Connect with us

Uncategorized

Jewish weavers craft their own heritage at this New Jersey synagogue’s ‘Loom Room’

(JTA) — Some farms allow visitors to pick their own fruit. Some franchises let you make your own pizza. 

At a synagogue in New Jersey, you can make your prayer shawl and other woven Judaica items, drawing on an ethos that the most meaningful religious pieces are created by family members and friends.

Neve Shalom, a Conservative synagogue in Metuchen, opened its Sisterhood Loom Room in 2015, offering equipment and instruction for congregants and an increasing number of visitors who want to weave a custom tallit — the familiar prayer shawls with knotted fringes, or tzitzit, attached to their four corners. The shawls, plus tallit bags, challah and matzah covers, frequently become gifts for bar and bat mitzvahs, weddings and other joyous life cycle events. 

“If somebody weaves a tallit for you, or they participated in its design – something that’s hand-made – it’s like being hugged by them every time you put it on,” said Cory Schneider, co-creator of the Loom Room with Neve Shalom Sisterhood president Jennifer Bullock.

More than 300 Judaica items have been woven at the Loom Room. Weavers range in age from 4 to 92, and experience levels go from beginner to expert.

Weavers are not only Neve Shalom congregants, but also visitors, largely from eastern Pennsylvania, New York, and Connecticut. Intrepid weavers have ventured from as far as Florida, Las Vegas and Canada, Schneider said. 

The effort has grown in popularity since Schneider and her husband moved from Harrisburg, Pennsylvania, to Somerset, New Jersey in 2014. Their granddaughter requested a custom tallit for her upcoming bat mitzvah, and Schneider introduced weaving to the congregation. Schneider came across an unused loom in the garage of a neighbor, a charitable-minded non-Jewish woman who soon donated it to the synagogue.

Bullock, Neve Shalom’s longtime Sisterhood president, was intrigued, and jumped in to learn how to weave. 

“I went from being a complete novice to, in short order, being an expert on the loom,” Bullock said.  

The woven Judaica items that have since proliferated at Neve Shalom reflect a combination of religious ritual, art and design. Each tallit’s tzitzit — which the Loom Room imports from Israel — must have four strings, intricately knotted according to prescribed instructions. Weavers must also be mindful of the biblical prohibition about mixing wool and linen, or shatnez.  

After that weavers have wide latitude on tallit design. One Neve Shalom visitor, Jared Laff, for his 2018 bar mitzvah at Congregation Beth El in Yardley, Pennsylvania, wore a tallit that included the Boston Red Sox insignia. The color scheme and pattern were designed by Laff, and the garment woven by Schneider. 

“None of them are alike. No two are identical,” Bullock said. “Each person puts their own identity into it.”

Jared Laff in his bar mitzvah tallit that included the Boston Red Sox insignia. (Congregation Neve Shalom)

The do-it-yourself spirit of the Loom Room echoes the hands-on Judaism movement of the 1970s, when Jews adjacent to the counterculture began making their own Judaica according to the principle of “hiddur mitzvah,” or beautifying the commandments. “We cheat ourselves if we don’t invest something of ourselves in making beautiful objects for everyday use,” according to one contributor to “The Jewish Catalog,” published in 1973, which included instructions for making a tallit, homemade candles and mezuzahs. 

That impulse inspired Deborah Lamensdorf Jacobs to seek out the Loom Room. Lamensdorf Jacobs’ family owns a farm in the Mississippi Delta, purchased by her great-grandfather Morris Grundfest in 1919.  Since 2005 she has had prayer shawls made by fellow Atlantan Lynn Hirsch, from cotton grown and baled on the farm.

“We have this first piece of cotton land that he purchased in 1919,” Lamensdorf Jacobs recalled. “But we don’t have the Judaica that we would hope to have had.”

Hirsch had woven the shawls for the bar and bat mitzvahs of her own three children, along with a niece. She started a home business, specializing in prayer shawls and challah covers.    

Hirsch eventually sold the loom when she and her husband downsized, leaving Lamensdorf Jacobs without a weaver for several years. Last year, in an internet search, she discovered the thriving Neve Shalom Sisterhood Loom Room, which had just obtained a second loom donated by congregant Deborah Berman. 

