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Jewish institutions have a tool for fighting climate change: their bank accounts
(JTA) — The last eight years have been the hottest in recorded history, causing untold damage across the world — and that destruction is not something that we can reverse with the flick of a switch. We can’t instantly turn back the floods in California nor solve its decade-long drought. We can’t immediately end the wildfires in Colorado, hurricanes in Florida or flash floods in the Northeast and California.
But the American Jewish community has an important role to play in addressing the underlying cause of these devastating events and avoiding an ever-increasing cascade of destruction and harm.
Many of us are members of Jewish organizations or congregations that, often unknowingly, support fossil fuel companies. Even as we work to cut our carbon footprints, our investments are financing Exxon’s and Chevron’s expansion in fossil fuels. A recent report by the organization I lead, Dayenu, found that a sample of major Jewish organizations had over $3 billion invested in fossil fuel companies. According to Fossil Free Funds and the EPA, that’s $3 billion invested in coal, oil and gas companies that extract and burn carbon responsible for the equivalent of running 561,276 cars on the road for a year.
By reallocating that money from the extraction and burning of fossil fuels to investing in clean energy, we can turn our communal assets from a net cost to the earth to a net gain for our future.
The way forward is clear. The world’s leading scientists tell us that to avoid the worst impacts of the climate crisis, we must halve global greenhouse gas emissions by 2030 and end all climate pollution no later than 2050. Fossil fuels — coal, oil, and gas — are the leading contributors to climate change, responsible for 75% of all greenhouse gas emissions. Renewable energy sources like solar, wind, and hydropower are already cheaper, more reliable, and more lucrative for investors — while creating millions of jobs.
The vast majority of American Jews support bold climate action. A 2014 study found that 8 out of 10 American Jews were concerned or alarmed about the climate crisis. Since then, climate has become a top concern for American Jews, consistently ranking as a priority issue for American Jewish voters, especially young people. Initiatives like the Jewish Climate Leadership Coalition are helping institutions cut their emissions, and there is growing interest in socially responsible and impact investing.
These steps show a commitment to taking action — but much more is needed to reach the scale necessary to confront climate change. Over the past few years, Brandeis, a university “animated by Jewish values, rooted in Jewish history and experience,” decided to turn concern into action.
Joining Harvard, Yale and other universities, Brandeis divested some $997 million from fossil fuel companies in 2018. But University President Ronald Liebowitz said a recent decision to further reduce exposure to fossil fuels and expand investments in clean energy helps move the university to further align with its Jewish values and become “a Brandeis that strives to reflect one of its highest values: using one’s talents to repair the world — in word and deed.”
It’s not just institutions of higher education. Thousands of other organizations have already moved their money from fossil fuels to clean energy investments. Sovereign states like Norway, major retirement plans like New York City’s pension funds, and numerous faith organizations have all moved their resources in ways designed to make them agents of a sustainable future.
Now Jewish organizations, institutions and communities can join them. As part of the report “With All Our Might: Bechol M’odecha: How the Jewish Community Can Invest in a Just, Livable Future,” Dayenu lays out a six-step Roadmap for Change to help the Jewish community better align its investments with its values. Beginning with Jewish learning, or reishit chochma (grounding), the steps guide institutional leaders through cheshbon (research investments), limmud (education), sicha (engagement), kavanah (making a plan) and kadima (moving your money).
Larger institutions will focus on their asset managers, while congregations and smaller organizations will focus on their banks. By advocating publicly and privately with both banks and asset managers — the two primary financiers of fossil fuel extraction — to reinvest their money, Jewish organizations can educate their communities about sustainability and finance. Vocally aligning their finances with their values, the Jewish community can help speed a movement away from fossil fuels and toward clean energy at the pace that we, and future generations, need to survive.
And, make no mistake, it’s a race against time. The International Energy Agency — the world’s most respected energy analysis group — says that to reach zero emissions by 2050, we need to invest $4 in clean energy for every $1 in fossil fuels every year for the next few decades. However, since the Paris Agreement was signed, asset managers and banks have put trillions of dollars into the fossil fuel industry. To win this race, we need to use the lever of private finance. Faced with pressure from whole sections of the public — including the Jewish community — companies like BlackRock, Citigroup, JPMorganChase and Vanguard could be persuaded to hasten the transition to clean energy.
