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Michele Weiss and Justin Brasch mark milestones as first Orthodox Jewish mayors in their cities
(JTA) — This week, as New York City inaugurated its first Muslim mayor, two cities in the United States also made history with the swearing-in of their first Orthodox Jewish mayors.
While Orthodox mayors have been elected in cities and suburbs across the county, including New Jersey, New York State and Florida, the inaugurations of Michele Weiss in University Heights, Ohio, and Justin Brasch in White Plains, New York, this week marked a milestone for Orthodox representation in local politics.
In November, Bal Harbour, Florida, also swore in an Orthodox Jewish mayor, Seth Salver, making him the third Orthodox mayor currently serving in a municipality of Miami Dade.
Here is what you need to know about the United State’s newest Orthodox mayors:
Michele Weiss, first female Orthodox Jewish mayor in the United States
Michele Weiss was sworn in on Wednesday as mayor of University Heights, Ohio, a suburb of Cleveland, making her one of the first Orthodox Jewish women to lead a city in the United States.
(Meyera Oberndorf, who served as mayor of Virginia Beach, Virginia from 1988-2008, was described as having an Orthodox Jewish upbringing.)
“I want to make a kiddush hashem,” Weiss told the Jewish Telegraphic Agency, using a Hebrew term that can mean a positive Jewish role model. “I want to make sure that the Jewish community is seen in a good light, and that’s what I want to portray as a Jewish woman, as an Orthodox Jewish woman, and just make sure that that permeates.”
Weiss said that the Jewish community in University Heights had grown “a tremendous amount” in recent years, driven in part by the low cost of living compared to Cleveland and the fact that the city offers non-public school vouchers.
“It is the largest Orthodox contingency of residents in the state of Ohio, at this point it’s about 20-25%” said Weiss. “They definitely need to be represented, but of course, I represent everyone in the city, not just the Jewish residents.”
Growing up in a Conservative home in another suburb of Cleveland, Richmond Heights, Weiss said that she first became more observant in high school while participating in NCSY, the youth division of the Orthodox Union.
Weiss moved to University Heights in 1997, and worked as the controller and later the CFO of the Hebrew Academy of Cleveland, the largest Jewish day school in Ohio. She is married to her husband, Marcelo, and has three children and multiple grandchildren.
In 2013, Weiss said a coworker inspired her to volunteer as an observer for the League of Women Voters.
“I always was doing quiet good deeds,” said Weiss. “I was at the point, though, where I kept thinking, well, what could I do more for the community? So I had a colleague that said, ‘you know, why don’t you get involved with the city?’”
In 2016, Weiss won a seat on the University Heights city council, and was later appointed by the council as the city’s vice mayor for six years. Weiss said that she felt inspired to run for city council as a voice for the city’s Orthodox.
“I really feel that we’re put on this world to make a difference, and I felt that there needed to be a voice for a lot of reasons,” said Weiss. “I can relate to the secular world and the Jewish world and the Orthodox world, so I can fill that void and that spectrum knowing how to speak to certain people appropriately. I don’t think every religious leader can do that, so I have that ability, and I thought that I would be able to bridge that gap effectively.”
The same year, Weiss also founded the AMATZ initiative, a nonprofit that trains Jewish educators and principals on how to better serve their female students. Weiss also holds board positions on YACHAD, a Jewish disability nonprofit, and the Community Relations Committee at the Jewish Federation of Cleveland.
During her tenure on the city council, Weiss often struggled to work with the city’s former mayor, Michael Dylan Brennan, who was censured twice by the council for “inappropriate language.”
During her campaign, Weiss said that she ran on unifying the city, building new municipal facilities and sharing resources with neighboring communities. While Weiss said the mayoral election in University Heights is nonpartisan, she is a Republican. She won the mayoral election with 56% of the vote.
To help bring together the city’s communities following the discord of Brennan’s tenure, Weiss said she planned on hosting programs and educational forums to “show the diversity of our residents.”
“I’m not focusing just on the Orthodox community, I have to focus on everybody, because we want to be a cohesive unit,” said Weiss. “But one of the things is, I think we need to do some healing and unify the community.”
