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Israel at 75: How Israel’s political crisis took center stage at a major American Jewish conference

KIBBUTZ MAAGAN MICHAEL, Israel (JTA) — About a dozen Jewish leaders from North America and beyond clustered at the edges of a courtyard on this kibbutz by Israel’s northern coastline, standing silent as a two-minute siren rang out in memory of the country’s fallen. 

Afterward, young Jews from around the world, some of whom will soon enter the Israeli military, read memorial passages and led the crowd in the singing of Israel’s national anthem. The scene, emblematic of Diaspora support for Israel, delivered the kind of feeling that the Jewish Federations of North America hoped to evoke when it held its marquee conference in Israel this week, and timed it for the country’s Memorial Day and 75th birthday. 

It was also a stark contrast from the atmosphere at the conference a day earlier where — even as Jewish leaders emphasized unity in the face of adversity — it was hard to avoid the political strife over the Israeli government’s effort to significantly limit the Supreme Court’s power. A raucous session in the morning was filled with screaming, and other panels touched on hot-button issues such as Israel’s treatment of non-Orthodox Jews as well as human rights groups. 

“We’re also living at a time of so many crises and so much painful brokenness,” Rabbi Marc Baker, CEO of the Boston area’s Jewish federation, said in a short address on Monday afternoon to the conference’s 2,000 attendees, while discussing the importance of Jewish learning. “It can feel like things are falling apart, like at best, as leaders, we’re just trying to hold things together.”

The drama did not exactly surprise organizers of the gathering, called the General Assembly, or GA, who had expected protesters to show up and even encouraged their cause. But it pointed to the challenge facing the Jewish Federations, which had hoped to put on a traditionally exuberant celebration of Israel despite the conflict rocking its streets. 

Those traditional commemorations and festivities did happen, and sessions covered a range of issues, from racial diversity to philanthropy in Israel. But they were mixed in with anguish over the state of Israeli society, which some attendees and panelists portrayed in urgent terms. 

“For the first time, at Israel’s 75th birthday, a government is trying to fundamentally alter the definition of a Jewish state,” Yohanan Plesner, president of the Israel Democracy Institute think tank, said at the tumultuous Monday morning panel, referring to efforts to restrict immigration to Israel and other proposals. 

He added, “If this cluster of changes, the coalition agreements, would be implemented, I’m not sure that in the 80th year of our national birthday, the GA will decide again to conduct its event here.”

The departure from business-as-usual was evident from the get-go, when hundreds of protesters came to the gates of the conference to protest a planned speech on Sunday night by Israeli Prime Minister Benjamin Netanyahu — who canceled in the face of the demonstrations. Israeli President Isaac Herzog did speak that night.

Julie Platt, the Jewish Federations’ board president, told the Jewish Telegraphic Agency that she found out about the cancellation earlier on Sunday. Netanyahu’s office told the staff of the Jewish Federations that day of the cancellation, and the news became public shortly afterward. Netanyahu did not reach out personally to Platt or to Eric Fingerhut, the Jewish Federations’ CEO, to let them know he would not be coming. 

“We were preparing for weeks and months for the opportunity to have here the duly elected prime minister,” Platt said on Monday. “We were disappointed that he wasn’t part of our celebration.”

Tensions peaked on Monday morning during a session where anti-government protesters repeatedly interrupted far-right lawmaker Simcha Rothman with shouts and chants, and in which Rothman and Plesner verbally sparred onstage. Multiple protesters were removed by security personnel, and the panel took an unplanned five-minute break to cool tempers. 

“They’re our brothers, they support us,” said Erez Elach, who protested Rothman at the event, regarding Diaspora Jews. Elach is a member of Brothers and Sisters in Arms, a group made up of military reservists opposed to the judicial overhaul.

Elach said he was protesting in order to honor Diaspora Jews who were killed while serving in the Israel Defense Forces. “We lost friends who served with us, who came from those same places,” he said.

Fingerhut told JTA that the protests of Rothman were “a taste of what’s happening in Israel today,” though he added, “I don’t think anyone benefits from that kind of disruption.”

“As the GA grew closer, we knew that the judicial reform issues and the divisions it’s creating in Israel would necessarily be a significant topic,” he said. “By time we were finalizing our plans, we expected it to be a major issue, and it was.”

But he said that he still felt the conference conveyed the importance of celebrating Israel and its ties to global Jewry. “On Sunday night and Monday, we focused on Israel’s history and our contribution to that history. That was not overshadowed,” he said. The battle over the judicial overhaul, he said, “added an agenda item, but it didn’t detract in any way.”

