רעדנדיקע הױפּטשטעט האָבן צו יענער צײַט שױן געהאַט פֿאַרמאָגט אַ רײַכע קולטור פֿון ליטעראַרישע און קינסטלערישע קאַפֿעען. בײַ אַ סך ייִדישע ליטעראַטן זײַנען די קאַפֿעען געװאָרן „סטאַנציעס אױף דעם טראַנס־נאַציאָנאַלן זײַדן־װעג‟ פֿון עמיגראַציע, װאָס האָט זײ סוף־כּל–סוף געבראַכט קײן אַמעריקע אָדער ישׂראל. דערבײַ האָבן זײ מיטגעבראַכט שטיקלעך פֿון דער דאָזיקער קולטור מעבֿר־לים, קײן ניו־יאָרק און תּל־אָבֿיבֿ. די ניו־יאָרקער קאַפֿעען װערן געשילדערט אין דער אַמעריקאַנער ייִדישער ליטעראַטור, װי למשל „שלומס קאַפֿע‟ אין דוד איגנאַטאָװס ראָמאַן „אין קעסלגרוב‟. איגנאַטאָװ שילדערט דעם דאָזיקן לאָקאַל װי אַן „אָרט פֿון קאָנפֿראָנטאַציע צװישן פֿאַרשידענע השׂגות װעגן דער ייִדישער ליטעראַטור‟. ניט װײניק הײסע סיכסוכים האָט מען דאָ געפֿירט אױך װעגן דער ראַדיקאַלער פּאָליטיק.

צום שלוס שרײַבט פּינסקער: „די שטאָטישע קאַפֿעען האָבן געדינט ניט נאָר װי צענטערס פֿון מיגראַנטישע קולטורעלע נעצװערק, אָבער אױך װי אַ מקום–מקלט פֿאַר הײמלאָזע מענטשן, פֿאַר קאָסמאָפּאָליטישער פֿילשפּראַכיקײט, װאָס איז געװען אין געפֿאַר פֿון צעשטערונג מצד די נאַציאָנאַליסטישע אידעאָלאָגיעס.‟ אָבער הײַנט, איז פּינסקער משער, שפּילן די קאַפֿען מער נישט אַזאַ חשובֿע קולטורעלע ראָלע. „פֿײסבוק‟ און אַנדערע װירטועלע לאָקאַלן האָבן איצט פֿאַרנומען זײער אָרט.

The post The cafe as a refuge of Jewish culture appeared first on The Forward.

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Iran Loses Contact With Palestinian Terror Proxies Amid US-Israel Strikes: Report

Smoke rises following an explosion, after Israel and the US launched strikes on Iran, in Tehran, Iran, March 3, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

The Israeli-American offensive targeting Iran’s military and security apparatus has led to a loss of communications between the Iranian regime and its Palestinian terrorist proxies, according to a new report.

Palestinian factions both in and outside of Gaza, especially Hamas and Islamic Jihad, have lost contact with Iran’s Islamic Revolutionary Guard Corps (IRGC) since the US and Israel began launching large-scale strikes against Iran this past weekend, the Arabic newspaper Asharq Al-Awsat reported on Tuesday.

It remains unclear whether the IRGC officials responsible for dealing with the Palestinian terrorist groups were killed in the strikes or are operating with special safety measures. However, sources told Asharq Al-Awsat that the Iranian commanders conveyed messages in different ways during last June’s 12-day war with Israel, indicating a disruption in reliable communication channels during the current conflict.

The US and Israel have killed dozens of top Iranian officials over the past few days of military action.

“Normally, messages are transmitted in encrypted ways, either electronically or in other ways. Since the beginning of this war, no messages have been received,” the Palestinian sources said.

Iran has long supported and expanded its regional network by providing financial and military assistance to its terrorist proxy groups, including the Houthis in Yemen, Hamas and Islamic Jihad in Gaza, and Hezbollah in Lebanon, among others.

Palestinian factions — particularly Palestinian Islamic Jihad and smaller groups — have been facing a severe financial crisis for months amid a sharp decline in Iranian support, as Tehran grapples with mounting international sanctions and domestic crises that have constrained its ability to sustain funding, arming, and training for its terrorist networks.