While Weiss said her religious identity had not been a big factor on the campaign trail, during one debate she was asked about her Sabbath observance. Weiss said she had consulted her rabbi and the police chief to develop a plan for situations that would need her attention during Shabbat or Jewish holidays.
Looking ahead to her mayoral tenure, Weiss said she felt a responsibility to serve as a role model amid rising antisemitism.
“There’s hope for the Jewish community going forward in America, and because it’s scary times with with antisemitism right now, I want to be an example, not just to the religious community, but to women and girls that are Jewish that maybe don’t see themselves in that type of leadership position,” said Weiss.
Justin Brasch, first Orthodox mayor of White Plains
Justin Brasch, a career public servant and lawyer, was inaugurated Friday as the first Orthodox mayor of White Plains, a city just north of New York City in Westchester County and a hub of Jewish life.
Brasch, a Democrat, won the mayor’s seat in November with 72% of the vote against Republican opponent Lenny Lolis, becoming the city’s first new mayor since 2011.
Speaking with the Jewish Telegraphic Agency about his upcoming mayoral tenure, Brasch said that he looked forward to setting an example as the county’s only Orthodox mayor, a distinction he said he had earned by building bridges across the city’s diverse communities.
“I love what I do, and everybody knows that I care, and of course I have to set an example, I have no choice, and I like that,” said Brasch. “I have to be accessible to everybody, help everybody, and I do. I go into all the communities, I go to Iftar and break the fast at the mosque, regularly attend the black churches, you name it. I’m there trying to be helpful and build bridges and make things better for people.”
Brasch, now 60, was just 17 when he made his first foray into politics, serving as an intern for then-congressman Ted Weiss on the Upper West Side of Manhattan. There, Brasch said he first “saw how much good government could do.”
“He and his office were in there helping people with housing insecurity and food insecurity and problems with Medicare and Medicaid, and supporting immigrants and helping immigrants get their proper paperwork, etc.,” said Brasch. “I was very inspired by that. I loved how much the people in that office and Congressman Weiss cared and how much good they could do through government.”
As a student at Williams College in Williamstown, Massachusetts, Brasch founded the school’s Young Democrats chapter. After moving back to the Upper West Side, he served on the political committee of the New York City Sierra Club and the board of the Mid-Manhattan NAACP.
Brasch said that he had grown up “confusidox,” with Orthodox grandparents on one side and Reform grandparents on the other.
For several years after graduating college, Brasch lived with his Orthodox grandfather on the Upper West Side, an experience he said helped set him on a path for public service and toward becoming an Orthodox Jew.
“He had a real love for people, and felt that Jews need to be helping the Jewish community and the broader community, and he was always very inspiring to me, very down to earth,” said Brasch.
Brasch moved to White Plains with his wife, Juli Smith, in 2003 in search of more space, drawn by the city’s diversity, “down-to-earth” spirit and, at the time, small Jewish community. He is a member of the Modern Orthodox synagogues Young Israel of White Plains and Hebrew Institute of White Plains. Brasch and his wife, who is a commissioner in the White Plains Housing Authority, have three children.
“I joke that I have made a lot of mistakes in life, moving to White Plains was not one of them,” said Brasch. “It’s a very diverse place. People get along. People help one another. People are very supportive. We don’t have any of that hate and intolerance and anger that exist in other places.”
Since moving to White Plains, Brasch said that he had seen the local Jewish community grow at a steady pace. According to the UJA-Federation of New York’s 2023 population study, Westchester County is home to approximately 89,000 Jewish adults and 16,000 Jewish children.
“Our community is growing. People know that this is a great place to raise a family,” said Brasch. “We’re a very safe city and a great place. We have five synagogues, as I said, they all get along, everybody works together, and there’s a lot of harmony in our community.”
Beyond his work at his small legal firm in New York City, Brasch has served in myriad leadership roles in White Plains’ government, including on its planning board, school board budget advisory committee, youth bureau and a transportation task force.
He also served for 12 years on the county’s budget committee.
“That was an incredible opportunity to help and to review things and discover things, and to make connections, and certainly to show as a Jewish person, that we care and we’re involved,” said Brasch.
Before announcing his campaign for mayor, Brasch said that he believed his involvement in different communities in White Plains demonstrated to the local Democratic Party leadership that he was well suited for the role.
