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On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories
TEL AVIV (JTA) — The first time Gidon Lev encountered Holocaust denial was after becoming an unwitting TikTok star at the age of 86.
“I was totally shocked. How could this be?” he told the Jewish Telegraphic Agency about receiving dozens of comments accusing him of lying about the years in a Nazi concentration camp as a child.
“If only I was a liar,” he said. “Then I would have a father, grandparents, cousins, aunts, and uncles. I would have had a childhood.”
With half a million followers on the popular social media platform and 8.3 million likes, Lev says his message, of fighting hate and standing up for the oppressed, is a universal one. “The Holocaust is an example of just how cruel and horrible hate can get if you let it,” he said.
Now, his story is getting another showcase — on the walls of the German Embassy in Tel Aviv. Lev is one of 25 Holocaust survivors featured in a new exhibition titled Humans of the Holocaust set to open there on Wednesday, in a display timed to Yom Hashoah.
The Humans of the Holocaust exhibit at the German embassy in Tel Aviv. (Erez Kaganovitz)
“The significance of exhibiting on Israel’s Holocaust Memorial Day at the German embassy in sovereign Israel is not lost on me,” said Erez Kaganovitz, the photographer behind the Humans of the Holocaust project.
Kaganovitz, who is based in Tel Aviv, said he launched Humans of the Holocaust as an offshoot of his Humans of Tel Aviv photo project several years ago after one photograph in the series went viral. (Humans of Tel Aviv itself is inspired by the landmark Humans of New York project.) The photo portrays four forearms — those of Holocaust survivor Yosef Diament, his daughter and his grandchildren — all tattooed with the same number. Diament’s family tattooed his Auschwitz inmate number as a tribute to him. Kaganovitz was shocked when commenters asked why someone would tattoo a barcode on their arm.
Around that time, Kaganovitz, the grandson of survivors who worked as a journalist and in government before turning to photography, came across a survey highlighting ignorance among young people about the Holocaust. The survey, commissioned by the Claims Conference, found that 66% of American millennials did not know that Auschwitz was a Nazi death camp.
At first, he said, the survey angered him. But then he realized that by the time he was in his late teens, and after having Holocaust education hammered into him from a young age, he didn’t want to have any connection to the Holocaust either.
“I thought if I don’t connect with it, why would someone from Lexington, Kentucky, want to engage with it?”
Kaganovitz has joined a growing coterie of photographers seeking to change the paradigm of “dark and gloomy” Holocaust-related material, of black-and-white stills, of unfathomable despair, of numbers too large to comprehend.
“I wanted to tell human stories with a global message, with optimism. Something that people could engage with,” he said, while stressing that by doing so he is not trying to whitewash or downplay the Holocaust atrocities.
That mission resonated with the German embassy. “We need to find new ways to engage the public and especially the younger generation,” German Ambassador to Israel Steffen Seibert said in a statement about the exhibition, which is billed as digital storytelling for a digital age.
Left; Photographer Erez Kaganovitz at work on his Humans of the Holocaust project. (Courtesy of Erez Kaganovitz); Right: Portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, surrounded by bullets. (Erez Kaganovitz)
The photos are intentionally arresting, aimed at piquing people’s curiosity enough to stop them scrolling their feeds. One example is a portrait of Michael Sidko, the last survivor of the Babyn Yar massacre, whose head, which appears to be dismembered, is embedded in thousands of bullet casings. The image, which took six months to stage because of the complexity involved, aims to raise awareness about the 2 million people exterminated in the Soviet Union and Ukraine, the so-called “Holocaust by bullets.” In the text accompanying it, a quote from Sidko reads: “The sights, sounds, and smell of gunpowder still haunt me to this day.”
Another photograph features Dugo Leitner, a survivor of Auschwitz-Birkenau, clutching a yellow-gold balloon in the shape of a Jewish star with the word “Jude” on it. Leitner’s expression, like the rest of the photo, is a jarring blend of whimsy and enervation.
The pose represents one of Leitner’s attempts at reclaiming his story — along with his growing movement to make eating falafel an act of survival. “I am taking ownership of the symbol that turned me into a subhuman and turning it into an optimistic and smiling creation,” he said.
