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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump

ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait. 

Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.

None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.

Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.

(David I. Klein)

Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.

“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.

Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.

Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.

Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.

The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)

Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.

He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.

“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.

Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.

Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.

But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.

Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.

In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)

After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.

Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005. 

“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.

“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”

While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.

However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.

The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.

“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”


The post Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump appeared first on Jewish Telegraphic Agency.

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Teenager eulogizes slain father who saved his life in West Bank terror attack just before Yom Kippur

(JTA) — Standing at his father’s grave after Yom Kippur  16-year-old Yoav Shukron thanked him for the warning that saved his life a day earlier, when a Palestinian gunman opened fire on the two of them at a West Bank spring.

“Dad, I want to say thank you for 16 years together. Thank you for giving me life,” Yoav said on Monday night as his father, Netanel Shukron, 48, was laid to rest in the West Bank settlement of Alei Zahav.

“Thank you for shouting out to me during the attack, when the terrorist came in. I don’t remember what you said to me, and I ran,” he added, in remarks carried by Channel 12 news.

Yoav had accompanied his father to the Ein Riya spring near the settlement of Neve Tzuf on Sunday to immerse ahead of Yom Kippur when the attack took place.

Yoav escaped unharmed. Shukron, a father of six, was critically wounded and later pronounced dead at Beilinson Hospital in Petah Tikva.

Hundreds of relatives, friends and residents attended the funeral, held after the Yom Kippur fast ended.

“Nati was the most involved father in the world,” his wife, Merav Shukron, said.

Reflecting on their 18-year marriage, she said, “We came from different families, but that didn’t stop us from being soulmates. Nati, our family is perfect, everything was perfect.”

The couple had six children, ages 4 to 16. Shukron worked as an information systems analyst at Hachshara Insurance Company, while Merav Shukron is a lecturer at Ariel University.

Merav said the family had been due to travel abroad the following week and that her husband had carefully planned the trip around spending time together, including packing a sukkah and food for the holiday.

According to the Israeli military’s preliminary investigation, the Palestinian attacker drove to the spring and opened fire. An Israeli military tracker who was nearby in an armored vehicle returned fire and wounded the gunman, preventing him from continuing the attack.

The attacker fled and was located several hours later receiving treatment at a hospital near Ramallah, where soldiers from the elite Duvdevan unit arrested him.

Israeli security officials identified the suspected attacker as Qadri Samara, a resident of the Palestinian town of Biddu who is affiliated with the Hamas terror group and was previously known to Israeli security forces, according to Channel 13. Investigators said he had visited the spring the previous day and determined that large numbers of people would be there to immerse in its waters ahead of Yom Kippur, a practice observed by some Jews before the fast.

In the aftermath of the attack, Israeli troops carried out a large operation in Biddu, mapping Samara’s home ahead of its possible demolition, searching about 100 locations and questioning about 90 suspects. The military also reinforced its forces across the West Bank, including by deploying the elite Egoz unit to the area.

About an hour after the shooting, soldiers thwarted a separate attempted car-ramming attack at the Ganim military post in the northern West Bank. One attacker was killed and a second was arrested, Channel 13 reported, adding that no soldiers were wounded.

Prime Minister Benjamin Netanyahu said in a post on X, “No terrorist is immune, neither are those who assist them; we will settle scores with all of them – in Gaza, in Lebanon, and in Judea and Samaria,” using the biblical term for the West Bank.

President Isaac Herzog noted that the attack came “on the eve of Yom Kippur, as the people of Israel gather for the holy day.”

“Terror will not break us or shake our spirit,” he said. “We will stand against it together, united, determined and full of faith.”

Shukron’s killing has also become the first case in which Israeli officials are considering applying a death penalty law approved by the Knesset in March, according to the KAN public broadcaster.

The law, long championed by National Security Minister Itamar Ben-Gvir and his far-right Otzma Yehudit party, makes death the default sentence for non-Israelis convicted in Israeli military courts of carrying out deadly nationalist attacks, while allowing judges to impose life imprisonment in “special circumstances.” It passed the Knesset 62-48 and immediately drew a High Court challenge.

Ben-Gvir raised the possibility of applying the law to Samara during a security meeting before Yom Kippur, arguing that the case was the first to meet the law’s criteria. Netanyahu did not rule out the proposal and asked IDF representatives for their position on applying the law, which they said they saw no impediment to doing, according to KAN, though the report noted that the military advocate general was not present at the meeting. The issue is expected to be discussed again in a smaller cabinet forum with the IDF’s legal chief present, the report said.

This article originally appeared on JTA.org.

The post Teenager eulogizes slain father who saved his life in West Bank terror attack just before Yom Kippur appeared first on The Forward.

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Herzog’s Yom Kippur pardon of soldier crystallizes choice for Israeli voters

On the eve of Yom Kippur, President Isaac Herzog pardoned Elor Azaria, an Israeli soldier convicted of manslaughter for shooting a wounded Palestinian attacker in the head in Hebron a decade ago.

Azaria served nine months of an 18-month sentence and was released in 2018. His conviction remained on his record, with the ordinary process leaving it in place until 2032, complicating life for the now 30-year-old.