Jennifer Bullock and Cory Schneider weave on the newly-renovated loom that was donated by Deborah Lamensdorf Berman. (Congregation Neve Shalom)

Lamensdorf Jacobs eagerly shipped cotton-based yarn to New Jersey, to create another family tallit and a challah cover, with Schneider doing the weaving. That’s when Hirsch reentered the picture, helping Lamensdorf Jacobs with pattern designs. Jewish geography being what it is, the Neve Shalom weaving opportunities reconnected Hirsch, formerly of Lebanon, Pennsylvania, and Schneider, a longtime Harrisburg resident, about 34 miles away. They had been active together years before in the Women’s League for Conservative Judaism. 

Now at Neve Shalom’s Sisterhood Loom Room, requests to learn weaving are growing at a steady clip. 

“They make it accessible. They show you how to do it. They watch you for a little bit and are very patient if you make mistakes,” said Lamensdorf Jacobs, who last year visited Neve Shalom.

It’s been particularly gratifying to watch the weaving program grow in popularity not just among congregants but members of the Jewish community in and around New Jersey, and further away, said Bullock, the Neve Shalom Sisterhood president. 

“The program has very much been a labor of love,” Bullock said. “We’re helping people to create Jewish heirlooms for their family, their loved ones, which hopefully will get passed on.” 


The post Jewish weavers craft their own heritage at this New Jersey synagogue’s ‘Loom Room’ appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

Doxing Jewish and Pro-Israel Organizations Helps Antisemites Hunt Jews

Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect

Lists of Jews and Jewish businesses have a grim history, particularly in Europe.

Following pressure from organizations combating antisemitism, last week, French-based mapping platform GoGoCarto removed a map cataloging more than 150 Jewish and Israeli-linked businesses in Catalonia, Spain.

Maps of Jews aren’t merely encyclopedic exercises; they are invitations to violence.

An anonymous group compiled what it called a “collaborative map of the Zionist economy in Barcelona.” The list featured kosher restaurants, a Jewish school, and multinational companies linked to Israel, such as Airbus, Microsoft, and Siemens.

Organizations fighting antisemitism warned GoGoCarto that the map violates French laws against incitement to hatred and discrimination.

Combat Antisemitism Movement’s director of European affairs argued that the map “echoes some of the darkest chapters in history, including the prelude to the Holocaust in Nazi Germany.” But one needn’t look to the Nazis to realize the danger of tracking Jews.

Just last month, ISIS supporters gunned down 15 people — including a 10-year-old girl — who were attending a large Hanukkah celebration at Bondi Beach in Sydney, Australia. Organizers advertised the annual celebration publicly, including the event’s location. The Bondi terrorists used this information to kill Jews.

The threat of violence is why Jewish and pro-Israel events often refrain from publicly posting the location of their gatherings. It is also why most synagogues and Jewish schools have armed security to protect attendees. Wherever Jews gather, they are targets.

And the number of Jews that have been killed worldwide since Oct. 7, 2023, would be much higher if all the thwarted attacks had not been stopped.

For example, shortly after the Bondi massacre, Canadian authorities announced that they had arrested three individuals from Toronto for trying to kidnap women and Jews. Months earlier, in June, Canada extradited to the United States Pakistani citizen Muhammad Shahzeb Khan, after he “attempted to enter the United States to carry out a deadly terrorist attack on a Jewish center in New York City” using “semiautomatic weapons.”

But Khan didn’t have to cross the border to kill Jews and supporters of Israel. And he didn’t even have to compile a list of targets. Canadian editor of the online publication The Maple, Davide Mastracci, who has claimed that “Zionism has a stranglehold on our political system,” has already done that.

In March 2025, Mastracci created “Find IDF Soldiers,” a website dedicated to cataloging Canadians fighting in the Israel Defense Forces (IDF). In December, he released a follow-up, “GTA to IDF,” which lists seven schools, synagogues, and summer camps in the Greater Toronto Area that have had members serve in the IDF.

Mastracci explains that he is compiling this information because, “Canadians deserve to know who they [Canadians who have served in the IDF] are, the networks they’re a part of that may have influenced their decision to join the military and what they’ve done since returning to Canada.”

Mastracci claimed that the “information isn’t being collected and republished here to encourage any harassment of the institutions named.”

