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Orthodox pilgrimage to the grave of Kabbalah rabbi buried in Istanbul picks up after COVID slump
ISTANBUL (JTA) — Dozens of Orthodox Jews gathered on a hill overlooking the Bosphorus Strait.
Above them, guarding the hilltop, stood a Turkish military base, and below sat the swanky Istanbul neighborhood of Ortaköy. Dominating the view was the 15th of July Martyrs Bridge, which connects Europe and Asia. On the Asian side of the Strait loomed the massive Çamlica Mosque.
None of those sites were of interest to the crowd, however. The hill also contains one of Istanbul’s main Jewish cemeteries, and those gathered — who came from Turkey, the United States and Israel — were there to pay their respects on the yahrzeit, or death anniversary, of Rabbi Naphtali HaKohen Katz, an influential and prolific 17th-century rabbi who was devoted to Jewish mysticism.
Pilgrimages like this one, made by Orthodox groups of varying sizes to the grave sites of similarly revered Jewish figures across Europe, are far from uncommon and have spawned a cottage travel industry. Among the largest and most publicized is the annual pilgrimage to Uman, Ukraine, which brings tens of thousands to the grave of Rabbi Nachman of Breslov each Rosh Hashanah (not on the anniversary of his death). Another involves the grave of Rabbi Elimelech Weisbaum, an early Hasidic leader, in Lizhensk, Poland, in the early spring.
(David I. Klein)
Yitzhak Friedman, a Hasidic Jew from Lakewood, New Jersey, who is currently studying in Israel, told the Jewish Telegraphic Agency that he and a few friends used the opportunity of Katz’s yahrzeit to rationalize a short trip to Istanbul.
“It was cheap tickets, we heard a lot of great things, so I had a nice jump over for two days,” he said.
Another group of Orthodox women from Israel said they had planned their trip similarly to coincide with the “hilulah” — using the Hebrew word for such a pilgrimage.
Though the pilgrimage to Uman has become a rowdy days-long affair, during which the influx of Orthodox Jews rent out most of the small city’s available apartments and hotel rooms, other pilgrimages, such as the one to Katz’s grave, have a more quiet and introspective atmosphere. The crowd on Tuesday took breaks from praying to eat at the cemetery’s synagogue, passing around whiskey and snacks.
Friedman said that he has made several similar journeys in the past year alone, including to Dynow, Poland, to the grave of Reb Tzvi Elimelech, another early Hasidic leader. He also spent more than 30 hours traveling to war-torn Ukraine to spend Rosh Hashanah in Uman, a practice that was strongly discouraged by both Israeli and Ukrainian rabbinic leaders this year.
The Jewish cemetery where Katz is buried offers a hilltop view of the city. (David I. Klein)
Friedman said he had heard that a visit to Katz’s grave had helped people with various things, from finding “the right match” to having kids have kids to being cured from a sickness. He asked simply for “happiness” in his prayers.
He also attributed some of the effects of the grave to the fact that it is visited less than the one in Uman.
“It’s known that a tzaddik that very few people come to, his powers are much bigger,” Friedman said.
Another of the pilgrims, a Hasidic man from the Doroger sect in Bnei Brak, Israel, explained that he was a distant descendent of Katz, and that, though he was coming for the first time, he came to accompany his father who had been making the trip for 50 years.
Katz was born in 1649, in what is today Ostrovo, Ukraine, and at the age of 14 he was captured and sold into slavery by Tatars, a Turkic muslim group in Crimea and other parts of Southern Ukraine. But he escaped years later and returned to Ostrovo to become the community’s rabbi, later transferring to Posen in modern-day Poland, where he became a scholar of Kabbalistic literature.
But his struggles would not end with the Tatars. Later in life, Katz was called to Frankfurt, in today’s Germany, to serve the community there. When a fire broke out in the city in 1711, he was accused of using kabbalistic charms to stop it from being extinguished by natural means and imprisoned by the local leadership.
Upon his release, he fled to Prague — where he quarreled with another Kabbalah teacher devoted to Shabbetai Zevi, a false messiah — and later Wroclaw.
In past years, as many as 300 people at a time have visited the Istanbul cemetery. (David I. Klein)
After a life filled with struggle in Europe, Katz tried to emigrate to the holy land but only made it as far as Constantinople, where he died in 1718, and was buried by the local Jewish community in the Ortaköy Cemetery.
