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My Jewish studies students aren’t talking about Israel or antisemitism. They told me why.
I first noticed something was off on the first day of class. I had given my students in my “Sociology of American Jewish life” course at Tulane University blank index cards, asking them to write five words they associate with American Jews. The word antisemitism didn’t appear once, and neither did Israel.
Last week, it happened again. When I asked students to choose topics from the 2020 Pew report on American Jews for small group discussions, no one chose antisemitism or Israel.
What was going on? Antisemitism dominates conversations among lay leaders, philanthropists and academics. Universities are launching new antisemitism studies centers. Yet here were 20 Jewish studies students avoiding the subject. The Hillel director confirmed he’d seen the same pattern: low attendance at events on these topics.
So I turned to my students — almost all Jewish themselves — and asked them to write anonymous reflections on this pattern. I wanted them to help me understand what felt like a significant shift from previous years, when these topics dominated classroom discussions.
Here is what I learned:
My students are exhausted. Not physically tired, but soul-weary from the constant barrage of antisemitism they encounter online. “Seeing constant antisemitism and antizionism has just made me so tired of it that it’s easier to ignore,” one wrote. “When I’m in Jewish spaces, I prefer to focus on the positive things … because it feels like antisemitism is a battle we’re already losing.”
They see antisemitism everywhere on social media — on Instagram, TikTok, even in comment sections barely related to Jewish topics. It’s become so normalized that one student admitted they “don’t even get surprised anymore when I see crazy antisemitism.” Another described it as being talked about “on the news so much as well as talked about in everyday life” that bringing it down further in class feels redundant.
But perhaps most revealing was this: They want their Jewish studies classroom to be different. “When I am in class, I enjoy learning about new topics and not about topics that I already talk about and experience every single day,” one student explained. Another put it more bluntly: “I don’t want the thing I bring up when talking about Judaism to be antisemitism in a class setting, where it is something we deal with all the time outside of it.”
The Israel conversation has become even more fraught. Students described being paralyzed by the fear of “saying the wrong thing by accident.” The topic has become so contentious that it’s “a very sensitive time period because of October 7th,” making people hesitant to speak up even in Jewish spaces. One student noted that discussing Israel has become “a dividing point even within the Jewish community,” creating rifts with family members and friends.
The pressure to be perfectly informed weighs heavily on them. ‘I don’t feel as educated on that, and in most contexts, I don’t want to bring it up because I don’t want to say the wrong thing by accident,’ one student confessed. They feel caught between the expectation to have authoritative opinions as Jews and their honest uncertainty about complex issues. Another described finding it ‘hard to delve into’ topics when unsure if they’re conveying accurate information. This burden of representation — the unspoken expectation that every Jewish student must be an articulate defender of their people — has become another silencing force.
I don’t take this silence as apathy, but rather about self-preservation. My students are keenly aware that even among close friends, there might be hidden antisemitism. They’ve learned to perform constant risk assessments about when and where it’s safe to express their views. As one observed, people are either intensely engaged with these topics or “have little to no interest talking about it … and don’t feel comfortable sharing their opinions.”
What struck me most was their desire to reclaim Jewish identity from being primarily defined by hatred against Jews. These young Jews want to explore their heritage, culture, and traditions without every conversation circling back to those who despise them. They’re not in denial — they know antisemitism exists. They’re just tired of it taking up so much space in their Jewish lives.
This generational shift matters. While Jewish institutions pour resources into combating antisemitism and defending Israel — crucial work, to be clear — our young people are signaling they need something more. They need spaces where being Jewish isn’t synonymous with being embattled. They need opportunities to engage with Jewish life, learning, and culture on its own terms.
My classroom revelation taught me this: If we want to engage the next generation, we need to balance necessary vigilance with joyful exploration of what makes Jewish life meaningful. Our students aren’t abandoning the fight — they’re asking for the chance to remember what we’re fighting for.
