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Panettone, the Christmas cake, is having a moment — and a Jewish chef has carved off a big slice

(JTA) – Panettone, the fluffy, fruit-speckled archetypal Christmas cake, is this holiday season’s “it” dessert — and the creator of perhaps the most coveted version in the United States is an Israeli-American Jew.

The New York Times this week credited baker Roy Shvartzapel with spearheading “the American panettone revolution” through his business From Roy.

Shvartzapel has dedicated the bulk of his career to the airy Italian cakes, training under Iginio Massari, the undisputed master baker in Italy, and obsessing over each ingredient and step in the 40-hour production cycle. After a flurry of coverage in his company’s early days in 2016, and especially since being endorsed by Oprah Winfrey in 2018, Shvartzapel’s business has grown dramatically. Last year, he said he expected to sell nearly 300,000, at $75 a piece, both in stores and via mail order. This year, the price is $85, and preorders sold out by  — without, Shvartzapel said on a podcast last year, any spending on marketing.

While Shvartzapel’s goal of turning panettone into a year-round treat means he has several non-traditional flavors in his repertoire, From Roy only offers a few at a time — and the company plans to keep it that way.

“There’s lots of pastry items that I love that I will never be making for my business,” Shvartzapel said on the podcast, with the chef Chris Cosentino. “I’m a big believer that less is more, generally speaking, in most things.”

Shvartzapel declined to comment to the Jewish Telegraphic Agency this month, explaining through a publicist that he was too busy before Christmas to speak. But in public comments and social media posts made before this year’s panettone “gold rush,” as the New York Times put it, he has offered details about the intersection of his Jewish identity and his Christmas baking.

From Roy’s cherry, white chocolate and pistachio panettone with almond glaze and pearl sugar as seen in the company’s California kitchen, Oct. 20, 2016. (Liz Hafalia/The San Francisco Chronicle via Getty Images)

Born in Karmiel, Israel, where a statue modeled on his mother holding him as an infant stands in a park, Shvartzapel was raised in Houston and now lives in California’s Bay Area with his children and Israeli-born wife, who also helped launch From Roy. A devoted athlete as a teenager, he played collegiate basketball and spent time on Karmiel’s Maccabi team but realized he would never make the NBA.

“Like every good Jewish boy,” Shvartzapel told David Chang, the Momofuku chef, on a 2019 podcast interview, he considered becoming a lawyer before realizing that cooking played to his passions and strengths.

After graduating from the Culinary Institute of America in 2004, Shvartzapel began looking for work in New York City. It was a cookbook by the Jewish baker Dorie Greenspan that indirectly led to his first job: He spotted a lemon tart in a new cafe that looked like one she had photographed by the master French chef Pierre Hermé, then talked his way into a job working there, at Bouley Bakery, under Hermé’s former executive chef. Ultimately, that led to him working in Paris, where he had the panettone that changed his life.

“The texture, the aroma, the chew,” he said in 2018. ”I tasted it and it was like one of those meditative lights-off moments. The crazy love affair began.”

Shvartzapel has spoken extensively about his intense work ethic, his struggles with depression and, of course, what sets his panettone apart from low-cost supermarket varieties. He has said less publicly about himself as a Jew. But last year, on Facebook, he wished his friends a happy Passover with a picture of a cheesy omelet and a side of chopped liver — both prepared with attention to the holiday’s prohibitions on leavened bread (such as panettone) but, together, not a kosher meal.

“Modern jew … I mean, gotta combine the dairy and the meat to make it particularly kosher for Passover,” he wrote, adding laughing emojis.

Although panettone is often mentioned in the same breath as its Jewish enriched-dough cousin, babka, its history is rooted in the Catholic Church. Legend has it that it was created by accident on a 15th-century Christmas Eve, and was served to Catholic students and even the pope by the 1500s, according to records from the time.

Still, it makes sense that America’s most prominent panettone maker is Jewish, according to Debbie Prinz, a food historian and author of the forthcoming book “On The Bread Trail,” which grew out of her exploration of Jewish celebration cakes.

“It’s not surprising that there’s this interchange, especially today, since the boundaries between Jews and non-Jews are even fewer than they used to be,” Prinz said.

But while Shvartzapel’s panettone path may be modern, historic patterns of cultural collision have often cut the other way, sending traditionally Jewish foods onto the Christmas table.

