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Michele Weiss and Justin Brasch mark milestones as first Orthodox Jewish mayors in their cities
(JTA) — This week, as New York City inaugurated its first Muslim mayor, two cities in the United States also made history with the swearing-in of their first Orthodox Jewish mayors.
While Orthodox mayors have been elected in cities and suburbs across the county, including New Jersey, New York State and Florida, the inaugurations of Michele Weiss in University Heights, Ohio, and Justin Brasch in White Plains, New York, this week marked a milestone for Orthodox representation in local politics.
In November, Bal Harbour, Florida, also swore in an Orthodox Jewish mayor, Seth Salver, making him the third Orthodox mayor currently serving in a municipality of Miami Dade.
Here is what you need to know about the United State’s newest Orthodox mayors:
Michele Weiss, first female Orthodox Jewish mayor in the United States
Michele Weiss was sworn in on Wednesday as mayor of University Heights, Ohio, a suburb of Cleveland, making her one of the first Orthodox Jewish women to lead a city in the United States.
(Meyera Oberndorf, who served as mayor of Virginia Beach, Virginia from 1988-2008, was described as having an Orthodox Jewish upbringing.)
“I want to make a kiddush hashem,” Weiss told the Jewish Telegraphic Agency, using a Hebrew term that can mean a positive Jewish role model. “I want to make sure that the Jewish community is seen in a good light, and that’s what I want to portray as a Jewish woman, as an Orthodox Jewish woman, and just make sure that that permeates.”
Weiss said that the Jewish community in University Heights had grown “a tremendous amount” in recent years, driven in part by the low cost of living compared to Cleveland and the fact that the city offers non-public school vouchers.
“It is the largest Orthodox contingency of residents in the state of Ohio, at this point it’s about 20-25%” said Weiss. “They definitely need to be represented, but of course, I represent everyone in the city, not just the Jewish residents.”
Growing up in a Conservative home in another suburb of Cleveland, Richmond Heights, Weiss said that she first became more observant in high school while participating in NCSY, the youth division of the Orthodox Union.
Weiss moved to University Heights in 1997, and worked as the controller and later the CFO of the Hebrew Academy of Cleveland, the largest Jewish day school in Ohio. She is married to her husband, Marcelo, and has three children and multiple grandchildren.
In 2013, Weiss said a coworker inspired her to volunteer as an observer for the League of Women Voters.
“I always was doing quiet good deeds,” said Weiss. “I was at the point, though, where I kept thinking, well, what could I do more for the community? So I had a colleague that said, ‘you know, why don’t you get involved with the city?’”
In 2016, Weiss won a seat on the University Heights city council, and was later appointed by the council as the city’s vice mayor for six years. Weiss said that she felt inspired to run for city council as a voice for the city’s Orthodox.
“I really feel that we’re put on this world to make a difference, and I felt that there needed to be a voice for a lot of reasons,” said Weiss. “I can relate to the secular world and the Jewish world and the Orthodox world, so I can fill that void and that spectrum knowing how to speak to certain people appropriately. I don’t think every religious leader can do that, so I have that ability, and I thought that I would be able to bridge that gap effectively.”
The same year, Weiss also founded the AMATZ initiative, a nonprofit that trains Jewish educators and principals on how to better serve their female students. Weiss also holds board positions on YACHAD, a Jewish disability nonprofit, and the Community Relations Committee at the Jewish Federation of Cleveland.
During her tenure on the city council, Weiss often struggled to work with the city’s former mayor, Michael Dylan Brennan, who was censured twice by the council for “inappropriate language.”
During her campaign, Weiss said that she ran on unifying the city, building new municipal facilities and sharing resources with neighboring communities. While Weiss said the mayoral election in University Heights is nonpartisan, she is a Republican. She won the mayoral election with 56% of the vote.
To help bring together the city’s communities following the discord of Brennan’s tenure, Weiss said she planned on hosting programs and educational forums to “show the diversity of our residents.”
“I’m not focusing just on the Orthodox community, I have to focus on everybody, because we want to be a cohesive unit,” said Weiss. “But one of the things is, I think we need to do some healing and unify the community.”
