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Overdue or overdone? Two scholars hope to secure the legacy of ‘Jewish Renewal’
(JTA) — Rabbi Arthur Green gave the commencement address last week at the Jewish Theological Seminary, the Conservative flagship where he was ordained 56 years earlier.
His talk was mostly a response to political turmoil in Israel, but he also urged the graduates to pioneer a “new Judaism.”
“I had the good fortune, as a young seeker, to run into the Jewish mystical tradition, especially the writings of the early Hasidic masters,” said Green, who taught Jewish mysticism and Hasidic theology at Brandeis, the University of Pennsylvania and Hebrew College. “I have been working for half a century to articulate what could simply be called a Judaism for adults living in freedom. I am now near the end of my creative course. But you young people are just at the beginning of yours. We need you to enroll — however you can — in the task of the generations, that of re-creating Judaism.”
That is the language of Jewish Renewal, with which Green, 82, is deeply identified. Renewal isn’t a denomination, really, but a movement that was born in and reflects the 1960s and 1970s counterculture. Baby boomer Jews disillusioned with the large suburban synagogues that they considered soulless embraced Jewish practice that was spiritual, egalitarian, environmentally conscious and largely lay-led.
Baby boomer Jews disillusioned with the large suburban synagogues that they considered soulless embraced Jewish practice that was spiritual, egalitarian, environmentally conscious and largely lay-led. Renewal’s signature institution was the havurah — intimate prayer, study and social fellowships. Its soundtrack were the liturgical melodies composed by the hippy-ish, “neo-Hasidic” Orthodox rabbi, Shlomo Carlebach. And its rebbe — to the degree that an egalitarian movement had a central figure — was Rabbi Zalman Schachter-Shalomi (1924-2014), a refugee from Hitler’s Europe and former Lubavitcher Hasid whose Judaism channeled the spiritual “New Age” of the 1970s.
These ideas and approaches may be familiar to you even if you’ve never heard of “Renewal.” Rare is the synagogue that doesn’t try to offer a more intimate spiritual experience for its worshippers, to shrink the distance between pulpit and pew, to incorporate new Jewish music and, in non-Orthodox and a number of Modern Orthodox synagogues, to increase the participation of women in prayer and study.
Those prayer shawls with rainbow stripes? That was a Schachter-Shalomi innovation.
How a counterculture movement came to be absorbed by the mainstream is the subject of a paper in a new collection, “The Future of American Judaism,” edited by Mark Silk and Jerome Chanes. Chanes is the co-author, with Shaul Magid, of the chapter on “Renewal” that claims it as one of the most influential if not defining Jewish movements of the last 50 years.
“While Jewish Renewal has never boasted a large number of members, its influence on the larger American Jewish community has been significant, in terms of its liturgical experimentation, its revisions of ritual and its overall metaphysics,” they write. “It has also served as an ongoing conduit of information and inspiration from its own past — the havurah movement, radical politics, feminism — to the next generation.”
I came to the paper after giving a lecture at my own synagogue on “The Crisis of the American Synagogue.” I spoke of declining affiliation rates, plunging enrollment in supplementary schools, the shrinking number of non-Orthodox synagogues. Most of my adult life has been spent in synagogues, havurot and institutions heavily influenced by Renewal. If the Jewish Renewal movement revitalized synagogue life in the last century, could it also be blamed for its struggles in this one?
Magid, a fellow in Jewish studies at Dartmouth College, and Chanes, an adjunct professor of Jewish Studies at Baruch College, presented their chapter at a conference dedicated to the release of the book, held Tuesday and Wednesday at Trinity College in Hartford, Connecticut. Magid made the claim — considered bold, at this small gathering of Jewish historians — that the three most important Jewish figures of the 20th century were Mordecai Kaplan, Menachem Mendel Schneerson and Shachter-Shalomi.
Kaplan, the founder of Reconstructionist Judaism, downplayed the supernatural element of Judaism and instead called it a “civilization” defined by its people and culture. Schneerson, the Lubavitcher rebbe, turned an insular Orthodox sect into an outreach movement that promotes ritual practice among secular Jews.
