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On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories
TEL AVIV (JTA) — The first time Gidon Lev encountered Holocaust denial was after becoming an unwitting TikTok star at the age of 86.
“I was totally shocked. How could this be?” he told the Jewish Telegraphic Agency about receiving dozens of comments accusing him of lying about the years in a Nazi concentration camp as a child.
“If only I was a liar,” he said. “Then I would have a father, grandparents, cousins, aunts, and uncles. I would have had a childhood.”
With half a million followers on the popular social media platform and 8.3 million likes, Lev says his message, of fighting hate and standing up for the oppressed, is a universal one. “The Holocaust is an example of just how cruel and horrible hate can get if you let it,” he said.
Now, his story is getting another showcase — on the walls of the German Embassy in Tel Aviv. Lev is one of 25 Holocaust survivors featured in a new exhibition titled Humans of the Holocaust set to open there on Wednesday, in a display timed to Yom Hashoah.
The Humans of the Holocaust exhibit at the German embassy in Tel Aviv. (Erez Kaganovitz)
“The significance of exhibiting on Israel’s Holocaust Memorial Day at the German embassy in sovereign Israel is not lost on me,” said Erez Kaganovitz, the photographer behind the Humans of the Holocaust project.
Kaganovitz, who is based in Tel Aviv, said he launched Humans of the Holocaust as an offshoot of his Humans of Tel Aviv photo project several years ago after one photograph in the series went viral. (Humans of Tel Aviv itself is inspired by the landmark Humans of New York project.) The photo portrays four forearms — those of Holocaust survivor Yosef Diament, his daughter and his grandchildren — all tattooed with the same number. Diament’s family tattooed his Auschwitz inmate number as a tribute to him. Kaganovitz was shocked when commenters asked why someone would tattoo a barcode on their arm.
Around that time, Kaganovitz, the grandson of survivors who worked as a journalist and in government before turning to photography, came across a survey highlighting ignorance among young people about the Holocaust. The survey, commissioned by the Claims Conference, found that 66% of American millennials did not know that Auschwitz was a Nazi death camp.
At first, he said, the survey angered him. But then he realized that by the time he was in his late teens, and after having Holocaust education hammered into him from a young age, he didn’t want to have any connection to the Holocaust either.
“I thought if I don’t connect with it, why would someone from Lexington, Kentucky, want to engage with it?”
Kaganovitz has joined a growing coterie of photographers seeking to change the paradigm of “dark and gloomy” Holocaust-related material, of black-and-white stills, of unfathomable despair, of numbers too large to comprehend.
“I wanted to tell human stories with a global message, with optimism. Something that people could engage with,” he said, while stressing that by doing so he is not trying to whitewash or downplay the Holocaust atrocities.
That mission resonated with the German embassy. “We need to find new ways to engage the public and especially the younger generation,” German Ambassador to Israel Steffen Seibert said in a statement about the exhibition, which is billed as digital storytelling for a digital age.
Left; Photographer Erez Kaganovitz at work on his Humans of the Holocaust project. (Courtesy of Erez Kaganovitz); Right: Portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, surrounded by bullets. (Erez Kaganovitz)
The photos are intentionally arresting, aimed at piquing people’s curiosity enough to stop them scrolling their feeds. One example is a portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, whose head, which appears to be dismembered, is embedded in thousands of bullet casings. The image, which took six months to stage because of the complexity involved, aims to raise awareness about the 2 million people exterminated in the Soviet Union and Ukraine, the so-called “Holocaust by bullets.” In the text accompanying it, a quote from Sidko reads: “The sights, sounds, and smell of gunpowder still haunt me to this day.”
Another photograph features Dugo Leitner, a survivor of Auschwitz-Birkenau, clutching a yellow-gold balloon in the shape of a Jewish star with the word “Jude” on it. Leitner’s expression, like the rest of the photo, is a jarring blend of whimsy and enervation.
The pose represents one of Leitner’s attempts at reclaiming his story — along with his growing movement to make eating falafel an act of survival. “I am taking ownership of the symbol that turned me into a subhuman and turning it into an optimistic and smiling creation,” he said.
