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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump

ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait. 

Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.

None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.

Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.

(David I. Klein)

Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.

“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.

Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.

Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.

Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.

The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)

Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.

He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.

“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.

Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.

Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.

But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.

Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.

In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)

After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.

Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005. 

“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.

“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”

While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.

However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.

The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.

“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”


The post Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump appeared first on Jewish Telegraphic Agency.

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Protesters picket Manhattan synagogue over Israel real estate sale, testing Mamdani and new law

Protesters thronged a Manhattan synagogue Tuesday night outside an event promoting real estate in Israel and the West Bank — returning to the scene of a clash last year that prompted a new law shielding houses of worship and put the heat on newly elected mayor Zohran Mamdani.

The demonstration at Park East Synagogue on the Upper East Side drew more than 100 protesters, kept nearly a block away from the house of worship by barricades and a heavy NYPD presence.

Chants of  “There is only one solution, intifada revolution,” “From the river to the sea, Palestine will be free,” and “We don’t want a two-state, we want ’48” rose from the crowd — slogans Zionist organizations view as antisemitic and a call for violence and removal of Jews in the region.

Protesters tear down a “Messiah is Here” poster. Photo by Hannah Feuer

At one point, two protesters near the event ripped down a plastered poster of the Lubavitcher Rebbe that read “Messiah is here” from a traffic light and threw it in the trash.

A smaller group of pro-Israel counterprotesters rallied across the street from the pro-Palestinian demonstrators.

A spokesperson for the synagogue said it rented out the space for the Great Israeli Real Estate Event, which advertised properties for sale in Israel and the West Bank.

The standoff comes just days after a new law governing protests outside houses of worship took effect — a measure that City Council Speaker Julie Menin introduced after a November 2025 demonstration at Park East Synagogue

The protests, combined with what some Jewish leaders saw as slow or equivocal responses from Mamdani, led to calls for legislation that would limit demonstrations near houses of worship.

Menin initially aimed to establish protest-free buffer zones of up to 100 feet outside synagogues but revised the bill after pushback from Police Commissioner Jessica Tisch, some progressive Jewish groups and free speech advocates, under threat of legal challenges.

A watered-down version of that legislation that allows the NYPD to determine how large buffer zones need to be on a case-by-case basis passed with a veto-proof majority last month. Mamdani allowed the bill to become law without his signature.

Mamdani meanwhile vetoed a similar bill that would apply to schools. The Council could still vote to override that veto.

Police closed off the entire street where the synagogue sits to the public, while allowing the event’s attendees to enter. The demonstrators were well over 100 feet away from the building — a greater distance than even the largest buffer zone proposed by Menin.

Supporters of the law argued that its flexible standard — allowing the NYPD to determine buffer zone distances rather than specifying them precisely — would protect protesters’ rights. But the security at Park East showed how that discretion can, in practice, expand protest-free zones by granting the NYPD wide latitude to set the distance themselves.

A spokesperson for Mamdani, a vocal critic of Israel, said on Tuesday before the protest that the mayor is “deeply opposed” to the event, characterizing the sale of property in the West Bank as a violation of international law. The spokesperson, Sam Raskin,  nevertheless emphasized that the city was ready to ensure the safety of participants entering the venue and those demonstrating.

“Our administration has been clear that we are committed to ensuring safe entry and exit from any house of worship, and that such access never be in question while all protesters are able to exercise their First Amendment rights,” said Raskin ahead of the event.

‘People are outraged’

Tuesday’s event was the first time under the new law, but the NYPD protest plan it calls for is still a work in progress:  the police department still has another month to present a plan and 90 days to publicize it.

Local politicians noted the sensitive nature of the protest, saying that alone is reason to condemn it.

Assemblymember Alex Bores and Councilmember Virginia Maloney, who represent the district where the synagogue is located, said in a joint statement that the situation naturally evoked “painful memories of times when people have been harassed while entering houses of worship.”

Micah Lasher, a state legislator who is vying for the open congressional seat on Manhattan’s west side, described the protest as “intended to create fear in the hearts of Jewish New Yorkers and stigmatize the community.” Lasher said leaders should condemn the protest, no matter any disagreement on policy.

Rob Jereski, a local attorney who is Jewish and came to support the Palestinian side, had reservations about the security perimeters, arguing it kept protesters too far from the real estate event.

“I know the new law is supposed to maintain free speech and honor the Constitution, but this doesn’t seem to do it,” Jereski said. “The fact that Jews pray in a place doesn’t mean that crimes that are committed in that place should be without a response if people are outraged.”