Rabbi Arthur Green delivers the commencement address at the Jewish Theological Seminary in Manhattan, May 18, 2023. (Courtesy JTS)
Schachter-Shalomi combined their visions and imagined a Judaism, said Magid, that “is no longer used as a tool for Jewish survival, but rather as a project for Jews to become part of the global community, to contribute to the global community.” Environmental awareness became a hallmark of Renewal, as did absorbing influences from other religions, especially Eastern ones. “He really did take Schneerson’s teaching about bringing Judaism to the streets and expanded it further to bring Judaism to the mosque, to bring Judaism to the monastery, to create another way of being Jewish which was not afraid of the world.”
In an interview with Magid before the conference, I asked if he and Chanes might be exaggerating Renewal’s influence.
“I’m sure there will be people who will claim that case but I don’t think so, no,” he said. Magid acknowledges that few people regard themselves as direct disciples of Schachter-Shalomi, and yet, like Kaplan, his influence is felt widely and deeply. “Each one of them had a futuristic vision,” he said. “They were able to cultivate a way of thinking about Judaism that was before their time and that eventually came into being in many ways.”
One of those skeptical of Schachter-Shalomi’s influence is Jonathan Sarna, professor of Jewish history at Brandeis, who gave the keynote talk at the conference. In his response to the panel on Renewal, Sarna doubted Schachter-Shalomi was as influential as Carlebach, the Conservative theologian Abraham Joshua Heschel or the Modern Orthodox philosopher Joseph Soloveitchik. “I don’t think we should delude ourselves into thinking that every innovator is a new Moses,” Sarna said.
Benjamin Steiner, a visiting assistant professor in religion at Trinity, also wondered if Renewal had spread “everywhere in the country, or only in large urban areas with critical masses of educated Jewish students.”
Listening to Magid’s response to such caveats, I thought of the quote often attributed to music producer Brian Eno: “The first Velvet Underground album only sold 10,000 copies, but everyone who bought it formed a band.” Renewal’s influence spread beyond its founding havurot because many of their principals went on to important positions in academia and Jewish organizations, including Green, Rabbi Everett Gendler, Sharon Strassfeld, John Ruskay and Rabbi Arthur Waskow.
Small but influential Gen X and millennial institutions also bear Renewal’s fingerprints: the “Jewish Emergent Network” of independent congregations; New York’s Romemu and B’nai Jeshurun synagogues; egalitarian, traditional-style yeshivas like Hadar. Bayit, with a number of principals associated with ALEPH: the Alliance for Jewish Renewal, is an online artist’s collective and publisher of Jewish books, including a forthcoming Shabbat prayer book.
One of its contributors, Rabbi Rachel Barenblat, who was ordained by ALEPH, has argued that the influence of Renewal is felt even within Orthodoxy. “If you look at the Open Orthodoxy movement, if you look at the ordination of women as ‘maharats’ [by Yeshivat Maharat, a women’s seminary], the future of women as rabbinic leaders in Orthodoxy is already here,” she said on an episode of the “Judaism Unbound” podcast. “It’s not everywhere, but someday it will be.”
Magid and Chanes similarly claim a number of leading Jewish feminists as products of Renewal — they mention Paula Hyman, Eva Fogelman and Judith Plaskow — although some in the audience at Trinity insisted they gave Renewal too much credit for a movement by and for women. In there essay in the Silk/Chanes Book, Sylvia Barack Fishman of Brandeis University offers a counter-narrative of Jewish innovation over the past 50 years. In her chapter, she credits the “active partnership” of women in revitalizing American Judaism: Women’s religious expressions, she writes, “create social contexts and are distinguished by a communal dynamic, quite unlike the isolated, personalized Jewish experience, which some have claimed defines contemporary Jewishness.”
I came away convinced that Renewal has had an outsize influence on Jewish life, especially for baby boomers like me. But I also wondered if its outward-facing, syncretic Judaism failed to instill a sense of obligation to Jewish forms, institutions and peoplehood — unlike, by contrast, Orthodoxy in all of its booming present-day manifestations.