It seems that Mastracci doth protest too much.

A joint report from the Jewish Agency for Israel and the World Zionist Organization found a 340 percent increase in antisemitic incidents in 2024 compared to 2022. This has included violent attacks, overnight shootings at Jewish schools, vandalized synagogues, and discrimination.

Given the explosion of antisemitism in Canada since October 2023, publishing lists of Jews and Jewish organizations associated with alleged Israeli crimes is hardly an exercise in informing the public. It’s more like throwing a lighter to an arsonist.

Even the BDS Movement, the official organization spearheading the campaign to boycott and eliminate Israel, seemed to recognize this in 2022. When activists in the Boston area launched The Mapping Project to depict “local institutional support for the colonization of Palestine,” the BDS Movement disassociated itself with the endeavor, noting the devastating effect it had on the “Palestine solidarity movement.”

Doxing Jewish and Israel-related organizations will make Jews unsafe and will link pro-Palestinian activism to Nazi tactics of the 1930s. Mastracci’s projects may not meet the threshold for criminal incitement to violence in Canada, but they are certainly tools that will help antisemites hunt Jews.

David Mayis a research manager and senior research analyst at the Foundation for Defense of Democracies (FDD). For more analysis from the author and FDD, please subscribe HERE. Follow David on X@DavidSamuelMay. Follow FDD on X@FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on national security and foreign policy.

Continue Reading

Uncategorized

The History of the Jews of South Florida: Antisemitism, Resilience, and Hope (PART TWO)

Congregants attend a service at Congregation B’Nai Israel in Boca Raton, Florida on October 10, 2023. Photo: GREG LOVETT/USA TODAY NETWORK via Reuters Connect

Part One of this article appeared here.


Miami Beach: Shtetl by the Sea

 

Despite its reputation for antisemitism in the early 1900s, Jews started coming to Miami Beach hoping to benefit from the prosperity the city had become known for.

In the 1930s, restrictive barriers to Jewish land ownership began to be removed. As a result, large numbers of Jews purchased properties from debt-ridden owners desperate to sell them. The Miami Beach Art Deco buildings of the 1930s and 1940s — many designed, built, and operated by Jews — are architectural treasures.

In 1949, the Florida Legislature passed a law ending discrimination in real estate and hotels, and the Jewish community’s development bloomed. By the 1970s, almost 80 percent of the population of Miami Beach was Jewish!

The Jewish influence on Miami Beach was tremendous. Jews were and are involved politically and in developing the tourist industry. Almost all the museums and arts organizations were started by Jews. Miami Beach has had at least 16 Jewish mayors, including the father and brother of the former Israeli Ambassador to the United States, Ron Dermer.

Thanks to its beautiful weather, Miami Beach became a popular Jewish winter vacation spot, earning it the nickname “Shtetl by the Sea.”

Yet, in 1980, Miami Beach began to change, with rising prices and changing demographics. This led many Jews to move north to Broward and Palm Beach counties, and in particular, Boca Raton.

Today, Miami Beach’s Jewish community has been bolstered by Jewish immigrants from Latin America, Russia, and Israel, as well as Orthodox Jews from the Northeast.

Surfside, which borders on Miami Beach, is currently the area’s most Jewish neighborhood. In fact, of its 6,000 residents, almost half are Orthodox Jews.

Miami in the 1930s.

Broward County: The Little-Known Story of Sam Horvitz

 

By 1910, five years before Broward became a county, a Jew named Louis Brown arrived in Dania, the county’s first city. By 1923, seven Jewish families were living in Fort Lauderdale, and after a few more families moved there, the first Jewish service in Broward County was held on September 17, 1926.

The building boom in the area went bust in 1926, but the small Jewish community remained. By the second half of the 1930s, the area began to recover. The Jewish community also grew, and by 1940, there were 1,000 Jews in Broward County. Today, the city of Hollywood, in Broward County, has a robust Jewish community.

Few know the fascinating background: a Jewish family is largely responsible for the city’s growth.

In the 1920s, Sam Horvitz, a high school dropout from Cleveland, entered a contract to build sidewalks and streets for Hollywood. In the building bust of the late 1920’s, Sam purchased and eventually owned more than half the vacant land in the city. As the owner of over 25,000 lots, Horvitz began building and selling single-family homes.