While Weiss said her religious identity had not been a big factor on the campaign trail, during one debate she was asked about her Sabbath observance. Weiss said she had consulted her rabbi and the police chief to develop a plan for situations that would need her attention during Shabbat or Jewish holidays.
Looking ahead to her mayoral tenure, Weiss said she felt a responsibility to serve as a role model amid rising antisemitism.
“There’s hope for the Jewish community going forward in America, and because it’s scary times with with antisemitism right now, I want to be an example, not just to the religious community, but to women and girls that are Jewish that maybe don’t see themselves in that type of leadership position,” said Weiss.
Justin Brasch, first Orthodox mayor of White Plains
Justin Brasch, a career public servant and lawyer, was inaugurated Friday as the first Orthodox mayor of White Plains, a city just north of New York City in Westchester County and a hub of Jewish life.
Brasch, a Democrat, won the mayor’s seat in November with 72% of the vote against Republican opponent Lenny Lolis, becoming the city’s first new mayor since 2011.
Speaking with the Jewish Telegraphic Agency about his upcoming mayoral tenure, Brasch said that he looked forward to setting an example as the county’s only Orthodox mayor, a distinction he said he had earned by building bridges across the city’s diverse communities.
“I love what I do, and everybody knows that I care, and of course I have to set an example, I have no choice, and I like that,” said Brasch. “I have to be accessible to everybody, help everybody, and I do. I go into all the communities, I go to Iftar and break the fast at the mosque, regularly attend the black churches, you name it. I’m there trying to be helpful and build bridges and make things better for people.”
Brasch, now 60, was just 17 when he made his first foray into politics, serving as an intern for then-congressman Ted Weiss on the Upper West Side of Manhattan. There, Brasch said he first “saw how much good government could do.”
“He and his office were in there helping people with housing insecurity and food insecurity and problems with Medicare and Medicaid, and supporting immigrants and helping immigrants get their proper paperwork, etc.,” said Brasch. “I was very inspired by that. I loved how much the people in that office and Congressman Weiss cared and how much good they could do through government.”
As a student at Williams College in Williamstown, Massachusetts, Brasch founded the school’s Young Democrats chapter. After moving back to the Upper West Side, he served on the political committee of the New York City Sierra Club and the board of the Mid-Manhattan NAACP.
Brasch said that he had grown up “confusidox,” with Orthodox grandparents on one side and Reform grandparents on the other.
For several years after graduating college, Brasch lived with his Orthodox grandfather on the Upper West Side, an experience he said helped set him on a path for public service and toward becoming an Orthodox Jew.
“He had a real love for people, and felt that Jews need to be helping the Jewish community and the broader community, and he was always very inspiring to me, very down to earth,” said Brasch.
Brasch moved to White Plains with his wife, Juli Smith, in 2003 in search of more space, drawn by the city’s diversity, “down-to-earth” spirit and, at the time, small Jewish community. He is a member of the Modern Orthodox synagogues Young Israel of White Plains and Hebrew Institute of White Plains. Brasch and his wife, who is a commissioner in the White Plains Housing Authority, have three children.
“I joke that I have made a lot of mistakes in life, moving to White Plains was not one of them,” said Brasch. “It’s a very diverse place. People get along. People help one another. People are very supportive. We don’t have any of that hate and intolerance and anger that exist in other places.”
Since moving to White Plains, Brasch said that he had seen the local Jewish community grow at a steady pace. According to the UJA-Federation of New York’s 2023 population study, Westchester County is home to approximately 89,000 Jewish adults and 16,000 Jewish children.
“Our community is growing. People know that this is a great place to raise a family,” said Brasch. “We’re a very safe city and a great place. We have five synagogues, as I said, they all get along, everybody works together, and there’s a lot of harmony in our community.”
Beyond his work at his small legal firm in New York City, Brasch has served in myriad leadership roles in White Plains’ government, including on its planning board, school board budget advisory committee, youth bureau and a transportation task force.