I asked Magid in what ways Renewal might have fallen short.
“Part of its failure is that it is very, very anchored to a certain kind of American counterculture that no longer exists. It hasn’t really moved into a 2.0 phase,” he said. “There are students and staff members that are still very tied to [Schachter-Shalomi’s] vision, and then there’s a younger generation, Gen Z, who have read some of his work and they’re influenced by it, but they really are thinking much more about, well, how does this translate into a post-countercultural America?”
Magid also feels the ideas of Renewal will become more important as American Jews’ attachment to Israel wanes, and the living memory of the Holocaust recedes.
If Rabbi Green’s speech at the JTS graduation was any indication, then the ideals of Jewish Renewal still hold their appeal.
“We need a new Judaism in America… where we also have the fresh air needed to create it,” he said. “How do we move forward… in articulating a Jewish theology for today that is both intellectually honest and spiritually rewarding?”
The audience of future Jewish leaders and teachers leapt to its feet.
—
The post Overdue or overdone? Two scholars hope to secure the legacy of ‘Jewish Renewal’ appeared first on Jewish Telegraphic Agency.
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Czech Republic Emerges as Israel’s New European Shield Amid Escalating EU Pressure Campaign
Israeli Foreign Minister Gideon Sa’ar and Czech Foreign Minister Petr Macinka stand side by side at a press conference in Prague, presenting a united front as they announce strengthened bilateral ties and firm opposition to EU measures targeting Israel. Photo: Screenshot
The Czech Republic has emerged as one of Israel’s fiercest defenders in Europe, vowing to thwart punitive measures against Jerusalem from inside the European Union as several countries within the bloc intensify efforts to isolate the Jewish state diplomatically and economically.
Czech Foreign Minister Petr Macinka on Wednesday announced that Prague intends to actively resist EU initiatives targeting Israel, signaling a shift in the Czech government’s pro-Israel diplomatic stance and a willingness to use its influence inside the bloc to counter mounting anti-Israel efforts.
“We will no longer allow sanctions against Israel to pass through the European Union — even if we must stand alone in blocking them,” the top Czech diplomat said during a joint press conference alongside Israeli Foreign Minister Gideon Saar, who was visiting Prague on a diplomatic trip.
“There are continued efforts within the European Union to advance additional measures against Israel. From this moment on, the Czech Republic will stand with the Jewish state and will not allow any further trade sanctions,” Macinka continued. “We will also categorically reject any suspension or freezing of Israel’s Association Agreement, whether in full or in part.”
Under EU procedures, many sanctions-related decisions require unanimous approval among member states, giving Prague potentially outsized leverage in efforts to block politically motivated initiatives aimed at undermining the Jewish state on the international stage.
In one of its latest efforts targeting Israel, the EU is expected to debate possible trade restrictions involving Israeli communities in the West Bank during a meeting scheduled for next month in Brussels.
Until recently, Israel had largely relied on Hungary as its most dependable ally within the EU to block hostile resolutions and sanctions initiatives, but shifting political dynamics in Budapest weakened that protective buffer and allowed several previously stalled measures to advance.
With a long-standing pro-Israel stance, the Czech Republic now appears ready to deepen that alignment further, committing to a more assertive diplomatic role in defending Israeli interests within European institutions.
“We will seek alliances on issues where a qualified majority is required, so that no further aggressive steps by the European Union can harm the State of Israel,” Macinka said during the press conference.
He also said that the Czech government hopes to relocate its embassy from Tel Aviv to Jerusalem within its current governing term.
During Wednesday’s press conference, Sa’ar praised Czech leaders as “true friends of Israel,” emphasizing that they understand the strategic importance of strengthening bilateral cooperation, particularly in defense, technology, and trade.
“We are witnessing an attempt by certain left-wing governments in Europe to drag the European Union into a radical anti-Israeli approach,” the top Israeli diplomat said. “These hostile governments are harming strategic relations with the only democracy in the Middle East – in order to win applause from the most radical and terrorist countries in our region.”
