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Nathan Chavin, Jewish ad exec who wrote a raunchy country western hit, dies at 78

(JTA) — In a 30-plus-year career in advertising, Nathan Chavin wrote everything from signs on construction site scaffolding to classified ads to campaigns for several Trump properties, including Trump Tower and Mar-a-Lago.

But he was perhaps best known for the raunchy country music songs he wrote and recorded for a novelty album, “Country Porn,” released in 1976 by the nascent Penthouse Records label.

The album sold more than 100,000 copies, and included a minor hit, “Asshole from El Paso,” a parody of Merle Haggard’s 1969 song “Okie from Muskogee.” It was covered by Willie Nelson and Richard “Kinky” Friedman — Chavin’s old friend from the University of Texas — and Friedman’s band, The Texas Jewboys.

In the days before digital downloads and the internet, “Country Porn” was sold through the mail. The songs on the record had sexually explicit lyrics and, even 40 years before #MeToo, the record was criticized as puerile and misogynistic. 

But for a brief moment it made Chavin a member of a tiny fraternity of popular Jewish country-and-western musicians, including Steve Goodman, Ray Benson and Friedman, his actual fraternity brother at UT.

“Chinga went way over the line, [saying things] that people didn’t think he should be saying,” Friedman said last week, using Chavin’s nickname. “Anything that was not suitable was perfect for Chinga.”

Chavin, also known as “Nick,” died in Boca Raton, Florida on March 15. His death was confirmed by his daughter, Brandi Chavin, who said the cause of death was uncertain but that many of his organs were failing. He was 78. 

Chavin’s advertising career brought him into contact with some of New York City’s major real estate moguls. He became very close friends with Robert Durst, when he was still better known as the scion of the Durst real estate family rather than a convicted murderer. Durst hung around Chavin’s band when Chavin first came to New York, said Michael Bart, a bandmate who also worked with Chavin in the advertising industry. Bart attended the bris for Chavin’s son, at which Durst jokingly brandished a butcher’s knife.

“Durst thought that was hysterically funny,” recalled Bart.

Chavin and Durst started running around New York together in the early 1980s and, according to Rolling Stone, partied at the Plato’s Retreat sex club and the Mudd Club, the seminal punk rock venue. In a deposition given a year before Durst’s murder trial in 2020, Chavin told the court that Durst had confessed to killing their mutual friend, Susan Berman, the crime for which Durst would be convicted. And Chavin said that before she died, Berman told him that Durst had admitted killing his wife.

Chavin was born in Chicago on July 3, 1944. His parents, Muriel and Irving Chavin, moved to El Paso when Chavin was in the eighth grade.

Chavin took the nickname Chinga because he liked the alliteration and, no doubt, because it was Spanish slang for the act of sexual intercourse.

As an undergraduate at the University of Texas, Chavin was thrown out of Tau Delta Phi, one of four Jewish fraternities at the university at the time, according to Friedman. Friedman proudly recalled that during their time as members the fraternity they tried to admit African-American students, an effort that was ultimately thwarted. Chavin and Friedman graduated in 1966.

Chavin moved to California where he earned a graduate degree in creative writing at San Francisco State College. He lived in the Haight Ashbury district during the Summer of Love in 1967.

“Every other word out of his mouth was, ‘Far out man,’” recalled Ken “Snakebite” Jacobs, another Tau Delta Phi fraternity brother who ended up playing in Chavin’s “Country Pornband.

Bart, who said he worked for Chavin for “eight or nine years,” remembers that Chavin had a flair for one-liners.

“He just had this ability to come up with great stuff on the spot,” said Bart. “He came up with a lot of it in crosstown cab rides and told our clients it took six months to create.”

His daughter Brandi said Chavin was quite proud of a slogan he thought up for a new shopping center on Sixth Avenue, now known as the Manhattan Mall: “Something’s Coming Between Macy’s and Gimbels.” The mall is located between Macy’s at Herald Square and the building that once housed Gimbels department store.

And he could write poetry.

“He wrote pretty good poetry in college,” said Friedman, reached at his ranch in Texas. “Might have been some of his best work.”

But for many of his friends, Chavin’s finest hour was that parody, “Asshole From El Paso,” which he co-wrote with Jacobs when they were living in Marin County, north of San Francisco. Haggard’s hit criticized the counterculture and anti-Vietnam War protests; Chavin’s version mocked its reactionary narrator.