To ease that burden, Defense Minister Yisrael Katz, from Prime Minister Benjamin Netanyahu’s Likud Party, in July asked Israeli President Isaac Herzog, to grant Azaria clemency, expunging the record.

This Herzog did on the eve of Yom Kippur. There is a coherent argument for that decision. Azaria was a young soldier when the shooting occurred, he served his sentence, and a criminal record can continue to impose practical obstacles on civilian life long after a formal prison sentence has ended. Herzog invoked reconciliation and the possibility of a new beginning, as well as the consequences Azaria had already endured.

But the army did not agree. Current military chief Eyal Zamir and other senior officers opposed the request, arguing that Azaria had never expressed genuine remorse.

The pardon has now returned the Azaria affair to the center of Israeli politics at a particularly consequential moment.

Lt. Gen. Gadi Eisenkot, the military chief at the time who publicly pushed for prosecution, is now the main political leader in the opposition and its leading candidate for prime minister. Netanyahu, the prime minister at the time who called for Azaria’s pardon, is still leading the other side of Israel’s great political argument. After the Oct. 27 election, Herzog will consult the elected factions and probably assign the task of forming a government to one of them, based on who he believes has the best chance.

If the numbers leave neither Eisenkot nor Netanyahu with a clear path to a majority of 61, Herzog could face a genuinely consequential exercise of presidential judgment between the two men who stand on opposite sides of the Azaria case – which he himself has turned into an election issue.

The roots of that divide go back to March 24, 2016, when Israeli soldier Azaria aimed his rifle at Abdel Fattah al-Sharif and pulled the trigger. Al-Sharif had attacked Israeli soldiers with a knife and was shot and incapacitated. Minutes later, as he lay on the ground, Azaria nonchalantly raised his rifle and fired, from a few meters away. Al-Sharif was clearly not threatening the numerous soldiers milling around.

The shooting was captured on video, and what might otherwise have remained a disputed incident became one of the defining political arguments in Israel. It was a moment when Israeli politics – notoriously complex and sometimes inscrutable even to insiders – briefly came into focus: the fault line is whether you think this is OK.

The military treated the shooting as a serious criminal matter,. Eisenkot’s position, which earned vilification from the political right, was that a soldier could use lethal force against a genuine threat but could not simply kill a captive. The case became a test of whether the IDF’s rules meant anything when enforcing them was unpopular.

Netanyahu, who then as now was prime minister, is a man of sharp political instincts. During the controversy he called Azaria’s father, Charlie, offering sympathy. The eventual conviction was for manslaughter. After Azaria’s conviction, Netanyahu openly went all the way to politicize the case, calling for Azaria to receive a pardon.

The difference was unmistakable. Eisenkot saw the case through both the institutional obligations of the army and morality; he still believed in the old Zionist notion of the IDF as the world’s most ethical military. Netanyahu saw the political benefit in amplifying and harnessing the emotional identification of many frightened people with the soldier.

Israeli society was changing, the inflection point being the Second Intifada – a campaign of barbaric suicide bombings against civilians that was launched between 2000 and 2004, even as Israel was offering Palestinians statehood on the vast majority of the West Bank and Gaza. In 2005 Israel unilaterally pulled out of Gaza, uprooting thousands of settlers, resulting in Hamas jihadists taking over and years of rocket fire. The 2010s saw more killings.

After so many disappointments and so much bloodshed, many Israelis had just given up on the Palestinians (and to be fair, the feeling was mutual, largely because of the continuing occupation and the constant expansion of West Bank settlements). A significant part of the public had become indifferent at best to the idea that a soldier confronting a terrorist should be constrained by rules that might prevent him from firing. Netanyahu was either riding the tiger or goading it on, and perhaps both at the same time.

A decade later, the institutional divide exposed by the case remains remarkably intact. The current military leadership’s opposition to the pardon places today’s IDF, at least on this issue, in the same institutional tradition that Eisenkot represented in 2016: the conviction that the army’s rules must survive the political passions surrounding a particular soldier.

On the baseline level, this sad affair is about where self-defense ends and vengeance begins, and what to do when many citizens no longer care. But on a higher level, it encapsulates a contradiction from the earliest days of Zionism. The founders wanted two things at once: to turn the Jews, via national sovereignty, into “a people like all others”; and to make of their state “a light unto the nations.” Both sound good, yet one must choose.

The bullet that Azaria fired in Hebron helped crystallize that choice, which maps neatly into the political one between Eisenkot and Netanyahu. In placing his own signature on the final page of the Azaria affair, Herzog ensured it will be a highlight of the campaign, and of the legacy of both Eisenkot and Netanyahu.

It is no coincidence that the same person advocating for a man many consider a murderer is also feverishly machinating to dismantle the foundations of liberal democracy in Israel, while on trial for corruption. For Netanyahu, the ship of old-time Zionist mythology has sailed, and he’s not aiming to cast any light unto the nations. Eisenkot, essentially, still is.

