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Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce.

(J. The Jewish News of Northern California via JTA) — For Lyssa Jaye, throwing the wood chips into the Tuolumne River felt in many ways familiar to the tashlich ritual performed on Rosh Hashanah. But rather than casting off her sins, she was tossing away feelings: shame, resentment, anger.

They were the emotions that had taken residence inside Jaye since her divorce eight years ago, along with a sense of failure. And she had come to a Jewish retreat to rid herself of them.

“I’ve been carrying around these feelings for years now,” Jaye said. “I have a completely different life now, and I needed to let them go.”

Jaye was taking part in Divorce & Discovery: A Jewish Healing Retreat, the first-ever gathering in a series conceived by Rabbi Deborah Newbrun as part of her training, held this month at Camp Tawonga in the Bay Area.

One of the requirements at the Pluralistic Rabbinical Seminary, where Newbrun was ordained last year in the first graduating class, “was that each of us had to do an innovation, or something that didn’t exist before,” she said.

Newbrun, who directed Camp Tawonga for more than two decades, has been recognized for innovative programming for such achievements as initiating Tawonga’s LGBT family camp and founding its wilderness department. She even won a prestigious 2018 Covenant Award for Jewish educators. But as she started thinking about how to fulfill the seminary requirement, her first thought was, “I don’t have any ideas left in me.”

Then she began reflecting back on her divorce years earlier. She remembered how she had approached numerous rabbis and colleagues in search of Jewish support around the grief she felt. And how they all came up empty-handed.

That’s when she realized: “I can put together something meaningful and helpful for people going through divorce.”

From the moment participants arrived at Camp Tawonga near Yosemite, they knew this would be no ordinary Jewish retreat. At the opening event, all of the facilitators, several clergy members and a therapist shared their own divorce stories, “to set the standard and normalize vulnerability, transparent sharing and establish that we all know what it’s like to have a marriage end,” Newbrun said.

Most participants were from the Bay Area, with a handful from farther afield. They were in different life stages, from those in their 30s dealing with custody battles over young children, to empty nesters in their 60s. Some had separated from their partners years ago, while others had gone their separate ways more recently. Some split amicably; a good many did not. But all had come up against a lack of Jewish resources or support when navigating this major life passage.

Rabbi Deborah Newbrun, the founder of Divorce and Discovery at the recent weekend. (Photo/Margot Yecies)

Jaye said she left no stone unturned in seeking out support, an experience Newbrun said she heard echoed by many participants. Jaye attended a retreat at a local meditation center. She read self-help books. She joined a support group for divorcees. She went to therapy.

And while they all helped in different ways, none was specifically Jewish.

“I knew I needed some kind of spiritual way forward,” she said. “I needed to do this in my own language, with my own people.”

Even though the retreat came nearly a decade years after Jaye’s divorce, “it was profound. It felt like coming home, and that this is what I needed all along. This model could be extremely powerful. The rituals we did could be taught in rabbinical schools or to Jewish educators so it’s not just ‘sign this get and goodbye,’” she said, referring to the Jewish divorce document.

Rather than create new rituals, Newbrun and her facilitators took familiar Jewish rituals and retooled them.

The tashlich ritual, led by Newbrun and Maggid Jhos Singer, had a call-and-response portion, and participants also could call out what they personally wanted to cast off. “One person ‘tashliched’ their wedding ring into the river and felt it was such a perfect place to let it go!” said Newbrun. 

An optional immersion in the Tuolumne River followed. Jaye, who years ago went to the mikvah alone, with only the attendant there for support, said there was no comparison with how much more healing it felt performing the ritual in community.

A session on sitting shiva for one’s marriage, led by Rabbi Sue Reinhold, allowed participants to share and mourn the loss of what they missed most about being married. That resonated for Robyn Lieberman, who does not attend synagogue services but went to every session at the retreat on innovating Jewish rituals.

“I did need to mourn what I’m losing,” said Lieberman, who had been married to an Israeli. “We had a very public, open house around Jewish religion, and a constant Israeli identity, which fulfilled my Jewish needs.”

Rabbi Jennie Chabon of Congregation B’nai Tikvah in Walnut Creek reflected on how much time she has spent with couples preparing for their wedding day, both in premarital counseling and in planning the event, and on how many marriage-related topics are covered in rabbinical school.

