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Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce.
(J. The Jewish News of Northern California via JTA) — For Lyssa Jaye, throwing the wood chips into the Tuolumne River felt in many ways familiar to the tashlich ritual performed on Rosh Hashanah. But rather than casting off her sins, she was tossing away feelings: shame, resentment, anger.
They were the emotions that had taken residence inside Jaye since her divorce eight years ago, along with a sense of failure. And she had come to a Jewish retreat to rid herself of them.
“I’ve been carrying around these feelings for years now,” Jaye said. “I have a completely different life now, and I needed to let them go.”
Jaye was taking part in Divorce & Discovery: A Jewish Healing Retreat, the first-ever gathering in a series conceived by Rabbi Deborah Newbrun as part of her training, held this month at Camp Tawonga in the Bay Area.
One of the requirements at the Pluralistic Rabbinical Seminary, where Newbrun was ordained last year in the first graduating class, “was that each of us had to do an innovation, or something that didn’t exist before,” she said.
Newbrun, who directed Camp Tawonga for more than two decades, has been recognized for innovative programming for such achievements as initiating Tawonga’s LGBT family camp and founding its wilderness department. She even won a prestigious 2018 Covenant Award for Jewish educators. But as she started thinking about how to fulfill the seminary requirement, her first thought was, “I don’t have any ideas left in me.”
Then she began reflecting back on her divorce years earlier. She remembered how she had approached numerous rabbis and colleagues in search of Jewish support around the grief she felt. And how they all came up empty-handed.
That’s when she realized: “I can put together something meaningful and helpful for people going through divorce.”
From the moment participants arrived at Camp Tawonga near Yosemite, they knew this would be no ordinary Jewish retreat. At the opening event, all of the facilitators, several clergy members and a therapist shared their own divorce stories, “to set the standard and normalize vulnerability, transparent sharing and establish that we all know what it’s like to have a marriage end,” Newbrun said.
Most participants were from the Bay Area, with a handful from farther afield. They were in different life stages, from those in their 30s dealing with custody battles over young children, to empty nesters in their 60s. Some had separated from their partners years ago, while others had gone their separate ways more recently. Some split amicably; a good many did not. But all had come up against a lack of Jewish resources or support when navigating this major life passage.
Rabbi Deborah Newbrun, the founder of Divorce and Discovery at the recent weekend. (Photo/Margot Yecies)
Jaye said she left no stone unturned in seeking out support, an experience Newbrun said she heard echoed by many participants. Jaye attended a retreat at a local meditation center. She read self-help books. She joined a support group for divorcees. She went to therapy.
And while they all helped in different ways, none was specifically Jewish.
“I knew I needed some kind of spiritual way forward,” she said. “I needed to do this in my own language, with my own people.”
Even though the retreat came nearly a decade years after Jaye’s divorce, “it was profound. It felt like coming home, and that this is what I needed all along. This model could be extremely powerful. The rituals we did could be taught in rabbinical schools or to Jewish educators so it’s not just ‘sign this get and goodbye,’” she said, referring to the Jewish divorce document.
Rather than create new rituals, Newbrun and her facilitators took familiar Jewish rituals and retooled them.
The tashlich ritual, led by Newbrun and Maggid Jhos Singer, had a call-and-response portion, and participants also could call out what they personally wanted to cast off. “One person ‘tashliched’ their wedding ring into the river and felt it was such a perfect place to let it go!” said Newbrun.
An optional immersion in the Tuolumne River followed. Jaye, who years ago went to the mikvah alone, with only the attendant there for support, said there was no comparison with how much more healing it felt performing the ritual in community.
A session on sitting shiva for one’s marriage, led by Rabbi Sue Reinhold, allowed participants to share and mourn the loss of what they missed most about being married. That resonated for Robyn Lieberman, who does not attend synagogue services but went to every session at the retreat on innovating Jewish rituals.
“I did need to mourn what I’m losing,” said Lieberman, who had been married to an Israeli. “We had a very public, open house around Jewish religion, and a constant Israeli identity, which fulfilled my Jewish needs.”
Rabbi Jennie Chabon of Congregation B’nai Tikvah in Walnut Creek reflected on how much time she has spent with couples preparing for their wedding day, both in premarital counseling and in planning the event, and on how many marriage-related topics are covered in rabbinical school.