The post Herzog’s Yom Kippur pardon of soldier crystallizes choice for Israeli voters appeared first on The Forward.

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Trump urges nations to unite against Iran in UN address

(JTA) — U.S. President Donald Trump called upon nations to stay united in their pressure on Iran’s economy, as he addressed the United Nations General Assembly in New York on Tuesday.

Indeed, Trump showed no sign of walking down from the military conflict he began with Tehran in February amid criticism that the U.S. is not accomplishing its goals, though he did hold out the prospect of a negotiation solution later this fall.

“I have a big decision to make: Will a deal be made with Iran that lets them rebuild and create a far greater country than it ever was before?” Trump asked. “Or do I annihilate the Islamic Republic and do it quickly, never giving them a chance to destroy people and countries again?”

Despite these threats, the president expressed his belief that the two countries will “make a deal, right after the election because it doesn’t make sense for them not to,” referring to the House and Senate elections on Nov. 3.

During a bilateral press conference with Ukrainian President Volodymyr Zelenskyy, Trump confirmed that envoys Steve Witkoff and Jared Kushner participated in a three-hour meeting with the Iranian delegation on Tuesday.

“It went very well,” Trump said. “It was a very good meeting. It’s potential greatness or obliteration. It could be a great country.”

Trump said in his speech at the General Assembly that Iran was likely waiting for the results of the midterm elections to make a deal.

Stressing that he “gave absolutely no credence” to the election when making decisions on Iran, Trump maintained that the regime is “weak and desperate.”

Despite Trump’s characterization of Iran as weak, Tehran has largely succeeded in disrupting commercial shipping through the Strait of Hormuz, a crucial route for global energy supplies.

Trump continued to maintain that he “will never allow Iran to have a nuclear weapon,” slamming the regime’s leaders for their repeated refusal to make deals and their focus instead on making missiles capable of hitting Europe.

“Iran’s goal was to complete their mad dash to a nuclear bomb from behind this conventional ballistic missile shield,” he added. “After giving Iran every chance for a deal, I took action.”

He linked the fight against Iran with the Hamas invasion of southern Israel nearly three years ago, reminding the world that the two wars are connected.

“In two weeks, we will mark the third anniversary of the Oct. 7 terror attack in Israel, where terrorists funded by Iran tortured, mutilated and killed 1,200 very innocent civilians, including dozens of Americans and many babies — little, tiny, beautiful babies,” Trump said.

The State Department has said an estimated 1,200 people were killed in the attack, including at least 843 civilians and dozens of Americans.

“Iran’s supreme leader celebrated that massacre and called it a service to humanity,” the president continued. “The same regime slaughtered over 72,000 of its citizens this year. Recently, 10,000 were killed for protesting.”

Death toll estimates from Iran’s crackdown on anti-government protests have varied widely, and neither Trump’s figure of 72,000 people killed by the government this year nor his figure of 10,000 protesters killed has been independently verified.

While Democrats have argued that Trump hasn’t accomplished strategic goals in the conflict, the president cited a list of accomplishments thus far in the war. He said that all 159 Iranian naval ships are lying at the bottom of sea, with the air force destroyed, radars gone, missile capacity reduced and inflation devastating the country.

The president also commended the U.N. Security Council “for voting overwhelmingly to pass a resolution condemning Iran’s despicable terrorist attacks on commercial ships,” while calling upon nations to remain “united in maintaining pressure” on Iran’s economy.

Trump described the dangers posed by Iran to the world as “a reality that far too many preferred to ignore.” He declared that there is no greater threat in the world than “the No. 1 sponsor of terror, the Islamic Republic of Iran,” which he accused of “spreading death and carnage and chaos across the entire Middle East and beyond.”

The president noted that just a year ago, when he addressed global leaders at the same assembly, the war in Gaza “was still raging brutally.” Hostages taken by Hamas on Oct. 7, 2023, remained “deep in Hamas tunnels and there was no end in sight.” But on the sidelines last year, he said that steps taken “changed everything.”

“A few weeks later, we ended the war in Gaza saving untold thousands of lives,” Trump said. “We also brought home all remaining hostages, both living and dead — every single one of them. Everyone thought it was a miracle that we were able to do so, and people celebrated in the streets.”

He then expressed his gratitude to the U.N. Security Council for its unanimous endorsement of his 20-Point Gaza Peace Plan and for approving the Board of Peace tasked with managing those efforts. Israel rejected the plan this summer, arguing that it did not provide sufficient guarantees of Hamas disarmament.

Nonetheless, Trump recognized the nearly 30 countries that have joined the board and contributed billions of dollars to relief funds. Trump also thanked nations that have contributed police and troops to the region.

He also boasted of the U.S. having invested $1.5 trillion this term in the military, a sum he described as “more than ever before.” Denying reports that the country was running low on weapons, Trump declared that the country has “more munitions than we could ever possibly think of using.”

“I do not believe in letting problems fester,” Trump said. “So while others have talked, I have acted.”

This article originally appeared on JTA.org.

The post Trump urges nations to unite against Iran in UN address appeared first on The Forward.

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