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Muslim Groups Call on US Lawmakers to Condemn Jewish Rep. Randy Fine for ‘Islamophobic Attack’ on Mamdani

Rep. Randy Fine (R-FL) leaves the US Capitol after the last votes of the week on Sept. 4, 2025. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect

A coalition of Muslim organizations across New York has called on the state’s congressional delegation to take a public stand against what it described as “rising Islamophobia” in the US Congress, focusing on comments made by Rep. Randy Fine (R-FL) against New York city mayoral candidate Zohran Mamdani.

In a letter sent on Oct. 16 to all 28 members of New York’s congressional delegation, including Senate Majority Leader Chuck Schumer and House Minority Leader Hakeem Jeffries, the groups accused Fine of a “racist and Islamophobic attack” on Mamdani, who currently serves in the New York State Assembly. Fine, a Jewish Republican who represents a district in Florida, referred to Mamdani on X as “little more than a Muslim terrorist” and said he should be “deported to the Ugandan s–thole he came from.”

The letter, signed by organizations such as the Council on American-Islamic Relations (CAIR), Emgage Action NY Metro, and Desis Rising Up and Moving (DRUM), called for Fine’s condemnation, censure, and removal from committee assignments.

In the 2000s, CAIR was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with the Palestinian terrorist group Hamas.

The groups urged both political parties to reaffirm that “anti-Muslim, anti-African hate has no place in Congress.”

“This rhetoric is not only Islamophobic and xenophobic but unmistakably anti-Black,” the letter said, arguing that Fine’s comments echoed “colonial language once used to dehumanize African and immigrant communities.”

Mamdani, who has made anti-Israel activism a cornerstone of his political career, has alarmed the Jewish community in New York City by falsely accusing Israel of “genocide” in Gaza, refusing to recognize the right of Israel to exist as a Jewish state, and defending the phrase “globalize the intifada” — which has been widely interpreted as a call for terrorism against Jews and Israelis around the world — before walking back his defense of the controversial slogan. The Democratic mayoral nominee has maintained a comfortable lead in the race, according to recent polling, and is expected to win the general election next month.

The Muslim groups tied Fine’s statements against Mamdani, who was born in Uganda, to what they described as a broader pattern of Islamophobic hate on Capitol Hill. The letter cited comments by several lawmakers, including Rep. Andy Ogles (R-TN), who said, “I think we should kill them … Everybody in Hamas” when asked about the deaths of Palestinian children in Gaza, referring to the terrorist group that has ruled the enclave for nearly two decades. The letter also cited Sen. Tommy Tuberville (R-AL), who recently called to “ban Sharia law” in the US. The organizations compared such proposals to banning Catholic canon law or Jewish Halacha, framing them as a form of religious discrimination. Critics counter that Sharia, or Islamic law, is incompatible with Western values and that Islamist extremists ultimately aim for the system to supersede the US Constitution.

According to the letter, New York’s Muslims make up about roughly 10 percent of the state’s population and are integral to its economy, public services, and schools. “We will not be silenced or scapegoated,” the groups wrote, warning that legislative measures conflating Palestinian advocacy with antisemitism “threaten civil rights and free speech.”

The coalition concluded by appealing to New York lawmakers to “meet this moment with moral clarity,” defending Muslim leaders under attack and rejecting the “weaponization of Islamophobia.”

“For generations,” they wrote, “New York’s congressional delegation has served as a moral compass for the nation. That tradition must continue.”

Since entering Congress, Fine has established himself as an outspoken advocate for Israel and critic of Islam. Earlier this month, Fine posted online that “Fear of Islam is rational. Islamophobia is a lie.” He also wrote that Islam is not “compatible with American values.” He has argued that radical Islam poses an existential threat to the United States and Jewish Americans in particular.

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The Lakers were about to shock the NBA. But Shabbat had to end first.

Luka Dončić was headed to Los Angeles — if the Lakers could keep it quiet for one more Shabbat.

The Feb. 2 trade that brought Dončić, widely touted as one of the two or three best basketball players on the planet, to Los Angeles blindsided the NBA — and Dončić himself. It was the most shocking and controversial swap in the history of the league, if not the history of American sports. The reporter who broke the story had to convince readers he hadn’t been hacked.