Among the images of elderly survivors, some with yarmulkes and some without, is a portrait of a woman in a black hijab with Quranic verses behind her. Leila Jabarin was born Helene Berschatzki in a concentration camp in Hungary. At 15, after fleeing with her family to Israel, she fell in love with a Muslim Arab with whom she eventually married. Jabarin, who did not share her identity with her children until they were adults, rejects particularism in her message to the world. “Hatred knows no boundaries. Once I was persecuted for being a Jew; now people are after me for being a Muslim,” she told Kaganovitz.
Lev’s own portrait features the TikTok star in front of a wall with the words “we were all once refugees” graffitied on it, a remnant of a raging dispute surrounding African migrants in Israel. Lev became a refugee at 3 years old when Hitler occupied the Sudetenland. He recalls the moment that he was forced to abandon his new red tricycle as marking his transformation into a “human without a country.” After his release from the Theresienstadt concentration camp at age 10, Lev would become a refugee in New York and later in Toronto, Canada. In 1959, he emigrated to Israel, “the only country that would have me, not as a refugee, but as a bonafide citizen.”
About 147,000 Holocaust survivors currently live in Israel, according to data released this week. Their average age is 85, and about 15,000 survivors died over the past year — a pace that is prompting innovations around the world in how the Holocaust is memorialized and taught about.
Kaganovitz is careful not to “coerce” his own knowledge about the Holocaust onto his viewers, he said. Both in their online format and at the exhibition, the photographs are accompanied by a short text to provide context and links are shared for further reading.
“I just want to bring them to the table for now. When you’re fighting for attention alongside all these celebrities that get millions of views, you have to make your content interesting enough,” he said. “Because if we don’t, it’s only a matter of time before 90% [of youth] have never heard of Auschwitz.”
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The post On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories appeared first on Jewish Telegraphic Agency.
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Israel’s National Security Council Warns Israelis Abroad Not to Attend Passover Events in Open, Public Spaces
El Al planes are seen on the tarmac at Ben-Gurion International airport, near Tel Aviv, Israel, March 10, 2020. Photo: Reuters / Ronen Zvulun.
Israel’s National Security Council (NSC) has “strongly recommended” that Israelis traveling abroad avoid public Passover events, following its assessment that the ongoing war with Iran increases the risk of them being targeted in terrorist attacks around the world orchestrated by the Iranian regime.
The NSC issued the warning on Wednesday, one week before the Jewish holiday of Passover is set to begin, explaining that the Islamic Republic will increase efforts to carry out terrorist attacks against Israeli and Jewish targets abroad.
“Throughout Passover (as well as other spring holidays and commemorative days such as Shavuot, Memorial Day, and Independence Day) there are large gatherings of Israelis abroad. These constitute potential targets for terrorists, both organized and lone-wolf attackers,” the NSC said in a statement. “In light of the above, and based on the current situational assessment, the NSC calls on Israelis abroad to exercise increased precautionary measures in any country worldwide. We strongly recommend not attending Passover events that are unsecured or held in open, public spaces.”
“In recent weeks, several terrorist attacks, led by Iran and its proxies as well as lone-wolf attackers acting under Iranian inspiration, have been carried out or thwarted,” the NSC added. “Several attacks and attempted attacks have targeted synagogues and Jewish sites (explosives in synagogues in Belgium and the Netherlands, and an attempted attack on a synagogue in the United States).”
Regarding countries bordering Iran — including Azerbaijan, Georgia, Turkey, the United Arab Emirates and Gulf states — the NSC advised that Israelis should not participate in holiday events, including holiday meals, at venues identified with Israelis or Jews, “due to concerns that these will be targets for kinetic attacks by Iranian elements.”
A separate advisory on the same topic was published on March 5.
Last week, the NCS urged Israelis in the United Arab Emirates to exercise extreme caution as Iran continued its campaign of drone and missile attacks across the country and broader Gulf region, warning that their safety could be directly at risk.
Jews and Israelis living in the UAE were advised to avoid public events, synagogues, Israeli-linked businesses, and unnecessary gatherings, including at airports, unless holding a valid flight ticket.
In Wednesday’s statement, the NSC also advised Israelis abroad to take “increased precautions” in Asia, especially in Thailand and the Philippines, and said it strongly recommended Israelis not to stay in the region of the Sinai Peninsula, except if they are traveling to and from Taba Airport in Egypt.