“And when it comes to divorce? Nothing,” Chabon said. “We’re all out here on our own trying to figure out how to wander through it.”
She was tasked with creating a havdalah ceremony with a divorce theme, in which she reimagined the wine, spices and flame typically used to mark a division between Shabbat and the rest of the week.
“There’s a fire that burns within each of us, and that flame doesn’t go out,” said Chabon, 47. “When you’re married for a long time, your identity, energy and spirit is so woven into that of another.” Her ritual was meant to affirm that “you are on fire just as you are, and you’re a blessing as an individual in the world. You don’t need a partnership or family to be whole.”
Even the Shabbat Torah service was on theme.
Rabbi Jennie Chabon reads from the Torah during a service at the Divorce and Discovery retreat. (Photo/Margot Yecies)
Rather than focusing on Noah’s emergence from the ark after the flood, Chabon spoke about a lesser-known section of the week’s Torah portion, in which Noah builds a fire and offers a sacrifice to God. But if the entire earth was drenched from the flood, Chabon asked, what did he burn?
“The answer is he must have burned the ark,” Chabon said in recalling her talk at the retreat. “What does that mean for people going through this incredibly painful and tender time in their lives, when what was once a safe container and secure and protected them, they have to burn it down in order to start life anew?
“This is a perfect rebirth metaphor. But what’s being birthed is a new self and a new identity in the world as a single person,” Chabon said. “You have to release and let go of what was to make room for the blessing for who you’re going to become.”
At a ritual “hackathon” workshop presented by Newbrun, participants suggested standing during Kaddish at synagogue to mourn their marriages, and offering their children a Friday night blessing that they are whole whether they are at either parent’s home.
Not all of the sessions centered on Jewish ritual. In a session on the Japanese art of kintsugi, or mending broken pottery, attendees made vessels whose cracks they fixed with putty, symbolizing that beauty can be found in imperfection. Many danced in a Saturday-night silent disco.
Everyone was assigned to a small group, or havurah, that they met with daily, so they could establish deeper connections within the larger cohort.
“To have gone through some of these practices was very meaningful to me,” said Lieberman. “It’s not like I put a seal on my marriage and wrapped it up in a bow and put it behind me, but it was a nice catharsis for completing a transition that I’ve been very thoughtful about.”
Newbrun aims to recreate the retreat in communities around the country. Both Jaye and Lieberman said they found value in being in community with people “who get it,” without the judgment they often face.
“I was a little skeptical that all I’d have in common with people was that we were Jewish and divorced, and that that wouldn’t be enough for me to form a relationship,” said Lieberman. “But having the willingness to talk about it and explore it did open up a lot of very vulnerable conversations. The expert facilitation really made us think about the fact that divorce is not about your paper [certificate], it’s about reexamining the direction of your life and who you want to be.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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The Guardian Clarifies ‘Misunderstanding’ About ‘Antisemitic’ Opinion Piece Targeting Israeli-Founded Bakery
April 4, 2025, London, England, United Kingdom: Exterior view of a Gail’s bakery in Covent Garden. Photo: ZUMA Press Wire via Reuters Connect
The Guardian edited an opinion piece on Tuesday about a popular Israeli-founded bakery in the United Kingdom after the column was widely criticized for claiming that the store’s location near a Palestinian bakery was an “an act of heavy-handed high street aggression.”
The opinion piece was originally published on Saturday and mentioned Gail’s Bakery, which was founded by British-Israeli baker Gail Mejia in the 1990s and turned into a café chain with the help of Israeli entrepreneur Ran Avidan.
Gail’s now has almost 200 locations across the UK, and neither Mejia nor Avidan are still involved in the business. Gail’s largest shareholder is the American venture capital firm Bain Capital, which invests in Israeli defense and cybersecurity companies. The firm signed an open letter in support of Israel after Hamas’s invasion of the Jewish state on Oct. 7, 2023, but Gail’s has repeatedly stated that it has no ties to any foreign entity or government outside of the UK.
A newly opened branch of Gail’s in London’s Archway area had its windows smashed twice within a week of opening, and the store was vandalized with graffiti that read “Free Gaza,” “reject corporate Zionism,” and “Boycott Gail’s Funds Israeli Tech.”” An anti-Israel demonstration also took place at the same Gail’s location, according to reports. No arrests have been made for the vandalisms.