The American Jewish community is well-positioned to take meaningful climate action. Like other faith traditions, we are well-organized, and our institutions have an estimated $100 billion of investment assets. Following Dayenu’s six-point roadmap, we can withhold the Jewish community’s financial support for dirty energy and instead invest in renewables. By raising our voices alongside the many investors who are calling for change, we can accelerate the transition to a clean energy future. As floods, fires, and heat waves come with alarmingly greater frequency and severity, we know we have no time to waste.
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The post Jewish institutions have a tool for fighting climate change: their bank accounts appeared first on Jewish Telegraphic Agency.
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Who’s responsible for deadly antisemitism? Everyone will hate the answer
Twenty Jews outside of the state of Israel were murdered for being Jewish in antisemitic attacks across three continents in 2025, the highest death toll among diaspora Jews in more than 30 years. In every country surveyed, antisemitic incidents of all kinds — including beatings, vandalism, threats and online harassment — remain dozens of percentage points higher than they were in 2022, before the Gaza war began.
This information, released in a report from Tel Aviv University on the eve of Yom HaShoah earlier this week, should haunt everyone, regardless of political affiliation.
Neither left nor right is wholly responsible; instead, the report concludes that “rather than a backlash to a specific geopolitical crisis, high levels of antisemitism have become a normalized feature in societies with large Jewish minorities.”
What the left should hear
There is a strain of progressive opinion, particularly vocal since the Hamas attack of Oct. 7, 2023, that dismisses accusations of antisemitism as, essentially, a political weapon — a tool wielded by pro-Israel voices to silence legitimate criticism of Israeli government policy, shut down protests and conflate opposition to political Zionism with hatred of Jews.
There is some truth to this narrative. But the Tel Aviv University report reveals it has severe limitations, as well.
The Bondi Beach massacre did not happen because a government defined antisemitism too broadly. The synagogue attackers in Manchester, England did not gun down worshippers because someone misapplied the IHRA definition. The victims of attacks in Boulder, Colorado and Washington, D.C. were not statistics manufactured by an advocacy group. Twenty Diaspora Jews died violent deaths because antisemitism remains a lethal force in the world — a truth that the left, across the globe, needs to do a significantly better job addressing.
The physical assaults, murders, firebombings, and other acts of concrete violence chronicled in the report cannot be rationalized away as mere criticism of Israel. In Canada, incidents rose from roughly 2,000 in 2022 to 6,800 in 2025. In Australia, the total number of reported antisemitic incidents rose from 472 in 2022 to 1,750 in 2025 — nearly a fourfold increase in three years, including multiple arson attacks on synagogues, in addition to the Bondi Beach shooting.
The tendency among some progressives to dismiss most antisemitism complaints as presumed to be in bad-faith unless proven otherwise has real costs. When allegations of antisemitism are reflexively treated as a political tactic, it becomes easier to ignore actual antisemitism, even when it’s claiming lives and burning down religious buildings.
To be clear, there are real and important questions about how to define antisemitism, and where the line between good faith criticism of Israel as a nation-state and antisemitism against Jews as a people falls. Those questions must continue to be asked.
But when Jewish institutions are targeted and a primary political reflex on the left is to search for Israeli wrongdoing that might have “provoked” the attack, the victims are abandoned.
What the right — and the Israeli government — should hear
The Tel Aviv University report challenges progressive denial. But it challenges the Israeli government and its defenders just as directly.
The report’s authors write that Israeli politicians at the highest levels have “expanded the scope of the term ‘antisemitism,’ including through cynical and hasty declarations, drained it of meaning, and damaged the struggle against Jew-hatred.”
The government, they conclude, “has not contributed in any meaningful way to the cause” of fighting antisemitism against diaspora Jews.
This is not a minor complaint buried in a footnote. It is a central finding of the most authoritative antisemitism report on the planet, published by an Israeli university.
Consider what that behavior looked like in practice. When gunmen massacred 15 Jews at Bondi Beach in December, Israeli Prime Minister Benjamin Netanyahu’s immediate political instinct was to blame Australian Prime Minister Anthony Albanese’s government, specifically its decision to recognize Palestinian statehood at the United Nations.
“Your call for a Palestinian state pours fuel on the antisemitic fire,” Netanyahu declared — a response that made it seem like an act of violence motivated by the Islamic State was somehow part of the legitimate pro-Palestinian movement. As former Australian Prime Minister Malcolm Turnbull pointed out, the vast majority of the world’s nations recognize Palestinian statehood. Were they all complicit in Bondi?