Israeli authorities also urged citizens to enter and exit Israel through Ben Gurion Airport. Those choosing to travel through Egypt or Jordan are advised only to use Taba Airport or Aqaba Airport in Jordan, “and avoid staying in these countries longer than your flight requires.” The NSC additionally recommended that Israelis try to avoid connecting flights in countries classified as Level 4 (high threat).
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A new book of contemporary Yiddish poetry with Russian translations
נישט יעדער ווייסט, אַז די ייִדישע פּאָעזיע לעבט און בליט נאָך אינעם 21סטן יאָרהונדערט. די נײַע זאַמלונג „איך קער זיך אום“, וואָס איז אַרויס אין מאָסקווע סוף 2025, קומט דווקא צו ווײַזן, אַז דאָס פּאָעטישע לעבן אויף ייִדיש גייט אָן ווײַטער — אין פֿאַרשידענע לענדער, שפּראַכן און סטילן. דאָס בוך האָט אַרויסגעגעבן דער ייִדישער פֿאַרלאַג „קניזשניקי“ מיט דער הילף פֿונעם פּריוואַטן אַרויסגעגעבער ברוך־לייב (באָריס) זײַטשיק.
די אַנטאָלאָגיע איז צווײ־שפּראַכיק אוןמע קען זי לײענען פֿון בײדע זײַטן׃ אײן טײל איז אױף ייִדיש, און דער צווייטער – אױף רוסיש. די אויסגאַבע שליסט אײַן צוועלף דיכטער. יעדער אײנער פֿון זײ ווערט פֿאָרגעשטעלט מיט צען לידער. אַוודאי זענען דאָ אַ סך מער ייִדישע דיכטער הײַנט אױף דער וועלט, אָבער, ווי עס שרײַבן אינעם אַרײַנפֿיר־וואָרט ברוך־לײב זײַטשיק און יואל מאַטוועיעוו, דער צונויפֿשטעלער און רעדאַקטאָר פֿון דער זאַמלונג, איז דער ציל געווען צו געבן אַ פּאַנאָראַמישן איבערבליק פֿון דער ייִדישער פּאָעטישער לאַנדשאַפֿט.
די צוועלף דיכטער רעפּרעזענטירן פֿאַרשידענע דורות און לענדער׃ לעוו בערינסקי, פֿעליקס חײַמאָוויטש, מיכאל פֿעלזענבאַום, וועלוול טשערנין, גיטל שעכטער־ווישוואַנאַט, ישׂראל נעקראַסאָוו, ברוריה וויגאַנד, שלום בערגער, יואל מאַטוועיעוו, מאַרעק טושעוויצקי, דוד־עומר כּהן און אַני הקטנה. זײ זענען געבוירן געוואָרן צווישן 1938 און 1993 און ווױנען אין ארץ־ישׂראל, רוסלאַנד, בעלאַרוס, די פֿאַראײניקטע שטאַטן, ענגלאַנד, פּוילן און האָלאַנד.
דער טיטל פֿון דער אַנטאָלאָגיע איז אַ שליסל צום בוך – אַ ציטאַט פֿון וועלוול טשערנינס ליד וועגן דעם אײביקן אומקער און זוכן אַ באַשטימטן צוועק. אין אָט דעם קאָנטעקסט מײנען די ווערטער אינעם טיטל, אַז די ייִדישע פּאָעזיע בײַט זיך און אַנטוויקלט זיך ווײַטער. דער פֿאַקט, וואָס מע שרײַבט הײַנט ווײַטער אױף ייִדיש און נײַע זאַמלונגען לידער זענען אַרױס כּמעט יעדעס יאָר, קען זײַן אַ חידוש אַפֿילו פֿאַר די, וואָס פֿאַרנעמען זיך מיט ייִדיש.
