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On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories

TEL AVIV (JTA) — The first time Gidon Lev encountered Holocaust denial was after becoming an unwitting TikTok star at the age of 86.

“I was totally shocked. How could this be?” he told the Jewish Telegraphic Agency about receiving dozens of comments accusing him of lying about the years in a Nazi concentration camp as a child.

“If only I was a liar,” he said. “Then I would have a father, grandparents, cousins, aunts, and uncles. I would have had a childhood.”

With half a million followers on the popular social media platform and 8.3 million likes, Lev says his message, of fighting hate and standing up for the oppressed, is a universal one. “The Holocaust is an example of just how cruel and horrible hate can get if you let it,” he said.

Now, his story is getting another showcase — on the walls of the German Embassy in Tel Aviv. Lev is one of 25 Holocaust survivors featured in a new exhibition titled Humans of the Holocaust set to open there on Wednesday, in a display timed to Yom Hashoah.

The Humans of the Holocaust exhibit at the German embassy in Tel Aviv. (Erez Kaganovitz)

“The significance of exhibiting on Israel’s Holocaust Memorial Day at the German embassy in sovereign Israel is not lost on me,” said Erez Kaganovitz, the photographer behind the Humans of the Holocaust project.

Kaganovitz, who is based in Tel Aviv, said he launched Humans of the Holocaust as an offshoot of his Humans of Tel Aviv photo project several years ago after one photograph in the series went viral. (Humans of Tel Aviv itself is inspired by the landmark Humans of New York project.) The photo portrays four forearms — those of Holocaust survivor Yosef Diament, his daughter and his grandchildren — all tattooed with the same number. Diament’s family tattooed his Auschwitz inmate number as a tribute to him. Kaganovitz was shocked when commenters asked why someone would tattoo a barcode on their arm.

Around that time, Kaganovitz, the grandson of survivors who worked as a journalist and in government before turning to photography, came across a survey highlighting ignorance among young people about the Holocaust. The survey, commissioned by the Claims Conference, found that 66% of American millennials did not know that Auschwitz was a Nazi death camp.

At first, he said, the survey angered him. But then he realized that by the time he was in his late teens, and after having Holocaust education hammered into him from a young age, he didn’t want to have any connection to the Holocaust either.

“I thought if I don’t connect with it, why would someone from Lexington, Kentucky, want to engage with it?”

Kaganovitz has joined a growing coterie of photographers seeking to change the paradigm of “dark and gloomy” Holocaust-related material, of black-and-white stills, of unfathomable despair, of numbers too large to comprehend.

“I wanted to tell human stories with a global message, with optimism. Something that people could engage with,” he said, while stressing that by doing so he is not trying to whitewash or downplay the Holocaust atrocities.

That mission resonated with the German embassy. “We need to find new ways to engage the public and especially the younger generation,” German Ambassador to Israel Steffen Seibert said in a statement about the exhibition, which is billed as digital storytelling for a digital age.

Left; Photographer Erez Kaganovitz at work on his Humans of the Holocaust project. (Courtesy of Erez Kaganovitz); Right: Portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, surrounded by bullets. (Erez Kaganovitz)

The photos are intentionally arresting, aimed at piquing people’s curiosity enough to stop them scrolling their feeds. One example is a portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, whose head, which appears to be dismembered, is embedded in thousands of bullet casings. The image, which took six months to stage because of the complexity involved, aims to raise awareness about the 2 million people exterminated in the Soviet Union and Ukraine, the so-called “Holocaust by bullets.” In the text accompanying it, a quote from Sidko reads: “The sights, sounds, and smell of gunpowder still haunt me to this day.”

Another photograph features Dugo Leitner, a survivor of Auschwitz-Birkenau, clutching a yellow-gold balloon in the shape of a Jewish star with the word “Jude” on it. Leitner’s expression, like the rest of the photo, is a jarring blend of whimsy and enervation.

The pose represents one of Leitner’s attempts at reclaiming his story — along with his growing movement to make eating falafel an act of survival. “I am taking ownership of the symbol that turned me into a subhuman and turning it into an optimistic and smiling creation,” he said.

Among the images of elderly survivors, some with yarmulkes and some without, is a portrait of a woman in a black hijab with Quranic verses behind her. Leila Jabarin was born Helene Berschatzki in a concentration camp in Hungary. At 15, after fleeing with her family to Israel, she fell in love with a Muslim Arab with whom she eventually married. Jabarin, who did not share her identity with her children until they were adults, rejects particularism in her message to the world. “Hatred knows no boundaries. Once I was persecuted for being a Jew; now people are after me for being a Muslim,” she told Kaganovitz.

