Uncategorized
Poet and refugee advocate Roya Hakakian talks about how words can help create change in Iran
Roya Hakakian is a poet, author, journalist and advocate for refugees. Every one of these roles is an offshoot of her own life experience as a child and teenager in pre- and post-revolutionary Iran and as an immigrant to the United States. Her poetry appears in many anthologies around the world, her books take a candid look at life under Iran’s fundamentalist Islamic regime and her documentaries tackle important issues like underage children in wars around the world. In our interview, we discuss what people can do to support the current uprising in Iran and the role poetry can play in revolutions.
These must be emotional times for you and the entire Iranian immigrant community. How are you holding up?
It is very exciting and also, as you can imagine, gut-wrenching to watch teenagers, children, and other people perform these great acts of courage and then suffer as a result of it. So, it’s a heroic time and, like all heroic times, whether in history or in epic stories that we read, it’s always associated with a great deal of tragedy too. And all of that is on full display. I wrote a memoir whose last chapter is called “1984.” It’s the last year I was in Iran, and I was describing what Iran had become and how the entire society was divided between two people—the regime and their allies, and then us, which were the ordinary citizens. I thought it was amazing how much time had passed, and yet nothing had changed in that division I described in that chapter. The circumstances, the frustrations, the inequalities, the injustices are the very issues that have brought a new generation of Iranians onto the street.
Iran once had a thriving Jewish population. Do you have any memories of what it was like to be a Jew in Iran before the revolution?
I was 12 years old when the revolution took place, and all my memories at the time before were happy childhood memories—going to the synagogue with my father. We lived within walking distance of a synagogue. I didn’t experience the sort of things that my father had talked about growing up, of the severe antisemitism that he had experienced as a child in a small village in central Iran. And I didn’t experience the sort of things my mother talked about. And she grew up in Hamadan, which is where the tomb of Esther and Mordechai are. The ’60s and the ’70s were the golden time of religious egalitarianism in Iran. And then came the revolution, and things quickly changed. And, you know, it wasn’t so much the ordinary citizens who were being antisemitic, but the regime gave a leg up to Shiite Muslims. So it wasn’t that Jews were barred from anything; it was that it was far more advantageous for you to be a Shiite Muslim.
You have been in danger from Iranian operatives in the United States. I think of Salman Rushdie, who refused to let threats intimidate him, but he ended up severely injured. Is this something you worry about?
The answer is yes for a variety of reasons, one of which is that the FBI came to my house a couple of years ago, warning that they had spotted my name on a list because of the work I do and the books I published, especially my memoir and the second book, which was about a series of murders that Iran had orchestrated in Europe. But I think what’s important, and something that What I hope to bring to the attention of the broader public in America is that everyone is in danger, that if the Iranian regime has gathered enough influence to go after the dissidents that they don’t like in the United States, then we become only the primary targets and everybody else will follow. And I’m incredibly concerned about that.
You recently testified before the Senate Foreign Relations Committee. What was your message? Also, what should the United States be doing to help the protesters in Iran?
My main message was that this movement that began in Iran in September is the most serious movement that Iran has seen in 40-plus years. Immediately a few senators afterward told me, “Oh, Iran has protests all the time, and the regime always suppresses them.” Well, this one has already proven to be different. It has certain qualities that none of the other protests in the past have had. This is a deeply secular movement; it’s a movement that demands the separation of government and religion. And none of the previous movements had these overtones.
For the past 20 years, we’ve only been interested in Iran from a nuclear perspective, and everything else has been in the shadows. Who are Iranians? What do they want? How are they different? What are their demands? The best thing we can do is to stop looking at Iran as just the nuclear program and begin to widen the perspective and recognize that if something changes in Iran, if these protests succeed, then so much else can follow.
Among your many identities are writer and poet. What is the role poetry can play in revolutions?
I became interested in the Iranian revolution in 1979 through poetry. Poetry was the language of that revolution, which in many ways, is why some of those poets who were so devoted to the uprising against the former Shah became far less popular in the aftermath of the 1979 revolution. Revolutions begin with certain social demands, but what fuels them, what keeps them going, is the power of the rhetoric poets and writers pour into them. That’s what literature has always been for me—a tool for grand ideas and grand expressions and, possibly, a tool for changing society for the better.
What do you plan on discussing at the Z3 conference?
I want to talk about my own journey back to defining myself as a Jewish person after leaving Iran and coming to the US. It wasn’t my issue, antisemitism wasn’t my issue, Jewish identity wasn’t my issue because I was a writer. I didn’t have to think about these things. Over the years, have rediscovered my own relationship with Judaism. That is basically what I want to talk about.
—
The post Poet and refugee advocate Roya Hakakian talks about how words can help create change in Iran appeared first on Jewish Telegraphic Agency.
Uncategorized
Boulder hostage-march firebombing suspect to plead guilty to state charges
(JTA) — The man charged with firebombing a Boulder, Colorado, march for Israeli hostages in 2025 will plead guilty to killing one person and attempting to kill others in the incident, according to documents filed in the case over the weekend.
