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Jewish weavers craft their own heritage at this New Jersey synagogue’s ‘Loom Room’
(JTA) — Some farms allow visitors to pick their own fruit. Some franchises let you make your own pizza.
At a synagogue in New Jersey, you can make your prayer shawl and other woven Judaica items, drawing on an ethos that the most meaningful religious pieces are created by family members and friends.
Neve Shalom, a Conservative synagogue in Metuchen, opened its Sisterhood Loom Room in 2015, offering equipment and instruction for congregants and an increasing number of visitors who want to weave a custom tallit — the familiar prayer shawls with knotted fringes, or tzitzit, attached to their four corners. The shawls, plus tallit bags, challah and matzah covers, frequently become gifts for bar and bat mitzvahs, weddings and other joyous life cycle events.
“If somebody weaves a tallit for you, or they participated in its design – something that’s hand-made – it’s like being hugged by them every time you put it on,” said Cory Schneider, co-creator of the Loom Room with Neve Shalom Sisterhood president Jennifer Bullock.
More than 300 Judaica items have been woven at the Loom Room. Weavers range in age from 4 to 92, and experience levels go from beginner to expert.
Weavers are not only Neve Shalom congregants, but also visitors, largely from eastern Pennsylvania, New York, and Connecticut. Intrepid weavers have ventured from as far as Florida, Las Vegas and Canada, Schneider said.
The effort has grown in popularity since Schneider and her husband moved from Harrisburg, Pennsylvania, to Somerset, New Jersey in 2014. Their granddaughter requested a custom tallit for her upcoming bat mitzvah, and Schneider introduced weaving to the congregation. Schneider came across an unused loom in the garage of a neighbor, a charitable-minded non-Jewish woman who soon donated it to the synagogue.
Bullock, Neve Shalom’s longtime Sisterhood president, was intrigued, and jumped in to learn how to weave.
“I went from being a complete novice to, in short order, being an expert on the loom,” Bullock said.
The woven Judaica items that have since proliferated at Neve Shalom reflect a combination of religious ritual, art and design. Each tallit’s tzitzit — which the Loom Room imports from Israel — must have four strings, intricately knotted according to prescribed instructions. Weavers must also be mindful of the biblical prohibition about mixing wool and linen, or shatnez.
After that weavers have wide latitude on tallit design. One Neve Shalom visitor, Jared Laff, for his 2018 bar mitzvah at Congregation Beth El in Yardley, Pennsylvania, wore a tallit that included the Boston Red Sox insignia. The color scheme and pattern were designed by Laff, and the garment woven by Schneider.
“None of them are alike. No two are identical,” Bullock said. “Each person puts their own identity into it.”
Jared Laff in his bar mitzvah tallit that included the Boston Red Sox insignia. (Congregation Neve Shalom)
The do-it-yourself spirit of the Loom Room echoes the hands-on Judaism movement of the 1970s, when Jews adjacent to the counterculture began making their own Judaica according to the principle of “hiddur mitzvah,” or beautifying the commandments. “We cheat ourselves if we don’t invest something of ourselves in making beautiful objects for everyday use,” according to one contributor to “The Jewish Catalog,” published in 1973, which included instructions for making a tallit, homemade candles and mezuzahs.
That impulse inspired Deborah Lamensdorf Jacobs to seek out the Loom Room. Lamensdorf Jacobs’ family owns a farm in the Mississippi Delta, purchased by her great-grandfather Morris Grundfest in 1919. Since 2005 she has had prayer shawls made by fellow Atlantan Lynn Hirsch, from cotton grown and baled on the farm.
“We have this first piece of cotton land that he purchased in 1919,” Lamensdorf Jacobs recalled. “But we don’t have the Judaica that we would hope to have had.”
Hirsch had woven the shawls for the bar and bat mitzvahs of her own three children, along with a niece. She started a home business, specializing in prayer shawls and challah covers.
Hirsch eventually sold the loom when she and her husband downsized, leaving Lamensdorf Jacobs without a weaver for several years. Last year, in an internet search, she discovered the thriving Neve Shalom Sisterhood Loom Room, which had just obtained a second loom donated by congregant Deborah Berman.
Jennifer Bullock and Cory Schneider weave on the newly-renovated loom that was donated by Deborah Lamensdorf Berman. (Congregation Neve Shalom)
Lamensdorf Jacobs eagerly shipped cotton-based yarn to New Jersey, to create another family tallit and a challah cover, with Schneider doing the weaving. That’s when Hirsch reentered the picture, helping Lamensdorf Jacobs with pattern designs. Jewish geography being what it is, the Neve Shalom weaving opportunities reconnected Hirsch, formerly of Lebanon, Pennsylvania, and Schneider, a longtime Harrisburg resident, about 34 miles away. They had been active together years before in the Women’s League for Conservative Judaism.