“We wrote the song in the car coming back from a recording session,” Jacobs recalled. “We were in hysterics.”

Larry “Ratso” Sloman, a friend of both Chavin and Friedman, said, “Chinga was always dying to get up on stage. That was his first love. He was never able to parlay it into a [performance] career, though.”

But Chavin often did have a ball sitting in with Friedman and his band when they came to New York and played the old Lone Star Café in Greenwich Village or B.B. King’s in Times Square.

Friedman said of his Jewish frat brother: “He’s a guy who had a lot to offer. He really walked his own road.”

Chavin is survived by his wife Teresa Weldon, his sons Maxfield and Drew, his daughter Brandi and his first wife, Marsha Parker.


The post Nathan Chavin, Jewish ad exec who wrote a raunchy country western hit, dies at 78 appeared first on Jewish Telegraphic Agency.

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Germany’s Merz Heads to Saudi, Gulf in Quest for New Partners

German Chancellor Friedrich Merz speaks during a cabinet meeting at the Chancellery in Berlin, Germany, Feb. 4, 2026. Photo: REUTERS/Liesa Johannssen

German Chancellor Friedrich Merz began a tour of Saudi Arabia, Qatar, and the United Arab Emirates on Wednesday aiming to forge energy and arms partnerships as Europe’s biggest and richest economy sought to reduce dependence on the US and China.

“We need such partnerships more than ever at a time when politics is increasingly being determined by major powers,” Merz said at the start of his three-day trip, adding the aim of such alliances was to preserve freedom, security, and prosperity.

“Our partners may not all share the same values and interests, but they share the view that we need a world order in which we trust agreements and treat each other with respect,” he added.

The tour, which follows visits to Brazil and South Africa last year and India last month, is part of a broader German initiative to diversify global alliances.

“In such a network of partnerships, we reduce unilateral dependencies, mitigate risks and create new opportunities together for our mutual benefit,” said Merz.

In the Gulf, Merz said he wanted deeper cooperation in the energy and armaments sectors, adding Berlin was adopting a less restrictive approach on arms exports. Germany’s economy minister prepared the ground last week.

QATAR ALREADY ONE OF GERMANY’S BIGGEST FOREIGN INVESTORS

Relations with Saudi Arabia deteriorated after the killing of Saudi Arabian journalist Jamal Khashoggi in 2018. Merz said while some improvements in human rights had taken place, there was more to be done and he would discuss this.

The Gulf states, with large sovereign wealth funds, already play a role in Germany’s economy. Qatar is one of the largest foreign investors in Germany, holding stakes in companies such as Volkswagen, utility RWE and shipping group Hapag-Lloyd.

Merz said he would address broader regional issues, calling for greater peace, stability, and cooperation, including normalization with Israel.

“One day, Israel should also be a welcome part of this order, not a rejected foreign body,” said Merz, addressing the balance Gulf states maintain on Israel and Palestinians.

On Iran, Merz said he had three demands: that Tehran stops violence against its own people, halts its military nuclear program, and ends destabilizing activities in the region.

Germany remains one of Israel’s closest allies in Europe, while Gulf states have navigated differing approaches to Iran, particularly since the Gaza war.

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The US and Europe Are Funding a Palestinian Authority Army in Gaza — That Doesn’t Exist

People attend the funeral of Palestinian critic Nizar Banat, who died after being arrested by Palestinians Authority’s security forces, in Hebron in the Israeli-occupied West Bank, June 25, 2021. REUTERS/Mussa Qawasma

While donor countries continue sending hundreds of millions in aid for Palestinian Authority (PA) salaries, they might want to ask a simple question: What are we paying for?

In a staggering admission on official PA TV, a Palestinian economic expert revealed the existence of an entirely useless financial sinkhole:

Economic expert Muayyad Afaneh: “We have about 17,000 [PA] Security [Forces] employees in the Gaza Strip, and 20,000 civil employees. They are still receiving salaries from the PA, and there are many services in the Gaza Strip that the PA is spending money on.”

[Official PA TV, The Economic Discourse, Jan. 3, 2026]

Could you imagine that there are 17,000 PA Security Forces members in Gaza, where Hamas — not the PA — has ruled with an iron fist since 2007?