Mohamed Sabry Soliman, who was arrested at the scene of the June 1, 2025, attack, is asking for his ex-wife and children to be able to remain in the United States as a condition of his guilty plea, according to the documents.
His ex-wife and five children, like him all Egyptian nationals who came to the United States in 2022 via Kuwait, were arrested by immigration authorities shortly after the attack. They were detained until Thursday, when they were released from a detention center in Texas, then briefly detained again on Saturday in Boulder and, their attorneys say, put onto a plane bound for Egypt before being freed once again. His ex-wife, whom he divorced in April, has not been charged with a crime and said she did not know about Soliman’s planned attack.
Soliman is reportedly pleading guilty to all state charges but still faces federal charges in relation to the attack, which he allegedly said he staged to “wanted to kill all Zionist people and wished they were all dead,” according to an earlier court filing. He has previously pleaded not guilty to the federal charges, for which prosecutors could seek the death penalty.
Thirteen people were physically injured in the attack, which took place on a pedestrian mall in downtown Boulder where supporters of the Israelis then held hostage in Gaza marched weekly. One, 82-year-old Karen Diamond, died weeks later of her injuries.
The post Boulder hostage-march firebombing suspect to plead guilty to state charges appeared first on The Forward.
Uncategorized
Her body has been unidentified for decades. Her Ashkenazi DNA may explain why
Murder investigators in Arizona are encountering a stubborn obstacle to solving a decades-old cold case involving an unidentified dead body: The woman’s Ashkenazi Jewish DNA.
In 1989, an unclothed dead body was found on the side of a highway in northwest Arizona. The woman was never identified, though small details offered clues about her life: red nail polish on her fingers and toes, faux diamond stud earrings, and a handmade floral blouse found under a nearby tree.
The woman appeared to have been beaten, found with a broken nose and possible hematoma on the left side of her skull, though the medical examiner did not determine a cause of death. An autopsy determined the woman was between 25 and 30 years old.
In 2021, authorities reopened the case and uploaded the woman’s DNA profile to genetic databases available to law enforcement, hoping for a breakthrough. Instead, they hit a wall.
“Investigators learned that the victim was 96% Ashkenazi Jew, which made it extremely difficult to trace her ancestry and locate family members,” the Mohave County Sheriff’s Office said in a statement.
Ashkenazi Jews who try to track down relatives through genetic testing are familiar with the problem that the sheriff encountered: DNA testing, usually a powerful tool for finding relatives, often does not yield usable results for them.
Adina Newman, a professional genealogist and co-founder of the Holocaust Reunion Project, which uses DNA testing to help connect Holocaust survivors and their relatives to lost family, says two factors explain why genetic testing has limited use for many Jews. One is what’s known as the founder effect, when a population can be traced back to a small number of ancestors — as few as 350 people in Ashkenazi Jews’ case. The other is endogamy, the practice of marrying within a community over many generations.
As a result, a person with 100% Ashkenazi DNA can have more than 200,000 DNA matches in popular genetic databases, according to Newman. From such a large pool, it can be difficult to pinpoint close relatives.
“Ashkenazi Jews are all DNA cousins. But am I going to find it meaningful in a [family] tree?” Newman said. “Mostly no. We’ve just kind of accepted that it convolutes things.”
Investigators, however, aren’t giving up. The Mohave County Sheriff’s Office enlisted the help of the Investigative Genetic Genealogy Center at Ramapo College in New Jersey, which last week released an artistic rendering of what the woman may have looked like based on her remains.
“This doesn’t mean that cases of Ashkenazi Jews are impossible to solve,” David Gurney, director of the Investigative Genetic Genealogy Center, told the Forward. “It just is going to take a lot more effort.”
Jewish Jane Does
The 1989 case in Arizona is not the only time Ashkenazi DNA has posed a challenge in identifying remains. Another active case, an Ashkenazi Jewish woman whose dead body was found in 1981 in Olympia, Washington, remains unsolved.
Other cases have taken years to crack. In 2024, investigators working with the DNA Doe Project finally identified the body of a Jewish woman found murdered in a California vineyard in 2011 as Ada Beth Kaplan. It also took more than a decade to identify Mitchell Mendelson, a Jewish man whose body was found in a wooded area near his home in Lancaster, Pennsylvania in 2012.
In both cases, the deceased’s Ashkenazi DNA made the process more laborious for investigators, though DNA also eventually led investigators to be able to make the identifications.
To be sure, Ashkenazi Jews are not the only population that exhibits endogamy, which is also common among Pennsylvania Dutch communities, Icelanders, French Canadians and other tight-knit societies.
But the combination of Ashkenazi Jews’ genetic overlap and a complex historical record can make Jewish identification especially difficult cases to crack, Newman said.
For instance, in Newman’s own family, records changed from listing Vilna as being located in Russia, then Poland, then Belarus over a short period of time. But her family members hadn’t moved; the borders were changing around them. Last names in her family were also altered to sound more anglicized.