This pattern of using the word “antisemitism” as a cudgel against any policy position that Israel’s government dislikes — whether it is recognizing Palestinian statehood, criticizing settlement expansion or questioning IDF military operations — has a corrosive effect on the fight against actual antisemitism. When the term is deployed reflexively and politically, it trains audiences to be skeptical of the label. It gives ammunition to exactly those who want to dismiss Jewish fear as manufactured. It is, in the deepest possible sense, counterproductive.
The Tel Aviv University report goes further, recommending that Israel’s Ministry for Diaspora Affairs and Combating Antisemitism be dissolved entirely, with its funding transferred instead to Israeli embassies and consulates. The author’s argument: only professionals embedded in local communities, working alongside law enforcement and educators, can actually make a difference in combatting antisemitism. Grand declarations from politicians in Jerusalem motivated more by their own domestic political considerations than by the safety of the Jewish diaspora cannot.
A need for discipline
What this report ultimately demands, from the left and the right alike, is a discipline that both sides have conspicuously failed to practice: the discipline of treating antisemitism as a separate issue from the issues of Israel, Zionism and Palestinian rights.
These issues do overlap. But they are fundamentally individual. Antisemitism is hatred of Jews as Jews, a prejudice that has existed for millennia, operates independently of any particular government’s behavior, and kills people without asking victims what they think about Israeli settlements.
The contemporary state of Israel is a nation-state which commits specific actions, many of which are worthy of criticism.
Conflating the two, in either direction, produces disaster.
On the right, treating any political position unfavorable to Israel as presumptively antisemitic weaponizes Jewish suffering for political ends and corrupts the language we need to name and fight real hatred. On the left, treating the existence of real Jew-hatred as essentially a cover story for Zionist advocacy abandons Jewish communities to violence, and prevents the kind of serious policy response that could actually reduce harm.
The people killed at Bondi Beach were not symbols in a geopolitical argument. They were not collateral in a debate about international law or protest rights. They were Jews who had gathered to celebrate Hanukkah. Their deaths — and those of the other diaspora Jews killed last year — demand better than either cynical exploitation or willful minimization by either side.
The Tel Aviv University report, to its considerable credit, refuses both postures. It counts the dead honestly. It honestly holds the Israeli government accountable. It refuses to let anti-Jewish violence be erased, and it also refuses to let that violence be used as a political instrument. In doing so, it models the intellectual honesty that this moment desperately requires.
The question is whether anyone on either side of this exhausting divide is willing to listen.
The post Who’s responsible for deadly antisemitism? Everyone will hate the answer appeared first on The Forward.
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2026 Tribeca Film Festival to Screen World Premiere of Israeli Films, Including Noga Erez Documentary
A still from “What Is To Come.” Photo: Tribeca Film Festival
Organizers of the 2026 Tribeca Film Festival announced on Thursday the official lineup for this year’s event in June and it includes the world premiere of three Israeli co-productions.
“What Is to Come” will be screened as part of the festival’s International Narrative Competition. The drama from Israel and the United Kingdom is about a woman named Yehudit who unexpectedly loses her husband and is forced to start over on her own. “In the process, she finds that abrupt and painful detours can lead to bright roads,” according to a synopsis of the film. The feature is directed and written by Ruthy Pribar, and stars Ronit Yudkevitch, Yaakov Zada Danielm and Tovit Adis Semay. “What Is to Come” will make its world premiere on June 8.
Pribar’s debut feature film “Asia” screened at the Tribeca Film Festival in 2020 and won three awards, including the Nora Ephron Prize for Pribar, a best actress award for Shira Haas, and best cinematography for Daniella Nowitz. The film also won nine Ophir Awards in Israel.
“Moishe Badhan (or The Tale of a Wedding Entertainer),” will also make its world premiere at the Tribeca Film Festival this year, in the Viewpoints section. Directed by Gidi Dar and written by Shuli Rand, the co-production from Israel and the US is a comedy-drama about a disgraced Hasidic wedding-comedian who is trying to gather enough funds to marry off his daughter. The cast includes Shuli Rand, Tal Friedman, and American Jewish comedian Elon Gold, who is also an executive producer on the film. The world premiere will take place on June 4.