Yet a new book reveals a surprising final hangup before the deal went through. In A Hollywood Ending: The Dreams and Drama of the LeBron Lakers (Doubleday), veteran hoops writer Yaron Weitzman reveals that an unsuspecting stakeholder’s Sabbath observance put the trade — and indeed, the future of the NBA — on hold. It’s one of a few fun Jewish details in the deeply-sourced book (whose author is Jewish, in case the name didn’t give it away).

Secrecy was essential to the trade. Dončić, then 25, was beloved in Dallas, where his future with the Mavericks seemed utterly secure. Because mere rumors of a developing trade would irreversibly damage their relationship with Dončić, the Mavs had to negotiate below the radar of the scoop-hungry NBA media. For that reason, Mavericks general manager Nico Harrison only told his Lakers counterpart, Rob Pelinka, that Dončić was on the market. In turn, Pelinka only told his boss, Lakers owner Jeannie Buss.

It took three weeks for the blockbuster deal to come together, with the Lakers’ Anthony Davis — a future Hall-of-Famer in his own right — and a first-round draft pick headed to Dallas in return. By Jan. 31, a Friday night, the terms were in place.

But the Lakers couldn’t pull the trigger — yet. For salary cap reasons, they needed to complete a separate trade with the Utah Jazz — and before the Jazz could accept, they needed to do a trade with the L.A. Clippers that involved another four players, including 16-year veteran Patty Mills. Because Mills was in the last season of his contract, league rules required his agent to certify that no future contract had been agreed to under the table.

There was just one issue, Weitzman reports: Mills’ agent, Steven Heumann, was observing Shabbat and therefore offline. “This meant that all parties had to wait until an hour after sundown on Saturday night,” Weitzman writes. “In the meantime, Pelinka and Harrison [the respective general managers of the Lakers and Mavericks] agreed to keep the details quiet. Neither side wanted to risk anything leaking.”

What if something had leaked? It’s possible and maybe likely that the deal would have fallen apart. Mavericks fans would have rioted — perhaps literally — to stop a trade. Competing offers might have come in from other teams. Or Dončić’s agent might have tried to force him to a different destination. But the gag order held, and the next Laker dynasty began.

Ironically, Heumann (who did not immediately respond to an inquiry), wouldn’t have known that he was holding up The Luka freaking Dončić Trade even after Shabbat, because none of the adjacent teams or players or agents was wise to the NBA earthquake they were facilitating. Instead, his observance inverted an experience many Jews are familiar with — the excruciating wait for Shabbat to end so you can start working — by giving it to non-Jews. (Now let Pelinka try turning off his phone for 25 hours.)

The trade was as consequential as it was surprising. It rejuvenated the league’s most iconic franchise from also-ran to championship contender and doomed the Mavericks — led by Dončić to the NBA Finals the season prior — to irrelevance. Mavericks fans — who might have kept 100 Shabbats in a row if it meant keeping their hero in town — will hold Harrison in contempt for decades. And one man’s Jewish observance will always be a small part of a landscape-altering basketball story.

A Hollywood Ending: The Dreams and Drama of the LeBron Lakers hits shelves Oct. 21. The Lakers season starts Wednesday.

The post The Lakers were about to shock the NBA. But Shabbat had to end first. appeared first on The Forward.

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As Greenpoint’s Jewish community grows, so does this shul’s Hebrew school

(New York Jewish Week) — Greenpoint, Brooklyn is known for many things: its extensive waterfront, a tight-knit Polish community and a vibrant arts scene.

One thing it’s not known for: a thriving Jewish community. But that’s rapidly changing.

The Greenpoint Shul — North Brooklyn’s only non-Haredi, brick-and-mortar synagogue — is today home to some 100 member families. That’s twice as many members as just 16 months ago, according to Rabbi Isaiah Rothstein, who has led the community since August 2024.

The congregation is looking to future generations, too: This school year, the Orthodox congregation officially added a Hebrew school serving some 30 children in grades kindergarten through 8. The school provides Jewish families an alternative to the only other option in the area, the Hebrew school that’s run by Chabad of North Brooklyn in nearby Williamsburg.

“I know the power and importance of having a youth department and it being a core pillar of building a thriving and growing community,” said Rothstein, who was previously the youth director at Young Israel of Stamford, Connecticut before assuming the helm of the Greenpoint Shul.

The Hebrew school was initially founded in 2019 by Yoni Kretzmer and his wife, artist Avital Burg, who are members of the synagogue and the parents of three children ages 8, 4 and 2. For five years, the school operated independently but borrowed the space inside the synagogue. As of this academic year, the school was officially “adopted” by the shul, which did not have a Hebrew school of its own.

