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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump
ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait.
Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.
None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.
Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.
(David I. Klein)
Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.
“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.
Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.
Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.
Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.
The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)
Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.
He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.
“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.
Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.
Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.
But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.
Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.
In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)
After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.
Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005.
“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.
“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”
While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.
However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.
The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.
“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”
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Romanians Stabbed Journalist in London at Behest of Iran, UK Court Told
People walk past a mural depicting the late leader of the Islamic Revolution, Ayatollah Ruhollah Khomeini, and the late Iran’s Supreme Leader Ayatollah Ali Khamenei, in Tehran, Iran. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
A team of Romanian men, acting as proxies for the Iranian government, carried out a knife attack on a journalist working for a Persian-language media organization in London, prosecutors told a British court on Monday.
Pouria Zaratifoukolaei, known as Pouria Zeraati, a British journalist of Iranian origin who works for Iran International, was stabbed in the leg three times as he was attacked near his home in Wimbledon, southwest London, in March 2024.
At the start of the trial of two of the three men accused of carrying out the stabbing, prosecutor Duncan Atkinson said they had targeted Zeraati, whose Saudi-funded TV employer is critical of Iran‘s government and has been designated a terrorist organization by Tehran.
‘DELIBERATE, PLANNED VIOLENCE’
“This was no robbery, no fight that got out of control, it was deliberate, planned violence to achieve what it did, that is serious injury to its target,” Atkinson told London‘s Woolwich Crown Court.
They had “committed a planned attack preceded by reconnaissance, and which was ordered by a third party acting on behalf of the Iranian state,” the prosecutor said.
Iran has denied any involvement in the incident.
Nandito Badea, 21, and George Stana, 25, both deny charges of wounding with intent and unlawful wounding. The third man accused of involvement, David Andrei, was arrested in Romania but is not involved in the trial.
Atkinson said Zeraati was an “obvious and readily identifiable target for violence to be inflicted by proxies” acting for Iran. He said posters had been put up in Tehran in November 2022 featuring pictures of journalists including Zeraati, under the heading “Wanted: dead or alive.”
“In recent years, since 2005, the Islamic Republic has turned less to its own operatives and increasingly to use proxies such as criminal gangs to meet their threatened violence on their behalf,” Atkinson said.
“That has included attacks on persons in this country who have become targets of Iranian intimidation and, effectively, terror.”
Atkinson said Zeraati had been subject to “extensive reconnaissance,” and a year before Stana had been arrested in the garden of his apartment with another man, in possession of latex gloves, scissors, and a mask.
On the day of the attack, Badea and Andrei confronted Zeraati as he crossed the street from his home to his car, the prosecutor said. Andrei held him, while Badea stabbed him at the top of his thigh before they fled to a getaway car driven by Stana, the prosecutor added.
The men, who were motivated by money, dumped the car and some clothing, and then took a taxi to Heathrow Airport from where they flew to Geneva, Atkinson said.
The trial, which is expected to last more than two weeks, continues.
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‘Beyond Ironic’: Mamdani’s ‘Nakba’ Video Features Non-Arab Woman Critics Say Has European Roots
New York City Mayor Zohran Mamdani (D) speaking with the press in the Bronx, New York City, May 18, 2026. Photo: Michael Brochstein/ZUMA Press Wire via Reuters Connect
New York City Mayor Zohran Mamdani marked the Palestinian “Nakba” with an official City Hall video featuring a woman presented as a survivor of Israel’s founding war, but critics quickly identified her family as “European settlers” from Bosnia who left Arab-controlled territory.
The backlash came as leaders of mainstream Jewish groups said they would reject invitations to Mamdani’s “Jewish Heritage” celebration at Gracie Mansion on Monday evening.
The video, posted on Friday, features New York resident Inea Bushnaq, identified as a “Nakba survivor,” recounting her family’s departure from their home because, as she termed it, “the Zionists were coming into Jerusalem.”
Nakba is Arabic for “catastrophe,” a term Palestinians use for Israel’s founding and the displacement of hundreds of thousands of Arabs during Israel’s 1948 War of Independence. The Palestinian demand for a “right of return” for the refugees’ millions of descendants is viewed by many Israelis and Jews as a call that would end Israel’s existence by demographic means. Critics said the video’s assertion that the Nakba “continues to this day” echoed that position.
Text in the video says the Nakba refers to the “expulsion and displacement of more than 700,000 Palestinians between 1947 and 1949 during the creation of the State of Israel” and says Israel’s pre-state militaries, “the Haganah, Irgun, and Lehi militias, among others, destroyed more than 400 Palestinian villages and cities, killing thousands of Palestinians and carrying out dozens of massacres.”
“May 15 is the annual commemoration of the Nakba. For Palestinians, their displacement and the Nakba continue to this day,” the video text reads.