Now at Neve Shalom’s Sisterhood Loom Room, requests to learn weaving are growing at a steady clip.
“They make it accessible. They show you how to do it. They watch you for a little bit and are very patient if you make mistakes,” said Lamensdorf Jacobs, who last year visited Neve Shalom.
It’s been particularly gratifying to watch the weaving program grow in popularity not just among congregants but members of the Jewish community in and around New Jersey, and further away, said Bullock, the Neve Shalom Sisterhood president.
“The program has very much been a labor of love,” Bullock said. “We’re helping people to create Jewish heirlooms for their family, their loved ones, which hopefully will get passed on.”
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The post Jewish weavers craft their own heritage at this New Jersey synagogue’s ‘Loom Room’ appeared first on Jewish Telegraphic Agency.
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81 Years After the Holocaust, Antisemitism Pervasive in Germany, Poland
A demonstration in Schwerin, Germany under the slogan “All together to protect democracy”, with a banner reading “Against Nazis”. They want to demonstrate against new borders in Europe and protest against cooperation with right-wing extremists. Photo: Bernd Wüstneck/dpa via Reuters Connect.
Eighty-one years after the Holocaust, antisemitism remains rampant in the heart of the former Third Reich, with rising antisemitic hate crimes in Germany and incidents targeting Jewish communities in Poland drawing widespread condemnation.
On Tuesday, as the world marked International Holocaust Remembrance Day, a group of Orthodox Israelis waiting to board a flight to Israel at Krakow Airport in Poland were physically and verbally assaulted by an airport employee, in the latest antisemitic incident drawing condemnation from officials and community leaders.
The travelers were praying before boarding their flight when the employee noticed them and began shouting antisemitic slurs while demanding that they stop.
When the group members explained they were nearly finished, the assailant became even more aggressive, reportedly spitting on one person and pushing another.
As the situation escalated and the assailant grew more hostile, airport police intervened to control the scene, with the incident captured and widely shared online.
In videos circulating on social media, the airport employee is seen approaching the group aggressively, shouting, “Why are you in Poland? Go back to Israel.”
The group members are seen speaking in English, asking him to stop, as he persists in claiming that Poland is “his country.”
Go back to Israel, what are you doing coming to Poland”:
A group of Israeli ultra-Orthodox Jews who traveled to Poland were attacked by a local airport employee – but they didn’t stay silent: “Be quiet.” | video pic.twitter.com/vu0Iz3rSy6— daniel amram – דניאל עמרם (@danielamram3) January 27, 2026
According to local media, airport officials have yet to release a public statement, confirm whether the employee has been suspended or disciplined, or clarify if an investigation into the incident is underway.
The airport workers’ remarks were reminiscent of comments made by Polish lawmaker Grzegorz Braun, a far-right politician notorious for his repeated antisemitic statements and outspoken criticism of Israel.
“Poland is for Poles. Other nations have their own countries, including the Jews,” Braun said during a press conference in November in Oświęcim, a town in southern Poland that is home to the Auschwitz-Birkenau concentration camp memorial and museum. International Holocaust Remembrance Day is observed annually on Jan. 27, the date when Auschwitz, the largest and most notorious of the Nazi death camps, was liberated.
“Jews want to be super-humans in Poland, entitled to a better status, and the Polish police dance to their tune,” Braun continued.
Poland, like most countries across Europe and the broader Western world, has seen a rise in antisemitic incidents over the last two years, in the wake of Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
Germany has been one such country to experience a surge in antisemitism.
Most recently, unknown individuals vandalized the memorial at a local synagogue in Kiel, a city in the northwestern part of the country, destroying items left by people honoring the victims of the Holocaust — including a Star of David, candles, and a photograph.
“This attack is an utterly unacceptable act of antisemitic hatred and an affront to the memory of the crimes committed under National Socialism,” Daniel Günther, the minister-president of Schleswig-Holstein, a state in northern Germany, said in a statement. “Anyone who desecrates a memorial site like this violates historical responsibility and the core values of the state.”
“We are witnessing a growing number of antisemitic incidents. Ninety years ago, that hatred marked the beginning of the end,” he continued. “That is precisely why we cannot tolerate a single incident today. Every act must be investigated and punished under the rule of law.”