“We’re an extremely diverse city, and everybody sees that I go to all the different communities,” said Brasch. “I show up at the black churches, I go to the mosque, I go to the black community, the Latin community. I’m completely involved, and they felt that I have the leadership skills and abilities to keep our city moving in the right direction.”
Brasch said that his involvement in White Plains’ diverse communities also served another purpose: combatting antisemitism.
“I believe that we need to be more involved in the broader community to fight anti semitism,” said Brasch. “Unfortunately, the propaganda these days is that Jews are a selfish community that only cares about themselves. And actually, when people get to know us, they see that we’re good people, we care, we want to help all communities and help the world.”
Brasch said that he also expected some people to leave New York City for White Plains following the election of Mayor Zohran Mamdani, whose election sparked concern among some of the city’s Jewish residents over his harsh criticism of Israel and avowed socialist politics.
“I do have a different vision from him, except with regard to our desire to help people who have less,” said Brasch of Mamdani. “I do think that there will be somewhat of a migration to White Plains from the city, because we’re a safe city that takes care of our people and builds a nice community.”
During his mayoral campaign, Brasch ran on several key issues, including expanding affordable housing, creating new green spaces and building an intergenerational community center that would put programming for the city’s youth and elderly under one roof.
“I’ve always believed that Judaism is about being the best person you can be helping the world,” said Brasch. “Whether we want to say it’s bringing kedushah or holiness to the world, whether it’s tikkun olam, we are supposed to be a light unto the nation, there’s, quote after quote and teaching after teaching, that we’re supposed to be doing a great job being decent and honest people.”
This article originally appeared on JTA.org.
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Trump nominee defends college cartoon of Jewish student with devil horns at Senate hearing
(JTA) — President Donald Trump’s pick for general counsel of the agency that oversees federal workers’ labor rights testified in Congress on Wednesday that he does not believe a cartoon he published in college that depicted a Jewish student with devil horns was antisemitic.
Charlton Allen appeared at the Senate Committee on Homeland Security and Governmental Affairs for his confirmation hearing Wednesday afternoon. There, Sen. Ruben Gallego, the Arizona Democrat, pressed him about the cartoon.
“If you look behind me, you’ll see the front cover of an edition of the Carolina Review depicting Aaron Nelson, a Jewish candidate for student body president. Your magazine altered Nelson’s photo depicting him with the horns and a pitchfork. Inside the article says, ‘The difference between Aaron Nelson is simple. He’s Jewish.’” Gallego said. “Yes or no, Mr. Nelson. Do you stand by this depiction?”
The cartoon ignited a firestorm when it was published in the Carolina Review, a campus conservative magazine that Allen founded as an undergraduate at UNC. The magazine’s faculty advisor said he resigned after it went to print against his advice, and nearly two dozen Jewish faculty members pressed UNC’s chancellor to denounce the cartoon and censure the magazine, which he did.
Allen fended off allegations of antisemitism at the time and again during a 2014 hearing to confirm him for a position in North Carolina. He did so again on Tuesday.
“I would not say that it’s antisemitic,” he said. “We were the group that was calling for the equal treatment of all student religions.”
“If I were 30 years ago advocating for The Review, I would say, ‘don’t run that cover,’” he testified. “I think it was a mistake.”
According to reports from the time, Nelson had been accused by the Carolina Review of discriminating against a Christian campus group by voting not to fund it. He had voted in favor of funding a “majority” of other campus Christian groups while he was a representative in the student congress.
Facing backlash, Allen denied at the time that the depiction of Nelson with horns was meant to channel longstanding antisemitic stereotypes.
“Our cartoonist lampooned [Nelson] as such because her perception was that Aaron was evil,” Allen told the Duke Chronicle in April 1996. “Newspapers in the past few weeks have run cartoons lampooning public figures such as Gingrich, Pat Buchanan and even myself as ‘devils’ with horns and pitchforks. Where’s the public outcry over these cartoons?”
On Wednesday, Allen offered a slightly different explanation. He said the picture was meant to channel UNC’s historic and enduring rivalry with nearby Duke University, whose mascot is the “Blue Devil.”