He also served for 12 years on the county’s budget committee.
“That was an incredible opportunity to help and to review things and discover things, and to make connections, and certainly to show as a Jewish person, that we care and we’re involved,” said Brasch.
Before announcing his campaign for mayor, Brasch said that he believed his involvement in different communities in White Plains demonstrated to the local Democratic Party leadership that he was well suited for the role.
“We’re an extremely diverse city, and everybody sees that I go to all the different communities,” said Brasch. “I show up at the black churches, I go to the mosque, I go to the black community, the Latin community. I’m completely involved, and they felt that I have the leadership skills and abilities to keep our city moving in the right direction.”
Brasch said that his involvement in White Plains’ diverse communities also served another purpose: combatting antisemitism.
“I believe that we need to be more involved in the broader community to fight anti semitism,” said Brasch. “Unfortunately, the propaganda these days is that Jews are a selfish community that only cares about themselves. And actually, when people get to know us, they see that we’re good people, we care, we want to help all communities and help the world.”
Brasch said that he also expected some people to leave New York City for White Plains following the election of Mayor Zohran Mamdani, whose election sparked concern among some of the city’s Jewish residents over his harsh criticism of Israel and avowed socialist politics.
“I do have a different vision from him, except with regard to our desire to help people who have less,” said Brasch of Mamdani. “I do think that there will be somewhat of a migration to White Plains from the city, because we’re a safe city that takes care of our people and builds a nice community.”
During his mayoral campaign, Brasch ran on several key issues, including expanding affordable housing, creating new green spaces and building an intergenerational community center that would put programming for the city’s youth and elderly under one roof.
“I’ve always believed that Judaism is about being the best person you can be helping the world,” said Brasch. “Whether we want to say it’s bringing kedushah or holiness to the world, whether it’s tikkun olam, we are supposed to be a light unto the nation, there’s, quote after quote and teaching after teaching, that we’re supposed to be doing a great job being decent and honest people.”
This article originally appeared on JTA.org.
The post Michele Weiss and Justin Brasch mark milestones as first Orthodox Jewish mayors in their cities appeared first on The Forward.
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Bret Stephens, a stalwart Israel defender, calls out ‘Jewish terrorists’ in West Bank
(JTA) — Bret Stephens, the Pulitzer Prize-winning New York Times columnist known as one of the paper’s most consistent defenders of Israel, used his Tuesday column to take direct aim at the country’s handling of settler violence in the West Bank — warning that unchecked attacks now pose a threat to Israel’s security and to Zionism itself.
Stephens, who has spent years pushing back on what he sees as double standards applied to Israel, wrote that he decided to speak out against what he called “Jewish terrorists” despite his reluctance to feed the volume of global condemnation facing Israel.
“That’s not only because the terrorism is a menace to Palestinian lives and property, or an affront to Jewish ethics, or a stain on Israel’s reputation — though it’s all those things,” he wrote. “It’s also a direct threat to Israel’s security and statehood, and thus to Zionism itself.”
Stephens’s column drew heavily on a public letter sent Sunday to President Trump by Matan Vilnai, a retired IDF deputy chief of staff, on behalf of Commanders for Israel’s Security, an organization representing hundreds of retired senior Israeli officers. The letter cautioned that Israeli security services have been effective against Palestinian terror groups but hamstrung when it comes to curbing Jewish extremists. The letter warned about the consequences of Israeli inaction in curbing attacks on Palestinians.
“Unless arrested swiftly and decisively, escalating violence in the West Bank is poised to ignite the region and carries severe ramifications for both Israeli security and U.S. regional interests,” wrote Vilnai.
Stephens pointed to last week’s rampage by extremist settlers through several Palestinian villages — attacks that reportedly included arson at a home and two mosques and an assault on a stonecutting factory — as evidence the problem has become routine rather than exceptional. He cited Israeli military figures showing nationalistic and settler-related crimes climbed to 867 incidents in 2025, up from 682 the year before.