One notable example appears to be lebkuchen, a fruit-studded spice cookie popular in Germany. While the origins of the treat are not clear, one theory is that lebkuchen entered German cuisine through lekach, a honey cake eaten by Italian Jewish traders passing through during the Middle Ages, according to researchers at the Leo Baeck Institute, a German Jewish institution. (German Jews fleeing the Nazis imported contemporary lebkuchen recipes and, in several cases, became successful lebkuchen purveyors in New York.)

Meanwhile, in panettone’s home country of Italy, traditional Christmas menus include a host of dishes that are likely to have originated in Jewish kitchens: pezzetti fritti or mixed fried vegetables; bigoli, or buckwheat noodles, with onion and anchovies; spongata, a cake imported from Jews fleeing the Spanish Inquisition; and nociata, or nut bars.

Legendary panettone maker Iginio Massari poses in his bakery Pasticceria Veneto in Brescia, Italy, in June 2019. (Vittorio Zunino Celotto/Getty Images)

Many of those foods were historically Jewish because they made use of ingredients such as eggplant that were considered distasteful by non-Jewish Italians, or of ingredients such as anchovies that Jews used because they were not permitted to access higher-quality fish.

“There are a number of recipes that we call Jewish that came out of the fact that the Italians were really nasty to Jews,” said Benedetta Jasmine Guetta, author of “Cooking all Guidia: A Celebration of the Jewish Food of Italy.”

“Most of the time, actually I’m going to say 100% of the time, people don’t know” that the dishes were originally Jewish, Guetta added. “This is a common problem and the reason why I wrote my book.”

But while Guetta’s focus is on the Jewish foods of Italy, in December, she often turns to that famous domed Christmas cake.

“I have definitely grown up eating a great deal of panettone. My parents checked the ingredients to make sure it didn’t contain pork fat,” she said. “It’s a yummy seasonal treat.”


The post Panettone, the Christmas cake, is having a moment — and a Jewish chef has carved off a big slice appeared first on Jewish Telegraphic Agency.

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Years of Ignored Antisemitism Led to Terror in Australia — and the Media Helped Normalize It

Mourners carry the casket of 10-year-old Matilda the youngest victim of a mass shooting at Australia’s Bondi Beach targeting an event for the Jewish festival of Hanukkah on Sunday, at Chevra Kadisha Memorial Hall, in Sydney, Australia, Dec. 18, 2025. Photo: REUTERS/Hollie Adams

Years of hatred and antisemitism that was swept aside or outright denied led to one of the most horrific attacks on the Jewish people in Australia.

The warning signs were unmistakable more than two years ago: chants of “gas the Jews” outside the Sydney Opera House days after October 7; “Jew die” graffiti scrawled outside a Jewish school; a synagogue firebombed; and a Jewish community that made clear, again and again, that it did not feel safe or protected.

A terrorist attack targeting the Jewish community should not be what it takes for the world to pay attention to the undeniable rise in antisemitism.

And yet, even now, it appears that many are still unwilling to acknowledge the attack was antisemitic.

Despite the terrorists specifically aiming at the crowd gathered at the Hanukkah event, there was initial reluctance to name the Jewish community as the target.

Rather, the attack was framed in vague terms as part of a broader act of violence and a public safety issue in Australia. This reluctance to call out antisemitism is not incidental, but part of the pattern that allowed it to foster unchecked for so long.

As the news coverage on the attack continued, outlets slowly started to shift the story away from the victims of the attack and towards the terrorists who carried it out.

While understanding the motive and background has a place in responsible reporting, many outlets instead crossed a dangerous line by subtly humanizing the perpetrators while sidelining the Jewish victims.

One headline in Newsweek focused on the attacker’s relationship with his family, quoting that his mother considered him a “good boy.” But what his mother thought of him before the attack should not have been headline news — the fact that he took part in mass murdering people at a Hanukkah event should have.

The pain and trauma of the victims’ families and survivors deserved the center of the story, rather than emotional character references for the terrorist.

The Irish Times similarly stressed the terrorists had no criminal background, omitting their ISIS-inspired ideology and once again framing them as ordinary, well-meaning people.

The BBC likewise whitewashed the crimes of the terrorists by refusing to call them terrorists at all. Instead, they were described merely as “gunmen,” a term so sanitized that readers would have no idea from the headline that they carried out a deadly attack on Jews.