When Sam Horvitz died, his son William took the reins of Hollywood Inc. and continued to build on his father’s vision. The company began extending the city westward, with carefully controlled development adhering to the concept of quality communities. Hollywood Inc. built Orangebrook Golf Estates, Hollywood Hills, Emerald Hills, Lakes of Emerald Hills, Hollywood Mall (the first enclosed mall in Florida), the Bank of Hollywood Hills, the Post Haste Shopping Center, Sheridan Mall, and the Executive Plaza of Emerald Hills.

In 1966, Maynard Abrams became Broward’s first Jewish mayor for the City of Hollywood. He was followed by many dozens of Jewish mayors, state legislators, and US Congressional representatives in Broward County.

In the 1970s, Jewish retirees began choosing Broward as their new home, and moved to retirement communities in west Broward, such as Century Village in Pembroke Pines. The large Jewish population in Broward fostered a strong sense of community and Jewish identity. Multiple synagogues opened there. In 1970, there were 40,000 Jews, and in 1990, the Jewish community of Broward peaked at 275,000.

Today, Broward County has many thriving Jewish communities, including Fort Lauderdale, Hollywood, Cooper City, Deerfield Beach, Hallandale Beach, Pompano Beach, Tamarac, and Weston, with over 235,000 Jews.

 

Palm Beach County’s Boca Raton: From One Family to Half the Population

 

The first known Jewish residents of Boca Raton, Florence, and Harry Brown, arrived in 1931 from St. Louis.

Restrictive and antisemitic real estate practices kept the Jewish community small during the first decades of the 1900s. By the 1960s, the Jewish population began to grow, and in 1979, the Jewish population of Boca Raton, Highland Beach, and Delray Beach was estimated at 37,000.

The opening of Interstate 95 through Boca Raton in the 1970s eased the path for Jews from the Northeast to move to South Palm Beach County. Additionally, Jews from Miami and Broward County began moving to Boca Raton in the 1970’s, a trend that continued for the next thirty years.

Today, Boca Raton’s Jewish community, which started with a single family in 1931, has grown to almost half the city’s population. There are approximately 230,000 Jews in Palm Beach County, with very large communities in Boca Raton, Delray Beach, and Boynton Beach.

One of Miami’s distinctive communities is that of Cuban Jews. With the rise of Fidel Castro in 1959, approximately 10,000 Cuban Jews came to South Florida. The foundation they laid would help Jewish immigrants who followed them integrate into the South Florida Jewish community.

The Miami area currently has the highest proportion of foreign-born Jews of any area in the United States. Jews from Venezuela, Argentina, Colombia, Mexico, and Brazil have settled in the Miami area. There are also almost 10,000 Israelis in the Miami and Hollywood areas.

 

The Growth of the Orthodox Community

 

Recently, there has been an explosive growth of South Florida’s Orthodox Jewish Community.

South Florida is blessed with hundreds of Orthodox shuls and Chabad centers, and dozens of Orthodox schools, and yeshivas. Over 8,000 children in Orthodox schools benefit from Florida’s school voucher system. There are advanced learning Kollels, Jewish outreach centers, and numerous kosher restaurants. In the winter, Chassidim from New York, including prominent rebbes and tens of thousands of Orthodox Jews from Brooklyn, Lakewood, and Chicago, visit South Florida for days or weeks.

Many residents and visitors take for granted the thriving Jewish communities and infrastructure already in place to benefit them.

The truth is that they owe a tremendous debt of gratitude to Rabbi Alexander S. Gross (1917 – March 10, 1980), who played a central role in establishing Jewish life and Torah education in South Florida.

Rabbi Gross was an American Orthodox rabbi who established the Hebrew Academy of Greater Miami, the first Orthodox Jewish day school south of Baltimore, Maryland. He began the school in a storefront with just six students in 1947.

He was a graduate of Yeshiva Torah Vodaas and a close student of the great Rabbi Shraga Feivel Mendlowitz, the founder of Torah U’Mesorah. Rabbi Gross believed that by giving children a strong Jewish education, he would raise the level of observance and knowledge among adults as well, thereby building vibrant, knowledgeable Jewish communities.