“And when it comes to divorce? Nothing,” Chabon said. “We’re all out here on our own trying to figure out how to wander through it.”

She was tasked with creating a havdalah ceremony with a divorce theme, in which she reimagined the wine, spices and flame typically used to mark a division between Shabbat and the rest of the week.

“There’s a fire that burns within each of us, and that flame doesn’t go out,” said Chabon, 47. “When you’re married for a long time, your identity, energy and spirit is so woven into that of another.” Her ritual was meant to affirm that “you are on fire just as you are, and you’re a blessing as an individual in the world. You don’t need a partnership or family to be whole.”

Even the Shabbat Torah service was on theme.

Rabbi Jennie Chabon reads from the Torah during a service at the Divorce and Discovery retreat. (Photo/Margot Yecies)

Rather than focusing on Noah’s emergence from the ark after the flood, Chabon spoke about a lesser-known section of the week’s Torah portion, in which Noah builds a fire and offers a sacrifice to God. But if the entire earth was drenched from the flood, Chabon asked, what did he burn?

“The answer is he must have burned the ark,” Chabon said in recalling her talk at the retreat. “What does that mean for people going through this incredibly painful and tender time in their lives, when what was once a safe container and secure and protected them, they have to burn it down in order to start life anew?

“This is a perfect rebirth metaphor. But what’s being birthed is a new self and a new identity in the world as a single person,” Chabon said. “You have to release and let go of what was to make room for the blessing for who you’re going to become.”

At a ritual “hackathon” workshop presented by Newbrun, participants suggested standing during Kaddish at synagogue to mourn their marriages, and offering their children a Friday night blessing that they are whole whether they are at either parent’s home.

Not all of the sessions centered on Jewish ritual. In a session on the Japanese art of kintsugi, or mending broken pottery, attendees made vessels whose cracks they fixed with putty, symbolizing that beauty can be found in imperfection. Many danced in a Saturday-night silent disco.

Everyone was assigned to a small group, or havurah, that they met with daily, so they could establish deeper connections within the larger cohort.

“To have gone through some of these practices was very meaningful to me,” said Lieberman. “It’s not like I put a seal on my marriage and wrapped it up in a bow and put it behind me, but it was a nice catharsis for completing a transition that I’ve been very thoughtful about.”

Newbrun aims to recreate the retreat in communities around the country. Both Jaye and Lieberman said they found value in being in community with people “who get it,” without the judgment they often face.

“I was a little skeptical that all I’d have in common with people was that we were Jewish and divorced, and that that wouldn’t be enough for me to form a relationship,” said Lieberman. “But having the willingness to talk about it and explore it did open up a lot of very vulnerable conversations. The expert facilitation really made us think about the fact that divorce is not about your paper [certificate], it’s about reexamining the direction of your life and who you want to be.”

A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.


The post Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce. appeared first on Jewish Telegraphic Agency.

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Xi, Trump Agree Strait of Hormuz Must Be Open, Iran Should Never Have Nuclear Weapons, White House Says

Vessels in the Strait of Hormuz, Musandam, Oman, May 8, 2026. Photo: REUTERS/Stringer

A ship was reported seized off the coast of the United Arab Emirates and was heading for Iranian waters on Thursday, a British navy agency said, as the US and Chinese leaders met in Beijing to discuss global problems including the Iran war.

After the talks between US President Donald Trump and Chinese President Xi Jinping, a White House official said the two leaders had agreed that the Strait of Hormuz should be open, and that Iran should never obtain nuclear weapons.

China is close to Iran and the main buyer of its oil. Iran has largely shut the strait to ships apart from its own since the US-Israeli war on Iran began on Feb. 28, causing a major disruption to global energy supplies.

The US paused the bombing last month but added a blockade of Iran‘s ports.

DIPLOMACY ON HOLD

In an interview with CNBC in Beijing, US Treasury Secretary Scott Bessent said he believed China would “do what they can” to help open the strait, which he said was “very much in their interest.” Before the war, about a fifth of global oil and liquefied natural gas supplies passed through the strait.

But diplomacy to end the conflict has been on hold since last week when Iran and the US each rejected the other’s most recent proposals.

In the latest incidents on the trade route, an Indian cargo vessel carrying livestock from Africa to the United Arab Emirates was sunk in waters off the coast of Oman.

