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Lecture on Holocaust in Poland canceled after far-right lawmaker storms podium
(JTA) – Polish-Canadian historian Jan Grabowski was about to deliver a lecture in Warsaw Tuesday related to his battle against efforts by Polish leaders to suppress uncomfortable truths about the history of antisemitism in the country before and during the Holocaust.
But before Grabowski could get started, a far-right Polish lawmaker with a record of antisemitic statements stormed the speaker’s podium, smashing the microphone, knocking over loudspeakers, and yanking cables, according to Notes from Poland, an independent local outlet. Grzegorz Braun, of the Confederation party, later said he disrupted the event to defend Poland’s good name against Grabowski’s “historical propaganda.”
Warsaw-born Grabowski, a professor at the University of Ottawa whose father was a Jewish Holocaust survivor, has been a vocal critic of Poland’s efforts to constrain discussion of the Holocaust there. It became illegal in 2018 in Poland to accuse the country of complicity with Nazi crimes.
Grabowski recently published an academic study exposing the alleged distortion of Wikipedia articles on the Holocaust in Poland, leading to an unusual intervention by Wikipedia’s top authorities. He has drawn forceful criticism from right-wing nationalists and has even been prosecuted over his research.
“Nothing like this has ever happened to me, I felt like [I was] in Poland in the 1930s,” Grabowski was quoted as saying following the incident at his lecture.
When the police arrived at the scene, Braun invoked his parliamentary privilege and refused to leave Warsaw’s German Historical Institute even as the event was called off and the crowd vacated the premises.
Braun reportedly said he “refuses to leave the building [because] I am protecting the Polish nation against a provocative attack on our historical sensitivity. The Germans will not teach us history in Poland.”
When the Institute’s director, Milos Reznik, asked Braun to stop damaging the Institute’s property, Braun said he won’t take orders from a German and told Reznik, “Get out of Poland.” Reznik is Czech, not German.
Outside the institute, participants encountered a protest of the lecture led by Robert Bąkiewicz, a prominent nationalist figure. Ahead of the event, public media outlets dominated by the ruling right-wing Law and Justice criticized Grabowski and the government-run Institute of National Remembrance condemned what it characterized as efforts to blame Poland for German crimes against Jews.
Meanwhile, on Wednesday, the Auschwitz-Birkenau Museum and Memorial criticized the use of the Auschwitz death camp in a campaign video by Poland’s ruling party, Reuters reported. The video, which was posted on social media, discourages viewers from attending a political opposition rally slated for Sunday.
The video seizes on language used by a government critic Tomasz Lis, who had tweeted that “a chamber” would be found for ruling party leader Jaroslaw Kaczynski and President Andrzej Duda, who is an ally of the party.
The video presents an image of the front gate of Auschwitz with its infamous slogan, “Arbeit macht frei” and asks, “Do you really want to march under this slogan?”
Lis said he meant to say “cell,” not “chamber,” and intended no allusion to Nazi gas chambers.
“The instrumentalization of the tragedy of people who suffered and died in the German Nazi Auschwitz camp – on either side of the political dispute – is an insult to the memory of the victims,” the Auschwitz museum said on Twitter. “It is a sad, painful and unacceptable manifestation of the moral and intellectual corruption of the public debate.”
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The post Lecture on Holocaust in Poland canceled after far-right lawmaker storms podium appeared first on Jewish Telegraphic Agency.
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What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond
When Beth Israel Congregation was dedicated in Jackson, Mississippi, in the summer of 1875, the occasion was marked with a procession that began in front of City Hall.
A local paper reported that the synagogue was so crowded that many were unable to gain admission. Visitors had come from all over the South: Vicksburg, Canton, New Orleans, Memphis, and beyond. Christians were present and explicitly welcomed. The service concluded with an elegant supper and a ball at Angelo’s Hall on Capitol Street, a venue that could comfortably accommodate 400 people. Much of the crowd remained out celebrating until dawn.
This was a city witnessing Jewish life in public and welcoming it, even though the congregation numbered only about 80 souls. And it was also a city reckoning with the aftermath of hate: The ceremony marked the opening of a rebuilt synagogue, after an earlier Beth Israel building had been destroyed by “an incendiary” the year before.
This history matters now. Jackson has long known a double inheritance: the reality of antisemitism, and the presence of neighbors who showed up to support the Jewish community.
After an antisemitic arson attack on Saturday severely damaged Beth Israel — which was rebuilt after being bombed by the Ku Klux Klan in 1967 — national coverage moved quickly to frame the event as confirmation of a familiar story about Mississippi. One outlet led with the phrase “Mississippi Goddam,” invoking the title of Nina Simone’s civil rights protest anthem as a shorthand for moral condemnation.
Outrage in the face of antisemitic violence is justified. But framing Jackson primarily as a home to deeply rooted hatreds obscures the local reality: a synagogue that has long benefited from relationships with churches and civic partners, and a city where Jewish life has persisted through cooperation, not isolation. When that context disappears, so do the stories of neighbors who still live there, and who will be working to rebuild long after the headlines fade.
Months before the fire, I wrote for a local Jackson publication about Beth Israel’s history as a civic and interfaith institution in the city. My reporting traced how the synagogue’s 19th-century dedication unfolded as a public event, with Christian leaders in attendance and the building treated as a point of local pride.
And it showed me how significant a source of pride Beth Israel has been to its hometown — one of the truths lost, after the arson, in a rush to define Mississippi as a one-dimensional home of bigotry.
The 1875 reports on the synagogue’s opening lingered on details that newspapers of the time reserved for buildings that were points of civic pride, dwelling on the height of the sanctuary, the carved woodwork of the altar, the light from arched windows, and the number of people the pews could seat. One paper ventured that no small congregation “in the entire South, if indeed the whole country,” possessed as fine a place of worship as Beth Israel in Jackson.
That pride is still evident today, particularly in the swell of interfaith support that followed Sunday’s fire.
As the president of Beth Israel Congregation told the Forward, multiple churches reached out in the days following the arson, offering their sanctuaries as temporary worship space for the congregation while repairs are underway.
Rebuilding, he noted, could take up to a year. In the meantime, Jewish life in Jackson would continue.
That gesture may have been quiet, but it is not small. It means Christian congregations opening their doors not just for a one-night vigil or brief program, but for the long, ordinary work of sustaining religious life: making space for Shabbat services, holidays, study and gathering.
This history is not new. After the 1874 arson, local papers reported that a subscription had been started to rebuild the synagogue and predicted that the call would be “generously responded to.” A year later, the congregation, described as “Spartan-like,” rebuilt, assisted by friends in the wider Jackson community.
When Beth Israel dedicated a new synagogue in 1942, amid World War II, the ceremony again unfolded as a civic occasion. The governor of Mississippi sent greetings, the mayor spoke on behalf of the city, and representatives of Catholic and Protestant churches were present.
In his dedication sermon, Rabbi Julian Feibelman urged that the synagogue be consecrated “to everything that is true and that is blessed in the teachings of our faith,” and called it a house meant for “intercommunication and society — the ethical in life.”
When we treat a place as defined by inevitable hatred, we suggest that the people who actually live there are incapable of building a stronger and more welcoming communal life — people like Feibelman, who, in that 1942 sermon, said the synagogue aimed to be “a perpetual lamp” within the community. We treat antisemitism as something to fear from a distance, rather than something neighbors can confront together.
That kind of framing leaves out the work that follows violence. Jewish life in Jackson is not something to be guarded from afar. It is sustained locally, as an integral part of the city it has helped shape.
The post What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond appeared first on The Forward.
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Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
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Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.