This latest antisemitic attack comes as the local Jewish community rallies to defend democracy and protest against antisemitism on International Holocaust Remembrance Day.
Observed each year on Jan. 27, the day honors the six million Jews and other victims killed by the Nazis and commemorates the liberation of Auschwitz in 1945.
“Holocaust survivors around the world are asking whether democracies and their citizens are sufficiently aware of the dangers posed by the hateful rhetoric of far-right and populist politicians and parties,” Christoph Heubner, vice president of the International Auschwitz Committee from Berlin, said in a statement.
“Antisemitism has an unfortunate characteristic: it serves as an ideological bridge between right-wing extremists, left-wing extremists, and Islamists alike,” he continued. “These forces will continue to grow stronger if, as a society, we do not stop these threatening developments.”
According to newly released figures from the German Ministry of the Interior obtained by the newspaper BILD, antisemitic incidents continued to rise last year, with 2,122 offenses reported in Berlin alome, including 60 violent attacks.
This represents a significant increase of 80 percent compared with the already high number of incidents in previous years, with Berlin police recording 901 such offenses in 2023 and 1,622 in 2024, BILD reported.
“The rise in these figures is alarming, but not surprising. When politicians allow antisemitic demonstrations to go unchallenged, it emboldens certain groups and reinforces their antisemitic attitudes and attacks,” Timur Husein, a member of Parliament from the CDU, Germany’s center-right Christian Democratic Union, who requested the data, told the German newspaper.
Husein also said that the CDU is looking to strengthen Germany’s assembly laws to ban antisemitic demonstrations, which he says are responsible for a significant share of these crimes.
Earlier this month, the commissioner to combat antisemitism in the German state of Hesse sounded the alarm after an arson attack on a local synagogue in the town of Giessen, warning that it reflects a “growing pogrom-like atmosphere” threatening Jewish life across Germany as Jews and Israelis continue to face an increasingly hostile climate.
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Minnesota, Rabbi Tarfon and the language of horror
I sat up when Senator Tina Smith of Minnesota described a “coalition of the horrified” that formed in response to this past weekend’s appalling shooting of a protester on a Minneapolis street — the second shooting of an American citizen there by ICE
“Coalition of the horrified?” I thought. “That’s a great phrase. And it can move people.”
“There’s sort of this coalition of the horrified that has developed around what’s been happening here in Minnesota. And it includes law enforcement,” Smith told the PBS News Hour. “It is people who care about Second Amendment rights — the level of rejection of this behavior of ICE is growing, not diminishing.”
Perhaps Republican politicians are finally horrified enough to talk with Democratic colleagues about how disproportionate all of this is.
While “horrified” is a relatively recent word, first used in 1791, the word “horror” is quite old, and its history helps explain what many of us are feeling.
The word “horror” comes from the Middle English orrour, horrour, which is borrowed from Anglo-French horrour, which is in turn borrowed from Latin horrōr.
According to Merriam-Webster, it means “standing stiffly, bristling (of hair), shivering (from cold or fear), dread, consternation.”
That “stiffness” seems apt.
In recent weeks, I have spoken to several friends and neighbors who could not figure out how to respond to the Trump administration’s most recent outrages.
“I just don’t know what to do,” a longtime neighbor and Democratic activist said.
“What can one person do about any of this?” an old friend commented sadly. “I feel powerless.”
In other words, stiffness had set in.
But Senator Smith’s apt language gives us all a starting point. Form a coalition. Join with others. Stand together.
And Jewish tradition has a deeper answer to the “what to do?” question. It comes from Pirkei Avot, or “Ethics of the Fathers.”
Rabbi Tarfon was discussing what to do when the day appeared short, but the to-do list was long. His famous comment — lo alecha ha’mlacha ligmor — is relevant now.
“It is not your duty to finish the work,” Rabbi Tarfon said. “But neither are you at liberty to neglect it,” Rabbi Tarfon said,
This is the same passage that Josh Shapiro, the Jewish governor of Pennsylvania, quoted when he was elected in 2022.
He quoted the same verse again after Minnesota governor Tim Walz was selected as the vice presidential pick. Shapiro had been a contender, but ultimately was not chosen.
What is important now is not only to know who we may be standing with, but also who we are not standing with.
We don’t stand with those who shoot protesters to death in the street. And we don’t have to complete everything — we don’t have to agree with fellow protesters on every political issue — but as Rabbi Tarfon explained, we do have to get in the fray.
We have to remember our tradition. Ben chorin, frequently translated as “at liberty” in the Rabbi Tarfon phrase, is actually an idiom meaning a free man.