Stephens also cited Eran Shamir-Borer of the Israel Democracy Institute, a former IDF legal official, who told him the government has specifically declined to place suspected Jewish settlers under administrative detention. The practice, imprisoning individuals without formal charges, is regularly deployed against suspected Palestinian terrorists.
The columnist dismissed Israeli Prime Minister Benjamin Netanyahu’s public framing of the violence as the work of roughly 150 “juvenile delinquents,” as he did in an interview with NBC earlier this month. Stephens argued that a government capable of eliminating a Hamas commander deep inside Iran cannot plausibly claim it’s unable to rein in a few hundred vigilantes.
Stephens is known, and widely admired within the pro-Israel community, for his robust defense of Israel, from refuting the charge of “genocide” directed at Israel to condemning what he has called the “hyperbolic and often conspiratorial hatred of the country.” Editor of the conservative Jewish thought journal Sapir, Stephens was also chosen to give the annual “State of World Jewry” address at the 92nd Street Y earlier this year.
“I think it is really important that people like Bret Stephens are speaking up about settler violence, and I think that it also shows how terrible that it’s become,” said Rabbi Jill Jacobs, CEO of T’ruah: The Rabbinic Call for Human Rights, in an interview with JTA. “Even people who are pretty, let’s say, hesitant or who almost never criticize Israeli policy are speaking up.”
But she also suggested that the issue goes beyond a failure to enforce the law or hold settlers accountable, and instead reflects the priorities of Netanyahu’s right-wing government.
“This is actually government policy because this is violence that is designed to take more and more of the West Bank,” said Jacobs. “There’s already been not just violence, but expulsions, shoving Palestinians to smaller and smaller areas and, ultimately, annexing the West Bank or at least as much of it as possible.”
Liberal Jewish groups like T’ruah, including Torat Zedek and Bnei Avraham in Israel and the U.S-based groups Smol Emuni, J Street and New Israel Fund, regularly condemn the settler violence and call on Israeli security forces to hold the perpetrators accountable. They also take part in “protective presence” visits to the West Bank in solidarity with Palestinians threatened by Jewish settlers.
The largest Jewish organizations have been less vocal on the topic, although the American Jewish Committee and the Union for Reform Judaism have issued statements condemning settler violence.
Right-leaning groups have either downplayed the extent of the violence or say Jews living in the West Bank have been provoked by neighboring Palestinians. On the same day that Stephens’s column appeared, the media watchdog group HonestReporting ran an article saying that the major news outlets disproportionately focus on settler violence, and run many fewer articles about Palestinian attacks on Jewish civilians. It also cited official Israeli data suggesting that violence by Jewish civilians in the West Bank had declined significantly since March.
Nevertheless, Stephens appeared to be echoing a growing sentiment even on the right that the settler violence is both wrong and a black eye for Israel at a time when its reputation is suffering around the world.
“I don’t think there are many supporters of Israel in the U.S. who are happy with how Israel has handled, or really mishandled, settler violence,” said David E. Bernstein, a professor at George Mason’s Antonin Scalia Law School and a frequent commentator on Jewish affairs, in an email exchange with JTA. “To me, it’s anti-Zionist to allow settlers to flout the law and public policy, whether by violence or by setting up illegal outposts, because Zionism means accepting the legitimacy of the Israeli state, and radical settlers who don’t are no different than extremist Haredim [Orthodox] in not doing so.”
Last week, Israel’s Channel 13 reported that the government had approved a plan in March to tackle violence by extremist settlers but kept the plan secret due “to political considerations.” The report didn’t say whether the plan has been implemented.
The post Bret Stephens, a stalwart Israel defender, calls out ‘Jewish terrorists’ in West Bank appeared first on The Forward.
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Netanyahu drags Mamdani into his reelection campaign as face of antisemitism
For nearly two years, Zohran Mamdani has made Israeli Prime Minister Benjamin Netanyahu a central political target. Now Netanyahu is making Mamdani part of his own reelection campaign.