India condemned the attack and said all 14 crew members had been rescued by the Omani coastguard. Vanguard, a British maritime security advisory firm, said the vessel was believed to have been hit by a missile or drone which caused an explosion.

Separately, British maritime security agency UKMTO reported on Thursday that “unauthorized personnel” had boarded a ship anchored off the coast of the United Arab Emirates port of Fujairah and were steering it toward Iran.

“The company security officer reported that the vessel was taken by Iranian personnel while at anchor,” Vanguard said.

Security in that area is particularly sensitive, as Fujairah is the UAE‘s sole oil port on the far side of the strait, allowing some exports to reach markets without passing through it. Iran included that part of the coast on an expanded map it released last week of waters it claimed were under its control.

Still, Iran appears to be making more deals with countries to allow some ships to pass through the strait – if they accept Tehran’s terms.

A Japanese tanker crossed on Wednesday after Japan’s prime minister announced that she had requested help from the Iranian president. A huge Chinese tanker also crossed on Wednesday, and Iran‘s Fars news agency reported on Thursday that an agreement had been reached to let some Chinese ships pass.

Iran‘s Revolutionary Guards said 30 vessels had crossed the strait since Wednesday evening, still far short of some 140 that typically crossed daily before the war, but a substantial increase if confirmed.

According to shipping analytics firm Kpler, some 10 ships had sailed through the strait in the past 24 hours, only a slight increase from the five to seven ships that have crossed daily in recent weeks.

Iran‘s Judiciary Spokesperson Asghar Jahangir said on Thursday the seizure of “US tankers” violating Iranian regulations was being carried out under domestic and international law.

IRAN‘S THREAT ‘SIGNIFICANTLY DEGRADED’

Thousands of Iranians were killed in the US and Israeli airstrikes in the first weeks of the war, and thousands more have been killed in Lebanon since the war reignited fighting between Israel and the Iran-backed terrorist group Hezbollah.

Lebanese and Israeli envoys were meeting with US officials in Washington on Thursday in efforts to end the hostilities.

There has been little progress in talks on ending the war in Iran since a single round of talks was held in Pakistan last month.

Trump said his aims in starting the war were to destroy Iran‘s nuclear program, end its capability to attack its neighbors and make it easier for Iranians to overthrow their government.

A senior US admiral told a Senate committee on Thursday that Iran‘s ability to threaten its neighbors and US interests in the region had been dramatically reduced.

Iran has a significantly degraded threat, and they no longer threaten regional partners, or the United States, in ways that they were able to do before, across every domain,” Admiral Brad Cooper said. “They’ve been significantly degraded.”

But Cooper declined to directly address reports by Reuters and other news organizations that Iran, which stockpiled arms in underground facilities, had retained significant missile and drone capabilities.

Iran‘s rulers, who had to use force to put down anti-government protests at the start of the year, have faced no organized opposition since the war began. And their closure of the strait has given them additional leverage in negotiations.

Washington wants Tehran to hand over the uranium and forgo further enrichment. Iran is seeking the lifting of sanctions, reparations for war damage, and acknowledgment of its control over the strait.

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Nicholas Kristof’s Claims, Sourcing in Column on Israel Under Scrutiny

New York Times columnist Nicholas Kristof. Photo: Screenshot

New York Times columnist Nicholas Kristof’s latest article, which accuses Israeli soldiers and prison guards of widespread sexual abuse against Palestinian prisoners, has prompted a wave of backlash, with critics arguing the column is riddled with false claims and based on questionable sourcing linked to the Hamas terrorist group.

Israel plans to sue the Times over the column, which Prime Minister Benjamin Netanyahu called a “blood libel about rape.”

A joint statement by Netanyahu and Foreign Minister Gideon Sa’ar described the op-ed by Kristof, a two-time Pulitzer Prize winner, as “one of the most hideous and distorted lies ever published against the State of Israel in the modern press” and said the country would sue for defamation.

The column accused Israel of “sexual violence against men, women, and even children” by Israeli security personnel, including allegations that prisoners were stripped naked, groped, penetrated with objects, and raped by specially trained dogs.

The Foreign Ministry also accused the Times of timing Kristof’s column, “The Silence That Meets the Rape of Palestinians,” to appear a day before the release of an independent Israeli report, similarly titled “Silenced No More,” which found that Hamas systematically used sexual violence during the Oct. 7, 2023, attack on Israel and against hostages in captivity in Gaza.