Former Israeli Prime Minister Yair Lapid speaks at the Jewish Federations of North America General Assembly in Tel Aviv on April 24, 2023. (Courtesy of JFNA/Amnon Gutman)

Yizhar Hess, the vice chair of the World Zionist Organization, also said on Monday that things were going well — because of the arguments, not despite them. Hess pointed to the three large gatherings of establishment Jewish groups — the General Assembly, the Jewish Agency for Israel Board of Governors’ meeting and the World Zionist Congress — each of which saw fierce debates or disruption stemming from the judicial overhaul fight. 

“This week has been dramatically successful particularly because it’s been so turbulent,” Hess said directly after the session with Rothman. “Zionism and the state of Israel are a subject that stirs up the Jewish people and is at the heart of the argument. That’s a good thing. … Zionism is more relevant than ever, particularly because Jews are fighting over its character.” 

Bucking its usual practice of not commenting on internal Israeli politics, the Jewish Federations has made its position on the overhaul relatively clear. The group issued a statement objecting to one of the overhaul’s provisions, praised a decision to pause the legislation, said it was “awed” by the anti-overhaul protesters and organized a “fly-in” earlier this year, in which federation leaders traveled to Israel to share their concerns about the effort with Israeli officials. 

Deborah Minkoff, an executive board member at the Madison, Wisconsin, Jewish federation, participated in the fly-in and said she had lobbied to exclude all politicians from the General Assembly stage. She attended sessions where anti-overhaul activists spoke and felt that being in Israel for the conference gave her an opportunity to stand with the protesters. 

“I think it’s going to be easier to sell Israel to our community because of this fight for democracy,” she said. “As we articulate what it means to be a free, equitable, democratic society, I think it resonates with the community who has been critical of Israel in the past.”

Attendees gave a warm reception to Yair Lapid, the leader of the parliamentary opposition, whose easy manner suggested that he felt the crowd would be receptive to his words. “I’m happy to be here, unlike some others,” he said to laughter from the audience. 

“Don’t give up on us,” Lapid told the crowd. “I know how many people here feel about this current government. I know it doesn’t represent your values. It doesn’t represent mine either. But this government isn’t all of Israel… Today, maybe more than ever, we need you to rally around us.”

But not everyone at the conference was keen to protest. Beto Guzman, a Jewish professional who came to the conference from Helsinki, said the Finnish Jewish community tends not to protest Israeli policies because, given its small size, its involved members value having a positive relationship with Israeli emissaries in the country and do not want to blame them for the government’s policies. He also objected to protesters disrupting conferences, though he said the issues at the heart of the debate should be discussed.

“In Helsinki we don’t really have any protests or anything like this, because the community is very small and everybody has their own relationship with Israel,” he said. “For us that connection is very different. We really like the people from the Jewish Agency, their emissaries, and the embassy, they are very nice to us. So for us to put what is going on in the government on them would be unfair.”

Sandi Seigel, the president of Naamat Canada, a branch of a global Jewish women’s rights organization, said she was troubled by raucous debate she saw at the World Zionist Congress, which had taken place at the end of the previous week. She particularly worries that young delegates to the congress, one of whom she recalled seeing crying, would leave disheartened by the fighting. 

“It’s almost like people feel it’s an existential threat for Israel, and so you’re passionate,” she said. “But there used to be an ability to have healthy debate and say, ‘OK, we’re not going to agree on this, OK, but I respect your right to have your opinion. And I think some of that is gone.”

At the same time, Seigel does not feel that the General Assembly was too focused on the debate over the judicial overhaul, which she framed in existential terms. 

“If you have something, and you don’t know, if this doesn’t get resolved, [whether] Israel will be Israel anymore, or it won’t be the Israel that I can live in — there are a lot of things to talk about, but if you don’t deal with that, you can’t talk about anything else,” she said. “Because there’s nothing left to talk about.”


The post Israel at 75: How Israel’s political crisis took center stage at a major American Jewish conference appeared first on Jewish Telegraphic Agency.

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Jewish Chef Eitan Bernath Sets New Guinness World Record for Making Largest Matzah Ball Soup

Eitan Bernath set a new Guinness World Record for making the largest serving of matzah ball soup on Feb. 27, 2026. Photo: Eric Vitale

Jewish chef and cookbook author Eitan Bernath recently set a new Guinness World Record for making the largest serving of matzah ball soup.