Ever since, the grave has been a site of pilgrimage, explained Rabbi Mendy Chitrik, an Istanbul rabbi affiliated with the Hasidic Chabad-Lubavitch movement — and another distant descendent of Katz’s — who helped in the restoration of the grave in 2005.
“Throughout the ages some great rabbis have allegedly made the pilgrimage,” Chitrik said, including the Baal Shem Tov — the founder of the Hasidic Judaism — Rabbi Nachman of Breslov and others.
“I have accompanied great rabbis who came anonymously to pray at his grave,” Chitrik added. “Some fly in for a day on private jets and leave.”
While some people come throughout the year, the most popular time to come is Katz’s yahrzeit, the 24th of Tevet on the Hebrew calendar. In past years, as many as 300 people came for the occasion, said Albert Elvaşvili, the president of the Ortaköy Jewish community which manages the cemetery.
However, he noted that attendance often rises and falls with the changes in Israeli-Turkish relations, much like general Israeli tourism to Turkey, which reached an all time high this year.
The biggest slump came during the COVID-19 pandemic, with only a handful of pilgrims coming the last two years. Now it seems that the tradition is once more back in force, with several buses of pilgrims from different countries and sects coming throughout the day.
“As relations with Israel and the Jewish people are coming to a better place, I believe there will be many more people coming in, and as Turkey becomes much more attractive for the Jewish and religious traveler, there will be many more opportunities for people to come,” Chitrik said. “Not just to the kever [grave] of Naphtali Katz on the 24th of Tevet, but to Rabbi Chaim Palachi in Izmir, on the 19th of Shevat, next month, and Rabbi Yehudah Rozanes, on the 26th of Nisan, and many other rabbis who are buried here in the important cemeteries of Turkey.”
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9 Israeli Soldiers Injured in Lebanon Fighting, 2 in Serious Condition
Two IDF soldiers. Photo: IDF.
i24 News – Two Israeli officers were seriously wounded and seven additional soldiers injured in two separate incidents in southern Lebanon, the Israel Defense Forces (IDF) said.
According to the military, the first incident occurred during the morning hours amid an encounter between Israeli forces and armed militants operating in the area.
During the engagement, an anti-tank missile was launched toward deployed troops, which the IDF said was fired by Hezbollah operatives. Two officers were struck in the attack, with one sustaining serious injuries and the second moderately wounded.
A second incident took place overnight in a separate sector of southern Lebanon, when Israeli forces operating in the area came under rocket fire. In that strike, one officer was seriously wounded and six soldiers were moderately injured, the IDF said.
The incidents come amid ongoing cross-border hostilities between Israel and Hezbollah, marked by repeated exchanges of fire and periodic ground confrontations in southern Lebanon.
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Report: Some 30 US Troops Injured in Iranian Attacks on Prince Sultan Air Base in Saudi
Screenshot of video of Saudi Arabia’s Air Force intercepts Iranian drones over Saudi airspace. Photo: Saudi Defense Ministry / Screenshot
i24 News – Over 12 US troops have been injured in Iranian attacks on a Saudi air base in the past week, the Associated Press reported on Saturday citing two people who have been briefed on the matter.
On Friday, the Islamic Republic launched six ballistic missiles and 29 drones at Saudi Arabia’s Prince Sultan air base, wounding at least 15 troops, including five seriously, according to the sources who spoke to AP on the condition of anonymity.
US officials initially reported that at least 10 US troops were injured, including two seriously wounded.
The base had come under attack twice earlier this week, including an incident that injured 14 US troops, according to the people who had been briefed on the matter.
Located some 100 kilometers from the Saudi capital of Riyadh, the base is run by the Royal Saudi Air Force, but is also used by US troops.
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At CPAC, a Generational Divide Over Republican Support for Israel
Gabriel Khuly, 19, and Joshua-Caleb Barton, 31, pose for a picture outside Generation Zion’s booth at the Conservative Political Action Conference (CPAC) USA 2026 at the Gaylord Texan Resort and Convention Center, in Grapevine, Texas, U.S., March 27, 2026. Picture taken with a mobile phone. REUTERS/Nathan Layne
When former Congressman Matt Gaetz opened his speech by aligning with a Republican faction “loyal to only one nation,” his message to the Conservative Political Action Conference was clear: It was a veiled swipe at perceived Israeli influence over US politicians, even without naming Israel outright.