ווי עס שרײַבט דער מיטרעדאַקטאָר וואַלערי דימשיץ אין זײַן הקדמה צום בוך׃ „מענטשן, וואָס זײַנען ווײַט פֿון דער הײַנטצײַטיקער ייִדישער ליטעראַטור, גיבן פֿון צײַט צו צײַט אַ ביטערן קרעכץ און טענהן, אַז ייִדיש, שױן אָפּגערעדט פֿון דער שפּראַכס ליטעראַריש לעבן, איז געבליבן אינעם עבֿר.“
די שאַפֿער פֿונעם בוך וואַרפֿן אָפּ אַזעלכע פֿאַרשפּרייטע סטערעאָטיפּן. זײַטשיקס און מאַטוועיעווס אַרײַנפֿיר־וואָרט איז באַטיטלט „נײַע רינגען פֿון דער ׳גאָלדענער קײט׳“ — די קייט, וואָס פֿאַרבינדט די מאָדערנע ייִדישע דיכטונג מיט דער לאַנגער טראַדיציע פֿון פֿאַרגאַנגענע דורות. די הײַנטצײַטיקע פּאָעטן זענען נישט קײן אײנצלנע איזאָלירטע עפּיזאָדן, נאָר טײלן פֿון אײן גרױסן ליטעראַרישן פּראָצעס.
אין דער זעלבער צײַט געהערט יעדער פֿון זײ צו דער ליטעראַרישער טראַדיציע פֿון זײַן לאַנד און סבֿיבֿה. הײַנט, ווי מיט אַ הונדערט יאָר צוריק, זענען ייִדישע דיכטער פֿילשפּראַכיק. זײ זענען אױפֿגעוואַקסן אַלע מיט אַנדערע ליטעראַטורן אַרום זיך – די רוסישע, אַמעריקאַנער, פּױלישע. דעריבער ברענגען זיי מיט זיך זײער לאָקאַלע ירושה.
די אַנטאָלאָגיע ווײַזט אױך ווי פֿילפֿאַרביק ס׳איז די וועלט פֿון דער הײַנטיקער ייִדישער פּאָעזיע׃ די דיכטער האָבן גאַנץ פֿאַרשידענע סטילן און טעמעס. פֿון דער וויסנשאַפֿטלעך־טעכנישער רעוואָלוציע בײַ לעוו בערינסקי ביז צום „חסידישיזם“ פֿון דוד־עומר כּהן; פֿון טושעוויצקיס „דזשאָגינג“ (לויפֿלען) אין וויליאַמסבורג ביז שעכטער־ווישוואַנאַטס ליד וועגן דעם קאָוויד; פֿון מאַטוועיעווס קבלה־מאָטיוון ביז וויגאַנדס שפּילן מיטן ייִדישן פֿאָלקלאָר. די געזאַמלטע ווערק שטײַגן איבער אַלע דערוואַרטונגען.
דאָס אױסזען פֿונעם בוך קען אַרױסרופֿן עפּעס אַן אַנדער רושם. די הילע – פּרעכטיקע „רײזעלעך“ מיט בלומען און חיות – דערמאָנט אין דער ייִדישער פֿאָלקסקונסט און מע קען דענקען, אַז דאָס בוך האָט עפּעס אַ נאָסטאַלגישן טעם. אָבער נײן, דער תּוכן פֿון די לידער איז ווײַט פֿון דער שטעטל־עסטעטיק. אַגבֿ, וועגן די קאָמפּליצירטע באַציִונגען מיטן אימאַזש פֿון אַ שטעטל רעדט דאָס טרױעריק־איראָנישע ליד פֿון שלום בערגער אין זײַן ליד „דער ייִדישער ליטעראַטור“:
דער ייִדיש־דיכטער שעפּט פֿון שטעטל־חלום
אַ טעם געמישטן פֿון חרוסת־כרײן,
נאָר פֿונעם שטעטל איז אַנטלאָפֿן יעדער,
און צו דעם שטעטל קען מען ניט דערגײן.
דאָס בוך איז די ערשטע דוגמא פֿון אַן אַרומנעמיקער צווײ־שפּראַכיקער אַנטאָלאָגיע פֿון דער הײַנטיקער פּאָעזיע אױף ייִדיש, הגם אַ קורצע באַשיידענע אַנטאָלאָגיע פֿון אַזאַ מין איז דערשינען אינעם אַלמאַנאַך „ביראָבידזשאַן“ אין 2023. הגם עס זענען געווען עטלעכע לידער־אַנטאָלאָגיעס אױף ייִדיש (צום בײַשפּיל, „אַ רינג“, 2017) איז „איך קער זיך אום“ די ערשטע ברייטע פּרעזענטאַציע פֿון דער טעמע פֿאַר אַ נישט־ייִדיש־רענדניקן עולם. דאָס מאַכט די זאַמלונג אױך אַ מין מאַניפֿעסט גופֿא – ייִדישע פּאָעזיע איז לעבעדיק, זי האָט אַ שטאַרק און זיכער קול. פּאָעזיע אױף ייִדיש דאַרף פֿאַרנעמען אַ גלײַך אָרט צווישן אַלע אַנדערע הײַנטצײַטיקע פּאָעטישע טראַדיציעס און קען זײַן אינטערעסאַנט דעם ברייטן עולם אױסער דער ייִדישיסטישער סבֿיבֿה.