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Tucker’s Ideas About Jews Come from Darkest Corners of the Internet, Says Huckabee After Combative Interview
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – In a combative interview with US Ambassador to Israel Mike Huckabee, right-wing firebrand Tucker Carlson made a host of contentious and often demonstrably false claims that quickly went viral online. Huckabee, who repeatedly challenged the former Fox News star during the interview, subsequently made a long post on X, identifying a pattern of bad-faith arguments, distortions and conspiracies in Carlson’s rhetorical style.
Huckabee pointed out his words were not accorded by Carlson the same degree of attention and curiosity the anchor evinced toward such unsavory characters as “the little Nazi sympathizer Nick Fuentes or the guy who thought Hitler was the good guy and Churchill the bad guy.”
“What I wasn’t anticipating was a lengthy series of questions where he seemed to be insinuating that the Jews of today aren’t really same people as the Jews of the Bible,” Huckabee wrote, adding that Tucker’s obsession with conspiracies regarding the provenance of Ashkenazi Jews obscured the fact that most Israeli Jews were refugees from the Arab and Muslim world.
The idea that Ashkenazi Jews are an Asiatic tribe who invented a false ancestry “gained traction in the 80’s and 90’s with David Duke and other Klansmen and neo-Nazis,” Huckabee wrote. “It has really caught fire in recent years on the Internet and social media, mostly from some of the most overt antisemites and Jew haters you can find.”
Carlson branded Israel “probably the most violent country on earth” and cited the false claim that Israel President Isaac Herzog had visited the infamous island of the late, disgraced sex offender Jeffrey Epstein.
“The current president of Israel, whom I know you know, apparently was at ‘pedo island.’ That’s what it says,” Carlson said, citing a debunked claim made by The Times reporter Gabrielle Weiniger. “Still-living, high-level Israeli officials are directly implicated in Epstein’s life, if not his crimes, so I think you’d be following this.”
Another misleading claim made by Carlson was that there were more Christians in Qatar than in Israel.
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Pezeshkian Says Iran Will Not Bow to Pressure Amid US Nuclear Talks
Iranian President Masoud Pezeshkian attends the Shanghai Cooperation Organisation (SCO) Summit 2025, in Tianjin, China, September 1, 2025. Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS
Iranian President Masoud Pezeshkian said on Saturday that his country would not bow its head to pressure from world powers amid nuclear talks with the United States.
“World powers are lining up to force us to bow our heads… but we will not bow our heads despite all the problems that they are creating for us,” Pezeshkian said in a speech carried live by state TV.
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Italy’s RAI Apologizes after Latest Gaffe Targets Israeli Bobsleigh Team
Milano Cortina 2026 Olympics – Bobsleigh – 4-man Heat 1 – Cortina Sliding Centre, Cortina d’Ampezzo, Italy – February 21, 2026. Adam Edelman of Israel, Menachem Chen of Israel, Uri Zisman of Israel, Omer Katz of Israel in action during Heat 1. Photo: REUTERS/Athit Perawongmetha
Italy’s state broadcaster RAI was forced to apologize to the Jewish community on Saturday after an off‑air remark advising its producers to “avoid” the Israeli crew was broadcast before coverage of the Four-Man bobsleigh event at the Winter Olympics.
The head of RAI’s sports division had already resigned earlier in the week after his error-ridden commentary at the Milano Cortina 2026 opening ceremony two weeks ago triggered a revolt among its journalists.
On Saturday, viewers heard “Let’s avoid crew number 21, which is the Israeli one” and then “no, because …” before the sound was cut off.
RAI CEO Giampaolo Rossi said the incident represented a “serious” breach of the principles of impartiality, respect and inclusion that should guide the public broadcaster.
He added that RAI had opened an internal inquiry to swiftly determine any responsibility and any potential disciplinary procedures.
In a separate statement RAI’s board of directors condemned the remark as “unacceptable.”
The board apologized to the Jewish community, the athletes involved and all viewers who felt offended.
RAI is the country’s largest media organization and operates national television, radio and digital news services.
The union representing RAI journalists, Usigrai, had said Paolo Petrecca’s opening ceremony commentary had dealt “a serious blow” to the company’s credibility.
His missteps included misidentifying venues and public figures, and making comments about national teams that were widely criticized.