Even prior to the Israeli-American strikes, Palestinian sources told Asharq Al-Awsat that they feared “the collapse of the Iranian regime, which would mean the end of support without return.”

The consequences are expected to be significant but less severe for Hamas, which has been ramping up efforts to rebuild its military capabilities and maintain tight control inside the Gaza Strip through a brutal crackdown on internal opposition, reflecting its broader network of support compared with Islamic Jihad and other smaller factions that remain heavily dependent on Iranian backing.

The Israeli military said on Monday night that it killed Islamic Jihad’s commander in Lebanon, describing the operation as a major blow to the Iran-backed terrorist group’s capabilities. Israel struck multiple targets in Lebanon after Hezbollah launched rockets into Israel in support of Iran.

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Support for Israel, Trump Gaza Peace Plan Remains High Among US Voters, New Poll Finds

Pro-Israel rally in Times Square, New York City, US, Oct. 8, 2023. Photo: REUTERS/Jeenah Moon

A new national survey suggests that American support for Israel remains resilient overall but with notable generational divides that could shape the future political landscape.

According to the February 2026 Harvard CAPS / Harris Poll, strong majorities of US registered voters back policies aligned with Israel’s security posture and express approval of President Donald Trump’s handling of the conflict in Gaza. At the same time, the data shows that support for Israel fluctuates significantly depending on age.

Notably, the survey was conducted last week on Wednesday and Thursday, just before the US and Israel launched their military campaign against Iran over the weekend.

Among respondents, 73 percent of voters say they support Trump’s Gaza deal framework. The proposal, aimed at restructuring governance and stabilizing post-war conditions in Gaza, commands bipartisan backing in the poll’s toplines.

The plan calls for the dismantling of Hamas’s military and political control, the establishment of an interim administrative authority backed by regional Arab partners, and a major internationally funded reconstruction effort. Trump has also emphasized expanding normalization between Israel and Arab states, building on the Abraham Accords, as a cornerstone of long-term stability, while maintaining Israel’s security oversight during a transitional period.

Voters appear to prioritize stability and deterrence, responding favorably to an approach framed around preventing Hamas from reasserting control and reinforcing Israel’s long-term security.

The poll shows that a clear majority of Americans continue to side with Israel over Hamas and support Israel’s right to defend itself. However, support levels vary considerably by age group.

Older voters, particularly those over 55, show the strongest pro-Israel sentiment, with large majorities backing Israel’s military actions and expressing sympathy with Israel over the Palestinians. Voters between 35 and 54 also lean pro-Israel, though by narrower margins.

The sharpest contrast appears among younger voters. Americans under 35 remain more divided, with significantly lower levels of sympathy toward Israel and greater skepticism about its military campaign in Gaza. While even in this group Israel retains meaningful support, the margins are slimmer and opposition more vocal.

The generational gap reflects broader cultural and media consumption differences, as well as the impact of campus activism and social media narratives. Yet the topline remains clear: despite softness among younger voters, Israel continues to command majority support nationwide.

Further, strong and stable majorities support Israel over the Hamas terrorist group. According to the survey, 71 percent of Americans support Israel over Hamas. However, support for Israel heavily fractures along age lines. Per the poll, 82 percent of those over 55 years old support Israel, compared to only 62 percent between the ages 35-44. However, a striking 58 percent of those between the ages 18-24 support Hamas over Israel, indicating a groundswell of backing for a foreign terrorist organization among American youth. 

In the nearly two-and-a-half years following the Hamas-led Oct. 7, 2023, massacre across southern Israel, support for the Jewish state has seen significant declines across political and age lines in the US. Younger Americans, particularly, have largely turned against Israel. The increasingly tense relationship between Israel and US voters has become a flashpoint in Democratic primaries, with liberal political hopefuls increasingly vowing not to accept support from the American Israel Public Affairs Committee (AIPAC), the preeminent pro-Israel lobbying group in the US. 

The February poll was conducted among 1,999 registered voters, with a margin of error of ±2 percentage points.

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