As part of Sa’ar’s diplomatic visit, Prague hosted a major Czech-Israeli economic forum bringing together more than 50 Israeli companies alongside roughly 150 Czech representatives from industries including defense, cybersecurity, innovation, and health care.
According to Sa’ar, both governments are committed to dramatically expanding economic cooperation after bilateral trade between the two countries reached approximately $1.4 billion in 2025, with both sides setting a goal of doubling that figure by 2030 through deeper investment, technological partnerships, and strategic industrial cooperation.
“My foreign policy: We invest in friendly countries. And the Czech Republic is one of Israel’s greatest friends,” the Israeli diplomat said at the Economic Forum in Prague.
“Our economies naturally complement each other: Israeli innovation alongside Czech industrial excellence,” he continued.
“My foreign policy: We invest in friendly countries. And the Czech Republic is one of Israel’s greatest friends.
Our bilateral trade reached $1.4 billion in 2025 – and @petr_macinka I believe we can double that by 2030.
Our economies naturally complement each other: Israeli… pic.twitter.com/Xa1v4KWweg
— Israel Foreign Ministry (@IsraelMFA) May 20, 2026
As bilateral relations between the two countries continue to expand, the Czech government is reportedly preparing to finalize a new agreement for additional Israeli-made SPYDER air defense batteries, further deepening Prague’s growing reliance on Israeli military technology beyond the systems already in use by the Czech armed forces.
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Netanyahu is facing electoral catastrophe — and could place Israel in existential peril
For much of Prime Minister Benjamin Netanyahu’s current term, Israelis have been told that they are on the verge of a historic military triumph. Netanyahu has been promising “total victory” since early 2024.
Yet the public mood inside Israel has darkened rather than lifted. After nearly three years of war, none of our enemies have actually been vanquished.
The war with Iran may resume at any moment, and the Iranian regime shows no sign of collapse, or of acquiescence to Israeli-American terms. Iran’s proxies — Hezbollah in Lebanon, Hamas in Gaza, the Houthis in Yemen — all soldier on, certainly bruised but strangely unbowed.
And in Israel, reservists continue to be called up, and soldiers continue to die. Israel has absorbed devastating reputational damage, and the sense that the country has no positive political horizon has hardened into exhaustion.
As that exhaustion translates into polling that should terrify the prime minister, Israel faces an unprecedented internal danger: that Netanyahu will use a state of permanent emergency he has worked to enshrine to cancel upcoming elections altogether.
Over the weekend, the combined party of former prime ministers Naftali Bennett and Yair Lapid passed Netanyahu in many of the polls. Per one poll, the opposition together is now leading him by 71 to 49 seats — a 19-seat swing relative to the current Knesset. And because several small opposition-aligned parties are currently polling below the electoral threshold, the actual anti-government majority in a real election could be larger still.
The direction of travel is clear, the deficit in the polls for the right-religious bloc is huge, and the danger for Netanyahu is real. He faces a plausible future in which he not only loses power in the election that by law must be held by the end of October, but loses decisively.
That’s why many Israelis suspect the election may not occur.
In a recent Hebrew-language column, Haaretz writer Ravit Hecht wrote that when Netanyahu “ is vulnerable and lagging behind, he is at his most dangerous.”.
“Netanyahu will try to ignite an external front — preferably with Iran — in order to manufacture a state of emergency.,” Hecht added. “If he fails to maneuver Donald Trump into renewing the war with Iran, and if that leaves his hands tied in Lebanon or constrains his moves in Gaza, he will inflame the domestic front instead.”
Victory, or emergency
Netanyahu may see two possible lifelines.
The first: political redemption through the kind of overwhelming victory he’s been promising for years. If the Iranian regime were somehow destabilized or collapsed, Netanyahu could argue that history had vindicated him. Enough Israelis who currently view the wars as endless and inconclusive might reinterpret the sacrifices as the painful prelude to a transformative strategic success.
The trouble: years of promising such a victory, with no clear returns, make its likelihood at this late hour very dubious.
