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Lacrosse is on the rise in Israel, as its men’s national team enters the world championship ranked 7th
(JTA) — Days after Israel’s under-20 soccer team shocked the world with a third-place finish in the FIFA Under-20 World Cup, another one of the country’s national teams is looking for international glory — this time in a sport played by few in Israel.
The 2023 World Lacrosse Men’s Championship begins on Wednesday in San Diego, and Israel is ranked seventh among the 30 teams. They were ranked second in Europe coming into the tournament.
Those rankings might surprise the average Israeli. Today, the Israel Lacrosse Association estimates that between 300 and 400 Israeli children and teens play the sport across the country, and that’s after over a decade of recruitment and youth development. Israel’s national lacrosse team is mostly made up of American-born Jews. The lacrosse association, based out of the Daniel Kraft Family National Lacrosse Center in Ashkelon, was founded by one American in 2010 and is currently run by another American.
But two of the 23 players on the national team are Israeli natives, and the women’s national team has one native Israeli, too — something Israel Lacrosse Executive Director Ian Kadish says is a meaningful increase in how the sport is spreading.
“We are now getting to a really exciting point in our organization where a lot of that leadership and a lot of that energy is coming from native-born Israelis,” Kadish told the Jewish Telegraphic Agency.
Yakov Silberlicht, who is Israel Lacrosse’s director of youth development and the men’s team captain, pointed to another telling statistic: Israel’s under-21 men’s team, which competed in Ireland last summer, featured 19 native Israelis out of 23 players. And the women’s under-21 team, which is preparing for the U21 European Lacrosse Championships in Prague next month, is also almost entirely Israeli.
“That’s what gets me fired up and makes me tick and gets me out of bed every morning, is just opening that door and offering the opportunity to those young [Israeli] men and women to be able to play for our national teams,” said Silberlicht, who is also an American expat.
Even in areas where lacrosse is more prominent, such as Canada and the Northeast United States (which have combined to win every edition of the first 14 men’s world championships), it is still considered a niche sport compared to baseball, football and other major sports. According to a study by the Aspen Institute, 466,000 Americans aged 13-17 played lacrosse in 2019, compared to the more than 2 million who play baseball and the more than 3 million who play basketball.
David Wiseman, who tracks Israeli sports for his popular Facebook page Follow Team Israel, commended Israel Lacrosse for the progress it has made, including the opportunities it has opened up for female athletes.
“The fact that they can get it flourishing in Israel is remarkable,” he told JTA. “They’ve punched above their weight by like 3 million percent.”
Israel has also begun hosting international tournaments, including the 2018 men’s international championship and the 2019 Women’s European Championship. (During the 2018 men’s championship — the biggest-ever contest, with 46 participating teams — Israel offered free tours of Jerusalem to the teams and their delegations.)
Originally from Utica, New York, Silberlicht, 31, has lived in Israel for 10 years now. That was never part of his plan.
Growing up, he said he didn’t know much about Israel or have interest in visiting. But after he graduated from college in 2013, an opportunity to play lacrosse in Israel fell into his lap, and he went for it.
He started off coaching and playing for the national team in the 2014 championship, where Israel finished in seventh. What was initially intended to be a year-long stay turned into six more months and six more months after that, until eventually Silberlicht found himself staying permanently. He served in the Israel Defense Forces in a combat role from 2015 to 2017.
Yakov Silberlicht, in the red shirt, is the director of youth development for Israel Lacrosse. (Courtesy of the Israel Lacrosse Association)
“My Jewish identity wasn’t super strong growing up. I think that that’s partially because something like Israel Lacrosse didn’t exist,” he said. “I didn’t want to go to Sunday school because I wanted to go play sports instead… Had I had something like [Israel Lacrosse] to relate to and to identify with, I think that it could have stuck a little bit more and been more meaningful to me.”
Kadish’s introduction to Israel Lacrosse was similar. Growing up in Salt Lake City, Utah, Kadish, 27, said he “could not have cared less” about Judaism or Israel. But as a college lacrosse player, he participated in a lacrosse-themed Birthright trip — which his organization still runs today.
“I had that transformational moment that how many kids have when they come and visit Israel, where I’m like, ‘Oh, wow, this is way different,’” Kadish recalled.
He extended his stay, founded a youth lacrosse team and began playing on the national team. Years later, he splits his time between the United States and Israel, and he runs the Israel Lacrosse Association. He too plays for the national team.
Kadish said he values the opportunity to “allow kids to form their own unique relationship with Judaism, with Israel, through their passion of sport.”
Much of the organization’s recruitment happens through grassroots efforts, including school visits, service trips and relentless outreach. Kadish acknowledged that they have to “work hard as hell” to overcome the predominance of soccer and basketball in Israel.
But 13 years into Israel Lacrosse’s existence, Kadish said it’s the progress that has been made in the organization’s youth engagement that he is most proud of — more so than a No. 2 ranking in Europe and the hosting of international competitions in Israel.
“When you’re on a lacrosse field in Israel with all these kids running around just being kids, you’re like, ‘okay, this is what matters, this is why I do this,’” Kadish said. “When I see a young Israeli kid who I physically put the stick in his or her hand for the first time at the school visit, and now that player is on the sideline, coaching other kids in Hebrew — you see this full-circle moment.”
In other international arenas — namely baseball — Israeli teams have attempted to recruit the most talented American Jews they can find to compete on behalf of Israel, regardless of the players’ past connections to Israel. In lacrosse, Kadish said they try to avoid that tactic. While much of the team is American-born, Kadish said he seeks people who have spent time living in Israel and are committed to the organization’s work.
“What is at the core of our mission? What is Israel lacrosse about? It’s about developing the sport of lacrosse in Israel,” he said. “And it’s about engaging the Jewish Diaspora. If you haven’t helped us, if you haven’t been a part of those things, I’m not sure you deserve the right to play on Team Israel.”
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
The post Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia appeared first on The Forward.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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