“We saw that there’s nothing happening in North Brooklyn,” Yoni Kretzmer, who moved to Greenpoint from Israel with his wife in 2015, said of the local Jewish education scene. “So that was basically it — we started because we thought it was possible.”

Six years later, Kretzmer is now employed by the Greenpoint Shul, where one benefit he has seen so far is getting to exchange ideas with the rabbinic leadership team. He no longer has to independently collect tuition from parents, and he can provide students with supplies and snacks directly purchased from the synagogue budget.

“The way that we can present it now is as part of a much larger structure,” Kretzmer said. “When people [are] joining, they’re not only feeling that we’re using the shul, but that they’re part of a community center in the fullest meaning of the word.”

He added, “Now I can really be a teacher and the organizer, but I don’t have to be the accountant.”

With a focus on Torah and art, the school opened with about a dozen students — split into two groups, with Kretzmer teaching the older students, and Burg teaching the younger students — and grew via word of mouth. “It was mainly parents who brought other parents,” Kretzmer said. “So the connections were kind of within the neighborhood, of people who knew each other.”

The new school bucks multiple trends. Across the country, supplementary Jewish school enrollment is down by nearly half over the last two decades, a recent study found, and many of those that remain have reduced the number of days they operate. The Greenpoint Shul’s school holds classes on Tuesdays and Thursdays, though different children attend each day.

While enrollment declined early in the pandemic, “once it was deemed safe to return, then it really started growing,” said Kretzmer, who is now the youth director at Greenpoint Shul.

One recent arrival is Andrew Altfest, who moved to nearby Williamsburg in 2014 and enrolled his 5-year-old son, Alden, last year.

“We really like the values that are being taught,” said Altfest, a financial advisor who grew up Reform. “Those values, they range from everything: learning Torah stories, Jewish culture, ethics. And we value the diversity of the families of the kids that are there.”

Like so many parts of Brooklyn, Greenpoint has seen a wave of gentrification and development in recent decades. In Greenpoint, this change was spurred, in part, by a massive rezoning along the neighborhood’s once-derelict waterfront in 2005. While there is no reliable data on the neighborhood’s Jewish population — studies often lump Greenpoint with Williamsburg, which is home to a sizable Hasidic community — locals believe the number of Jews in Greenpoint has grown in recent years.

“Greenpoint is not a famously Jewish neighborhood in New York City,” said Greenpoint Shul president Daphne Lasky. “I think there are other things other than Jewish community that sometimes draw people to Greenpoint: the waterfront location, the scale of the buildings. There’s so much creative energy in the neighborhood. But then you end up with Jewish families who have those interests and they also want to come together around their Jewish life as well.”

As such, other Jewish institutions have grown to meet the needs of the area’s Jewish community. The Neighborhood: An Urban Center for Jewish Life, a Jewish cultural and events hub funded by UJA-Federartion of New York, was founded in 2022 expressly to serve Jews in both central and northern Brooklyn.

“We feel there’s a really significant demand,” said Neighborhood director Rebecca Guber. “Part of it, which is kind of hard to wrap your head around, is that in North Brooklyn, the only Jewish infrastructure is Orthodox and ultra-Orthodox, and that’s just not serving all members of the community.”

For now, at least, The Neighborhood does not have a physical space.

The Greenpoint Shul, meanwhile, has a long history in the neighborhood. Founded at the turn of the last century by German-Jewish immigrants as Congregation Ahavas Israel, the synagogue is in a landmarked Romanesque Revival building at 108 Noble Street whose cornerstone was laid in 1903. Today’s Greenpoint Shul is the result of multiple mergers between two neighboring Reform congregations and one Orthodox synagogue. Its prayer service is Orthodox; women sit upstairs in the balcony while men sit downstairs for prayer services. But the community is multicultural, multiracial and welcoming of all backgrounds, including many members who have recently converted to Judaism. While Orthodox families are likely to send their children to day schools and yeshivas, the Hebrew school is geared toward “children of all ages and backgrounds,” according to its web site.

“The congregation has gone through a lot of changes and growth — and shrinking and growing again — over the last 140 years,” Lasky said. “In particular, in the last 25 years or so, as Greenpoint has had its own renaissance as a neighborhood, there’s been more and more families moving into the neighborhood that need Jewish education for their children and Jewish connection for their children.”