Among the images of elderly survivors, some with yarmulkes and some without, is a portrait of a woman in a black hijab with Quranic verses behind her. Leila Jabarin was born Helene Berschatzki in a concentration camp in Hungary. At 15, after fleeing with her family to Israel, she fell in love with a Muslim Arab with whom she eventually married. Jabarin, who did not share her identity with her children until they were adults, rejects particularism in her message to the world. “Hatred knows no boundaries. Once I was persecuted for being a Jew; now people are after me for being a Muslim,” she told Kaganovitz.
Lev’s own portrait features the TikTok star in front of a wall with the words “we were all once refugees” graffitied on it, a remnant of a raging dispute surrounding African migrants in Israel. Lev became a refugee at 3 years old when Hitler occupied the Sudetenland. He recalls the moment that he was forced to abandon his new red tricycle as marking his transformation into a “human without a country.” After his release from the Theresienstadt concentration camp at age 10, Lev would become a refugee in New York and later in Toronto, Canada. In 1959, he emigrated to Israel, “the only country that would have me, not as a refugee, but as a bonafide citizen.”
About 147,000 Holocaust survivors currently live in Israel, according to data released this week. Their average age is 85, and about 15,000 survivors died over the past year — a pace that is prompting innovations around the world in how the Holocaust is memorialized and taught about.
Kaganovitz is careful not to “coerce” his own knowledge about the Holocaust onto his viewers, he said. Both in their online format and at the exhibition, the photographs are accompanied by a short text to provide context and links are shared for further reading.
“I just want to bring them to the table for now. When you’re fighting for attention alongside all these celebrities that get millions of views, you have to make your content interesting enough,” he said. “Because if we don’t, it’s only a matter of time before 90% [of youth] have never heard of Auschwitz.”
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The post On display at Germany’s embassy in Israel: portraits of Holocaust survivors that seek to reclaim their stories appeared first on Jewish Telegraphic Agency.
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Proposed laws aim to test the Supreme Court’s ban on public school-sponsored prayer
Public schools have been barred from sponsoring official prayer since the Supreme Court’s 1962 ruling in Engel v. Vitale, a landmark decision that cemented the principle of church-state separation in American law.
Now, lawmakers in several states are advancing measures that aim to bring prayer back into public schools — with potential to reverse decades of precedent as politicians push for Christian prayer to return as a commonplace part of the school day.
In Tennessee, a bill introduced last month would require public schools to set aside time for voluntary prayer and the reading of “the Bible or other religious text.” Students would opt in to the prayer period by getting their parents to sign a consent form, which also requires participating students to waive their right to sue.
Texas enacted a nearly identical law last year, empowering school boards to institute prayer and Bible-reading periods in schools across their districts by March 1 — a move more than 160 religious leaders urged school boards to reject in an open letter last month.
Texas Attorney General Ken Paxton encouraged students to use the time to recite the Lord’s Prayer “as taught by Jesus Christ.”
In Florida, a proposed amendment to the state constitution would allow students and teachers to lead prayer over a loudspeaker at school-sponsored events — even though the Supreme Court ruled student-led, student-initiated prayer at football games unconstitutional two decades ago.
Meanwhile, a federal bill introduced by Rep. David Rouzer (R-N.C.) last month would withhold federal funding from public schools that “restrict voluntary school prayer,” and new guidance from the Department of Education released last week allows teachers to pray with students.
Nik Nartowicz, lead policy counsel at Americans United for Separation of Church and State, said the Supreme Court’s church-state separation precedents like Engel v. Vitale aren’t in immediate jeopardy — but they are steadily being undermined.
“Teachers have a little bit more right to pray in public schools than they did last time. And then it just kind of slowly builds,” Nartowicz said. “The very principles of religious freedom in public school are very clearly under attack.”
A Jewish plaintiff
In 1951, the Board of Regents of New York proposed that public schools start the day with what it called a “non-denominational” prayer. Students were able to opt out with a parent’s signature.
“Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our country. Amen,” the prayer read.
Five families sued, arguing that the school-organized prayer violated their constitutional rights. They came from a range of religious backgrounds, including Judaism, atheism, Unitarianism and humanism.