The second possibility is darker and more dangerous: capitalizing on a state of permanent emergency.
Israel adopted a siege mentality during the six weeks of war with Iran, weathering mass missile barrages, civilian deaths and profoundly disrupted routines. If those conditions re-emerged under a resumption of war, the government could attempt to argue that national elections are impossible during wartime.
Ministers in Netanyahu’s coalition have spent years preparing the ideological ground for precisely such a claim — and the confrontation it would spark with Israel’s democratic institutions.
Netanyahu’s allies have portrayed the Supreme Court as governed by an illegitimate elite conspiracy. They describe judges not as guardians of the constitutional order but as enemies of the popular will. The current chief justice, Yitzhak Amit, has faced relentless delegitimization campaigns. Senior ministers have openly suggested that court rulings need not be obeyed.
Any attempt to delay or suspend elections would almost certainly trigger intervention by the court. Israel lacks a formal written constitution, but it possesses a dense web of so-called Basic Laws, precedents, and institutional norms that collectively form its constitutional structure. If the government attempted to legislate an indefinite postponement of elections under emergency conditions, the Supreme Court would likely strike the move down.
At that point, Israel could face a constitutional crisis unprecedented in its history: a government claiming emergency authority against a judiciary insisting on democratic continuity.
The government’s position would be strong, because Israel’s institutions are deeply dependent on executive cooperation. If a determined government sought to sabotage the electoral process indirectly while claiming national necessity, the Central Electoral Commission would face immense practical obstacles. At the same time, the Supreme Court lacks any practical enforcement mechanisms
An uncomfortable bargain
None of this means Israeli democracy is doomed. Israeli institutions remain resilient, civil society remains energetic, and public resistance to authoritarian overreach would likely be massive. But it does mean that scenarios once dismissed as hysterical are now being discussed openly by serious observers.
There is, however, another path still faintly visible.
Increasingly, Israeli political circles are discussing the possibility of a negotiated Netanyahu exit from public life. Netanyahu has already sought ways to terminate or freeze his ongoing corruption trial. Under Israeli practice, a presidential pardon generally requires acknowledgment of wrongdoing and some expression of remorse.
If Netanyahu were willing to plead to a reduced offense such as breach of trust rather than the more severe bribery charges, President Isaac Herzog could potentially justify a pardon framed as an act of national reconciliation. Such an arrangement would go against Netanyahu’s pugnacious grain. But he may fear the humiliation of resounding defeat — and the end of any plausible excuses for delaying his trial — even more. It is even conceivable, although far from likely, that he would not choose to cause debilitating harm to Israel.
A bargain — Netanyahu steps back from politics in exchange for a pardon — would outrage many Israelis. Others would see it as a necessary escape hatch from national trauma. And Netanyahu himself would preserve a version of the story he has always wanted to tell: that of a historic statesman stepping aside after defending Israel through existential wars, not a defeated leader dragged from office in disgrace.
His supporters would accept the narrative. His opponents would accept the outcome. Israeli democracy, bruised and deeply damaged, would survive without crossing into outright institutional rupture.
It may be the least destructive option available. Democracies can survive flawed leaders. And Netanyahu, in his obsession with clinging to power, has made the need for this radical option existential.
The post Netanyahu is facing electoral catastrophe — and could place Israel in existential peril appeared first on The Forward.
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Texas Sex Therapist in Congressional Race Calls for Castrating, Incarcerating ‘American Zionists’
Maureen Galindo, a sex therapist running for US Congress in Texas as a Democrat. Photo: Screenshot
The Democratic Party has rushed to condemn one of their own — Maureen Galindo, a candidate for US Congress in Texas’s 35th district — following an Instagram post last weekend in which she threatened Americans who support Israel with castration and internment.
“When Maureen gets into Congress, she’ll write legislation so that all Zionism and support of Zionism is undoubtedly Anti-Semitic, since it’s Zionists harming the Semites,” a post appearing on Galindo’s campaign account read. “She’ll turn Karnes ICE [US Immigration and Customs Enforcement] Detention Center into a prison for American Zionists and former ICE officers for human trafficking. (It will also be a castration processing center for pedophiles which will probably be most of the Zionists).”
