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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump
ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait.
Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.
None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.
Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.
(David I. Klein)
Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.
“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.
Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.
Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.
Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.
The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)
Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.
He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.
“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.
Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.
Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.
But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.
Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.
In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)
After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.
Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005.
“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.
“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”
While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.
However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.
The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.
“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”
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Mother of Last Gaza Hostage Says Israel Won’t Heal Until He’s Back
Talik Gvili, the mother of Ran Gvili, the last hostage remaining in Gaza following the deadly Oct. 7, 2023, attack by Hamas, looks on during an interview with Reuters at her home in Meitar, Israel, Dec. 7, 2025. Photo: REUTERS/Ronen Zvulun
The mother of the last hostage in Gaza says Israel will not heal until he or his remains are brought home, and that the next phase of a peace plan should not proceed until he is back.
Police officer Ran Gvili was one of 251 hostages seized and taken to Gaza by the Palestinian terrorist group Hamas in its attack on southern Israel on Oct. 7, 2023.
Israeli authorities say they believe he is dead, but his body has not been recovered and his family is clinging to the faint hope that he is still alive.
“We’re at the last stretch and we have to be strong, for Rani, for us, and for Israel. Without Rani, our country can’t heal,” his mother, Talik Gvili, told Reuters.
‘WE WANT TO FEEL HIM’
Posters of Ran Gvili, known by family and friends as Rani, line the streets of Meitar, his hometown in southern Israel.
When Hamas attacked, he was recovering at home from a broken collarbone. He quickly put on his uniform and joined the fight against the Hamas gunmen around Kibbutz Alumim near Gaza.
Gvili, who was 24 at the time, was badly wounded and Israeli authorities said he did not survive for long after being taken to Gaza, his mother said.
“We want to feel him, we want to feel some tiny doubt [that he died],” his mother said, before adding: “It might just be wishful thinking.”
SEARCH FOR GVILI IN GAZA
Israel and Hamas agreed to a ceasefire in October, under which violence has subsided but not entirely stopped in Gaza after two years of war precipitated by the terrorist group’s attack.
The US-backed ceasefire deal included a commitment by Hamas to release all remaining hostages in exchange for about 2,000 Palestinian detainees and convicted prisoners held in Israel, and the bodies of 360 deceased Palestinians.
At the time of the deal, 48 hostages remained in Gaza, 28 of them believed dead. Only Gvili is now still in Gaza.
Once all hostages are returned, the ceasefire agreement is meant to move on to its next phase, tackling issues such as the future governance and rebuilding of Gaza, although each side has accused the other of violating the truce agreement.
But with much of Gaza left in ruins by the offensive which Israel launched in response to the Hamas attack, finding Gvili’s remains is taking time.
Asked about the possibility that Israel might proceed with talks on Gaza before he is returned, his mother said: “No way. We won’t let that happen.”
‘WE’RE NOT ALONE’
The hostages’ plight gave birth to a grassroots movement dedicated to their return. Posters showing their faces were placed on highways, bus stops, skyscrapers, shops, and homes across Israel, and people gathered weekly at the Tel Aviv plaza that became known as Hostages Square to demand their return.
“We’re not alone,” Talik Gvili said, adding that she felt support and solidarity from across the political spectrum.
She describes her son as a strong and kind-hearted person who would look out for those weaker than him.
“We’re happy everyone has returned, except for Rani, we have become one big family so every hostage who returned brought relief, closure. But somebody had to be last, and it looks like that was our fate,” she said.
“But that was his thing, to make sure everyone else was okay first.”
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Syria Marks One Year Since Assad Was Toppled
People gather during a protest to mark the first anniversary of Bashar al-Assad’s fall, in Aleppo, Syria, Dec. 8, 2025. Photo: REUTERS/Mahmoud Hassano
Syrians marked the first anniversary of the overthrow of Bashar al-Assad and his iron-fisted rule on Monday with jubilant celebrations in major cities, as the fractured nation struggles to find stability and recover after years of war.
The new leader, President Ahmed al-Sharaa, told a large crowd of supporters that his government had “laid out a clear vision for a new Syria as a state that looks towards a promising future,” calling it a historic break from a “dark chapter.”
Assad fled Syria for Russia a year ago as Sharaa’s rebels seized Damascus following an eight-day blitz through the country, ending his rule more than 13 years after an uprising had spiraled into bitter civil war.