Because of the new, formal relationship between the school and the shul, Rothstein said he’s already seen interest from prospective parents who would like to enroll their kids in the program next year. But the growth of a community isn’t just measured in sheer numbers — Rothstein added that, as a result of the Hebrew school, youth attendance at recent Sukkot and holiday events increased this year.

“We’ve seen, already, crossover, where it’s a pipeline to deeper engagement,” Rothstein said.

The post As Greenpoint’s Jewish community grows, so does this shul’s Hebrew school appeared first on The Forward.

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UN Nuclear Watchdog Believes Iran’s Enriched Uranium Survived War With Israel as Tehran Rebuffs Trump

Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting in Tehran, Iran, May 20, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS

The International Atomic Energy Agency (IAEA), the UN’s nuclear watchdog, confirmed that most of Iran’s enriched uranium survived the 12-day war with Israel in June and remains stored in damaged nuclear facilities, contradicting earlier reports of the strikes’ impact.

In an interview last week with the Swiss newspaper Neue Zürcher Zeitung, IAEA Director-General Rafael Grossi said the agency’s new findings indicate that “the majority” of Iran’s enriched uranium “remains in the nuclear facilities in Isfahan and Fordow, and some in Natanz.”

Earlier this year, Israel, with support from the United States, carried out a large-scale military strike against the Islamist regime in Tehran, targeting three critical nuclear enrichment sites, including the heavily fortified Fordow facility.

According to Grossi, the three facilities were “massively damaged” in the strikes, restricting the IAEA’s access to them — and the enriched uranium inside — without “Iran’s full cooperation.”

“This will only happen if Iran sees it as a national interest,” he told NZZ.

However, Grossi’s latest assessment appears to somewhat contradict earlier reports from the White House, which claimed Iran’s nuclear facilities were “totally obliterated” and its nuclear program set back by years. US and Israeli intelligence reports have indicated the Iranian program could be set back anywhere from one or two to “several” years.

After the 12-day war with Israel, Iran halted its cooperation with the IAEA, accusing the agency of failing to firmly condemn the Israeli and US strikes.

On Monday, Tehran confirmed it ended the cooperation deal signed with the IAEA in September — which had allowed the agency to resume inspections of its nuclear sites — after Western powers reinstated UN sanctions last month.

This past weekend, Iranian officials also announced that the country is no longer party to the 2015 nuclear deal, under which economic sanctions were lifted in exchange for limits on Tehran’s nuclear program, following the deal’s expiration on Saturday.

According to the Iranian Foreign Ministry, “all provisions [of the 2015 nuclear deal], including the restrictions on Iran’s nuclear program and the related mechanisms, are now considered terminated.”

Still, the regime emphasized that the country “firmly expresses its commitment to diplomacy.”

After several rounds of nuclear talks failed to yield any results, Britain, Germany, and France activated the so-called “snapback” mechanism, leading to the reimposition of UN sanctions.

However, the three European powers — all parties to the 2015 nuclear deal — announced last week that they would still pursue efforts to restart talks aimed at finding a “comprehensive, durable, and verifiable agreement.”

Iranian Foreign Minister Abbas Araghchi rejected such efforts, saying that Tehran did “not see any reason to negotiate” with Western powers once sanctions were reimposed

Meanwhile, Iran’s Supreme Leader Ayatollah Ali Khamenei mocked US President Donald Trump for claiming that he had destroyed the country’s nuclear facilities with his airstrike campaign in June.

“The US president proudly says they bombed and destroyed Iran’s nuclear industry. Very well, keep dreaming!” the Iranian leader said on Monday.

Khamenei also dismissed Trump’s proposal to resume nuclear negotiations, insisting that Iran had no interest in engaging under such conditions.

“Trump says he is a dealmaker, but if a deal is accompanied by coercion and its outcome is predetermined, it is not a deal but rather an imposition and bullying,” Khamenei said.

“What does it have to do with America whether Iran has nuclear facilities or not? These interventions are inappropriate, wrong, and coercive,” he continued.

Despite Iran’s claims that its nuclear program is solely for civilian purposes rather than weapons development, Western powers have said there is no “credible civilian justification” for the country’s nuclear activity, arguing it “gives Iran the capability to rapidly produce sufficient fissile material for multiple nuclear weapons.”

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