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Poet and refugee advocate Roya Hakakian talks about how words can help create change in Iran
Roya Hakakian is a poet, author, journalist and advocate for refugees. Every one of these roles is an offshoot of her own life experience as a child and teenager in pre- and post-revolutionary Iran and as an immigrant to the United States. Her poetry appears in many anthologies around the world, her books take a candid look at life under Iran’s fundamentalist Islamic regime and her documentaries tackle important issues like underage children in wars around the world. In our interview, we discuss what people can do to support the current uprising in Iran and the role poetry can play in revolutions.
These must be emotional times for you and the entire Iranian immigrant community. How are you holding up?
It is very exciting and also, as you can imagine, gut-wrenching to watch teenagers, children, and other people perform these great acts of courage and then suffer as a result of it. So, it’s a heroic time and, like all heroic times, whether in history or in epic stories that we read, it’s always associated with a great deal of tragedy too. And all of that is on full display. I wrote a memoir whose last chapter is called “1984.” It’s the last year I was in Iran, and I was describing what Iran had become and how the entire society was divided between two people—the regime and their allies, and then us, which were the ordinary citizens. I thought it was amazing how much time had passed, and yet nothing had changed in that division I described in that chapter. The circumstances, the frustrations, the inequalities, the injustices are the very issues that have brought a new generation of Iranians onto the street.
Iran once had a thriving Jewish population. Do you have any memories of what it was like to be a Jew in Iran before the revolution?
I was 12 years old when the revolution took place, and all my memories at the time before were happy childhood memories—going to the synagogue with my father. We lived within walking distance of a synagogue. I didn’t experience the sort of things that my father had talked about growing up, of the severe antisemitism that he had experienced as a child in a small village in central Iran. And I didn’t experience the sort of things my mother talked about. And she grew up in Hamadan, which is where the tomb of Esther and Mordechai are. The ’60s and the ’70s were the golden time of religious egalitarianism in Iran. And then came the revolution, and things quickly changed. And, you know, it wasn’t so much the ordinary citizens who were being antisemitic, but the regime gave a leg up to Shiite Muslims. So it wasn’t that Jews were barred from anything; it was that it was far more advantageous for you to be a Shiite Muslim.
You have been in danger from Iranian operatives in the United States. I think of Salman Rushdie, who refused to let threats intimidate him, but he ended up severely injured. Is this something you worry about?
The answer is yes for a variety of reasons, one of which is that the FBI came to my house a couple of years ago, warning that they had spotted my name on a list because of the work I do and the books I published, especially my memoir and the second book, which was about a series of murders that Iran had orchestrated in Europe. But I think what’s important, and something that What I hope to bring to the attention of the broader public in America is that everyone is in danger, that if the Iranian regime has gathered enough influence to go after the dissidents that they don’t like in the United States, then we become only the primary targets and everybody else will follow. And I’m incredibly concerned about that.
You recently testified before the Senate Foreign Relations Committee. What was your message? Also, what should the United States be doing to help the protesters in Iran?
My main message was that this movement that began in Iran in September is the most serious movement that Iran has seen in 40-plus years. Immediately a few senators afterward told me, “Oh, Iran has protests all the time, and the regime always suppresses them.” Well, this one has already proven to be different. It has certain qualities that none of the other protests in the past have had. This is a deeply secular movement; it’s a movement that demands the separation of government and religion. And none of the previous movements had these overtones.
For the past 20 years, we’ve only been interested in Iran from a nuclear perspective, and everything else has been in the shadows. Who are Iranians? What do they want? How are they different? What are their demands? The best thing we can do is to stop looking at Iran as just the nuclear program and begin to widen the perspective and recognize that if something changes in Iran, if these protests succeed, then so much else can follow.
Among your many identities are writer and poet. What is the role poetry can play in revolutions?