The ministry said the Times had been approached with the Israeli report “months ago.”

That report, conducted by an independent group, the Civil Commission on Oct. 7 Crimes by Hamas Against Women and Children, is based on an archive built over two years, with more than 10,000 photos and video segments, over 1,800 hours of footage, and more than 430 testimonies.

The report outlines rape, gang rape, and sexual torture of both women and men, including intentional burning and mutilation, and one case where family members were coerced into performing sexual acts on one another.

“There was laughter. There were jokes. They were passing them from one to another. It wasn’t — it was done for fun,” one survivor of the massacre at the Nova festival told the commission in testimony.

“I heard one rape where they were passing her around. She was probably injured, judging by her screams — screams you have never heard anywhere. It’s between silence and screams, between pain and wanting to die,” she said.

The acts constitute war crimes, crimes against humanity, and acts of genocide, according to the authors of the nearly 300-page report, who recommended that both Israeli and foreign courts prosecute the perpetrators, noting that the victims of Oct. 7 represented 52 nationalities.

Former Canadian justice minister Irwin Cotler served as a principal contributor to the report, which was also endorsed by Sheryl Sandberg, Hillary Clinton, former UN special adviser on the prevention of genocide Alice Wairimu Nderitu, former chief prosecutor of the UN Special Court for Sierra Leone Prof. David Crane, and former Israeli Supreme Court president Aharon Barak.

Kristof’s column on Tuesday cited an unnamed Palestinian journalist who said he “was held down, stripped naked, and as he was blindfolded and handcuffed, a dog was summoned. With encouragement from a handler in Hebrew, he said, the dog mounted him.” Canine experts have noted that training a dog to rape a human – especially a male – is extremely unlikely, if not impossible.

He also claimed to have shared the abuse allegations with former Israeli prime minister Ehud Olmert, who responded, “Do I believe it happens? Definitely.”

But Olmert later issued a statement to the Times saying that he “did not validate these claims.”

“Mr. Kristof’s article includes claims of extraordinary gravity: that Israeli authorities have directed the rape of children, that dogs have been used as instruments of sexual assault, that systematic sexual torture is state policy,” he said in the statement, which The Free Press published. “I have no knowledge supporting these claims as I said to Mr. Kristof. Therefore, the positioning of my quote after pages of such allegations misrepresents my views.”

Kristof also relied on corroboration from Euro-Med Human Rights Monitor, a Geneva-based non-governmental organization that watchdog NGO Monitor and Israeli authorities allege has ideological and operational links to Hamas. Its chairman, Ramy Abdu, who made social media posts on Oct. 7 and 8, 2023, that praised the Hamas-led attacks on Israel, has been accused by Israeli authorities of being an operative for Hamas-affiliated institutions, and the group is frequently accused of spreading pro-Hamas propaganda and disinformation.

Writing on X, Netanyahu said that he instructed his legal advisers “to consider the harshest legal action,” adding that the report “defamed the soldiers of Israel and perpetuated a blood libel about rape, trying to create a false symmetry between the genocidal terrorists of Hamas and Israel’s valiant soldiers.”

“We will fight these lies in the court of public opinion and in the court of law,” he said.

But a lawsuit would face steep hurdles, especially if filed in the US, where the Times would likely argue Kristof’s column was protected opinion and Israel would have to prove “actual malice” under American defamation law, according to an article in The Jerusalem Post. Even an Israeli judgment could be difficult to enforce in the US if American courts found it incompatible with First Amendment protections.

Cardozo constitutional law professor David Rudenstine told Haaretz that such a case would be unlikely to succeed, explaining that libel claims generally require an identifiable person to show reputational and financial harm, meaning the case would likely have to be brought by Netanyahu or another official rather than Israel as a whole.

“It would be Netanyahu v. The New York Times, just like Donald Trump suing The New York Times,” Rudenstine told the paper.

Even then, the plaintiff would face the high US bar of proving the Times knew the claims were false or acted with reckless disregard for the truth

The Times defended the column, saying it was “extensively fact-checked.”

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Why do some people think Mike Lawler is Jewish?

For Rep. Mike Lawler, a practicing Catholic, the antisemitic insult hurled at him this week was not just a ugly political attack by an intoxicated political scion. It highlighted how closely the Hudson Valley Republican has become linked to New York’s Jewish community because of the district he represents, the relationships he has built and his role as one of the GOP’s strongest pro-Israel voices.