If it sounds familiar, it may be because it’s the singular form of b’nei chorin, or “freeborn” in the plural, part of the famous avadim hayinu or “we were slaves” narrative in the Haggadah.
Once we were slaves; now we are free.
We cannot allow ourselves to be so stiff with horror that we become powerless. We cannot give up freedom for slavery.
We must instead use that horror to come together. I hope Senator Smith is right that at the leadership level, that is already happening. At the language level, at least, I can feel a turn.
The post Minnesota, Rabbi Tarfon and the language of horror appeared first on The Forward.
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San Diego Group Apologizes for Disinviting Rabbi From MLK Jr. Event Over ‘Safety Concerns,’ Pro-Israel Stance
The Martin Luther King Jr. Memorial in Washington, DC. Photo: Reuters / Allison Shelley.
Organizers of a Martin Luther King Jr. Day event in San Diego, California, have apologized for disinviting a rabbi from speaking due to his stance on the Israel-Hamas war and “safety concerns.”
Alliance San Diego made the apology in a released statement after receiving widespread criticism for its treatment of Rabbi Hanan Leberman, the leader of Tifereth Israel Synagogue in San Diego. He was originally scheduled to lead the closing prayer at the city’s 38th annual All Peoples Celebration at the Balboa Park Activity Center on Jan. 19.
In a description for the event, Alliance San Diego invited the public to “choose Courage; to decide, with intention, to do what is right even when the fear and opposition are loud. Now more than ever, our voices must rise above hesitation. We must claim our dignity and echo the notion that any attack on one, is an attack on us all.”
A day before the event, Leberman wrote in a Facebook post he was “deeply upset” to learn he had been disinvited from presenting at the ceremony because of his “connection to Israel.” Alliance San Diego claimed Leberman was instead invited to attend the program as a guest, but the rabbi said he ultimately decided not to attend the event at all.
The decision to disinvite Leberman from presenting at the event was condemned by a coalition of nearly four dozen community-based organizations, social service providers, and synagogues in a joint statement published on Jan. 18.
While apologizing for the move in a statement shared on Instagram, Alliance San Diego also explained its decision, saying that event organizers faced “major disruption over two speakers’ public stances on the conflict in Israel-Palestine.”
“We hear the community’s concern that this decision felt to some like an exclusion of Jewish identity echoing historical traumas and antisemitic patterns present in many public spaces today. This was not our intention, and we apologize for reinforcing this pattern,” the group said. “To protect the attendees at the celebration and keep the focus on Dr. King, we asked both speakers to attend as our guests instead of present on the program. Our decision was based solely on safety concerns and was communicated in person conversations with the speakers. We recognize, however, that intent does not erase impact, and we take responsibility for the hurt caused … A deep source of regret is that our missteps have distracted us from our core work of creating a San Diego that is safe for all people.”
Leberman was born in Chicago, raised in Philadelphia, and ordained as a rabbi in Israel, where he lived and worked before moving to San Diego, according to the website for Tifereth Israel Synagogue. He moved to Israel at the age of 20 and served three years in the undercover counter-terrorist unit Duvduvan of the Israel Defense Forces, often serving as the unit’s cantor. Leberman studied at the Jerusalem Academy of Music, and aside from being a cantor, he is also a professional opera singer. He served as a rabbi and cantor for the Masorti movement in Israel and led congregations as a guest cantor in Israel, England, and the United States.
Alliance San Diego said in an earlier statement that it asked two speakers to give up their speaking roles at the event “in response to concerns about potential disruption related to Zionism and anti-Zionism,” but noted they had not been disinvited. The other speaker was not publicly identified but also ultimately decided not to attend the event.
“At the time, we believed we were acting in the best interest of protecting attendees and preserving the spirit of the event,” the group said in its statement. “Our intention was never to exclude Jewish faith leaders or Jewish voices from this space. As an organization working across many communities under immense strain and confronting assaults on immigrant communities, including Jewish and Israeli immigrants at a time of rising antisemitism and fear, we acknowledge that our decision contributed to that pain rather than alleviating it.”
Leberman said in his Facebook post on Jan. 18 that disinviting him from speaking at the event “runs counter to Dr. King’s message — particularly at this moment in history, when Jews are experiencing the most significant rise in hate crimes of any group.”
“The decision to disinvite me is, in my view, a disservice to the legacy of Dr. Martin Luther King Jr,” he added. “I believe the organization would benefit from deeper education about what Zionism truly is and about what the Jewish community is facing today — from both the left and the right.”