“The cartoonist’s intention was to make an analogy to that,” he said.
In 2014, during his confirmation hearing ahead of his appointment for commissioner of the state Industrial Commission of North Carolina, Allen addressed criticisms of the cartoon by saying his grandfather had helped to liberate Jews in Europe from concentration camps during World War II, the Indy Week reported at the time.
Trump nominated Allen to the Office of the Special Council — the agency that protects whistleblowers from unlawful conduct — in May 2025 but withdrew the nomination less than a week later. In September, he nominated Allen to the Federal Labor Relations Authority.
Nelson, meanwhile, won the election handily to become UNC’s student body president. Now president of The Chamber, Chapel Hill’s chamber of commerce, Nelson did not respond to the Jewish Telegraphic Agency requests for comment.
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Former antisemitic activist Lucas Gage explains to Jewish podcast why he left the movement
(JTA) — In July 2024, X suspended antisemitic influencer Lucas Gage for six months for making “repeated and clear calls for violence.”
This month, Gage was in Lakewood, New Jersey, explaining to two Jewish interviewers why he no longer considers himself an antisemite.
“It’s like a disease. I’m serious. It was like this compulsion and look, it comes from a justified place in some, but then it’s like what have I become honestly and it’s like I was sick of myself,” Gage told Yaakov Langer and Jake Turx on the podcast “Inspiration for the Nation.” “Looking back at the videos that got me knocked off of Twitter … I was out of my mind.”
Gage, a longtime white nationalist activist from New Jersey formerly known as Angelo John Gage, spent more than a decade promoting conspiracy theories and hate towards Jews online before publicly renouncing antisemitism earlier this year.
He told Langer and Turx that a pivotal moment for him was seeing antisemitic theories proliferate about the September murder of the conservative activist Charlie Kirk. From there, his conversations changed.
“The more I sit down and talk to Jewish people, the more I realize how maligned they are,” Gage wrote in a post on X announcing the interview. “The lies the JQ crowd now tell about me are similar to those they tell about Jews. I was part of that crowd, but now I’m glad to say I’m no longer an antisemite.”
Gage announced in a March post on Substack that he was “abandoning” antisemitism, explaining that while his declaration was “not an apology,” his “focus on Jewish supremacy alone has become a self-destructive and futile endeavor, which does not even solve the problem.”
“The problem, however, is that I got sucked into the mob—the very mob I identified as ‘my people,’ who are just as problematic as the Jewish mob,” Gage wrote. “With that being said, I do not denounce my beliefs about Jewish supremacy and criminality in certain areas of society nor Jewish overrepresentation, which are all well substantiated.”
When asked by Langer, the founder of Living Lchaim and host of the podcast, why he had the “strength” to publicly renounce antisemitism and meet with Jews, Gage said he felt an obligation to engage with the Jewish community after spending years attacking it online.
Gage told the Jewish hosts that he thought it would be wrong for him “to walk away and not speak to a community I’ve been at war with for 14 years, and to see why I was at war with you guys in the first place.”
Turx, the senior White House correspondent for Mishpacha Magazine, an Orthodox publication, said the meeting took place after he reached out to Langer multiple times.
Langer did not respond to a Jewish Telegraphic Agency request for comment, and efforts to reach Gage were unsuccessful.
During the nearly two-hour interview, Gage recounted his journey from an Iraq war veteran to antisemitic activist and, more recently, to a public critic of the online movement he once helped build.
Gage, who is Roman Catholic, said his descent into antisemitic conspiracy theories began after serving in Kuwait and Iraq, when he became obsessed with identifying who was responsible for sending him to a war he described as “a lie.”
“I went through all the conspiracy theories until I ran into the Jews and that was in 2012 when I read ‘Mein Kampf’ and I was like ‘whoa,’” Gage said.
That year, Gage began posting on the racist Web forum Stormfront that he had recently found out about “the real Jewish question” and that “EVERYTHING connects and leads back to the jews — the evil jews,” according to the Southern Poverty Law Center.
Stormfront played a role in one of the best-known recent conversion-from-white supremacy stories, in which the child of the site’s founder renounced extremism and antisemitism after being invited to Shabbat dinners in college.
