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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump
ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait.
Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.
None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.
Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.
(David I. Klein)
Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.
“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.
Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.
Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.
Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.
The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)
Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.
He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.
“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.
Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.
Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.
But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.
Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.
In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)
After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.
Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005.
“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.
“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”
While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.
However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.
The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.
“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”
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Irish Jews report 143 antisemitic incidents in 6 months through a new reporting system
(JTA) — Jews in Ireland reported over 100 antisemitic incidents through a communal reporting system within six months after it launched, according to a new report.
The findings published early Monday by the Jewish Representative Council of Ireland constitute the first attempt to document antisemitic incidents in Ireland.
Irish Jews, a small community of about 2,200, reported 143 incidents between July 2025 and January 2026. These were dominated by verbal abuse, vandalism, threats, exclusion or discrimination and direct digital hate messages. Physical assault was less common, with only three instances reported.
All incidents were self-reported to the JRCI, which cannot independently investigate or adjudicate them. Ireland does not have an official state mechanism for recording antisemitic incidents, the group said. And while the police record hate crimes based on nationality, ethnicity or religion, they do not isolate crimes motivated by antisemitism.
The JRCI said that 30% of incidents were triggered by cues of Jewish identity or Israeli origin, such as a Jewish symbol, an accent or speaking Hebrew in public. Such patterns often crossed the boundaries of hate driven by nationality, ethnicity and religion.
“These dynamics cannot be adequately addressed through generalized anti-racism frameworks alone,” JRCI chair Maurice Cohen said in a statement. “Antisemitism presents distinct characteristics requiring targeted policy responses.”
Cohen called for “a dedicated, standalone national plan to combat antisemitism in Ireland.”
Of the reported incidents, 25 included “Holocaust distortion” or antisemitic conspiracy theories. These findings add to a Claims Conference survey in January, which said that 9% of Irish adults believed the Holocaust was a myth, while another 17% believed the number of Jews killed had been greatly exaggerated. Half of Irish adults did not know that 6 million Jews were killed in the Holocaust.
At the same time, a November 2025 survey by the European Commission surfaced broad recognition of antisemitism in Ireland. 41% of respondents said that antisemitism was a problem in the country and 47% said it had increased over the past five years.
At a ceremony for International Holocaust Remembrance Day in January, Ireland’s taoiseach (or prime minister) Micheál Martin said, “I am acutely conscious that our Jewish community here in Ireland is experiencing a growing level of antisemitism. I know that elements of our public discourse has coarsened.”
Martin has strenuously criticized Israel’s actions in Gaza, saying at the United Nations last year that Israel committed genocide and demonstrated “an abandonment of all norms, all international rules and law.” Catherine Connolly, a socialist politician who has faced backlash for saying Hamas is “part of the fabric of the Palestinian people,” was elected as Ireland’s president in October.
Ireland has historically supported the Palestinians, a stance often linked to the country’s own history of British imperial rule, and formally recognized a Palestinian state in 2024.
In Martin’s Holocaust commemoration speech, he also condemned the most recent event to inflame the Irish Jewish community. Late last year, a proposal to rename Herzog Park in Dublin — named for Chaim Herzog, the son of the first Irish chief rabbi who became Israel’s sixth president in 1983 — was decried by Irish Jews who said it would erase Irish Jewish history. The proposal was later tabled.
Martin, who also denounced the proposal when it was active, said the Jewish community “has every right to be deeply concerned and to express that concern.”
Gideon Taylor, president of the World Jewish Restitution Organization and an Irish Jew who grew up in Dublin, said the JRCI report showed a picture of antisemitic incidents that were separate from “a debate about the policies of Israel or a debate about the Palestinian state.”
“When you have discontinuation of service because somebody is heard speaking Hebrew, or has a Jewish-identifying symbol on them, that’s not about a political position on the spectrum towards Israel,” said Taylor. “That’s something that crosses into antisemitism.”
Ireland’s chief rabbi Yoni Wieder said the report reflected experiences he already heard from his congregants.
“The report does not claim that antisemitism has become a daily reality for all Jewish people in Ireland — it has not,” said Wieder. “What it does show is that antisemitism surfaces often enough, and in ordinary enough settings, that it cannot be dismissed as rare or confined to the margins of society. This means that for many, Jewish belonging in Ireland feels more fragile than it should.”
The post Irish Jews report 143 antisemitic incidents in 6 months through a new reporting system appeared first on The Forward.