The matzah ball soup weighed in at 1,356.9 pounds and was verified by Guinness World Records in Brooklyn, New York, on Feb. 27. The soup contained 847 hand-rolled matzah balls, and it took 10 chefs about 11 hours to prepare the soup, according to the Guinness World Records. All the soup was donated to City Harvest, New York City’s largest food rescue organization, which will serve it to thousands of hungry New Yorkers in food pantries and soup kitchens.

“There’s no food that brings back more memories of being surrounded by family than matzo ball soup,” Bernath, 23, told The Algemeiner in a statement. “So, when I set out to make the world’s largest version of a dish, choosing matzo ball soup was a no-brainer. Every bowl is a bowl of comfort. Being able to create a giant version was both an incredible challenge and a thrill. It meant even more to me that after setting the record, we were able to donate all the soup to New Yorkers in need — sharing the comfort of matzo ball soup even further.”

Bernath — who is also a social media content creator and the principal culinary contributor for “The Drew Barrymore Show” — said the matzah ball soup was comprised of 120 chickens, 300 carrots, and 250 bunches of herbs. The soup also included parsnip, turnip, celery root, onions, parsley, dill, paprika, and salt. Bernath used ChatGPT to scale up his grandmother’s matzo ball soup recipe to a 200-gallon version, and to help him also find the right vessels needed to make such a large portion. To hold more than 160 gallons of hot liquid, he ended up using a water trough, typically used for horses, which was lined with a food-grade liner.

On Instagram, Bernath shared behind-the-scenes photos that show the making of the massive matzah ball soup. In the caption, he explained that creating the record-breaking dish “was one of the most challenging things I’ve ever done.”

“As a proud Jew, creating a record-setting giant version of such an important Jewish dish meant the world to me,” he added. “I couldn’t be prouder of my team and I for pulling this off. I will never look at a bowl of matzo ball soup the same again!!”

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The real reason for the US war with Iran may have nothing to do with Israel

The lack of a clear, coherent reason for this war is bad for the Jews.

Overstatement? Consider that Tucker Carlson is now blaming Chabad — yes, Chabad — for the conflict. Yesterday the watchdog organization The Nexus Project released a series of posts on X clarifying how to have a “robust debate about the U.S.-Israel war with Iran” without veering into antisemitism — because certain parties seem to have come to the consensus that, to put it bluntly, the Jews did it.

Americans need a good reason to shed blood thousands of miles away, and the problem is that while President Donald Trump has taken the United States to war, neither he, Secretary of State Marco Rubio, nor anyone else in his administration has offered a convincing explanation as to why.

So pundits like Carlson are filling the void with poison. As I wrote last summer during the first U.S.-Israel attacks on Iran, if the war goes badly, fingers will point at Israel and its supporters. It’s clear, now, that the blame game is also going to generate a huge amount of antisemitism.

A default explanation

Why strike now? Is it because of the Iranian nuclear weapons program, the one that Trump previously boasted the U.S. “obliterated” last summer? Is it because the Iranian regime has taken American hostages, killed American service personnel and sponsored terror abroad?

All those things are true, but they’ve been true for decades. So why now?

Sen. Tom Cotton, defending the choice to go to war, said on Fox News that “Iran has been an imminent threat to the United States for 47 years.”

That stretch of the word “imminent” only underscored the, um, imminent need for a better reason.

The lack of one has left Israel and its American Jewish supporters as the default scapegoat. Rubio told reporters earlier this week that the U.S. attacked Iran because Israel had decided to do so, and the U.S. had to join in because Iran would then hit back at U.S. targets.

He and the president later tried to clarify that the U.S. was going to attack anyway, and Israel’s intentions only influenced the timing.

Few on the left or right, or around the world, are buying it.

“No war for Israel!” former Marine and Green Party Senate candidate Brian McGuinness shouted during a congressional committee hearing March 4, before Capitol police and Sen. Tim Sheehy dragged him out. (McGinnis claimed his arm was broken in the process.)

“It’s hard to say this, but the United States didn’t make the decision here. Benjamin Netanyahu did,” said Carlson, days before he pivoted to blaming Chabad. The left-leaning investigative outlet The Lever titled its piece on America’s Operation Epic Fury, “Operation AIPAC Fury.”

The China syndrome

The Israeli commentator Haviv Rettig Gur stepped into this mess with a thoughtful and convincing explanation: That the attack is part of a great power game, as the U.S. makes a bid to stop Iran from being a Middle East outpost of Chinese power.

“America is in this fight because of China,” Gur wrote in an essay in The Free Press earlier this week.

After decades of effective American-led economic sanctions, Gur explained, Iran has become economically dependent on China through oil exports, which fund roughly a quarter of Tehran’s budget and sustain its military and internal security. China, which receives 90% of Iran’s crude oil, has used it to build a petroleum reserve that hedges against a potential U.S. naval blockade.