The Guardian opinion piece originally published on Saturday by the publication’s columnist Jonathan Liew is titled, “A corner of north London where food has become a battleground in the Israel-Gaza war.” It claimed Gail’s “very presence” in the Archway neighborhood near a Palestinian cafe called Cafe Metro was “symbolic” of “heavy-handed high-street aggression.” The accusation was made in a paragraph that said Bain Capital “invests heavily” in Israeli security companies.
“Campaigners point out that its parent company, Bain Capital, invests heavily in military technology, including Israeli security companies,” the piece previously read. “And so even though Gail’s describes itself as ‘a British business with no specific connections to any country or government outside the UK’, its very presence 20 meters away from a small independent Palestinian café feels quietly symbolic, an act of heavy-handed high-street aggression.”
On Tuesday, the claim about Gail’s “heavy-handed high street aggression” was moved in the article and now follows accusations about the bakery “accelerating gentrification and squeezing out smaller outlets.” The article also now says that Gail’s is acting just “like the multinationals that landed before it.” The mention about Bain Capital and Gail’s having “no specific connections to any country or government outside of the UK” has been moved to its own paragraph.
Liew also wrote that Cafe Metro was “a marker of the Palestinian identity that Israel’s bombs and snipers are so intent on erasing” and described Gail’s as a “predator” in the neighborhood. Those references have not been edited or removed from the article.
Jonathan Liew’s opinion piece for The Guardian before it was edited. Photo: Screenshot
Jonathan Liew’s opinion piece for The Guardian after edits were made on March 17. Photo: Screenshot
A note from the editor, posted at the end of the article, explained that the reference to Gail’s new location in London mimicking “an act of heavy-handed high street aggression” has been “repositioned to clarify it meant to refer to the described fears about the chain’s impact on small traders.” The note also tried to clarify the notion among critics that the article mitigated the recent acts of vandalism targeting Gail’s.
“A comment contrasting activism that is capable of influencing global events with ‘small acts of petty symbolism,’ which was not intended to minimize local vandalism but rather to suggest its misdirected futility, has been removed to avoid misunderstanding,” it said. Editors also removed from the article its introduction, which read: “A smashed window here, a provocative sticker there. In an age when protest feels increasingly meaningless, it’s no wonder that acts of petty symbolism are on the rise.”
Before the changes were made, the article had been accused of perpetuating antisemitism and was heavily criticized by Jewish groups, pro-Israel activists, politicians, radio hosts, Gail Bakery’s chief executive Tom Molnar, and journalists, including Jewish staff members at The Guardian. Gail’s supporters claimed the article inappropriately targeted the bakery chain because it happened to open a branch in close proximity to a Palestinian cafe.
The article has also been accused of attempting to justify the vandalism it has faced recently.
The British charity Campaign Against Antisemitism said the piece was “encouraging anti-Israeli sentiment among its readers,” while the UK’s Conservative Party leader Kemi Badenoch called the article “antisemitic,” “utterly ridiculous,” and “appalling.” The media-monitoring organization CAMERA UK said the column was “downplaying the campaign of intimidation against a Jewish-linked business while presenting activists in a sympathetic light.”
Alex Gandler, the spokesperson for Israel’s Embassy in the UK, said the piece was “an astonishing exercise in bigotry disguised as moral commentary.”
“Beneath its surface lies a familiar and ugly trope: the re-packaging of antisemitic prejudice in fashionable political language … the insinuation that Jewish success or presence represents some form of encroachment by powerful ‘global’ forces,” he added. “For a newspaper that presents itself as a guardian of liberal values, publishing such rhetoric is deeply disappointing. Opinion pages should encourage debate and scrutiny. They should not revive centuries-old stereotypes under the guise of social commentary. This piece should never have been written, and it certainly should never have been published.”
The Board of Deputies of British Jews said: “It is not acceptable to relate to the opening of a bakery as an act of ‘aggression’ … Most people will find this article, seeped in tropes and innuendos, as deeply insidious, and will want to know why The Guardian thinks an op-ed seemingly justifying tensions between communities has a place on its pages.”
A pro-Israel protest was also held outside The Guardian headquarters in London on Wednesday in response to the offensive opinion piece.