Lev’s own portrait features the TikTok star in front of a wall with the words “we were all once refugees” graffitied on it, a remnant of a raging dispute surrounding African migrants in Israel. Lev became a refugee at 3 years old when Hitler occupied the Sudetenland. He recalls the moment that he was forced to abandon his new red tricycle as marking his transformation into a “human without a country.” After his release from the Theresienstadt concentration camp at age 10, Lev would become a refugee in New York and later in Toronto, Canada. In 1959, he emigrated to Israel, “the only country that would have me, not as a refugee, but as a bonafide citizen.”

About 147,000 Holocaust survivors currently live in Israel, according to data released this week. Their average age is 85, and about 15,000 survivors died over the past year — a pace that is prompting innovations around the world in how the Holocaust is memorialized and taught about.

Kaganovitz is careful not to “coerce” his own knowledge about the Holocaust onto his viewers, he said. Both in their online format and at the exhibition, the photographs are accompanied by a short text to provide context and links are shared for further reading.

“I just want to bring them to the table for now. When you’re fighting for attention alongside all these celebrities that get millions of views, you have to make your content interesting enough,” he said. “Because if we don’t, it’s only a matter of time before 90% [of youth] have never heard of Auschwitz.”


The post On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories appeared first on Jewish Telegraphic Agency.

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Her daughter left the Bondi Beach Hanukkah celebration just before the shooting, then asked, ‘Mommy, why do they hate us so much?’

The daughter of an American expatriate living about two miles from the mass killing at a Hanukkah celebration in suburban Sydney, Australia, escaped the carnage by coming home to change clothes, her mother said.

“She’d been there earlier that afternoon, on the bridge where they were shooting. She came home, changed her clothes, and was getting ready to go again,” said Michelle Stein-Evers, a former Los Angeles resident and a co-founder of the Alliance of Black Jews in 1995.

“She and her friends were on their way back to Bondi to go to the party and have something to eat, and they were stopped by the police,” Stein-Evers said. “She found out why, and she started calling everyone to let us know. Her best friend’s cousin was killed. Another best friend’s cousin was shot in the leg.”

Her daughter, who is 22, had previously locked down her Facebook account out of privacy concerns and requested that her name not be used. As the massacre unfolded Sunday, she turned to social media to search for information.

“‘Oh my God, there’s bodies everywhere,’” Stein-Evers said her daughter told her.

She also asked where her father was, amid rumors — later proven untrue — that the neighborhood where he had gone to play tennis was also affected.

Stein-Evers said the events were unfolding within minutes of their home, where she was alone after her daughter headed back toward the beach.

“It was scary. It was nothing but sirens — sirens and sirens — and helicopters,” she said.

Stein-Evers said she knew the first victim publicly identified among the dead, Rabbi Eli Schlanger, who helped organize the celebration.

“He was, by consensus, one of the nicest guys in the Jewish community in Sydney,” she said.

Antisemitic incidents have been rising in Sydney and across Australia since the Hamas attack on Israel on Oct. 7, 2023, Stein-Evers said, adding that her daughter stopped attending the prestigious University of Sydney because of campus protests.

“She was constantly being heckled, asked, ‘Where are you from? Are you Jewish? Are you an Arab? Why aren’t you with us?’” Stein-Evers said. Her daughter would not respond to the questions and eventually enrolled in distance learning through a college in Melbourne.

Stein-Evers, who has lived in the Middle East — including in Muslim-majority countries — as well as Europe and the United States, said she now has concerns about her own safety.

“I was never scared to be a Jew in America. I was never scared in Germany,” she said — a fear she said is now shared by her daughter.

“When she came home last night, she was in tears,” Stein-Evers said. “‘Mommy, why do they hate us so much?’”

The post Her daughter left the Bondi Beach Hanukkah celebration just before the shooting, then asked, ‘Mommy, why do they hate us so much?’ appeared first on The Forward.

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Will laying tefillin make a difference? A rabbi responds to his cousin’s murder in Australia attack

The first thing I did when I heard news of the attack at Bondi Beach  — at what must have been midnight Australian time — was to call my dear friend Michelle.

No response, though that’s not atypical: an American expatriate who’s lived in Sydney for a generation, she usually doesn’t get back to me for a day or two. Then I worked social media, searching for her and anyone else I might be connected to via Jewish geography — which often means a friend-of-a-friend among Facebook users.

While searching, the enormity of the horror set in. Fifteen people dead, about 40 wounded, hundreds under fire on the beach where the Chabad of Bondi, near Sydney, held its “Chanukah by the Sea” event.

If there were people I knew — one survivor had previously written for the Forward — the names of those killed weren’t released yet, except for Rabbi Eli Schlanger, who organized the celebration. His death was confirmed by his cousin, Rabbi Zalman Lewis of Brighton, England.