But the case quickly took on a Jewish character, as a Jewish parent named Steven Engel became the lead plaintiff, and a broad cross-section of Jewish organizations became involved with the case. The American Jewish Committee, the Anti-Defamation League of B’nai Brith and the Synagogue Council of America — which represented 70 Jewish organizations spanning Orthodox, Conservative and Reform — all filed briefs urging the court to strike down school-sponsored prayer.
According to Bruce Dierenfield, author of The Battle over School Prayer: How Engel v. Vitale Changed America, when the court released its decision the blowback was intense — and, at times, antisemitic.
The Supreme Court received the largest amount of hate mail in its history. Politicians called to amend the Constitution and impeach the justices, and 15 states refused to immediately discontinue prayer and Bible reading in their schools. An angry protester burned a cross in plaintiff Lawrence Roth’s family driveway.
“Some people say this case produced more of a backlash than almost any other case in American history,” Dierenfield said. “It seemed to be the death knell of ‘Christian America.’”
A changing landscape
In the decades after Engel, the Supreme Court repeatedly reinforced the ban on school-sponsored prayer, controversially ruling that even required moments of silence could be unconstitutional if intended to encourage prayer.
That line shifted in 2022. The court sided with Joe Kennedy, a high school football coach in Washington state who had been placed on leave for praying at midfield immediately after games, sometimes joined by players.
The school district’s actions “rested on a mistaken view that it had a duty to ferret out and suppress religious observances even as it allows comparable secular speech,” Justice Neil Gorsuch wrote in the majority opinion. “The Constitution neither mandates nor tolerates that kind of discrimination.”
The Kennedy ruling “was kind of a slap at the absolutism of Engel,” Dierenfield said. “It epitomizes somewhat of a new day.”
The decision also hinged in part on disputed interpretation of facts: The majority argued that Kennedy had engaged in “short, private, personal prayer,” while the dissent said he prayed with students in a setting where they could feel pressured to participate.
The case highlighted the often-blurry line between voluntary and coercive prayer, a tension made more complicated by peer pressure and the authority teachers and coaches hold over students.
According to Nartowicz, teachers and students are free to pray or read religious texts as long as they don’t disrupt or pressure others — but that boundary is crossed when teachers pray with students. Even though new policies make prayer and Bible-reading periods opt-in, he said, the practice can still feel coercive.
“If a teacher’s praying, because teachers have so much control over students, a student might say, Oh, I need to pray in order to make sure I’m in the good favor of so-and-so to get a good grade in their class,” he said.
Rabbi Michael Shulman of Congregation Ohabai Sholom in Nashville, Tennessee, who wrote an op-ed speaking out against his state’s school prayer bill, shares similar concerns.
He said children at his congregation are often the only Jewish students at their schools, and a school-sponsored period for prayer would only worsen their feelings of alienation.
“Anytime religion and government mix, there’s a danger of signaling that this is what the state is promoting — which beliefs are normal, which ones are not,” Shulman told the Forward. “So when public schools, that are state institutions, promote this, it really changes the meaning of what ‘voluntary’ is.”
‘Exactly the right time’
School prayer advocates are explicit about their goal: They want the Supreme Court, which currently has a 6-3 conservative majority, to take up their case.
It’s unclear if the court will choose to weigh in. In November, the Supreme Court declined to hear an appeal in a case where a lower court had upheld a ban on broadcasting a pregame prayer over the loudspeaker at a high school football game.
But proponents of school prayer aren’t giving up. The Tennessee bill states that “the idea of separation of church and state departs from the religious liberty guaranteed by the Constitution of the State of Tennessee” and lists 11 Supreme Court decisions, including Engel, as examples of rulings that it says conflict.
“I think this is exactly the right time to have this issue brought back into the public square, both because our Supreme Court has, I think, more properly aligned in most recent decisions and because I think we just need to have prayer back in our schools,” Rep. Gino Bulso, the bill’s sponsor, told The Tennessee Conservative.
Meanwhile, Paxton has pledged to defend in court any school district that implements a voluntary prayer period.
For those who remember how fiercely Engel divided the country, a new showdown at the Supreme Court feels almost inevitable.