אױב מע זוכט וואָס צו קריטיקירן אינעם בוך, קען איך אָנמערקן, אַז עס זענען דאָ נאָר דרײַ דיכטערינס קעגן נײַן דיכטערס. די פּראָפּאָרציע שפּיגלט אָפּ, צום באַדױערן, דעם אמתדיקן מאַנגל פֿון פֿרױען־שטימען אין דער ייִדישער פּאָעזיע. אָבער איך בין אָפּטימיסטיש – מירצעשעם וועלן מיר הערן מער און מער נײַע פֿרוייִשע קולות. ווער ווײסט, אפֿשר אין אַ פּאָר יאָר אַרום וועט מען קענען אַרױסגעבן אַ גאַנצע אַנטאָלאָגיע פֿון הײַנטיקע ייִדישע דיכטערינס.
The post A new book of contemporary Yiddish poetry with Russian translations appeared first on The Forward.
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At least 40% of Russia’s Oil Export Capacity Halted, Calculations Show
The Druzhba oil pipeline between Hungary and Russia is seen at the Hungarian MOL Group’s Danube Refinery in Szazhalombatta, Hungary, May 18, 2022. Photo: REUTERS/Bernadett Szabo
At least 40% of Russia’s oil export capacity is at a halt following Ukrainian drone attacks, a disputed attack on a major pipeline and the seizure of tankers, according to Reuters calculations based on market data.
The shutdown is the most severe oil supply disruption in the modern history of Russia, the world’s second largest oil exporter, and has hit Moscow just as oil prices exceeded $100 a barrel due to the Iran war.
Russia’s oil output is one of the main sources of revenue for the national budget and is central to the $2.6 trillion economy.
UKRAINE HAS INCREASED ATTACKS
Ukraine intensified drone attacks on Russia’s oil and fuel export infrastructure this month, hitting all three of Russia’s major western oil export ports, including Novorossiysk on the Black Sea and Primorsk and Ust-Luga on the Baltic Sea.
According to Reuters calculations, about 40% of Russia’s crude oil export capabilities – or around 2 million barrels per day, were shut as of Wednesday after the most recent attack.
That includes Primorsk and Ust-Luga as well as the Druzhba pipeline, which runs through Ukraine to Hungary and Slovakia.
Kyiv has also targeted pipeline oil pumping stations and refineries. Kyiv says it aims to diminish Moscow’s oil and gas revenue, which accounts for around a quarter of Russia’s state budget proceeds, and weaken its military might.
Russia says the Ukrainian strikes are terrorist attacks and has tightened security across its 11 time zones.
PORTS, PIPELINES, AND TANKERS
Ukraine said that part of the Druzhba pipeline was damaged by Russian strikes at the end of January, while both Slovakia and Hungary demanded Kyiv restart the supplies immediately.
The Novorossiysk oil terminal, which can handle up to 700,000 bpd, has been loading oil below plan since damage from a heavy Ukrainian drone attack early this month.
In addition, frequent seizures of Russia-related tankers in Europe have disrupted 300,000 bpd of Arctic oil exports flowing from the port of Murmansk, traders said.
With its westward export routes under fire, Moscow must rely on oil exports to Asian markets, but those routes are limited due to capacity, traders said.
Russia continues uninterrupted supplies via pipelines to China, including the Skovorodino-Mohe and Atasu-Alashankou routes, as well as ESPO Blend exports by sea via the port of Kozmino.
Together, the three routes account for some 1.9 million bpd of oil.
Russia also continues to load oil from its two far eastern Sakhalin projects, shipping about 250,000 bpd from the island.
Traders also say that Russia is supplying the refineries in neighboring Belarus with around 300,000 bpd of oil.