Karen Lichtbraun, a counterprotester outside Park East synagogue Photo by Hannah Feuer

Some counterprotesters also criticized the new Council measure — for not going far enough.

“That’s outrageous that it’s not clear that you cannot demonstrate and harass kids or people around religious institutions,” said Tomer Morad, a demonstrator on the Israeli side.

Karen Lichtbraun, an activist affiliated with the Zionist Herut movement in New York, said the new bill was a “joke” that doesn’t address the problem.

“Today, thank God, they’re away from the synagogue,” she said. “But what happens if next time the police commissioner decides that they can be 50 feet or 10 feet away?”

The post Protesters picket Manhattan synagogue over Israel real estate sale, testing Mamdani and new law appeared first on The Forward.

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Canadian Intel Reveals Gaza War Motivated At Least 7 Lone-Wolf Terror Plots in 2025

Dueling pro-Israel and anti-Israel demonstrations at McGill University in Montreal, Canada; May 2, 2024. Photo: ZUMA Press Wire via Reuters Connect

The Canadian Security Intelligence Service (CSIS)’s newly published annual report documents how aspiring domestic terrorists have felt justified to plan attacks in response to the Israel-Hamas war in Gaza.

“The threat of a domestic lone-actor attack in Canada increased significantly since the beginning of the Israel-Hamas conflict,” the CSIS report said in a section on religion-motivated crime. “In 2025, at least seven of CSIS’s priority investigations involving mobilization to violence have been assessed as motivated by this conflict in whole or in part.”

CSIS Director Dan Rogers offered examples in the report’s introduction, writing that “we achieved a number of counterterrorism successes that led to law enforcement action, including the arrests of Hide & Stalk members in Québec, and of a minor who intended to violently target Jewish people and police in Montréal.”

The report further described how the war in Gaza “has also fueled violent extremist organization narratives and has the potential to inspire a new generation of extremists. The conflict will likely continue to motivate some extremists in the near term, but understanding the true impact of the conflict will only be clear over time.”

Antisemitism appears in Canada in many forms today, with the report noting continued incidents of vandalism, graffiti, online propaganda, overt racist statements, and bomb threats. The document also said that, since 2014, there has been one attack against a Jewish institution and five plans stopped, including an incident in August 2025 involving a minor in Montreal.

Earlier this year, three shootings targeted Jewish institutions in less than a week in Toronto.

Other terrorist crimes from last year spotlighted in the report included a man in Winnipeg charged in March for offenses motivated by “nihilistic violent extremism,” and a woman in Montreal who pleaded guilty in July to providing material support to the Islamic State of Iraq and Syria (ISIS). That month, law enforcement arrested four members of Hide & Stalk, a far-right conspiracist militia driven by an “accelerationist” ideology which seeks to speed up societal collapse.

In September, the neo-Nazi propagandist Patrick Gordon MacDonald, known by the alias “Dark Foreigner,” received a 10-year prison sentence on three terrorism offenses. The report described how “his objective was to inspire others to engage in violence through his graphic designs and videos he produced in support of Atomwaffen Division (AWD).”

Founded in 2015 by neo-Nazi Brandon Russell — who now serves a 20-year prison sentence after a conviction last year for plotting attacks on electrical substations in Baltimore — AWD draws inspiration from James Mason, a former member of the American Nazi Party (ANP) and leader of the National Socialist Liberation Front (NSLF), who wrote an essay collection titled SIEGE which advocated for a white American ethno-state. The group has often blended with Salafi and Jihadist terrorists, “citing their culture of martyrdom and insurgency as inspiration for their tactics and propaganda.”

Another terrorism conviction in Canada came in October when Matthew Althorpe pleaded guilty for his involvement in the Terrorgram Collective, a neo-Nazi Telegram channel. CSIS explained that “the violent tenets of Terrorgram’s content and manifestos have inspired at least three violent attacks in Slovakia, Brazil, and Türkey, two plots to attack critical infrastructure in the United States, and the attempted assassination of a foreign government official in Australia.”

While a variety of ideologies can inspire terrorist attacks in Canada, the perpetrators fit a familiar pattern, with 93 percent being male and the average age being 34, findings consistent since 2022. However, the report noted increases in both youth and those over 48.