Meanwhile, Sky News shifted the focus from the Jewish victims to warn that Muslims in Australia may feel unsafe. This creates a moral inversion that recasts the aftermath of an antisemitic terror attack as a story about the potential discomfort of an entirely different community.

This inversion completes a familiar pattern where Jewish victims disappear, antisemitism becomes abstract, and the media moves on without ever confronting the hatred that made the attack possible.

When explicit calls to murder Jews are dismissed as isolated incidents, when attacks on Jewish institutions are minimized, and when Jewish fear is treated as political exaggeration, violence becomes inevitable. A terrorist attack against Jews in Australia is the consequence of sustained denial, indifference, and moral failure. The minimization of antisemitic incidents and violence against the Jewish people in the media contributes to the vicious cycle.

Antisemitism does not begin with terror attacks. It begins when warning signs are ignored — and it will continue until institutions, leaders, and the media are willing to say clearly and unequivocally that Jews were targeted because they are Jews.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Palestinian Terrorist Was Killed Throwing Grenades; PA Said He Was ‘Young Boy’ ‘Delivering a Package’

Illustrative: Palestinian demonstrators call for an end to clashes between Palestinian security forces and militants in Jenin, in the West Bank, Dec. 16, 2024. Photo: REUTERS/Raneen Sawafta

The Palestinian Authority (PA) continues its hypocrisy about terrorists who are killed trying to murder Jews.

The “successful” terrorists are coined heroic fighters, and the PA names schools, streets, and squares after them.

But if they are young terrorists and the PA wants the world to condemn Israel, they are repackaged as innocent victims.

Such was the case of 16-year-old Islamic Jihad terrorist Muhammad Iyad Abahreh, who was killed after throwing hand grenades at Israeli soldiers near Jenin.

Text on picture:
“Martyr Jihad fighter
Muhammad Iyad Abahreh
One of the Jihad fighters of the Al-Quds Brigades, Al-Yamun Brigade
Al-Quds Brigades – Military Media”

Islamic Jihad’s terror wing, the Al-Quds Brigades, openly lauded Abahreh as one of its fighters.

The group proudly described him as a “Jihad fighter,” declared that he died as a “Martyr,” and vowed to continue armed resistance:

Headline: “The Al-Quds Brigades accompany to his wedding Martyr Muhammad Abahreh from Jenin”

“The Al-Quds Brigades, the Islamic Jihad Movement in Palestine’s military wing, accompanied to his wedding [i.e., a Martyr’s funeral is considered his wedding to the 72 Virgins in Paradise in Islam] Martyr Muhammad Iyad Abahreh …

In a statement on Sunday, [Dec. 14, 2025,] the brigades said that Abahreh is one of the Jihad fighters of the Al-Yamun Brigade and that he ascended to Heaven as a Martyr after he managed to engage with the occupation [i.e., Israeli] soldiers and threw several hand grenades at them during an invasion of the town of Silat Al-Harithiya yesterday evening, Saturday, Dec. 13, 2025.

The brigades emphasized that they will remain steadfast on the path of Jihad and resistance until liberation and return.”

[Safa, independent Palestinian news agency, Dec. 14, 2025]

Just one day later, the Palestinian Authority’s official daily, Al-Hayat Al-Jadida, published a fabricated version of the attack.

The “Jihad fighter” became a “young boy,” the grenade attack was erased, Islamic Jihad was not mentioned, and Israeli soldiers were accused of killing him while he was “delivering a package.”

Abahreh was painted as a “loved, diligent, seeker of knowledge” whose “death as a Martyr halted his aspirations” to graduate high school and help his parents.

Headline: “Young Muhammad Abahreh”

“Al-Yamun and Silat Al-Harithiya, west of Jenin, were partners in grief two nights ago, Saturday, [Dec. 13, 2025]. The two neighboring towns mourned 16-year-old boy Muhammad Iyad Muhammad Abahreh, who ascended to Heaven in Silat Al-Harithiya, and the occupation seized his body…

Family sources told Al-Hayat Al-Jadida that young Abahreh is the eldest [child] in the family and that he was looking forward to finishing his experimental matriculation exams, but the occupation’s bullets changed the course of his dreams.

They noted that Muhammad was on his motorcycle on his way to deliver a package in nearby Silat Al-Harithiya, but the occupation soldiers shot him with six bullets and seized his body…

Al-Yamun High School Principal Radwan Freihat described the loss experienced by the school with Muhammad’s death … who was loved, diligent, and a seeker of knowledge. He said that his death as a Martyr halted his aspirations to earn a high [school graduation] certificate to help his parents.”