The 50-second video released Wednesday on Netanyahu’s political social media channels builds on comments the Israeli leader made on Fox News this week, portraying Mamdani as the face of a worldwide surge of antisemitism directed at Israel. It intersperses footage of pro-Palestinian demonstrations and antisemitic incidents with recent clips of Mamdani condemning Israel’s conduct in the Gaza war after the mayor backed off a vow to have the Israeli prime minister arrested during an upcoming visit to New York. It also features Mamdani’s wife, artist Rama Duwaji, who liked social media posts that supported Palestinians immediately after the Oct. 7, 2023 attacks. (Mamdani said his wife is a private citizen and does not work in his administration.)
The clip ends: “No one will stop me from fighting for the truth of Israel.”
The video comes as Netanyahu faces one of the toughest reelection campaigns of his political career, trailing his rivals ahead of Israel’s Oct. 27 election, which could determine not only his political future, but also his legacy and potentially his freedom as he faces a corruption trial.
The fight with Mamdani has become politically useful for Netanyahu. His main rivals — former Israel Defense Forces chief Gadi Eisenkot and former Prime Minister Naftali Bennett — are seen as more moderate leaders who could rebuild strained ties with Democrats and win back support for Israel among Americans.
Joel Rubin, a Democratic commentator and foreign policy expert, said in an interview that turning Mamdani into a symbol of today’s Democratic Party gives Netanyahu a way to challenge one of his rivals’ central arguments that they are better positioned to course-correct the U.S. political shift against Israel. “For Netanyahu, it’s very important to try to portray the Democrats as Mamdani and make the argument that only he can stand up to that,” Rubin said.
Mamdani has positioned himself as a prominent progressive critic of Israel amid the war in Gaza, a position that helped propel his rise and which has become increasingly part of national Democratic Party politics.
Mamdani’s high-profile confrontation with Netanyahu escalated when he announced a review of whether he had the legal power to arrest the Israeli prime minister when he visits the city for the United Nations General Assembly in September. Experts on Israeli politics warned of an unintended consequence: would allowing Netanyahu to cast himself once again as Israel’s defender against international efforts to isolate the Jewish state.
“Many Israelis are sick of him and hope to vote him out,” Former U.S. Ambassador to Israel Dan Shapiro wrote on X on Saturday. “The only possible outcome of a fruitless attempt to arrest him in NYC would be to give him a political boost at home. That would be an own goal.”
Some political strategists argue that Mamdani and his allies have little reason to mind if Netanyahu remains in power. “I bet they’re rooting for Bibi, in a perverse way,” said Matt Bennett, co-founder and executive vice president of the centrist Democratic think tank Third Way, in an interview with the Forward discussing how Israel is reshaping Democratic politics.
While still serving as a New York state Assembly member, Mamdani zeroed in on the Israeli prime minister as an enemy, leading chants of “Netanyahu, you can’t hide, we charge you with genocide,” during a protest in Oct. 2023.
Throughout his mayoral campaign last year, Mamdani repeatedly injected Netanyahu into New York politics., Mamdani first pledged to arrest Netanyahu shortly after he launched his campaign. According to a report, members of Mamdani’s inner circle were pushing for him to make this arrest declaration. After his election, already knowing the city lacked the authority to arrest Netanyahu, Mamdani proceeded with the review. When it concluded he did not have the power to arrest Netanyahu, Mamdani used a mayoral address to declare him a war criminal and then encouraged New Yorkers to protest him on his UN visit. Critics say the episode was a calculated political move aimed at energizing the pro-Palestinian and progressive base that helped elect him.
“There is a core principle amongst the left in American politics that having someone to organize against is crucial to growing numbers and persuasion, and for Mamdani, having the foil of Netanyahu is an incredibly valuable tool for motivating support,” said Rubin, who led Jewish outreach for Bernie Sanders’ 2020 presidential campaign.
Whether that principle translates into votes for Netanyahu’s coalition in Israel’s Oct. 27 election remains to be seen. At the moment, Mamdani and Netanyahu have become unlikely political assets for each other, each giving the other a powerful opponent to campaign against.
The post Netanyahu drags Mamdani into his reelection campaign as face of antisemitism appeared first on The Forward.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.