I became interested in the Iranian revolution in 1979 through poetry. Poetry was the language of that revolution, which in many ways, is why some of those poets who were so devoted to the uprising against the former Shah became far less popular in the aftermath of the 1979 revolution. Revolutions begin with certain social demands, but what fuels them, what keeps them going, is the power of the rhetoric poets and writers pour into them. That’s what literature has always been for me—a tool for grand ideas and grand expressions and, possibly, a tool for changing society for the better.
What do you plan on discussing at the Z3 conference?
I want to talk about my own journey back to defining myself as a Jewish person after leaving Iran and coming to the US. It wasn’t my issue, antisemitism wasn’t my issue, Jewish identity wasn’t my issue because I was a writer. I didn’t have to think about these things. Over the years, have rediscovered my own relationship with Judaism. That is basically what I want to talk about.
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Police Chief in UK Retires After Facing Scrutiny for Banning Israeli Maccabi Tel Aviv Fans From Soccer Match
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
West Midlands Police (WMP) Chief Constable Craig Guildford retired on Friday effective immediately after increasing public scrutiny and revelations over his use of “exaggerated or simply untrue” intelligence to justify a ban prohibiting Maccabi Tel Aviv soccer fans from attending a match late last year.
Simon Foster, the police and crime commissioner of WMP, announced Guildford’s retirement in a formal statement delivered outside Birmingham’s Lloyd House, which is the headquarters of the West Midlands police force. Guildford will collect his full pension after three decades of service. Foster thanked Guildford for his service and said he welcomes the chief constable’s decision to retire. He added that Guildford’s stepping down is in the “best interest” of the police force and the local community.
Guildford’s retirement follows the decision of the Birmingham City Council Safety Advisory Group, based on the recommendation of West Midlands Police, to ban traveling Maccabi Tel Aviv soccer fans from attending the Europa League soccer match between Aston Villa and the Israeli team on Nov. 6, 2025, at Villa Park in Birmingham due to “public safety concerns.”
The announcement also comes just two days after British Home Secretary Shabana Mahmood told the British Parliament that she has lost confidence in Guildford. The minister said she came to the conclusion after receiving a “damning” and “devastating” report by Sir Andy Cooke, his Majesty’s chief inspector of constabulary, on Wednesday that revealed several failings by the WMP force in relation to its recommendation to ban Maccabi soccer fans, including “misleading” public statements and “misinformation” promoted by the police.
Foster acknowledged on Thursday that the police forced faced “understandable intense and significant oversight and scrutiny.”
“The findings of the chief inspector were damning. They set out a catalogue of failings that have harmed trust in West Midlands Police,” Mahmood said in a statement following Thursday’s announcement. “By stepping down, Craig Guildford has done the right thing today … Today marks a crucial first step to rebuilding trust and confidence in the force amongst all the communities they serve.”
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EndJewHatred Hosts NYC Rally in Support of Iranian Protesters, Other Jewish Groups Express Solidarity
Protesters gathered outside the Iranian Mission to the United Nations in New York City on Jan. 15, 2026. Photo: #EndJewHatred
#EndJewHatred, the international grassroots civil rights movement, hosted a rally outside the office of the Iranian Mission to the United Nations in New York City on Thursday night to express solidarity with Iranians amid the crackdown on anti-government protesters in the Islamic Republic.
Demonstrators from various faiths held American, Iranian, and Israeli flags, while some others held signs that read “Free Iran” and “Jews for a Free Iran.” Rallygoers also chanted in English “Free Iran” and in Farsi, “This is our last fight, Pahlavi will return,” referring to Reza Pahlavi, the son of the last shah of Iran. Pahlavi is in exile in the US, but many Iranians support his return to become the leader of Iran. The exact level of support for Pahlavi is difficult to gauge.
Protesters on Thursday also chanted in Farsi “Long Live Shah. Welcome Reza Pahlavi,” as well as “Death to the dictator,” and “Khameni is a murderer,” in reference to Iran’s Supreme Leader Ayatollah Ali Khamenei.