[Official PA daily Al-Hayat Al-Jadida, Dec. 15, 2025]

The Palestinian Authority routinely rewrites terrorist attacks to demonize Israel and mislead international audiences and donors.

It did this just a month ago after terrorists from its own ruling party murdered Aharon Cohen and injured three others. The PA denies the October 7 atrocities. And it lies to world leaders about condemning terrorism and antisemitism.

Itamar Marcus is Palestinian Media Watch (PMW)’s Founder and Director. Ephraim D. Tepler is a contributor to Palestinian Media Watch. A version of this article originally appeared at PMW.

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Foreign Press Correspondents Honored Terrorists, Awarded Al Jazeera Cash Grant

The Al Jazeera Media Network logo is seen on its headquarters building in Doha, Qatar, June 8, 2017. Photo: REUTERS/Naseem Zeitoon

The Association and Club of Foreign Press Correspondents USA bestowed honors on some of America’s most distinguished journalists at its gala in Washington, D.C., including veteran NBC journalist Andrea Mitchell.

Yet the same organization also chose to bestow posthumous honors on individuals later exposed as active terrorists who had worked as “journalists” for Al Jazeera, the Qatari state broadcaster and a co-sponsor of the event.

The channel itself was even awarded the association’s so-called “press freedom grant.”

According to a dinner attendee, the ceremony included a moment of silence for 10 Al Jazeera reporters and media workers killed in Gaza while “covering the Palestinian conflict with Israel,” with their photos displayed at a memorial table — a disturbing imitation of the empty hostage tables used to honor Israelis kidnapped by Hamas.

During the event, Fox News chief foreign correspondent Trey Yingst used his acceptance speech to eulogize Gazan reporters. He criticized Israel for restricting independent journalistic access to Gaza, while omitting a crucial fact: Hamas routinely threatens, censors, and kills journalists, while selectively protecting cooperative reporters who comply with its messaging.

Yingst praised the “fearless and tenacious Palestinian journalists in Gaza who don’t have the luxury to leave when reporting becomes too dangerous,” adding after applause: “May we not forget their sacrifice and contributions to our industry.”

Since these “contributions” went unnamed, they deserve documenting.

Anas Al-Sharif (killed on Aug 10, 2025)
Intelligence materials recovered in Gaza, including training lists and salary records, identified Al-Sharif as the head of a Hamas terror cell responsible for rocket attacks on Israeli civilians and IDF troops. He was photographed with Hamas leader Yahya Sinwar and other senior operatives. On October 7, 2023, he posted praise on Telegram for “heroes still roaming the country killing and capturing.”
Ismail Al-Ghoul (killed on July 31, 2024)
Identified as a member of Hamas’ Nukhba forces. According to the IDF, his military role included instructing operatives on filming terror attacks and participating in the production and dissemination of propaganda footage.
Hossam Shabat (killed on March 24, 2025)
Served as a sniper in Hamas’ Beit Hanoun Battalion. Hamas documents show his participation in formal military training as early as 2019. During the war, he carried out attacks against Israeli troops and civilians. As an Al Jazeera correspondent, he promoted a fabricated story accusing Israeli soldiers of gang-raping a pregnant woman at Shifa Hospital — a claim that Al Jazeera later quietly walked back.
Hamza Al Dahdouh (killed on January 7, 2024)
Recovered documents revealed he served in Palestinian Islamic Jihad’s electronic engineering unit and had previously been deputy commander of the Zeitoun Brigade’s rocket force. When killed, he was operating a drone that endangered Israeli forces.
Mustafa Thuria (killed on January 7, 2024)
Identified in Hamas documentation as a deputy squad commander in the Gaza City Brigade. He was killed in the same strike as Al Dahdouh during drone activity linked to military operations.
Mohammed Salama (killed on August 25, 2025)
Infiltrated Israel on October 7 and actively documented the terror assault. As OSINT researcher Eitan Fischberger noted: “Staging photos and videos while chanting ‘Allahu Akbar’ isn’t journalism — it’s active participation.”

By memorializing known terror operatives and rewarding a propaganda outlet, the Association and Club of Foreign Press Correspondents USA transformed what should have been a celebration of journalistic integrity into a moral failure.

This was not an act of solidarity with journalism — it was the elevation of militants masquerading as reporters.

The author is the Executive Director of HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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