“My dear cousin, Rabbi Eli Schlanger was murdered in today’s terrorist attack in Sydney. He leaves behind his wife & young children, as well as my uncle & aunt & siblings,” Lewis posted on Facebook.

Lewis turned quickly from his cousin – “More about Eli later in the week” – to what to do next.

“Do a Mitzvah today,” he wrote. “Send pictures wearing Tefillin, saying a prayer, giving extra charity, lighting Chanukah candles.”

The suggestion instantly reminded me of another by a Chabad rabbi, in answer to a question by CNN’s Jake Tapper two weeks after the Oct. 7 attack. In the face of Hamas’s evil, that rabbi said, “Every Jewish woman should please before the Sabbath and before sundown light the Shabbat candles.”

I recall seeing Tapper’s baffled expression. It’s similar to what I’m sure many who saw Rabbi Lewis’s message must be thinking: There’s a major attack on Jews and all you can say is put on tefillin? How about kill all the terrorists?

At the other extreme are those cheering on the attackers — including one friend-of-a-friend (Jewish, I’m all but certain) who posted, “At this point, these random attacks are the only way to stop Israel. It should’ve never gotten this far but unfortunately the Zionists have brought us all here.”

I have to believe — or hope — the latter is an extreme minority opinion, and I’ll spare the poster’s name lest it incite any reciprocal violent reaction.

As for the former, kill-them-all reactions immediately run into the reality that it isn’t so easy to do, illustrated disastrously by the Gaza war. Measured purely in casualties and carnage, it was a military victory. Politically and morally, it was a public-relations disaster for Israel.

That reality has led some Jews to question the wisdom of celebrating Hanukkah as a Maccabean victory. Instead, many are accentuating Gemara rabbis who argued the holiday is more about the miracle of the oil than military might.

That doesn’t mean their successors have evolved into pacifists, but Chabad rabbis are largely speaking to Jews, about being Jewish, and, as they see it, things Jews can do themselves to repair the world.

“Let’s flood the world with goodness. As Jews, we know, as difficult as it might seem, that light & good will always win,” Rabbi Lewis wrote.

You don’t have to walk into a Chabad house to hear that. My own Reconstructionist rabbi in Duluth, Minnesota, said essentially the same thing, writing to congregants on Sunday, “Let us not succumb to fear or despair but rather embrace our faith that much more resolutely.”

Maybe some prayers are answered. Hours after my calls and messages — but much sooner than her usual replies — Michelle finally responded.

“Physically, we’re fine,” she said.

So she is safe. But too many others were not. And if faith prevents a similar fate for even a single human being, pray away.

The post Will laying tefillin make a difference? A rabbi responds to his cousin’s murder in Australia attack appeared first on The Forward.

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New York Jewish leaders at menorah lighting call for solidarity and pride after Bondi Beach Hanukkah attack

(New York Jewish Week) — Rivkah Rothschild was on her way to a public menorah lighting in New York City on Sunday evening when she decided to recite a specific Jewish prayer to herself.

“I actually said Shema Yisrael, which is the prayer that we say before passing away, just in the taxi coming over, just in case there were any terrorists here,” said Rothschild just after the event.

An attorney in Midtown East, Rothschild was planning to skip the menorah lighting at Carl Schurz Park until Rabbi Ben Tzion Krasnianski, the executive director of the Chabad Lubavitch of the Upper East Side, asked her and her fellow community members to come out following the deadly shooting at a Chabad Hanukkah party in Sydney, Australia.

“I think we all are very shaken. We’re devastated by the news of what happened today in Sydney, Australia. All our hearts are all broken for the people that are suffering what they’ve experienced there,” said Rothschild. “I was fearful when I made the decision that I’m coming.”

The menorah lighting just outside of Gracie Mansion, which was hosted by the UJA-Federation of New York, Chabad of the Upper East Side and Kehilath Jeshurun, was one of dozens that took place across New York city to mark the first night of Hanukkah.

Hundreds of people crowded together on the ice-covered promenade of the park, enjoying sufganiyot and latkes, as sorrow and determination hung in the air.

“It was a very unified spirit and a strong energy, a resolute energy, an energy of conviction, determination,” said Rothschild following the event. “In my study of history, when Jews are in danger, we usually do three things. None of them work. We appease, we flee and we ignore. We’re not doing any of that now.”

Despite the attack, which killed 15 people and injured dozens more, Chabad officials and Jewish leaders across the country urged for planned Hanukkah celebrations to move ahead with added security measures.

“Out of an abundance of caution, the NYPD has significantly increased security around Hanukkah celebrations, menorah lightings, and Jewish houses of worship across all five boroughs,” wrote NYPD Commissioner Jessica Tisch in a post on X. “New Yorkers will see an enhanced uniformed presence, specialized patrols, counterterrorism resources, and additional protective measures deployed where appropriate.”