Furthermore, China has armed Iran with advanced anti-ship missiles, hardened its cyber infrastructure, conducted joint naval exercises, and given it the wherewithal to control global trade through the Strait of Hormuz.

Gur isn’t alone in asserting that what matters to the U.S. isn’t Israel’s immediate needs, but rather the China-U.S. chessboard.

China, wrote Zineb Riboua, a scholar of Chinese-Middle East politics, “bet a decade of foreign policy on Khamenei’s ability to withstand American pressure, and the bet did not pay off.”

Gur, Riboua and others making this argument might be wrong. And their reasoning still raises questions of “why now?” that are hard to answer. But it’s striking that it sounds so much more coherent than anything that’s been offered by our government.

Why we fight

Right now, about 60% of Americans oppose the war. As it drags on, and casualties and costs mount, those polling numbers will get worse — especially without a clear rationale to explain why the suffering is necessary.

One casualty of every modern Mideast war is the standing of American Jews.

After the first Gulf War in 1991, the ADL recorded 1,879 antisemitic incidents — an 11% spike over the prior year. It was the highest number since tracking began, driven largely by “politically related antisemitism” in the war’s opening months.

After the second, far more unpopular Gulf War broke out in 2003, incidents climbed again — reaching 1,821 in 2004, the highest in nearly a decade. Never mind that 70-77% of American Jews opposed the Iraq War, a higher rate than any other major religious group.

Why? Because the right and left converged on the same target: Israel-supporting neoconservatives who supposedly dragged the U.S. into a war for Zionist interests. Researchers called the conspiracy a “Trojan horse” — age-old tropes about Jewish power and dual loyalty wheeled in as foreign policy critique.

And here we are again.

In the scheme of things, now, there are bigger worries. American service personnel, innocent Iranians and their Arab neighbors are in harm’s way, Israelis are once more locked down in shelters, facing the barrages of madmen.

But these sacrifices make it more, not less urgent for the administration to land on a coherent reason for this war, and a clear set of aims.

Just as the U.S. entered into World War II, the director Frank Capa made a series of propaganda films called “Why We Fight”. By then, the title was rhetorical. In early 1941, 68 % of Americans supported the campaign against Japan and Hitler. After the attack on Pearl Harbor on Dec. 7, 1941, support was nearly unanimous.

Now, appropriately for our polarized age, we are fighting over why we are fighting. And so much is riding on the answer.

The post The real reason for the US war with Iran may have nothing to do with Israel appeared first on The Forward.

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Noam Bettan Releases Song ‘Michelle’ He’ll Perform as Israel’s Rep for 2026 Eurovision Song Contest

Noam Bettan in the music video for “Michelle.” Photo: YouTube screenshot

Noam Bettan revealed on Thursday the song he is set to perform when he represents Israel at the 70th Eurovision Song Contest in Vienna, Austria, in May.

“Michelle” is a trilingual song written by Bettan, Nadav Aharoni, Tzlil Klifi, and Yuval Raphael, who represented Israel in last year’s Eurovision and finished in second place. The song features lyrics in Hebrew, English, and French, and premiered during a special broadcast on the Kan public broadcaster.

“‘Michelle’ tells the story of choosing to break free from a toxic emotional cycle. It’s a story about emotional growth and maturity, at the moment when the protagonist realizes they must let go and choose a new path for themselves,” Eurovision stated in its official description of the song.

“Michelle” is largely in Hebrew and French with only one verse in English. “Walking down Florentin/Ocean eyes/Memories/I, I’m losing my mind,” Bettan sings in English. “An angel but it is hell/Trapped in your carousel/Round and round/Under your spell.”

Bettan, who turned 28 on Thursday, was born in Israel and raised in the city of Ra’anana. His parents are French and lived in the French city of Grenoble before immigrating to Israel with their two older sons.

Bettan is fluent in French, Hebrew, and English. He won the Israeli television show and singing competition “HaKokhav HaBa” (“The Rising Star”) in January, which automatically secured him the position of representing Israel at this year’s Eurovision. Bettan will perform “Michelle” during the second half of the first Eurovision semi-final on May 12.

“I’m very proud of the song,” Bettan said in a released statement. “It’s a great privilege to bring such a creation to the Eurovision stage. The song is full of energy and emotion that touches on a wide range of feelings. I feel that ‘Michelle’ will bring us moments of shared joy and pride, and I hope this song can bring a little of that light with it.”

Watch the music video for “Michelle” below.



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