The rally included a performance by Iranian Jewish Ghazal Mizrahi and speeches by several faith leaders, including Pakistani-American Muslim women’’ rights activist Anila Ali. Michelle Ahdoot, the director of programming and strategy at #EndJewHatred, is a first generation Iranian-American whose parents, husband, and in-laws were all born in Iran before the 1979 Islamic revolution and forced to flee the country.
“It was a flourishing democracy pre-1979,” Ahdoot said of Iran. “What is it now is not PL … We are here tonight, an interfaith showing, people from all different backgrounds, all of us here to restore democracy. All of us united with the same message: The ideology that is there [in Iran] kills, and we won’t stand for it anymore.”
“To speak up is our responsibility. It is time to raise our voices and stand with the people of this world. To stand with humanity. Enough is enough. Down with the Islamic regime,” said Mizrahi in a speech during the rally. “Bring back the beautiful Iran. The country of color, of lively spices, of rich cultural music. It’s time to bring back our country.”
The protests that erupted in Iran on Dec. 28 initially focused on economic issues – including inflation, unemployment, and low wages — but quickly morphed into demonstrations against the country’s Islamist, authoritarian regime, political corruption, and lack of freedom and human rights in the country. Two sources, including one inside Iran, told CBS News on Tuesday that at least 12,000, and possibly as many as 20,000 people have been killed by authorities in Iran during their crackdown to quell nearly three weeks of protests.
Several Jewish groups around the world have voiced support for the Iranian people amid the anti-regime protests. The American Jewish Committee urged “all people of conscience” to stand in solidarity with Iranians and called on the Iranian regime to be held accountable for its violence against protesters.
“Millions of Iranians are courageously demanding a better life, basic dignity, and a more peaceful future. These brave individuals are risking everything to confront a radical Islamist regime that has brought repression, suffering, and terror to its own people, the region, and across the globe,” the AJC said. “The international community has a moral responsibility to act in solidarity with the Iranian people and to advance a safer region and a more peaceful Middle East.”
“My thoughts are with the people of Iran who are protesting a brutal and repressive regime,” said Ronald Lauder, president of the World Jewish Congress. “May all those who have taken to the streets remain safe,”
Combat Antisemitism Movement (CAM) CEO Sacha Roytman said the world “must not look away this time” at the Iranian government’s “brutal suppression of its own people.”
“What we are witnessing is not just an internal political crisis, it is a human rights catastrophe of a global magnitude,” he added, in a released statement. “We stand with the Iranian people fighting for their freedom … It menaces anyone who believes in human liberty, dignity, and the right to live without fear … We look forward to a future where the people of Iran enjoy the freedom that is their right and they so richly deserve. May it come soon.”
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Baruch College Receives $75K Donation for Antisemitism Research
Protesters gathered at CUNY Chancellor Felix V. Matos Rodriguez’s office under the mantra ‘End Jew Hatred’ to protest growing antisemitism within CUNY and their campuses on Sept. 12, 2023. Photo by Meir Chaimowitz/NurPhoto via Reuters Connect.
The Antisemitism Studies Laboratory at Baruch College, a new initiative by the Wasserman Jewish Studies Center to study the rise of “contemporary antisemitism,” has received a $75,000 gift from the AddressHate nonprofit organization, the school announced on Thursday.
Founded in April amid a global surge in antisemitic incidents not seen since World War II, the Antisemitism Studies Lab will study, among other things, how antisemitism is fostered on social media. It has raised nearly $500,000 to date, a figure which Baruch College says is indicative of strong support for its mission.
“The environment for Jewish students and communities — in New York and around the world — has changed dramatically in the digital age,” AddressHate founder Joshua Laterman said on Thursday in a statement. “Baruch College has been a leader in taking this reality seriously, not only by studying antisemitism as a historical and social phenomenon, but by examining its dynamic in this fast evolving era of new media.”
He added, “Our investment in the Antisemitism Studies Lab and the Wasserman Jewish Studies Center is part of our effort to break the code of hate before it breaks us.”