A month into the US-Israeli war with Iran, Gaetz’s comments struck a discordant note at the annual CPAC event. They cut against calls for unity and exposed a growing Republican rift largely along generational lines, as younger conservatives increasingly question support for Israel.
That skepticism reflects a broader distrust of military intervention among younger Republicans, fueled in part by conservative figures such as Tucker Carlson, whose allegations of excessive Israeli influence on US policy have drawn accusations that he is stoking antisemitism. Carlson has repeatedly denied accusations of antisemitism.
The Iran war, including Israel’s role in it, emerged as one of the main flashpoints at CPAC, which for decades has served as a central gathering for Republican politicians and activists.
Jack Posobiec, a conservative commentator and online influencer, said age 45 is a dividing line, with the younger cohort more likely to question the party’s steadfast support of Israel.
“People want to paint it off as if it’s antisemitism, but I don’t think that’s what it is,” Posobiec told Reuters. “It’s just a question of: Why? What is the purpose of this relationship? And I hear that a lot from young voters.”
The issue has roiled the Democratic Party in recent weeks, with some lawmakers and primary candidates distancing themselves from the pro-Israel lobbying group AIPAC amid growing unease over Israel’s military actions.
It is now exposing fault lines among Republicans as well, turning off young voters who helped propel Trump to victory in 2024 and potentially complicating the party’s efforts to defend slim majorities in the Senate and House of Representatives heading into November’s midterm elections.
Noah Bundy, 17, and Ryder Gerrald, 18, conservative friends from Georgia attending their first CPAC, said they opposed the war with Iran and questioned whether the military operation put Israel’s interests ahead of America’s.
“I think they totally pushed us into a war with Iran,” Bundy said. “My whole family is military and none of us is really for it.”
“Our younger generation, we don’t like Israel as much compared to the older generation,” said Gerrald. He said he would prefer redirecting US taxpayer dollars toward domestic priorities, rather than spending to bolster Israel’s military.
EVANGELICAL SUPPORT FOR ISRAEL
The party’s pro-Israel stance, however, resonates strongly with evangelicals – a pillar of Trump’s political base – and with older voters like Harry Strine III, an 83-year-old CPAC attendee who was wearing a red “Make America Great Again” hat.
“Israel is God’s people,” Strine said. “The US was founded on the Judeo-Christian belief. I guess I’m a traditionalist.”
On the conference’s opening day, Rev. Franklin Graham said that, by striking Iran to protect Israel, President Donald Trump was like the biblical figure of Esther, a Jewish queen who, according to scripture, was elevated by God to save her people from annihilation in ancient Persia.
“I believe God has raised him up for a time such as this, like Queen Esther,” said Graham, a prominent Christian evangelist, invoking a core evangelical belief that the modern state of Israel represents the fulfillment of biblical prophecy.
But unease over the Iran war and rising gasoline prices has pushed Trump’s approval rating down to 36% – its lowest since his return to the White House – a Reuters/Ipsos poll completed on Monday found. Support among his core base remains strong, however, with 74% of Republicans backing the strikes on Iran.
The debate over Israel coincides with a broader Republican fight over the future of the MAGA movement and who belongs in it. Allegations of antisemitism flared at a December event organized by Turning Point USA, a nonprofit focused on promoting conservative politics. At its first national event since founder Charlie Kirk’s death, commentator Ben Shapiro criticized fellow conservatives for associating with figures like white nationalist streamer Nick Fuentes, who has praised Hitler.
In his CPAC speech on Thursday, Gaetz said he did not agree with Shapiro and other conservative commentators “that we have some sort of near slavish loyalty to a country in a faraway land,” an apparent reference to Israel.
He argued that conservatives needed to allow for disagreements and that “antisemitism isn’t hiding around every corner and in every bush.”
Visitors to the CPAC booth of Generation Zion, a nonprofit group that trains young Christians and Jews to advocate for Israel and to combat antisemitism, could pick up a sticker reading “Tucker Carlson Hates Me,” a rebuke of the commentator’s recent criticism of Christian Zionism and Israel’s alleged sway over U.S. politics.
Gabriel Khuly, a 19-year-old volunteer for the group, said that while the Republican Party has an antisemitism problem, it is driven by a small minority with an outsized voice online.
“The actual anti-Israel, antisemitic wing of the Republican Party, I think, makes itself seem a lot bigger than it really is.”