Rabbi Gross’ devotion was legendary. He would drive all around South Florida to bring Jewish children to Hebrew Academy, literally driving carpool for multiple families, to help ensure they received the vital Jewish education.

In time, the results of his efforts would be clear, as the following vignette demonstrates.

In 1959, due to severe financial strain, the Hebrew Academy of Miami Board of Directors had to institute an austere tuition policy. If parents didn’t pay tuition, their child would no longer be able to attend the school. One of the affected families, which was in any case not overly enthusiastic about their son attending the Jewish school, told their son, Billy, that he would no longer be able to attend Hebrew Academy.

Billy was devastated. He loved the Torah studies and the school. Sadly but gratefully, he wrote a handwritten letter to Rabbi Alexander Gross, letting him know how much he appreciated what the Hebrew Academy did for him and that he had no hard feelings towards anyone at the school.

After reading the letter, Rabbi Gross personally paid his tuition, and Billy stayed in the school. He thrived and graduated eighth grade as class valedictorian. He continued his studies in the renowned Telshe Yeshiva in Cleveland and became an accomplished Torah scholar. He returned to Florida as a rabbi and built up the North Miami Beach community. Rabbi Zev (Billy) Leff is today the rabbi of Moshav Mattisyahu in Israel and a renowned lecturer and author.

After Rabbi Gross passed away, his family was clearing out his desk and found a folder that had “my children” written outside in Yiddish. It was a list of children he personally paid tuition for, so they could stay in the Hebrew Academy and not attend public school.

After building the Hebrew Academy, Rabbi Gross looked to raise the level of Torah learning and scholarship in South Florida. Until that point, he had sent his best students out of town to study in the larger yeshivas of the Northeast. In 1974, the Talmudic College of Florida was started with the support of Miami Beach philanthropist Moshe Chaim Berkowitz. He brought Rabbi Yochanan Zweig to serve as the esteemed Rosh Yeshiva, and as a result of this step, other yeshivas, Bais Yaakovs, and Kollelim would come to be built in multiple South Florida communities.

Rabbi Alexander S. Gross, like Moses Elias Levy 130 years earlier, had a Jewish vision for Florida. Both of their visions have come true.

Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org

A version of this article was originally published at Aish.

Continue Reading

Uncategorized

Ceasefires in Name Only: How the Media Ignores Hamas and Hezbollah Violations

A Palestinian man points a weapon in the air after it was announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, in the central Gaza Strip, October 9. Photo: REUTERS/Mahmoud Issa

Ceasefires are meant to bring relative quiet to the parties that have agreed to them. Unfortunately, Israel knows all too well that when dealing with terrorist organizations, quiet is rarely guaranteed, even after the signing of a ceasefire agreement.

It should be abundantly clear to the media that terrorist organizations are not interested in peace because this contradicts their very modus operandi. Yet the media has consistently omitted the ceasefire violations being committed by terrorist organizations, and instead has been shifting the responsibility for the lack of stability and peace onto Israel alone.

Israel has adhered to the agreements it signed with both Hamas and Hezbollah. Consistent violations by both of these terrorist organizations have resulted in Israel taking military action in Gaza and Lebanon to ensure the safety of its citizens and the security of the state. Only when the terrorist organizations have not upheld their end of the agreement as required has Israel taken action.

Graph based on data from The Long War Journal.

On October 9, 2025, Israel and Hamas signed a ceasefire agreement after two years of war. The Long War Journal, published by the Foundation for Defense of Democracies (FDD), has tracked every violation by Hamas since the ceasefire, up to January 8, 2026. Through a series of articles published every few weeks that detail the violations, the Long War Journal’s data shows that Hamas violated the ceasefire a total of 79 times.

Graph based on data from The Long War Journal.

While the deal has several stages, one of the main components was the return of all hostages to Israel, both living and deceased. At the time of the agreement, 48 hostages remained in Gaza. According to the data compiled from the Long War Journal, Hamas has violated this provision seven times by delaying the release of hostages, handing over a body that was not the body of a hostagestaging the release of a body, and returning parts of a body previously recovered by the IDF.

