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Oman, once thought to be next Abraham Accords signer, criminalizes relations with Israel
(JTA) — Just a few years ago, Oman was expected to be next in line after Morocco, Sudan, Bahrain and the United Arab Emirates to sign onto the Abraham Accords normalization agreements with Israel.
On Friday, the country’s parliament voted to criminalize any relations or interactions with “the Zionist entity.”
While the exact details have not been made public, the new law seems to be broadly applied.
“The brothers, Your Excellencies, looked at the development taking place, whether it was technical, cultural, economic or sports, and proposed additional amendments that include severing any economic, sports or cultural relations and prohibiting dealing in any way or means, whether it was a real meeting, an electronic meeting or something else,” said Yaqoub Al-Harithi, vice president of the Omani parliament, about the bill, according to Oman’s WAF news agency.
The sultanate at the southern tip of the Arabian Peninsula, where the Indian Ocean meets the Persian Gulf, was for a long time closer with Israel than other states in the region were. Oman never took part in any war with the Jewish state and established unofficial trade relations with Israel in the early 2000s. Omani Sultan Qaboos Bin Said welcomed three Israeli prime ministers to his country: Yitzhak Rabin in 1994, Shimon Peres in 1996 and Benjamin Netanyahu in 2018. Rabin’s visit was the first by an Israeli prime minister to a Gulf nation.
Under Qaboos’ leadership, Oman carved a niche for itself as the Switzerland of the Middle East, able to deal simultaneously with countries such as Israel, Iran, Saudi Arabia, Qatar and Yemen, all while maintaining a sense of neutrality. The country has been an important middleman in everything from the Iranian nuclear talks to Yemeni Civil War negotiations.
So what happened?
Sultan Qaboos, who was the longest reigning ruler of the Middle East’s oldest independent state, died in 2020 with no heirs. Rulership passed to his cousin Haitham Bin Tariq.
Though Sultan Haitham, upon his inauguration, announced that he would follow in his predecessor’s peace-making footsteps, he has moved closer to Iran, which funds military activity throughout the region.
While Saudi Arabia opened its airspace for Israeli flights earlier this year, Oman has held out on opening its own, blocking the most direct route for some flights from Israel to Asia. In doing so, Oman has received pressure from President Joe Biden’s administration to open its skies.
However, the developments Al-Harithi is referring to in his statement could include the rise of Israel’s new right-wing government, which has already provoked anger well beyond the Middle East. “What also potentially fuels this is a recent call by a number of Arab countries, including the UAE, to go to the United Nations and condemn Israel over the recent rise of [Itamar] Ben-Gvir,” Nir Boms, the director of the Program for Regional Cooperation at the Moshe Dayan Center of Tel Aviv University told the Jewish Telegraphic Agency.
Protesting Israel “remains one of the few unifying factors in the Arab world,” Boms said.
For more Islamist-leaning factions across the region, “The issues around Israel are coming to a point where they need to have a counter-reaction and come back to a boycott policy,” he added.
Another reason may be fear of Iran, which is conducting military exercises off of Oman’s coast and is reeling from months of domestic protest.
“The last thing Muscat wants is for the Gulf to become a battlefield with attacks on western shipping, resulting in the closure of the Straits of Hormuz,” said Tom Gross, a British journalist and Middle East expert. “Oman, like Qatar, is trying to calm Iran. Their message is: ‘We are not the ones rushing to form relations with Israel so don’t take it out on us.’”
Despite the bill, Gross thinks that Omani relations with Israel will continue as they always have, under the table.
“The Omani vote was primarily designed to appease the Iranian regime. There is a feeling in intelligence circles that the counter-revolutionary uprising in Iran has passed the point of no return and as a result the regime in Tehran may try to externalize its domestic problems,” Gross said. “Meanwhile, relations with Israel will likely continue, albeit more quietly.”
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The post Oman, once thought to be next Abraham Accords signer, criminalizes relations with Israel appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.