“You have to know these things. And it’s hard because a lot of genetic genealogists, even the best ones, are not familiar with that,” Newman said, “They need people who understand the Jewish genealogy aspect.”
Even when genealogists have such expertise, limited data can slow progress. Lingering trauma from the Holocaust has made some Jews hesitant to upload their DNA to public databases, Newman said.
Others have privacy concerns: In 2024, 23andMe settled a class-action lawsuit for $30 million in which customers accused the company of failing to notify customers with Ashkenazi Jewish heritage that they appeared to have been specifically targeted by hackers, who sold their information on the dark web.
Yet unless they have a search warrant, law enforcement agencies are constrained to cross-referencing DNA profiles with just two databases: GEDmatch and FamilyTreeDNA, which collectively host about 3 million profiles. By contrast, Ancestry.com has more than 29 million DNA profiles, according to its website, and 23andMe has roughly 15 million.
Ancestry.com and 23andMe users who wish to make their profile visible to researchers can upload their information to GEDMatch or FamilyTreeDNA for free.
“We always depend on members of the public taking consumer genetic genealogy tests to solve any case,” Gurney said. “That’s even more important in cases of endogamy here.”
Those challenges compelled Rabbi Mendel Super, who leads Chabad of Lake Havasu City in Mojave County, Arizona — about an hour’s drive away from where the woman’s body was found in 1989 — to spread the word about the case in the Jewish community. After Super learned of the woman’s Jewish ancestry, he contacted the local sheriff’s department to offer his help.
He’s since connected authorities with experts in Jewish genealogy and is publicizing the case on social media, hoping his Jewish network can help identify a relative.
“There’s millions of people who it could be, but there’s only a few million Jews in the world, and fewer in this country,” Super told the Forward. “So I think there’s got to be someone who knows something.”
Newman, too, sees broader participation as key. She encourages Jews to share their DNA profiles, noting that researchers view far less information than many expect — just the amount of shared DNA needed to construct family trees, not a complete genetic profile. People can even upload DNA profiles anonymously, she said, giving researchers the option to contact them only if there’s a notable match.
“These people deserve dignity, to have their names,” Newman said. “It could really be you, especially in the Jewish community. You could be the one that helps solve the case and gives us her name back.”
The post Her body has been unidentified for decades. Her Ashkenazi DNA may explain why appeared first on The Forward.
Uncategorized
Israeli Restaurant Owned by Syrian Repeatedly Attacked in Germany
Illustrative: Graffiti reading “Kill All Jews” was discovered on a residential building in Berlin-Pankow on April 26, 2026, part of a wave of antisemitic vandalism reported across the German capital over the past week, including swastikas and other hate-filled slogans scrawled on multiple sites. Photo: Screenshot
An Israeli restaurant in Germany has been repeatedly attacked while its Syrian Kurdish owner has been subjected to relentless harassment, underscoring a broader climate of hostility faced by Jews and Israelis across the country.
Restaurant owner Billal Aloge, a Muslim from Syria, has been subjected to escalating hatred and violence after publicly expressing support for Jewish life in his city by opening restaurants aimed at fostering dialogue and coexistence.
Shortly after opening his Israeli restaurant “Jaffa” in Freiburg, a city in western Germany, Aloge faced immediate hostility and a wave of online abuse.
Even after filing multiple police reports, the harassment did not stop, with unknown individuals continuing to target the restaurant. This included incidents of vandalism such as throwing rotten eggs at the premises, prompting the owner to repeatedly seek police intervention.
Then last Tuesday, the restaurant’s newly deployed food truck was vandalized after being parked for just a single day in Colombipark in the heart of the university town, according to German media.
The food truck was extensively damagd, with paint thrown across its exterior, Israeli symbols defaced with Palestinian flag stickers and antisemitic slogans, and its door kicked so forcefully that it was left visibly dented.
Three days later, Aloge and his wife were preparing to open the food truck for Labor Day, when they discovered a broken side mirror.
“The food truck was brand new. I bought it for the new season and had it lovingly refurbished,” Aloge told the German newspaper Bild.
“Once again, I had to file a police report and now I estimate the total damage from the two attacks at approximately 30,000 euros,” he continued.
Freiburg Mayor Martin Horn strongly condemned the attacks, stressing that the city would not tolerate such acts of hatred and would take them seriously, with full efforts to ensure accountability and protection for those targeted.
“There is no place in Freiburg for antisemitism, anti-Muslim racism, or any other form of hatred and incitement,” the German official said in a statement.
Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
According to recently released figures, the number of antisemitic offenses in the capital city Berlin reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.
By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.
Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.
In one of the latest antisemitic incidents in the country, a synagogue in Cottbus, a city in eastern Germany, was defaced with a swastika painted on its facade, marking the second time in just four days that the Jewish house of worship had been vandalized.
Separately, authorities also discovered antisemitic graffiti across several apartment buildings in Berlin-Pankow, including messages reading “Kill all Jews,” a swastika, and the statement “Only a dead Jew is a good Jew,” in a series of disturbing incidents over the week.