Baruch College is part of the City University of New York (CUNY) system.
CUNY Chancellor Felix V. Matos Rodriguez thanked Laterman, saying, “This gift will help our faculty and students analyze the dynamics and effects of digital hate with rigor, and, equally important, translate that scholarship into practical ways to strengthen campus safety, intellectual discourse, and cross community understanding. That’s what an education at Baruch College is all about.”
Founded in 1919, Baruch College in many ways stands as a tribute to the success of Jewish assimilation in America. Its namesake, Bernard Baruch served as an adviser to US President Woodrow Wilson and led the War Industries Board during World War I. Baruch was also a close friend of Winston Churchill, who faced down Hitler alone while waiting for US assistance to stop the Nazi leader’s aggression in the lead up to and early years of World War II.
The CUNY system is the alma mater of many other Jews whose scientific and cultural achievements helped create the “American Century.” That list includes vaccine developer Jonas Salk (City College), comedian and actor Jerry Seinfeld (Queens College), and Irving Kristol (City College) — whose political commentary played a key role in shaping the US conservative movement, in part by excluding antisemitic elements of the political right.
However, in recent years CUNY has been a key player in the campus antisemitism crisis.
In 2025, a professor told The Algemeiner it contains elements that are “virtually Judenrein,” and in 2022, Jewish students said they were threatened with strangulation and pressured to say that Jews are racially white people who cannot, and have not, experienced oppression.
“I witnessed a Jewish student get told by the professor in front of our whole class to get her whiteness in check,” a Jewish student and witness to the events told The Algemeiner, speaking anonymously due to fears of retaliation. “The professor basically said, you can’t be a part of this kind of conversation because you’re white and you don’t understand oppression.”
Last year, the Professional Staff Congress (PSC), which represents over 30,000 CUNY staff and faculty, passed a resolution which falsely accused Israel of war crimes and other affronts to humanity, including “genocide” and “apartheid,” and called for the union to divest its pension plan of holdings linked to “Israeli companies and Israeli government bonds no later than the end of January 2025.”
That was not the first controversial resolution passed by the CUNY faculty union. In 2021, during a previous conflict between Israel and Hamas, it voted to approve a defaming statement which accused Israel of “ongoing settler colonial violence” and demanded the university “divest from all companies that aid in Israeli colonization, occupation, and war crimes.” Doing so set off a cascade of events, including a mass resignation of faculty from the union, the founding of new campus Jewish civil rights groups, and a major — ultimately unsuccessful — lawsuit which aimed to abolish compulsory public sector union membership.
In November, a City College graduate student disrupted an interfaith event by exploding into a prolonged rant in which he called for imposing sharia law on Americans, defended amputating the limbs of misdemeanor level criminals and the wealthy, and denigrated a Jewish co-panelist, Baruch College professor Ilya Bratman.
“I came here to this event not knowing that I would be sitting next to a Zionist, and this is something I’m not going to accept. My people are being killed right now in Gaza,” the student, Abdullah Mady, who is also purported to be a local imam, bellowed before challenging the religious bonafides of Muslim students in the audience. “If you’re a Muslim, out of strength and dignity, I ask you to exit this room immediately.”
Mady uttered other pronouncements drawn from the jihadist tradition of radical Islam.
“I’m talking about the elite, the filthy rich, the ones that continue to steal from people as we speak today. Those are the ones that deserve their tips to be cut off,” Mady said. “Sharia … stands against the oppressor. When sharia is implemented, pornography — gone. Alcohol industry — gone. Gambling system — gone. Interest is gone, which is what they use to enslave you.”
Widely criticized for not appearing to combat antisemitism before it became a system wide conflagration, Rodriguez told the US Congress in June that “we are committed to constant vigilance against antisemitism.” He also announced a robust policy agenda which includes a climate survey, an enhanced system for reporting hate crimes, and new training programs on antisemitism prevention and Title VI of the Civil Rights Act.
Follow Dion J. Pierre @DionJPierre.