The Canadian government also designated numerous organizations as terrorist organizations. In February, newly proscribed groups included seven transnational criminal organizations reclassified as terrorist entities: Cártel del Golfo, Cártel de Sinaloa, La Familia Michoacana, Cárteles Unidos, La Mara Salvatrucha, Tren de Aragua, and Cártel de Jalisco Nueva Generación.

Later in the year Canada added Lawrence Bishnoi Gang, 764, Maniac Murder Cult, Terrorgram Collective, and the ISIS-aligned Islamic State-Mozambique.

The report explained how foreign governments engage in espionage in Canada. Tactics range from agents cultivating friendships with targets to manipulate them to using blackmail and launching cyber-attacks to compromise digital devices. “In 2025, the main perpetrators of foreign interference and espionage against Canada remained the People’s Republic of China (PRC), India, the Russian Federation, the Islamic Republic of Iran, and Pakistan,” the report stated.

Canada joined 13 other countries in July 2025, issuing a statement condemning “the attempts of Iranian intelligence services to kill, kidnap, and harass people in Europe and North America in clear violation of our sovereignty.”

The report described the concept of transnational repression as “when foreign governments, or those acting on their behalf, reach beyond their borders to harass, threaten or harm individuals or groups to advance their interests or to silence criticism and dissent.” Methods employed include physical violence, threatening overseas relatives, lawfare, cyberbullying, online defamation, extortion, and community ostracism.

CSIS named Handala Hack Team as among Iran’s henchmen. The group “doxed several Iran International-linked journalists, including a Canadian resident,” the report said. “The Canadian’s photos, provincial driver’s license, permanent resident card, and Iranian passport details were released on the internet and social media platforms. The hacktivist group reproached the Canadian for, among other things, their promotion of 2SLGBTQIA+ issues in Iran.”

The doxxing resulted in death threats and the harassment of family members in Iran. CSIS warned that Iran may use proxies to go after dissidents, sometimes relying on transnational organized crime networks.

Hostile governments may also seek to plant disinformation, false narratives deliberately spread as “part of broader information operations aimed at manipulating audiences.”

One of the report’s most alarming findings was the degree to which extremist groups with differing ideologies draw inspiration from one another. CSIS described finding “an overlap in content, aesthetics, conspiracy theories and grievance narratives, including those that are anti-liberal, anti-2SLGBTQIA+, antisemitic, and Islamophobic … On occasion, similar violent content is consumed, including gore sites, jihadi beheading videos, and attack manuals.”

CSIS warned that “violent extremists with these different ideologies are increasingly finding common causes. They find inspiration and motivation in the events and trends that polarize society or cause them to lose hope for the future. They easily access and amplify content online that radicalizes them and reinforces their view that violence is justified to achieve their extremist goals.”

The report named Islamic State as the most significant threat to Western interests, with CSIS analysts warning the terrorist group “will continue to attempt to influence supporters — particularly from Syria, Afghanistan, and Pakistan — to plan attacks on targets related to world events, and enable them to do so, while Al Qaeda will continue efforts to reconstitute itself in permissive territories, including through the rise of the Islamic State in Somalia and increased Al-Shabaab terrorism activities in North Africa.”

A recent example of the trend of cross-ideological alliances appeared late last month in Mali, where Jama’at Nusrat al-Islam wal-Muslimin (JNIM,) an Al-Qaeda-linked jihadist group, joined with Azawad Liberation Front (FLA), a Tuareg rebel separatist militia, in a shared effort to overthrow the military junta which has ruled the African nation since Aug. 18, 2020. The coordinated attacks resulted in the killing of Defense Minister Sadio Camara and the seizure of Kidal, a key town in Mali’s eastern region.

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A best-selling novelist identified a minor character as Israeli. Some fans are canceling their orders.

(JTA) — A bestselling author is facing a flurry of anger from fans after advance copies of her upcoming novel identified a character as Israeli — a move that her critics say advances “normalization” of a country they oppose.

Rebecca “R. F.” Kuang, the Chinese-American author of the 2023 satirical novel “Yellowface” and “The Poppy War” trilogy, is set to publish her seventh novel, “Taipei Story,” in September. The advance version, an excerpt of which was leaked on social media on Sunday, includes a short scene involving an Israeli musician.

The musician, a successful pianist whose performance ignites a near-religious fervor for a character in the story, is not named, and the text identifies him as “a dour-faced man who did not so much as crack a smile as we applauded.”

That was enough to trigger some readers and potential readers who said Kuang was whitewashing Israel in the wake of the war in Gaza — even as she has previously expressed support for the movement to boycott Israel.

