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Police, security agencies advise Jews to be on alert ahead of planned ‘National Day of Hate’ on Shabbat
This is a developing story.
(JTA) – The police bulletins have circulated among Jews on social media, in WhatsApp chats and via email: A white supremacist group is calling for a “National Day of Hate” this Saturday and encouraging antisemites to vandalize and deface Jewish institutions.
Information about the antisemitic campaign was first provided by the Chicago Police Department, and a “situational awareness alert” with NYPD insignia circulating online advises local Jewish communities to be on the lookout for suspicious activity.
The NYPD did not comment on the authenticity of the bulletin but told the Jewish Telegraphic Agency, “While there are no identified threats to New York City, out of an abundance of caution, the Department will deploy additional resources to sensitive locations, including houses of worship, throughout the weekend.”
The NYPD bulletin also shared one of the hate group’s messages, which called for “MASS ANTI-SEMITIC ACTION.” The message urged followers to “shock the masses with banner drops, stickers, fliers, and graffiti,” and to film their activities.
According to the Anti-Defamation League, the campaign is being pushed by a small white supremacist group in Iowa called Crew-319, in conjunction with other extremist groups. The ADL confirmed that the hate message in the NYPD bulletin is authentic and comes from Crew-319’s channel on the social network Telegram, which is popular with extremists.
In its memo, the Chicago Police Department’s Place of Worship Safety Advisory Team, which monitors threats to synagogues and other houses of worship, urged Jewish community members to “keep situationally aware and pay attention to your surroundings while out in the neighborhood, not just on Shabbos, but during the week as well.”
An alert from the Community Security Initiative, a New York City-area Jewish security agency, advised residents that “no specific details have been shared by New York-based extremists to indicate their exact plans for this weekend. We assess that propaganda-based activities are likely, as we have seen across New York in recent months.” The alert recommended “heightened situational awareness” and cautioned residents not to confront people spreading propaganda.
The Chicago Police Department said in a statement this week, “At this time, there is no actionable intelligence.” Chicago’s Jewish federation sent a message to synagogue rabbis and leadership in the area saying that there is no discernible concrete threat to the local Jewish community at this time. Chicago Alderman Deborah Silverstein, whose ward includes the heavily Orthodox West Rogers Park neighborhood, echoed that assessment.
“There has been no threat to Chicago. Chicago is not at the moment targeted in any way. But the police are very active,” Silverstein told the Jewish Telegraphic Agency. “Unfortunately, because we have been targeted before, we have a very active police department.”
The messages from police and community leaders came alongside an outpouring of anxiety from Jews sharing the news of the threatened antisemitic action on social media.
The alert came roughly a week after two Jews exiting morning prayer services were shot on consecutive days in Los Angeles, allegedly by a man with antisemitic motives. Last fall, two men were arrested in Penn Station for threatening violence against New York City synagogues, and weeks earlier, police in New Jersey warned synagogues in the state about a “credible threat.”
“So being an American Jew in 2023 is choosing between 1) taking my kids to pray, anxiously looking at the exits worried about their safety or 2) staying home and letting the anti-Semites define my Jewishness,” tweeted Daniella Greenbaum Davis, a writer and former producer on the TV talk show “The View.”
Crew-319, the group behind the antisemitic initiative, is a “tiny Iowa-based neo-Nazi crew that distributes propaganda and engages in antisemitic stunts,” Oren Segal, vice president of the ADL’s Center on Extremism, told JTA. Segal said that on Sept. 11, 2022, a member of the group drove a U-Haul truck hung with posters reading “Jews did 9/11” through Des Moines.
In recent months, hate groups have targeted Jews with fliers, graffiti and in-person protests. The Goyim Defense League, one of the country’s most visible hate groups, has distributed antisemitic fliers in Jewish communities across the country and unfurled hateful banners on highway overpasses; recently they also staged an antisemitic protest outside Chabad of South Orlando. Their propaganda reportedly inspired the suspect in the L.A. shootings.
Antisemitic messages have also been projected onto sports stadiums, graffitied on college campuses and displayed outside Disney World.
The antisemitic activity also comes amid a national rise in extremist violence. An ADL study published Thursday found that the proportion of mass shootings tied to extremism has risen significantly over the last decade.
The Secure Community Network, a national group that coordinates security for Jewish institutions, told JTA it had been tracking extremist activity around the date for weeks and would be issuing a more detailed bulletin to its synagogue network. CEO Michael Masters said his team “is working around the clock to ensure the safety and security of our community.”
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The post Police, security agencies advise Jews to be on alert ahead of planned ‘National Day of Hate’ on Shabbat appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.