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Yet again, Israel’s public shelters become sites of camaraderie amid steep danger
(JTA) — TEL AVIV — Spirits ran high inside a large public bomb shelter in the Israeli coastal city of Jaffa, with loud chatter, singing and greetings of “Happy Iran Holiday,” an incongruous soundtrack to the joint U.S.-Israeli strike on Iran and the hundreds of missiles that followed.
The room itself looked much cheerier than most shelters, with a ball pit and bright Gymboree mattresses left over from its other job in peacetime, when it doubles as a kindergarten.
A day earlier, the shelter became the accidental venue for a bar mitzvah celebration, when worshipers from the synagogue across the road took refuge there.
One particularly raucous group was made up mostly of American-Israelis from the neighborhood. One of them, Steph Graber, said she was in a good mood despite being exhausted from middle-of-the-night runs to the shelter.
“I’m not sure why, maybe it’s the adrenaline of war or something,” she said on Sunday morning. “But also it’s amazing to see the U.S. and Israel as allies working together to reduce the threat from Iran.”
Graber said she had been sheltering elsewhere but had “FOMO” about not being with her friends, so she switched over in the brief lull between sirens.
Martine Berkowitz, a friend of Graber’s, also said the community around her was what made the disruption feel manageable. Sirens kept interrupting even basic tasks, she said, including her attempt to take a shower, which she tried five times.
“My friends live on my corner, so I’m doing great. We’re all together all the time,” she said. During the last Iran flare-up in June, she didn’t have that kind of built-in circle nearby, she said. “Being alone then was really rough.”
The mood wasn’t confined to Jaffa. Across the country, similar scenes played out in shelters and spread on social media, including one from Nachlaot in Jerusalem of people singing “For the Jews There was Light and Joy,” a Purim song marking the story’s turn after Haman’s plot to kill the Jews was thwarted. The parallel to the current moment, as the Jews once again sought to topple a Persian rule who had called for their death, was not lost on anyone.
In a sprawling underground parking lot turned shelter at Dizengoff Center in central Tel Aviv, Shabbat prayers gave way to dancing and songs of “Don’t Be Afraid, Oh Israel” and “Am Yisrael Chai.” Saul Sadka, who was there, posted a video of the revelers, captioning it “joy and stoicism.”
Sadka later said he was struck by the “sense of solidarity,” and noted that it was Shabbat Zachor, when Jews read the passage about Amalek, a nemesis that they are commanded never to forget. “People seem willing to suffer for a while if it means the defeat of the IRGC,” he said.
Another bomb shelter in Tel Aviv struck a less pious tone, turning into a makeshift night club with red lights, a DJ and people dancing.
In one video, one of hundreds of comedic shelter clips circulating online, a comedian quipped, “The nation of Israel lives” — but only as long as the shelter “has wifi and the iPads have battery.”
Natalie Silverlieb was in the mamak, the communal reinforced safe room on her building’s floor. She said the logistics of repeated alerts had become harder since she became a mother.
“Doing this with a baby is crazy,” she said. The room was packed, including other babies and dogs, and she and her partner tried to follow a system that would get their baby back to sleep quickly.
“I’m so, so, so exhausted,” she said. “When I was doing this on my own the last time, I could at least come back to my apartment and just lay on the couch. But now there’s no laying on the couch. It’s go, go, go.”
For Silverlieb, the uncertainty of the past few weeks hadn’t disappeared so much as changed shape. “The waiting for it to end is more stressful than the waiting for it to begin,” she said. “I just hope it ends quickly. It’s a lot, period.”
In a nearby grocery store, another siren, the 30th or so in as many hours, sent shoppers scrambling. In the residential building next door, the shelter downstairs was decrepit and doorless. Children played limbo with a strip of red cloth. One woman began pitching HAAT, a new, mostly Arab-run delivery service she said was giving Wolt a run for its money. A few people pulled out their phones to download the app, trading jokes about whether it would deliver to shelters, and during sirens. Because it is Ramadan, Muslims in Israel are doubly on edge, from fasting on top of the missiles.
Sasha, who lives in the building, said she was “half happy” the waiting was over. The repeated dashes up and down the stairs, she joked, were at least getting her to her daily goal of 10,000 steps. Still, she said, it “won’t help us if the [Iranian] regime doesn’t fall.”
A Ukrainian who grew up under Soviet rule, taught her what it meant to live without freedom, she said. “We want to see the Iranian people free and a better Middle East for everyone.”
Evyatar said he doubted the regime would fall “unless the Iranian citizens themselves finish the job.”