The video makes no mention of Arab attacks on Jews before and during the 1948 war, the invasion by Arab armies after Israel’s declaration of independence meant to eradicate the nascent state, the rejection of the UN partition plan that would have created a Jewish and an Arab state, or the expulsion of Jews from parts of Jerusalem that came under Jordanian control.
Speaking in a British accent in the video, Bushnaq, who is described as Palestinian-American, explains how keys have become a Palestinian symbol of the right to return. “You have the key but not the house,” she says.
Tom Gross, a Middle East expert, noted that the video omitted the expulsion of Jews from Arab countries while relying on what he called a flawed account of Palestinian history.
“Not only does Mamdani’s video fail to mention the numerically greater 850,000 Jews driven out of their homes in the Arab world; he can’t even get his narrative right regarding the so-called Palestinian Nakba,” he told The Algemeiner.
In a post shared widely on social media, Gross cited research by the historian and influencer who posts as J0sh_a to challenge Bushnaq’s portrayal as a Palestinian refugee.
“It turns out that the ‘Nakba Survivor’ who stars in Mayor Mamdani’s official NY City Hall Palestinian propaganda video yesterday, is literally a ‘European settler,’” the post said.
Bushnaq’s grandparents were Muslim Bosnians who left Bosnia for Ottoman Syria in the late 19th century after Austria-Hungary took control of Bosnia. The family later moved to Tulkarem, which came under Jordanian control after 1948, not Israeli control. Bushnaq was born in Jerusalem because of the city’s medical facilities, but her family remained based in Tulkarem, the post said.
Bushnaq’s father worked in England in the 1930s, returned to what was then known as Mandatory Palestine under British administration, and then in 1948 the family chose to go back to England.
“They were not expelled, and no one forced them to move to England. In any case, Tulkarem, and the old city of Jerusalem remained under Jordanian Arab control. No Arabs were forced to leave from Tulkarem in 1948,” Gross wrote.
“So, in summary, this is a European with no strong roots in the land of Israel, whose family made the decision to immigrate back to the continent of their grandparents instead of remaining under Arab control in what was part of Jordan after 1948.”
Critics also pointed to a poster seen on Bushnaq’s wall in the video. The “Visit Palestine” image was not Palestinian nationalist artwork, they said, but a Zionist-era tourism poster designed by Jewish artist Franz Kraus to encourage travel to the Holy Land.
“It is beyond ironic that the only person featured to represent Palestinian Arabs in his video appears to be someone from a recently arrived European settler family – from Bosnia – and not Arab at all,” he told The Algemeiner.
Gross also argued that Bushnaq’s family story pointed to a wider part of the history often left out of Palestinian nationalist accounts, saying many Arab families in the land in 1948 had arrived within a generation or two, drawn by British rule or by economic opportunities created by Jewish development. He cited surnames such as Al-Masri and Masarwa, both linked to Egypt, Fayumi, from Fayum in Egypt, Ismaili, from Ismailia, Al-Horani, from Hauran in Syria, Sidawi, from Sidon in Lebanon, and Al-Hijazi, from the Hijaz in Saudi Arabia.
Jewish groups, leaders and members of Congress slammed the post.
The UJA-Federation of New York accused Mamdani of leaving out critical context, writing on X that “the refugees you post about exist because 22 Arab states launched a war to destroy Israel,” after rejecting the UN plan that also called for a Palestinian state.
Mayor Mamdani: the refugees you post about exist because 22 Arab states launched a war to destroy Israel on May 15, 1948—rejecting the UN plan that also called for a Palestinian state. In its aftermath, 800,000 Jews were expelled from Arab lands. Your post mentions none of this. https://t.co/Fn1aY788Tc
— UJA-Federation of New York (@UJAfedNY) May 15, 2026
Referencing the translation of Nakba, US Sen. Rick Scott (R-FL) wrote on X, “The only catastrophe here is a mayor of New York who lets antisemitic mobs run wild to terrorize law-abiding Jewish New Yorkers while he spreads anti-Israel propaganda.”
“Rewriting history to portray the existence of Israel itself as the original sin is not education or remembrance. It is propaganda,” said New York Assemblymember Sam Berger. “This mayor constantly tries to market himself as an ally to the Jewish community while amplifying narratives that fuel hatred against the Jewish people.”
New York State Assembly member Simcha Eisenstein wrote, “Still wondering why hatred against Jews is so high in NYC? We have a mayor who is using government resources to disseminate a narrative and incite hostile propaganda.”
Still wondering why hatred against Jews is so high in NYC? We have a mayor who is using government resources to disseminate a narrative and incite hostile propaganda.