“I sit on tenterhooks all the time about seeing that somebody’s going to bring a suit saying that they have the right to have organized prayer in public schools. I would not be the least bit surprised to see a case — see the Engel case come up again in the Supreme Court,” Jonathan Engel, Steven Engel’s son, said in a 2023 documentary. “So we may have to fight this battle again.”
The post Proposed laws aim to test the Supreme Court’s ban on public school-sponsored prayer appeared first on The Forward.
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Gunmen Kill Three People and Abduct Catholic Priest in Northern Nigeria
A police vehicle of Operation Fushin Kada (Anger of Crocodile) is parked on Yakowa Road, as schools across northern Nigeria reopen nearly two months after closing due to security concerns, following the mass abductions of school children, in Kaduna, Nigeria, January 12, 2026. Photo: REUTERS/Nuhu Gwamna/File Photo
Gunmen killed three people and abducted a Catholic priest and several others during an early morning attack on the clergyman’s residence in northern Nigeria’s Kaduna state, church and police sources said on Sunday.
Saturday’s assault in Kauru district highlights persistent insecurity in the region, and came days after security services rescued all 166 worshippers abducted in attacks by gunmen on two churches elsewhere in Kaduna.
Such attacks have drawn the attention of US President Donald Trump, who has accused Nigeria’s government of failing to protect Christians, a charge Abuja denies. US forces struck what they described as terrorist targets in northwestern Nigeria on December 25.
The Catholic Diocese of Kafanchan named the kidnapped clergyman as Nathaniel Asuwaye, parish priest of Holy Trinity Catholic Church in Karku, and said 10 other people were abducted.
Three residents were killed during the attack, which began at about 3:20 a.m. (0220 GMT), the diocese said in a statement.
A Kaduna police spokesperson confirmed the incident, but said five people had been abducted in total and that the three people killed were members of the security forces.
“Security agents exchanged gunfire with the bandits, killed some of them, and unfortunately two soldiers and a police officer lost their lives,” he said.
Rights group Amnesty International said in a statement on Sunday that Nigeria’s security crisis was “increasingly getting out of hand”. It accused the government of “gross incompetence” and failure to protect civilians as gunmen kill, abduct and terrorize rural communities across several northern states.
A presidency spokesperson could not immediately be reached for comment.
Pope Leo, during his weekly address to the faithful in St. Peter’s Square, expressed solidarity with the victims of recent attacks in Nigeria.
“I hope that the competent authorities will continue to act with determination to ensure the security and protection of every citizen’s life,” Leo said.
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Israeli FM Sa’ar Stresses Gaza Demilitarization, Criticizes Iranian Threats in Talks with Paraguay’s Foreign Minister
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Foreign Minister Gideon Sa’ar made the remarks on Tuesday during a meeting at the Foreign Ministry in Jerusalem with Paraguay’s Foreign Minister Rubén Ramírez Lezcano. The meeting included a one-on-one session followed by an expanded meeting with both countries’ bilateral teams.
Sa’ar told the media, “We support the Trump plan for Gaza. Hamas must be disarmed, and Gaza must be demilitarized. This is at the heart of the plan, and we must not compromise on it. This is necessary for the security and stability of the region and also for a better future for the residents of Gaza themselves.”
He also commented on Iran, saying, “I praise President Peña’s decision in April of 2025 to designate Iran’s Revolutionary Guards as a terrorist organization. The European Union and Ukraine have also recently done so, and I commend that. The Iranian regime is murdering its own people. It is endangering stability in the Middle East and exporting terrorism to other continents, including Latin America. The attempt by the world’s most extremist regime to obtain the most dangerous weapon in the world, nuclear weapons, is a clear danger to regional and world peace.”
Sa’ar added that Iran’s long-range missile program threatens not only Israel but other countries in the Middle East and Europe. “The Iranian regime has already used missiles against other countries in the Middle East. European countries are also threatened by the range of these missiles,” he said.
Lezcano praised his country’s decision to open an embassy in Jerusalem. “Paraguay’s sovereign decision to open its embassy in Jerusalem was made in faith and responsibly. It reflects the coherent foreign policy that we consistently and clearly hold with regard to Israel,” he said. He added that Paraguay “unequivocally and unquestionably supports the right of the State of Israel to exist and to defend itself,” a position reinforced after the October 7, 2023, attacks.