“RF kuang had 190+ countries to choose from to write about a character’s nationality and she still chose to write about the one who’s actively committing gen0cide against Palestinians for years,” user alltoowellreads wrote on X, in one representative comment that has been shared nearly 1,000 times that used an online version of the word “genocide” meant to evade censors.

Others railed against the excerpt on Threads, where there is a thriving community of people discussing books. Some readers said they even canceled their preorders of the book.

Kuang and her publicists did not respond to requests for comment, and she has disabled comments on her recent Instagram posts, where she has not addressed the criticism.

The backlash to Kuang’s inclusion of the Israeli character reflects a trend in the literary world, in which even minor mentions of Israel or Israelis are enough to land authors on boycott lists.

The trend predates the most recent war in Gaza: Casey McQuiston, the author of the 2019 romance novel “Red, White, and Royal Blue,” initially included a scene where the U.S. president jokes that an ambassador “said something idiotic about Israel, and now I have to call Netanyahu and personally apologize.” In 2021, McQuiston said they would remove the reference to Israeli Prime Minister Benjamin Netanyahu in future printings of the book.

But the trend has intensified after Oct. 7 thrust Israel into the center stage of cultural conversations. An online list titled “Is your fav author a Zionist???” that went viral in 2024 urged boycotts against authors for whom the crowd-sourced answer was yes.

Some authors landed on the list without ever commenting publicly about Israel or Gaza. Gabrielle Zevin, for example, was included in part because her 2024 hit novel about Jewish video game designers, “Tomorrow and Tomorrow and Tomorrow,” received backlash for its inclusion of an Israeli character even though he was presented unfavorably. (Zevin also drew criticism for having spoken at a Hadassah event in February 2023.)

Kuang’s silence on the dustup has left some readers to speculate about why she chose to identify the pianist as Israeli in “Taipei Story,” a work of literary fiction about a young Chinese-American woman on an intensive summer language program in Taiwan.

Kuang, whose work largely deals with the Asian diaspora from an anti-colonial perspective, has historically supported the Boycott, Divestment and Sanctions movement against Israel. In December, she withdrew from an appearance at a literature festival in Dubai, citing a call from the BDS movement.

That record had led some of her fans to argue that the Israeli character may have been included to subtly critique Israel. Others speculated without evidence that Kuang could have been paid to mention Israel in the book, while others simply expressed bafflement or anger at her choice to mention a state they believe is a colonial enterprise.

“Making your books sm about colonization but normalizing israel is insane to me idk im very disappointed,” wrote one X user who garnered 1 million views with the sentiment. (“Sm” is internet shorthand for “so much.”)

For Jews who have been keeping a close eye on trends in publishing since Oct. 7, the response to the Kuang excerpt has been worrying, even if its ultimate impact remains unclear. Meg Keene, a writer who argues that data shows a sidelining of Jewish content in new book deals, summarized the brouhaha with a deflated tweet: “This is where we are now.”

Even some Jews who do not identify as Zionists say they see something worrying in the backlash to the Kuang excerpt.

“The people canceling a preorder over [a] single mention of an Israeli pianist being booked at a concert hall in R.F. Kuang’s new book lack so much f–king nuance. There’s literally no mention of Zionism yet y’all can’t seem to differentiate,” wrote a Jewish threads user who goes by Axis of Anarchy.

After experiencing some blowback, she followed up: “Also stop with this ‘y’all’ business about normalizing Israel. This is exactly the problem and I have been very vocal on calling Zionists out on their s–t so goodness forbid, I point out when y’all are taking your s–t too far.”

Though Kuang has closed most of her recent Instagram posts to comments, her readers continue to comment on older ones that are still open, asking the author about her choice to include an Israeli character.

Some books bloggers argue that the immediate call to boycott Kuang’s latest book is akin to censorship — and distracting from literary analysis.

“Reactionary outrage like this only acts as a form of censorship, because it discourages analysis,” wrote a user who goes by emily.isliterate, accompanying a widely viewed video on the episode. “From what I can read, I think Kuang (in very few words) manages to criticize the way people treat musicians from certain places over others (namely colonizer states). Maybe people stopped reading after the word Israel or they simply can’t garner subtext and theme, but either way, I think the entire situation is troublesome.”

The post A best-selling novelist identified a minor character as Israeli. Some fans are canceling their orders. appeared first on The Forward.

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