The edits to the article were insufficient for many observers, including Camera UK. “So, it was all just a silly ‘misunderstanding,’” it posted on X. “No apology. Nothing to see here. And, certainly, NO antisemitism.”
“That is not how you correct this travesty of an ‘opinion,” Gandler wrote on X. “Correction in hindsight, after this failure should be a complete withdrawal, not a rewriting of history.”
Tom Molnar, the bakery chain’s chief executive, responded to the article on Monday.
“We live in a democracy that welcomes different opinions, but we will not accept hate and intimidation in our bakeries,” he said, as reported by The Times. “We are a neighborhood bakery that is on a mission to feed more people, better. We are firm believers that a healthy high street is a diverse one made up of many different businesses, from many different backgrounds, each playing its part. We want to serve the best possible food to our communities, and the vandalism we experienced in Archway serves as a distraction from doing just that.”
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WikiLeaks: From Classified Database to an Anti-Israel Propaganda Platform
WikiLeaks Julian Assange in an interview with Fox News. Photo: Screenshot.
Founded in 2006 as a platform for leaked documents exposing war, espionage, and corruption, WikiLeaks built its reputation on radical transparency.
Despite the controversy surrounding its publication of classified material, the organization gained global recognition, winning numerous awards and becoming best known for releasing documents related to the US wars in Afghanistan and Iraq.
Today, its X account tells a very different story.
With more than 5.6 million followers, WikiLeaks has increasingly become a hub for anti-Israel conspiracy theories — content that bears little resemblance to its original mission of publishing classified material.
Rather than exposing new information, the account now appears to construct narratives about Israel and the Jewish people using documents that are neither classified nor newly revealed, amplified through carefully timed posts.
The pattern is clear. Two months into Israel’s war with Hamas, WikiLeaks resurfaced a document it first published in 2010 claiming that an “Israeli intelligence chief encouraged Hamas’ takeover of the Gaza Strip” — a framing that shifts blame for the conflict onto Israel.
Since the start of 2026, the account has posted 15 times (excluding replies). Of those, 11 focused entirely on Israel or the Jewish people.
Its most recent example is particularly telling. WikiLeaks “leaked” a document dated July 21, 1947, written by US President Harry S. Truman, which includes derogatory remarks about Jews.
What the account failed to mention is that the document was made public in 2003 and is therefore not a leak. Nor did it provide the broader historical context, including Truman’s decision to recognize the State of Israel immediately after its founding.
Instead, the post highlights a willingness to promote inflammatory material to an audience primed to accept it. In doing so, WikiLeaks helps sustain an online echo chamber where misleading anti-Israel narratives circulate with little scrutiny.
This dynamic is amplified by high-profile activists such as Shaun King and Susan Abulhawa, who readily repeat and disseminate such claims to large audiences, transforming misleading posts into widely shared talking points.
The trend is not new. In October 2025, WikiLeaks helped spread the false claim that pro-Israel influencers were being paid $7,000 per post to “increase global influence.” Yet the documents cited provided no evidence for such payments or any breakdown of how funds were allocated.
WikiLeaks’ fixation on Israel is not limited to its social media output. Its founder, Julian Assange, has his own record of anti-Israel activism, raising further questions about the organization’s impartiality.
In 2012, Assange launched The Julian Assange Show, produced by the Russian state-controlled network RT. His first guest was Hezbollah leader Hassan Nasrallah, whom Assange allowed to portray Israel as an “illegal state” while framing media coverage as a “war” against Hezbollah.
Assange’s activism has also been taken to the streets. More recently, in August 2025, Assange was seen leading a pro-Palestinian protest in Sydney that featured flags of terrorist organizations and imagery of their leaders.
If WikiLeaks was founded to expose censored information in the public interest, its current trajectory raises serious questions about its purpose. Rather than prioritizing transparency, the organization now appears increasingly focused on amplifying anti-Israel narratives detached from its original mission.