Mr. International Law guy forgot to include the fact that the Arab world rejected the UN’s partition plan to… https://t.co/TFgqRvqLqE
— Simcha Eichenstein (@SEichenstein) May 15, 2026
The post came the same day as anti-Zionist demonstrators gathered in Manhattan for Nakba Day rallies, with footage showing protesters carrying a Hezbollah flag, stepping on Israeli flags, shouting for Israel’s destruction, and confronting police.
The timing also contrasted with Mamdani’s own statement days earlier praising law enforcement for arresting a man accused of planning an Iran-backed attack on a New York synagogue. Mamdani had said the arrest “comes amid an alarming rise in antisemitism across the country.”
“Let me be clear: Antisemitism, violent extremism, and terrorism have no place in our city. This kind of hate is despicable,” he said.
The UJA-Federation later said it would not attend Monday night’s Jewish American Heritage Month celebration at Gracie Mansion because it was being hosted by a mayor who “denies a core pillar of our heritage — the State of Israel as the homeland of the Jewish people,” according to a statement carried by the New York Post.
Mark Treyger, CEO of the Jewish Community Relations Council, said he would also skip the event. His group organizes the Israel Day Parade at the end of the month, which Mamdani has said he will not attend, breaking with past mayoral practice.
New Yorkers “expect leadership that lowers the temperature, brings people together, and makes every community feel seen, respected, and safe, including Jewish New Yorkers,” Treyger wrote in an X post criticizing Mamdani’s Nakba Day video.
New York is home to the largest Jewish community outside of Israel. For the overwhelming majority of Jewish New Yorkers, the connection to Israel is not political or social media theater. It is ancestral, spiritual, historic, and deeply personal.
At a moment of rising… https://t.co/UbyOX52Ded
— Mark Treyger
(@MarkTreyger718) May 15, 2026
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Pakistan Sends New Iranian Peace Proposal to US
A woman walks past an anti-US billboard depicting US President Donald Trump and the Strait of Hormuz, in Tehran, Iran, May 17, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran sent a new peace proposal to the United States with terms that appeared similar to offers Washington has previously rejected, although a senior Iranian official told Reuters on Monday that the US had softened positions on some issues.
A Pakistani source confirmed that Islamabad, which has conveyed messages between the sides in the war in the Middle East since hosting the only round of peace talks last month, had shared the latest proposal with Washington. But the source suggested progress had been difficult.
The sides “keep changing their goalposts,” the Pakistani source said, adding: “We don’t have much time.”
Iranian Foreign Ministry spokesperson Esmaeil Baghaei confirmed that Tehran’s views had been “conveyed to the American side through Pakistan” but gave no details. Washington did not immediately comment.
The Iranian proposal, as described by the senior Iranian source, appeared similar in many respects to Iran’s previous offer, which US President Donald Trump rejected last week as “garbage.”
It would focus first on securing an end to the war, reopening the Strait of Hormuz – a major oil supply route that Iran has effectively blockaded – and lifting maritime sanctions.
Contentious issues around Iran’s nuclear program and uranium enrichment would be deferred to later rounds of talks, the source said.
However, in an apparent softening of Washington’s stance, the senior Iranian source said the United States had agreed to release a quarter of Iran’s frozen funds – totaling tens of billions of dollars – held in foreign banks. Iran wants all the assets released.
The Iranian source also said Washington had shown more flexibility in agreeing to let Iran continue some peaceful nuclear activity under supervision of the International Atomic Energy Agency.
Iran’s Tasnim news agency separately quoted an unidentified source as saying the US had agreed to waive oil sanctions on Iran while negotiations were under way.
Iranian officials did not immediately comment on Tasnim’s report, which a US official, who declined to be named, said was false.
FRAGILE CEASEFIRE
A fragile ceasefire is in place after six weeks of war that followed US-Israeli airstrikes on Iran. But talks mediated by Pakistan have stalled and Trump has said the ceasefire is “on life support.”
Washington has previously demanded Tehran dismantle its nuclear program and reopen the Strait of Hormuz, which normally carries one-fifth of the world’s seaborne oil and liquefied natural gas supply.
Iran has been demanding compensation for war damage, an end to a US blockade of Iranian ports and a halt to fighting on all fronts, including in Lebanon, where Israel is battling the Iran-backed Hezbollah terrorist group.
Trump said in a post on Truth Social at the weekend that “the Clock is Ticking” for Iran, adding that “they better get moving, FAST, or there won’t be anything left of them. TIME IS OF THE ESSENCE!”
Trump is expected to meet top national security advisers on Tuesday to discuss options for resuming military action, Axios reported.
Baghaei said Tehran was prepared for all scenarios.
“As for their threats, rest assured that we are fully aware of how to respond appropriately to even the smallest mistake from the opposing side,” he told a televised weekly press conference.