As of this time of writing, the body of one hostage, Ran Gvili, is still being held by terrorist organizations in Gaza. It is perhaps one of the most explicit violations of the agreement, which called for all hostages to be released within 72 hours of Israel’s withdrawal from certain areas in the Gaza Strip. While the media might be moving on to Stage 2 of the ceasefire agreement, Israel can only do so once Gvili’s body is returned.

Beyond the mishandling of hostages, Hamas has also violated the ceasefire by attacking the IDF 13 times, which involved sniper or RPG attacks, ambushes, detonations, storing weapons, and individual terrorist leaders advancing plots against the IDF in Gaza. Some of these violations have resulted in the deaths of IDF soldiers, underscoring that this is not a technical breach but a premeditated continuation of warfare. Terrorists have also breached the ceasefire using tunnels on five separate occasions, emerging from the underground system as an attempt to commit one of the above attacks.

Another 50 ceasefire violations come from terrorists crossing the yellow line into an area controlled by Israel, as agreed upon in stage 1. These incursions are not incidental, as many of the unauthorized crossings of the yellow line also involve terrorists seeking to ambush Israeli troops, plant explosive devices, or commit other hostile activities that pose an immediate threat to the IDF.

When such violations are ignored or stripped of context, Israel’s defensive responses are falsely framed as escalations rather than obligations to protect its forces and population. Yet in reporting on the yellow line and Israel’s inevitable countermeasures, the media has more often than not omitted these critical facts and, in doing so, has distorted the reality of who is violating the ceasefire and at whose expense.

The breaking of the ceasefire is not only a danger to Israel, but also to Palestinians living in Gaza. Hamas has turned its violence inward, targeting Palestinians suspected of collaborating with Israel on at least two occasions. Additionally, Hamas has loaded or launched rockets on two different occasions. Most recently, the launch failed and fell inside Gaza near a hospital. These actions expose the central truth often missing from media coverage that Hamas’ refusal to disarm is not symbolic or political. It is an ongoing, tangible threat, and yet this continued militarization and the civilian danger it creates are routinely omitted from reporting.

Israel-Hezbollah Ceasefire

Graph based on data from Doron Kadosh.

On November 27, 2024, after just over one year of war with Hezbollah, which began following the Hamas terrorist attacks on October 7, 2023, Hezbollah and Israel agreed to a ceasefire. Since then, Hezbollah has violated the ceasefire 1,925 times. Of that, Israel has responded 998 times, and the Lebanese army 575 times.

While there is less information about each specific violation by Hezbollah, it is evident that the terrorist organization has no intention of abiding by the agreement by disarming and remaining beyond the Litani River. From January 2 until January 11, the IDF X account has reported seven different responses to Hezbollah violations. This includes the targeting of terrorist infrastructure, including weapons facilities and training compounds currently being used by terrorists, launch sites, and terrorists working to advance attacks or rebuild infrastructure.

Despite the glaringly obvious violations, the media has still worked tirelessly to turn a blind eye to Hezbollah’s consistent violations – reported to average seven per day in July 2025 – and the terrorist organization’s persistence in its goal of rearming, rebuilding its infrastructure, and destroying Israel has not withered.

The ceasefire agreement explicitly states that Israel is allowed to practice its “inherent right of self-defense” while adhering to international law. With Hezbollah’s refusal to disarm and move beyond the Litani River as required by this agreement, Israel has every right to exercise acts of self-defense to ensure there will no longer be a threat on the northern border.

Because Hezbollah is a multifaceted hybrid, deeply embedded within Lebanese society, the media’s reporting frequently minimizes or obscures the extent to which it is classified as a terrorist organization. In doing so, Hezbollah is implicitly absolved of its requirement to uphold the agreement.

Despite the ceasefires with Hezbollah and Hamas, the threat of both terrorist groups looms as they refuse to abide by the deal, most crucially by declining to give up their power and disarm. As a result, Israel has had to take action against both terrorist organizations to restrain them and ensure the security of the state.

For the past two and a half years of war, the Western media has found any excuse to shift the blame onto Israel, and the aftermath of the ceasefires is no different. The context of terrorist groups refusing to adhere to the agreement is frequently missing from reporting. Any article that mentions the fragility of the ceasefires must include the violations by the terrorist organizations or otherwise risk obscuring the truth on the ground and covering for terrorists.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News