“I have one of the largest Jewish populations anywhere in the country in my congressional district, and I’m not going to stop standing up for my constituents,” Lawler told reporters on Wednesday, a day after William Paul, the son of Sen. Rand Paul of Kentucky, confronted him in a Washington bar and blamed “Jews” for political attacks — targeting Lawler because he believed the New York rep was Jewish. Paul later apologized and said he has a drinking problem for which he is seeking treatment.

Lawler, 39, represents New York’s 17th Congressional District, a suburban swing seat in Rockland and Westchester counties that has the nation’s largest Jewish population per capita. Lawler narrowly defeated Democratic incumbent Sean Patrick Maloney in the last midterm elections by a slim 2,000-vote margin, with strong support from the large Hasidic communities in Monsey, New Square and New Hempstead.

The episode reflected how deeply Lawler has become associated with Jewish causes and support for Israel. Lawler, who previously served two years in the New York State Assembly, took credit for lowering the temperature in Rockland County after local GOP officials in 2019 posted a video widely criticized as antisemitic. After his election to Congress, Lawler chose a seat on the influential House Foreign Affairs Committee, saying it was because support for Israel is important for the people in his district. He now serves as chair of the Middle East and North Africa Subcommittee.

He was the lead sponsor of the bipartisan Antisemitism Awareness Act that would require the Department of Education to use the controversial International Holocaust Remembrance Alliance definition of antisemitism — which classifies most anti-Zionism as antisemitic — when investigating allegations of discrimination. It passed in the House in 2024 by an overwhelming majority of 320-91, but was stalled in the Senate due to resistance over constitutionally protected free speech. It was reintroduced in the House last year.

More recently, Lawler partnered with Rep. Josh Gottheimer, a moderate Democrat from New Jersey, on a bipartisan House resolution condemning antisemitic rhetoric from online personalities including Hasan Piker and Candace Owens.

His close ties with Orthodox and Hasidic leaders have also become a hallmark of his political brand. During the 2024 campaign, Lawler brought former House Speaker Kevin McCarthy to visit the Hasidic communities and rabbinic leaders —and twice the current speaker, Mike Johnson — to shore up support for his reelection. Former Rep. Mondaire Jones, who ran against Lawler in 2024, had to delete a social media post that some deemed insulting to Orthodox Jews after he remarked that the former Republican leader’s meeting with Rabbi David Twersky, the 84-year-old spiritual leader known as the Skverer Rebbe in Rockland County, “was a waste of everyone’s time.”

Those relationships have given Lawler unusual credibility in communities that have historically leaned Democratic. Kamala Harris carried the district by a narrow 50-49 margin in 2024, and it voted for Joe Biden by a 59-39 margin.

The combination of his district’s demographics and his outspoken support for Israel has increasingly tied Lawler politically to Jewish communal issues.

“I am proud to be a Zionist,”  Lawler proclaimed at the annual legislative breakfast hosted by the Jewish Community Relations Council of New York in February,

A Lawler spokesperson did not make the congressman available for an interview with the Forward on Thursday.

At that breakfast,  Lawler joked about his physical resemblance to New York City Mayor Zohran Mamdani, whose handling of antisemitism and criticism of Israel has left many Jewish voters uneasy.

“I know some of you looking at me may look and say, ‘Looks like Zohran Mamdani,’” Lawler quipped, referring to their similar trimmed black beards. Noting that the two served together in the New York State Assembly and regularly played poker in Albany,  Lawler said the similarities end there.

“On issues of combating antisemitism and support of the State of Israel, there are strong differences,” Lalwker said. “And I think one of the things that I have spent my time in Congress focused on is strengthening the U.S.-Israel relationship and being unapologetic about it.”

Lawler is gearing up for a difficult reelection campaign. National Democrats see him as a top target. Five candidates are competing in the June 23 Democratic primary.

Earlier this year, Lawler challenged the Democratic candidates to condemn a TV ad sponsored by the Institute for Middle East Understanding, which attacked him for prioritizing aid to Israel. Lawler said the commercial “traffics antisemitic tropes.”

With a handful of suburban swing districts likely to decide control of the House, Lawler’s support among Jewish voters could once again prove politically decisive.

The post Why do some people think Mike Lawler is Jewish? appeared first on The Forward.

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