Ma’or, another neighbor, said he would “happily sit in my bomb shelter if it meant giving my Iranian friends, both in Iran and out, a chance at a normal life.” He pointed to a friend in Tehran who works as a tattoo artist, an illegal trade under the regime.
“I mean, he’s not even free to give someone a tattoo without going underground,” he said. “I’m baffled by the people cheering [on] the IRGC. People who say this war is illegal are out of their goddamn minds.”
Evyatar said he began Saturday uneasy, but grew calmer as the hours passed and he gauged the pattern of the strikes. The alerts came far more often than the 12-day war, but the blasts felt less intense. “At the beginning I felt scared, like it was June all over again.” Over time, he said, he has learned to tell the difference between the sounds of interceptions, shrapnel and direct impacts.
As he spoke, a loud boom hit outside, rattling the shelter and stopping the conversation. “That, for example, was a June sound,” he said.
It turned out to be shrapnel coming down not far away. The impact was part of a wider series of strikes across central Israel, including one that turned lethal in Beit Shemesh, west of Jerusalem, when a public bomb shelter was hit. Nine people were killed including multiple from the same family. Dozens more were wounded, and others still were unaccounted for.
In Beit Shemesh, the strike changed the atmosphere in a city that had so far heard only occasional sirens, during both this round and the last one.
Netanel Alkoby, a Beit Shemesh resident who spent 12 years in the reserves with the Home Front Command, said he has always taken alerts seriously, but that over time a degree of complacency still set in. The strike, he said, “changed our perspective a lot,” forcing him to be more careful, more on guard, and to treat every warning “with the utmost seriousness.”
In the underground shelter at Wolfson Medical Center in Holon, a sign overhead read “the safest shelter in existence.” Patients hobbled in, some with casts and crutches. With doctors also sheltering there, patients used the moment to buttonhole them with questions.
One staffer watched a line of women form to speak to a physician. “Poor thing, he can’t even enjoy the siren in peace,” she said.
Back in the central Jaffa shelter, a couple in black leather and dark glasses stood apart from the banter around them.
“Any fear and terror that Israeli citizens are feeling right now is a direct result of this violent racist Islamophobic power hungry greedy fascist government,” said the woman, who declined to give her name, referring to the Netanyahu-led coalition.
Asked whether she thought attacking Iran was a bad idea, she said: “I think it’s a bad idea to attack anyone in 2026. We teach toddlers not to fight and here we have fully grown men doing this, dooming all of us.”
“It’s time we take the power from aging white men,” she said.
Nearby, Martine Berkowitz agreed — in part. “Yep, they are behaving like toddlers. And they are aging white men. Who are fighting evil brown men. If it brings freedom to Iran then it was worth it. But if it doesn’t, then it was all for nothing.”
The post Yet again, Israel’s public shelters become sites of camaraderie amid steep danger appeared first on The Forward.
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Netanyahu: ‘Our Forces Are Striking the Heart of Tehran With Increasing Strength’
Israeli Prime Minister Benjamin Netanyahu participates in the state memorial ceremony for the fallen of the Iron Swords War on Mount Herzl, in Jerusalem, Oct. 16, 2025. Photo: Alex Kolomoisky/Pool via REUTERS
i24 News – Israeli Prime Minister Benjamin Netanyahu stated that Israeli forces had “eliminated the dictator Ali Khamenei” along with dozens of senior officials of Iran’s regime during a statement delivered from the roof of the Kirya, Israel’s defense headquarters.
“Yesterday, we eliminated the dictator Khamenei. Along with him, dozens of senior officials from the oppressive regime were eliminated,” Netanyahu said after a meeting with the Minister of Defense, the Chief of Staff, and the Director of Mossad. He added that he had issued instructions to continue the offensive.
According to Netanyahu, Israeli forces are “now striking at the heart of Tehran with increasing intensity,” a campaign he said will “increase further in the days to come.”
The Prime Minister also acknowledged the toll of the conflict on Israel, calling recent days “painful” and offering condolences to the families of victims in Tel Aviv and Beit Shemesh, while wishing a speedy recovery to those injured.
Netanyahu emphasized that the operation mobilizes “the full power of the Israel Defense Forces, like never before,” in order to “guarantee our existence and our future.” He also highlighted US support, noting “the assistance of my friend, the President of the United States, Donald Trump, and of the American military.”
“This combination of forces allows us to do what I have hoped to accomplish for 40 years: strike the terrorist regime right in the face,” Netanyahu concluded. “I promised it — and we will keep our word.”