For Gage, Stormfront was a site of his radicalization. After beginning to post there, he became a regular fixture in white nationalist circles, appearing on far-right podcasts, organizing activists and eventually taking a shot at elected office.
In 2014, Gage ran unsuccessfully for the House in New Jersey’s 7th Congressional District under the far-right white supremacist American Freedom Party but was disqualified before the campaign season began because of incorrectly filed paperwork. Following that bid, he served as the chairman of the National Youth Front, the youth wing of the party.
Gage’s online presence and influence within white nationalist circles grew rapidly, appearing alongside former grand wizard of the Ku Klux Klan David Duke and Stormfront founder Andrew Anglin on their platforms. He also frequently promoted the “Great Replacement” conspiracy theory, which is widely considered antisemitic and claims that Jews are orchestrating the replacement of white people in Western countries with nonwhite immigrants.
Following Hamas’ Oct. 7, 2023, attack, Gage said that he shifted the focus of his online accounts to railing against Israel, posting on X over the ensuing months that “every supporter of Israel is a terrorist” and that “Zionists are worse than pedophiles,” according to screenshots of his account posted by the Anti-Defamation League.
Gage said his departure from the movement was driven in part by frustration with what he called “low-IQ antisemitism,” or conspiracy theories that reflexively blame Jews for unrelated events.
“What was the final straw? Charlie Kirk. Okay. Why? Because I keep talking about low IQ antisemitism. What is that? It’s when you blame Jews for things they haven’t even done,” Gage said, explaining that he couldn’t agree with conspiratorial claims swirling on the far-right that Israel had been behind the Turning Point USA leader’s murder.
Gage said that he believed even if it was proven that the man accused of Kirk’s killing, Tyler Robinson, had committed the crime, the far-right crowd he had surrounded himself with would have still blamed the Jews.
“There’s no hope for these people, and then they’re turning on me just for disagreeing,” Gage said.
Gage’s shift quickly earned him the ire of antisemitic influencers he had once aligned himself with, including far-right antisemitic media personalities Jake Shields and Stew Peters.
“Imagine if Lucas Gage had never existed. What a beautiful world it would be. The world would be a much better place if Lucas Gage did not exist in it,” Peters said during a podcast appearance with Shields last month. “I mean, that guy singlehandedly destroyed the most cohesive movement in modern history.”
Looking ahead, Gage stressed the importance of engaging with figures who hold antisemitic views, citing the deadly terror attack at a Hanukkah celebration in Australia in December.
“I want to talk to different groups of people and say, look, yeah, we have to sit down and have these conversations, because if we don’t, if we isolate the antisemites, ‘oh, they’re just maniacs, they’re jealous, we don’t care,’ they’re going to go crazy,” Gage said. “I didn’t, but someone else did. Remember the guy who shot up the beach in Australia?”
Since announcing the interview, Langer said that his inbox had been “flooded” with messages asking him if he believed Gage was sincere, to which he responded “100%.”
“I wish more people were as authentic and honest as he is,” Langer said. “While it wasn’t easy to make change in his life, he did it.”
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This year’s biggest World Cup upset came from its most Jew-ish team
Cape Verde, an island nation of about 530,000 people off the coast of Africa, shocked soccer fans around the globe by holding Spain without a goal in their debut World Cup match this week. But Carol Castiel saw it coming.
For the better part of four decades, Castiel has been working to document and preserve the island nation’s rich but little-known Sephardic heritage. And while there are no known practicing Jews in Cape Verde today, Castiel said connection to Jewish identity remains in the country and in its soccer team.
The proof, she said, was in the team’s first result.
Cape Verde’s stout defense — led by 40-year-old goalkeeper Vozinha’s seven saves — shut out the team FIFA ranked second-best in the world, and a country whose GDP is 600 times greater than its own. Cape Verde, ranked 67th, didn’t buckle as Spain fired shot after shot on the goal. The game ended in a 0-0 stalemate.
“In the face of hardship, they just keep going, and they find ways,” Castiel said. “They’re the underdog.”
But there was also a Jewish genealogical connection on the Cape Verde team sheet: Reserve forward Gilson Benchimol’s surname dates back some 150 years to Sephardic Jews on the island.