With a platform reaching millions – and bolstered by influential amplifiers – misleading claims are circulated and legitimized with little scrutiny. What emerges is not a commitment to truth, but an ecosystem in which information is selectively curated to reinforce an anti-Israel worldview.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Argentine Jewish Community Commemorates Deadly Israeli Embassy Bombing as Justice Remains Elusive, 34 Years Later
A display of posters at the AMIA Jewish center in Buenos Aires, Argentina, highlighting the plight of hostages seized by Hamas. Photo: Reuters/Añeli Pablo
Argentina’s Jewish community on Tuesday marked the 34th anniversary of the devastating bombing of the Israeli Embassy in Buenos Aires, a brutal attack that still casts a long shadow of unresolved grief and unanswered questions.
On March 17, 1992, a truck bomb exploded outside the embassy, ripping through the building and killing 29 people while injuring more than 240 others in one of Argentina’s deadliest terror attacks.
The blast was widely attributed to operatives linked to the Iran-backed Lebanese terrorist group Hezbollah with support from Tehran, though no one has ever been brought to justice for the tragedy.
A 34 años del atentado contra la Embajada de Israel en Buenos Aires, recordamos a las 29 víctimas asesinadas el 17 de marzo de 1992 y rendimos homenaje a todos los afectados por este brutal acto terrorista.
Esclarecer este ataque sigue siendo un deber irrenunciable de nuestra… pic.twitter.com/OXTUuTiL8w
— Casa Rosada (@CasaRosada) March 17, 2026
Just two years later, the country was shaken by another horrific attack when a bomb destroyed the Argentine Israelite Mutual Association (AMIA) Jewish community center, killing 85 people and injuring over 300 others.
More than three decades on, those responsible for either atrocity have yet to be brought to justice, leaving survivors and families still searching for accountability.
On Tuesday, the Israeli Embassy in Argentina hosted a remembrance ceremony where officials, including Argentine President Javier Milei, gathered to mark the anniversary, pay respects to the victims, and call for justice that has long been delayed.
“There can be no truce against terrorism. Iran despises life and seeks to destroy freedom,” Milei said during a speech at the ceremony.
“Argentina is Israel’s ally, and we are bound by the same values,” he continued.
The Argentine leader also reaffirmed his steadfast support for the United States and Israel in the ongoing war with Iran, describing it as a critical turning point and highlighting his dedication to international cooperation.
The Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, also paid respect to the victims while emphasizing the community’s enduring strength and unity.
“Memory is not just remembrance: it is a collective responsibility to build a society without impunity, where terrorism has no place,” DAIA wrote in a post on X.
A 34 años del atentado perpetrado contra la Embajada de Israel en Argentina, acompañamos un nuevo acto de memoria, recogimiento y compromiso.
Recordamos a las víctimas, abrazamos a sus familias y renovamos el pedido de justicia, que sigue siendo una deuda pendiente.
La memoria… pic.twitter.com/NhZZrUT71c
— DAIA (@DAIAArgentina) March 17, 2026
In 2024, Argentina’s second-highest court ruled that the 1994 attack in Buenos Aires was “organized, planned, financed, and executed under the direction of the authorities of the Islamic State of Iran, within the framework of Islamic Jihad.”
Argentine authorities concluded that the terror attack was carried out by Hezbollah terrorists acting on what they described as “a political and strategic design” orchestrated by Iran.
The court additionally ruled that Iran was also responsible for the truck bombing of the Israeli embassy.
Argentine investigators concluded that the 1992 bombing was likely carried out in retaliation for then-President Carlos Menem’s cancellation of three agreements with Iran involving nuclear equipment and technology.
Despite Argentina’s longstanding belief that Hezbollah carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and has refused to arrest or extradite any suspects.
Earlier this month, the lead prosecutor in the case requested the indictment of 10 Iranian and Lebanese nationals suspected of involvement in the deadly attack.
Among those named was Ahmad Vahidi, who was recently appointed the new head of Iran’s Islamic Revolutionary Guard Corps (IRGC), an Iranian military force and internationally designated terrorist organization.
He replaced Mohammad Pakpour, who was killed during the US-Israeli military campaign against Iran, which has resulted in the death of several high-ranking officials.
In 1994, Vahidi commanded the IRGC’s Quds Force, which is responsible for managing Iran’s proxies and terrorist operations abroad.
Despite Interpol issuing red notices for their arrest, neither Iran nor Lebanon has handed over any suspects, allowing them to remain beyond the reach of Argentine authorities.
For the first time, Argentina has now ordered that suspects be tried in absentia following a legal change in March that removed the requirement for defendants to be physically present in court.