To be clear, these PA Security Forces have no authority and no involvement in Gazan policing. Hamas does not allow them to operate. They are a ghost payroll. Yet month after month, the PA sends them salaries funded by international aid.

This financial farce is made worse by the fact that Israel has already made it clear that these forces must not have any post-war role in Gaza. So, what exactly is the PA paying for?

Worse still, the economic expert on PA TV explained that PA employees in Gaza receive salaries equal to their counterparts in actual PA-controlled areas, despite doing nothing.

Currently the PA is paying twice to the Gaza Strip. The first time is the money being held [by Israel], and the second time, it is still obligated to pay the allocations to the Gaza Strip [it does] to the West Bank, meaning the same salary rate a [PA] employee in the West Bank receives, an employee in the Gaza Strip receives.

[Official PA TV, The Economic Discourse, Jan. 3, 2026]

This is a slap in the face to American and European taxpayers who genuinely believe they are contributing to peace, governance, and development.

The Palestinian Authority’s lack of respect for donor money is systemic. From glorifying terrorists with salaries and promotions to financing people not to work, the PA treats foreign aid like a bottomless ATM with no accountability.

It’s time donors ask: Why are you paying salaries to people who protect nothing and serve no one?

The author is a contributor to Palestinian Media Watch, where a version of this article first appeared. 

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How October 7 Changed Jewish Identity Across the World

The personal belongings of festival-goers are seen at the site of an attack on the Nova Festival by Hamas terrorists from Gaza, near Israel’s border with the Gaza Strip, in southern Israel, Oct. 12, 2023. Photo: REUTERS/Ronen Zvulun

The impact of October 7 and its aftermath on Jews around the world will be felt for at least a generation to come.

There is a concern that since the hostages have been returned, and the war in Gaza is over, that the energy and commitment on the part of Jewish people will subside. This is not the case. People have been recalibrated in ways that have not yet been fully understood, and those changes apply to Jewish people from all different walks of life.

Long after the headlines fade and the news cycle moves on, the psychological, emotional, and communal reverberations will continue to shape how Jewish people understand themselves and one another.

The questions about how to maintain “Jewish peoplehood,” have also largely been answered. For decades, Jewish leaders and thinkers have pondered how to maintain a shared sense of peoplehood — especially in open societies where assimilation and secularism were not only possible but often encouraged. Many Jews, particularly outside of Orthodox communities, experienced Jewishness as cultural, incidental, or even optional. The events surrounding October 7, 2023, shattered that assumption. What has become clear is that Jewish identity, whether embraced or ignored, is not something that can simply be set aside.

While Orthodox Jews may have always felt a strong and explicit sense of belonging to the Jewish people, the shift among secular and loosely affiliated Jews has been particularly striking. Individuals who once felt no sense of “otherness” have been forced to confront the reality that others see them as such.

A brief anecdote illustrates this shift. Recently, a customer of mine, who is otherwise completely secular, remarked to me during a routine conversation, “You know, Dan, I really didn’t realize how much people hate Jews. I’m honestly shocked by it.”

What had changed was not his theology or observance, but his awareness. He had come to recognize that his identity connected him to a broader people — and that this connection carried meaning, consequences, and responsibility. He indicated that while in the past he felt no particular affiliation, he now understood himself as part of something larger. The feeling of this man is not an isolated feeling; it is one that is shared by countless people. Out of his pain a reawakening occurred that will ultimately serve to preserve his Jewish identity.

When looking at the glass half full, one can take comfort from the phrase “what doesn’t kill you makes you stronger.” Jewish people have been quite literally forced to reinforce their connections and identification with their Jewishness. This has made the Jewish people stronger. It may be hard to see since people are still in the midst of it, but from 10,000 feet away and over the arc of time, this will become clear.

This observation does not, in any way, minimize the profound pain, grief, and suffering endured by victims, families, and communities. None of that is diminished here. But alongside the trauma exists another truth: a reawakened sense of peoplehood is real. This, too, is part of the Jewish story in this moment — and it deserves to be told.

Daniel Rosen is the co-founder of a non-profit technology company called Emissary4all, which is an app to organize people to move the needle on social media and beyond. He is the co-host of the podcast  “Recalibration.” You can reach him at dmr224@yahoo.com

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