The 2026 Tribeca Film Festival will also feature the world premiere of the documentary “Noga,” about Israeli alternative pop singer Noga Erez. The movie, which was directed and co-produced by Jono and Benji Bergmann, is a c0-production from Austria, Germany, Israel, and the US. It examines how Erez “must redefine her role as an artist on a global stage” after the Israel-Hamas war breaks out in 2023. The film’s world premiere on June 7 will be followed by an acoustic performance by Erez and her longtime partner in music and life Ori Rousso.
Erez is performing twice at the Coachella Valley Music and Arts Festival this month. She has never performed at the festival before and has made history as the first Israeli singer to take to the stage at the annual event in Indio, California.
The 2026 Tribeca Film Festival will run from June 3-14. The event will feature 118 feature films including 103 world premieres, which is the most in the history of the festival, and 86 short films. The festival this year will represent 143 filmmakers, including 55 first-time directors, spanning 44 countries.
“Tribeca began 25 years ago as an act of healing, a mission to reunite our community through the power of storytelling. Today, that purpose feels more urgent than ever,” said Jane Rosenthal, co-chair and co-founder of the Tribeca Festival. “This year’s incredible feature and short film lineup includes stories from filmmakers who make us think, feel, laugh, cry, and ask why. Tribeca remains dedicated to the artists’ voices and diverse perspectives that challenge us to see one another more clearly.”
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Over 1,000 Entertainment Industry Figures Back Israel’s Inclusion in 2026 Eurovision Song Contest
A photographer takes a picture of a TV screen in Wiener Stadthalle, the venue of next year’s Eurovision in Vienna, Austria, Nov. 18, 2025. Photo: REUTERS/Leonhard Foeger
More than 1,000 members of the entertainment industry have signed an open letter expressing support for Israel’s participation in the 2026 Eurovision Song Contest (ESC) held in May, in response to demands to have the country excluded from the competition because of its military actions in the Gaza Strip during the Israel-Hamas war.
Creative Community for Peace, a non-profit organization comprised of prominent members of the entertainment industry, penned the initial open letter in 2024 in response to efforts by anti-Israel activists to have the European Broadcasting Union, which organizes the ESC, ban Israel from the event and to pressure countries and artists to withdraw their participation from the competition. The open letter voiced support for Israel’s inclusion in Eurovision as well as solidarity with the contest’s participants, while denouncing calls for a boycott of the event.
Hundreds more entertainment industry leaders have since added their names to the open letter, including actresses Amy Schumer and Mila Kunis; singer Matisyahu; actors Jeremy Piven and Jerry O’Connell; television writer, producer, and directors Amy Sherman-Palladino and Matthew Weiner; “Wonder Woman” director Patty Jenkins; and “Nobody Wants This” co-creator Erin Foster.
“We have been shocked and disappointed to see some members of the entertainment community calling for Israel to be banished from the contest for responding to the greatest massacre of Jews since the Holocaust,” the letter stated. “We believe that unifying events such as singing competitions are crucial to help bridge our cultural divides and unite people of all backgrounds through their shared love of music.”
“Music should bring us together,” said O’Connell. “No artist should be silenced for where they are from. These boycott efforts destroy the very connections the arts are meant to build.”
Those who signed the initial open letter back in 2024 include Helen Mirren, Boy George, Liev Schrieber, Sharon Osbourne, Gene Simmons, Debra Messing, David Draiman, Mayim Bialik, Julianna Margulies, and Ginnifer Goodwin.
“Artists and culture are being dragged into the angry, misinformed politics of the moment,” said Osbourne in a released statement. “Attempts to exclude Israelis from the international stage twist art into a tool of division and erode the shared humanity that the arts are meant to preserve. I’ve watched this play out for over three years, and it just breaks my heart.”
The 2026 Eurovision semi-finals will take place on May 12 and 14, and the final live show will be on May 16. The competition is being held in Vienna, Austria.
After the European Broadcasting Union confirmed late last year that it will allow Israel to participate in the 2026 ESC, Spain, the Netherlands, Ireland, Slovenia, and Iceland announced they will not participate in this year’s event.
Spain’s national broadcaster RTVE said it will not broadcast or participate in the event, which marks the first time the country has completely boycotted the ESC since it began participating in the competition in 1961. Spain’s Culture Minister Ernest Urtasun called the move “brave.”
Meanwhile, the EBU confirmed this week that for the first time ever the live shows of the 2026 Eurovision Song Contest will be available to watch for free in the United States. It will air on YouTube but also be available for viewing in the US on the Peacock streaming service.