The post charged that Galindo’s Democratic primary opponent Johnny Garcia, the public information officer for Bexar County’s Sheriff Javier Salazar, “wants Jews and Mexicans in warehouses.” The campaign asserted that “the billionaire Zionists that control San Antonio and South Texas trafficking networks have coordinated a blitz campaign to propagate the conspiracy that anti-Zionist Maureen Galindo wants Jews in warehouses.”
The Instagram post added that “she would never blame ALL Jews for THE Jews (the Zionists) who have committed genocide on the indigenous Jews (the Semites) of the Middle East. Real Jews are VICTIMS of the Fake Jews (the Zionists).”
Galindo has also claimed that Jews control Hollywood and worship in a “synagogue of Satan,” perpetuating classic antisemitic ideas that have been promoted by both neo-Nazis and far-left extremists.
Democrats have started scrambling to ensure Galindo fails to advance to the general election. The Democratic primary runoff between Galindo, who finished first in the initial vote, and Garcia is scheduled for May 26.
US House Minority Leader Hakeem Jeffries (D-NY) and Democratic Congressional Campaign Committee chair Rep. Suzan DelBene (D-WA) released a statement blaming Republicans for spotlighting Galindo in an effort to damage Democrats politically.
“House Republican leadership must immediately cease propping up this antisemitic candidacy, pull spending in the race, and forcefully condemn these comments,” they said. “This vile language by her is disqualifying and has no place in American politics, and certainly not in the Democratic Party.”
According to Democrats, Republicans are the true backers of Galindo’s campaign, with almost the entirety of her funding coming from a mysterious group called Lead Left which emerged earlier this month. Researchers found metadata on the website which suggested alleged links to WinRed, a Republican fundraising platform.
On Wednesday, Reps. Josh Gottheimer (D-NJ) and Jared Moskowitz (D-FL) released a joint statement on X warning that “if for some reason, Maureen Galindo wins the congressional election in TX-35, as soon as she is sworn in, we will force a vote to expel her every single day we are here. Maureen’s insane, antisemitic views – including putting Americans in concentration camps – have no place in our party or country.”
Texas Democratic Senate nominee James Talarico has announced that he will refuse to campaign with Galindo.
“This antisemitic rhetoric has no place in our politics,” he told the Jewish Telegraphic Agency. “We need leadership in both parties willing to stand up and call out hate wherever it rears its ugly head.”
Rep. Alexandria Ocasio-Cortez (D-NY), called Galindo’s statements “absolutely disgusting.”
“This bigoted garbage and antisemitism should be nowhere near our politics,” she posted on X. “If you’re in TX-35, vote for @johnnygarciatx. And the donors behind the Republican super PAC funding her should be exposed.”
Galindo defended herself in a text exchange with the Texas Tribune, claiming that reports of her Instagram post were “miswording my proposal to sound anti-Jew,” adding, “All politicians who have taken Israeli money should be tried for treason for aiding a foreign national with materials to harm Americans.”
In response to a question about how she felt about Democrats opposing her, she the candidate said that she did not care “what any Zionist-owned politician thinks. They’re exposing themselves as Zionists which will backfire on them.”
Galindo operates a business she has christened Exulted Sex Therapy, which offers to “increase safety, increase pleasure” at rates of $200 hourly for individuals or $250 for couples. She states on her site that “with my judgement-free [sic] and systemic approach to sex and wellness, you’ll learn to navigate various facets of your sexuality: anatomy & physiology, thoughts & emotions, and heart & spirit. Through this integration, you’ll discover the keys that unlock your most authentic pleasures.”
Galindo also encourages her potential clients to “inquire about including an astrology report.” She previously operated Cosmic Kinks Tarot in Bexar County, where she offered “kinky birth chart readings” and “live Tarot therapy” with her goal of empowering individuals “through the exploration of their sexuality, spirituality, and the stars,” according to a report from the Daily Mail.