Indeed, over a dozen New York police officers and members of Chevra Hatzalah, the New York-based Jewish ambulance service, could be seen on the outskirts of the crowd as Hanukkah songs blared over the speakers.

Prior to the lighting of the menorah, which sat raised above the crowd, several rabbis, Jewish leaders and city officials gave speeches where they urged the crowd to counter the attack in Sydney by being proudly Jewish.

The incoming comptroller of New York, Mark Levine, who urged Jewish New Yorkers to attend menorah lightings earlier in the day, told the crowd that none of the public Hanukkah events throughout the city had been cancelled and that “turnout has been off the charts.”

“We are aspiring now to be modern-day Maccabees, this is who we are in New York City,” said Levine. “To those who hate us, know that we are not going anywhere. We will not let you intimidate us, not here in this park, not in front of Park East Synagogue, not in our schools, not in our subways, nowhere.”

Julie Menin, a Jewish politician who declared victory last month in the race for City Council speaker, told the children in the audience that “this too shall pass and things will be brighter.”

“This is an incredibly difficult day for the Jewish community, and it is really only by coming together and celebrating the fact that we are Jewish, that we are lighting the menorah tonight, that we are lighting the candles in the darkness, that we are going to heal, and it is only through education that we are going to fight antisemitism,” said Menin.

Throughout the speeches, many leaders also took aim at the increase in antisemitic rhetoric that has proliferated around the globe over the course of the war in Gaza.

Some also specifically decried the use of the phrase “globalize the intifada,” a common pro-Palestinian slogan that Mayor-elect Zohran Mamdani declined to condemn during his campaign. He later said he would discourage its use.

“We are shocked and heartbroken about what happened, but we’re not surprised,” said Hindy Poupko, the senior vice president of community organizing and external relations at UJA-Federation of New York. “After two years of people shouting on our streets ‘Globalize the intifada’ from New York to Sydney, words have consequences. The violent rhetoric must end, and we call on all of our leaders and our elected officials to condemn that rhetoric.”

Rabbi Chaim Steinmetz, the leader of the Orthodox Congregation Kehilath Jeshurun on the Upper East Side, also directed his commentary to the use of the phrase.

“I need to make this very clear, because some don’t understand it. Globalizing the intifada is not an unfortunate phrase, it’s not something to be discouraged, globalizing the intifada is a call to murder,” said Steinmetz. “It’s time for us to tell the truth that this anti-Zionism has led to the death of Jews in Boulder, in Washington D.C., in Leeds and in Sydney. It’s time to say that anti-Zionism kills Jews.”

The alleged attackers in Sydney may have pledged allegiance to the Islamic State terrorist group, according to news reports out of Australia. No reports have suggested that they made any specific comments during the attack.

In an extensive post on X Sunday, Mamdani condemned the attack and reiterated his commitment to “work every day to keep Jewish New Yorkers safe.”

“This attack is merely the latest, most horrifying iteration in a growing pattern of violence targeted at Jewish people across the world,” wrote Mamdani. “Too many no longer feel safe to be themselves, to express their faith publicly, to worship in their synagogues without armed security stationed outside.”

Also on the stage at Carl Schurz Park Sunday night was Rabbi Menachem Creditor, a scholar in residence and rabbi for the UJA-Federation of New York whose brother-in-law, Arsen Ostrovsky, was shot during the attack in Sydney.

“I asked him just an hour ago, what should I say to your sisters and brothers in New York as your brother? He said, darkness will never triumph. We will prevail,” said Creditor. “We have a long history of doing better than surviving, friends. We have come back from so much darkness.”

Ben Axelrod, a 30-year-old Jewish resident of the Upper East Side who was in the crowd Sunday night, said he had cried that morning when he learned the news of the attack, but did not feel deterred from coming to the menorah lighting.

“Because at the end of the day, this is not new, it is scary, but we have to keep moving for all those who passed, and we can honor their memory by continuing to be proud Jews,” said Axelrod.

Rena Tobey, a 66-year-old Jewish resident of the Upper East Side, said that she had not planned to come but decided to attend the menorah lighting after learning of the attack.

“This is about light increasing every night, and we have to know that candles are temporary, but we have to carry that light with us no matter what the darkness is in the world,” said Tobey.

Another Jewish attendee of the menorah lighting, who identified himself by his first name, Steven, said that he was not afraid to come to the event despite the attack.

“We’re a strong, vibrant community, and we’re proud of who we are, and it shows how strong and proud we are given the weather conditions that we all came out,” said Steven. “Once we start to feel fear, you’re giving in, and we don’t give in.”

The post New York Jewish leaders at menorah lighting call for solidarity and pride after Bondi Beach Hanukkah attack appeared first on The Forward.

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