‘WE STARTED LOVING THE COUNTRY,’ SAYS ALEPPO RESIDENT
Sharaa began Monday with dawn prayers at Damascus’ Umayyad Mosque, dressed in the military fatigues he wore as head of the former al-Qaeda rebel group Hayat Tahrir al-Sham, a uniform he has since switched for the sombre suits of presidential office.
He promised to build a just and strong Syria, state news agency SANA reported.
“From north to south and from east to west, God willing, we will rebuild a strong Syria with a structure befitting its present and past,” he said.
In Aleppo, the first major city to fall to Sharaa’s forces last year, cars paraded through the streets honking their horns, with passengers waving Syria‘s new flag.
“We started loving the country. We didn’t love the country before, we used to try to escape from it,” said Mohammed Karam Hammami, an Aleppo resident.
Sharaa has ushered in big changes which have reshaped Syria‘s foreign ties. He has forged relations with the US, won support from Gulf Arab states and Turkey, and turned away from Assad‘s backers Iran and Russia. Crippling Western sanctions have largely been lifted.
He has promised to replace Assad‘s brutal police state with an inclusive and just order.
However, hundreds of people have been killed in bouts of sectarian violence, causing new displacements and fueling mistrust among minorities towards Sharaa’s government, as he struggles to bring all Syria back under Damascus’ authority.
The Kurdish-led administration that runs the northeast banned gatherings or events on security grounds, citing increased activity by “terror cells” seeking to exploit the occasion. It congratulated Syrians on the anniversary.
The Kurdish-led administration has sought to safeguard its regional autonomy, while in the south, some Druze – followers of a minority sect that is an offshoot of Islam – have been demanding independence in the southern province of Sweida since hundreds of people were killed there in deadly clashes in July with government forces.
FOUR MORE YEARS OF TRANSITION BEFORE ELECTIONS
Sharaa told a forum in Qatar over the weekend that “Syria today is living its best times,” despite the bouts of violence, and said those responsible would be held accountable.
He said a transitional period led by him would continue for four more years, to set up institutions, laws, and a new constitution – to be put to a public vote – at which point the country would hold elections.
Sharaa wields broad powers under a temporary constitution approved in March. The authorities organized an indirect vote in October to form a parliament, but Sharaa has yet to select one third of the 210 members as per the constitution.
The Assad family, members of Syria‘s Alawite minority community, ruled Syria for 54 years.
The Syrian war killed hundreds of thousands of people and displaced millions more since 2011, driving some five million into neighbouring countries as refugees.
The UN refugee agency said on Monday that some 1.2 million refugees, in addition to 1.9 million internally displaced people, had gone home since Assad was toppled, but a decline in global funding could deter others.
Syria‘s central bank governor, speaking at a Reuters NEXT conference last week, said the return of some 1.5 million refugees was helping the economy grow.
The UN Office for the Coordination of Humanitarian Affairs says humanitarian needs across Syria are acute, with some 16.5 million people needing aid in 2025.
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Final assailant charged in 2021 antisemitic assault of Joey Borgen sentenced to 2 years in prison
(JTA) — Four and a half years after Joey Borgen was beaten in the street in New York City while en route to a pro-Israel rally, a sixth individual involved in his assault has been sentenced.
Salem Seleiman, 30, was sentenced to two years in state prison on Thursday in New York State Supreme Court. He pleaded guilty on Sept. 29 to assault in the second degree and assault in the third degree as a hate crime, according to the Manhattan District Attorney’s office.
“Salem Seleiman took part in the repugnant and bias-motivated assault of a Jewish man who was peacefully attending a rally,” said District Attorney Alvin Bragg in a statement. “The victim was targeted based on his religion and did nothing to warrant physical violence.
The attack on May 20, 2021, came amid a string of antisemitic assaults during the conflict between Israel and Hamas at the time. Seleiman had just attended a pro-Palestinian rally when he came across Borgen, who was wearing a kippah, in Times Square.
During the attack, Seleiman was one of six men who kicked, pepper-sprayed and struck Borgen with a crutch, leaving him needing surgery on his wrist. The group also shouted antisemitic slurs at Borgen during the assault, including “filthy Jew,” “dirty Jew” and “f— Israel.”
According to the district attorney’s office, surveillance footage of the assault showed Seleiman kick Borgen in the face and allegedly urge onlookers to leave the scene. He was arrested in Florida and extradited to New York in May, months after three of the other attackers were sentenced in January 2024.
Four other assailants involved in Borgen’s assault pleaded guilty and were sentenced to prison, while a fifth was put on probation but violated the terms of his release and was later sentenced to jail.
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