The 2026 World Cup’s biggest upset to date has put the spotlight on the 10-island archipelago about 350 miles west of Senegal. Castiel, an American Jew and ex-journalist who is obtaining citizenship in Cape Verde, is also hoping it brings attention to her effort to preserve Jewish memory there.

An island nation’s Jewish roots
Jewish life on Cape Verde dates back to the 16th century, when the Portuguese Inquisition caused Jewish converts to Christianity — known then as “New Christians” — to emigrate en masse from the Iberian peninsula. (The Portuguese Inquisition started a couple decades after the Spanish Inquisition.)
The islands were far from the center of the Inquisition, perhaps allowing some of the exiled to resume practicing Judaism in secret. They also offered New Christians the chance to pursue commercial opportunities in international trade. These New Christians lived under surveillance even in Cape Verde, though, and one of the islands had a Jewish ghetto in the 16th century.
That first wave of migrants eventually assimilated through marriage or out-migrated, and the archipelago’s Jewish footprint largely disappeared. Some historians suggest that last names on the island related to trees and animals, like Carvalho (oak) or Pinto (chick), hint at possible Jewish ancestry. (Some Sephardic Jews and conversos adopted or were assigned last names during the Inquisition.)
Cape Verde became a popular Jewish destination again in the second half of the 19th century, after the Inquisition ended. The territory was still a Portuguese colony with a powerful grip on transatlantic trade, and Jewish emigres — many from the northern Morocco city of Tetouan — found success in agriculture and international shipping.
“They were key to the economy in those days,” Castiel said.
Some of the primary exports from that era, like coffee and rum, continue today. (The islands were also a hub of slave trade, and historians believe New Christians were among the slave traders.)
Few in number and mostly male, the latter wave of Jewish immigrants also married out of the religion, Castiel said, and their descendants today are Catholic. But their Jewish surnames remain prevalent on the islands. Castiel said names like Cohen and Levy, as well as variations on common Sephardic names like Ohayon and Benchimol, show that “the blood of Jews is running through the veins of a lot of people there.”

Castiel said she did not believe the national team’s Benchimol — who plays professionally for the Russian club Akron Tolyatti — identifies as Jewish. (The Forward has reached out to the player for comment.)
Though the Cape Verdeans with common Jewish surnames don’t tend to identify as Jewish, many embrace their Jewish ancestry.
One of them is Jose Levy. His great-grandfather, Fortunato Levy, emigrated from Morocco in the late 19th century and started a business doing sea-transportation around the islands. His father worked for the Portuguese government until Cape Verde won independence in 1975.
Levy, who worked for the United Nations before retiring recently, said many Jewish Cape Verde families returned to Portugal after independence. But to this day, many of his friends in Praia — the Cape Verde capital, where he lives — have Jewish names.
“Neither me nor my father were directly exposed to Jewish religion,” Levy, 68, said in an interview. “But our grandparents and great-grandparents were proud Jews, and they made a great contribution to what Cape Verde is now.”
Historic preservation
There are no known synagogues on the islands — even historic ones — and Cape Verde is one of the rare places in the world without a Chabad. But there are at least four small Jewish cemeteries spread across three islands, Castiel said. Modeled after Moroccan cemeteries, each has white horizontal stones with inscriptions in Hebrew and Portuguese — but they were overgrown, eroding or otherwise disarrayed when Castiel first visited.
“In Judaism, the most important thing is to create burial grounds to rest the souls,” Castiel said. “In that regard, these Jews did that. It’s just that they couldn’t sustain it.”
The nonprofit she founded in 2007, the Cape Verde Jewish Heritage Project, aims to restore the sites and expand the documentation and of Jewish life on the island through research, oral history and tourism. In 2018, the nonprofit installed a series of plaques to commemorate the 19th-century Jewish settlers interred at the cemeteries.
According to Castiel, the nonprofit’s primary funder is Morocco’s King Mohammed VI, whose Jewish historic preservation efforts in Morocco — the ancestral homeland of many Cape Verde migrants — are well-documented. Levy sits on the board.
“We carry the last name, but the religion aspect was not transferred, so we are Catholic,” Levy said. “But we are very proud of our Jewish ancestors.”
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