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Pro-Palestinian activists are banned from Buchenwald, where survivors vowed to fight for peace

(JTA) — As pro-Palestinian activists were shut out of the former Buchenwald concentration camp this weekend, a timeworn fight about the site’s history resurfaced.

That dispute, which dates back to the camp’s liberation in 1945, centers on how the victims of Buchenwald wanted to be remembered. The activists, a group called Kufiyas in Buchenwald, said their fight for Palestinians upheld a pledge made by thousands of Buchenwald survivors days after they were freed.

The inmates swore to punish the guilty, destroy Nazism and create a new world of peace. That promise, known as the “Oath of Buchenwald,” has been invoked by varying regimes and political movements ever since it was uttered.

Kufiyas in Buchenwald was blocked from holding a pro-Palestinian vigil at the Buchenwald memorial on Sunday after a court in the nearby city of Weimar upheld a police ban. The planned event would have marked the 81st anniversary of Buchenwald’s liberation by U.S. troops — and the day before the Jewish world observes Yom HaShoah, Holocaust memorial day.

Judges decided that the rally would likely “violate the dignity of victims” of the Nazis. The activists were offered the alternative of protesting in downtown Weimar, which they refused.

Buchenwald was one of the largest concentration camps on German soil, holding Jews along with political prisoners, Roma, gay people and prisoners of war. Roughly 56,000 people were killed there, among them some 11,000 Jews.

Kufiyas in Buchenwald argued that their protest would honor the memory of Buchenwald’s victims together with all “victims of genocide and fascism.” The campaign was formed after a German court ruled that Buchenwald could refuse entry to visitors who wear a Palestinian keffiyeh, which has been adopted by left-wing anti-Israel protesters. The memorial foundation argued that in some contexts, the symbol could be disruptive and undercut the memorial’s purpose. Its critics said the foundation was suppressing speech that criticized Israel — and fell in line with the mission of Holocaust remembrance.

By not addressing “the genocide in Gaza,” Kufiyehs in Buchenwald said the memorial became “a place of historical revisionism and genocide denial.”

The memorial site said that Kufiyas in Buchenwald were the ones abusing history.

“This is a completely inappropriate instrumentalization of the memory of the victims of National Socialism for one’s own political, misanthropic agenda,” Rikola-Gunnar Lüttgenau, a spokesperson for the memorial foundation, told the German broadcaster Mitteldeutscher Rundfunk. The planned rally was also excoriated by the European Jewish Congress, the Conference of European Rabbis and other groups.

Current-day atrocities have been invoked at Buchenwald before, according to William Niven, an emeritus professor of Nottingham Trent University who teaches German history.

In 1993, about 3,000 people demonstrated on the site against the ethnic cleansing of Bosniaks in Bosnia and Herzegovina. Marek Edelman, the last surviving leader of the Warsaw Ghetto Uprising during the Holocaust, said in a speech, “Europe has learnt nothing since the Holocaust. Nothing was done to stop the murdering. What happened in Bosnia and Herzegovina is a posthumous victory for Hitler.”

But Niven said he viewed the planned pro-Palestinian rally as problematic because it would have interrupted the anniversary of the camp’s liberation, a program that annually draws descendants of Buchenwald victims and a dwindling number of survivors. That risked both upsetting the visitors and hijacking their mourning, he said.

“If you’ve got a group of people standing there with political placards or making political statements, then they are transforming that commemorative event into a political act,” Niven said. “They are using it because they’ll get media attention.”

Tair Borchardt, an organizer for the campaign who is Jewish, countered that the activists include a substantial proportion of Jews, among them children and grandchildren of Nazi victims. She said that drawing a direct line between Buchenwald inmates and the Palestinians was their form of commemoration.

“I think that honoring the victims of Nazi fascism also really should be principled in making sure that it doesn’t happen again,” said Borchardt. “And this is what’s happening right now. So drawing these connections, I don’t think it’s a contradiction in honoring the victims at all.”

Kufiyas in Buchenwald is a leftist alliance that includes activists from communist, anti-fascist and Jewish anti-Zionist organizations. The group collaborated in its campaign with the International Jewish Anti-Zionist Network and the German group Jewish Voice for a Just Peace in the Middle East.

Rachel Shapiro, an organizer with the International Jewish Anti-Zionist Network, said in a statement that the memorial foundation’s “insistence on the singularity and exceptionalism of the Nazi genocide of European Jews” served to “actively provide cover for Germany’s participation in and funding of the mass murder of Palestinians.”

Shapiro argued that state-funded institutions like the Buchenwald memorial should not singularly decide how Nazi victims are remembered, saying that anti-fascist Jews “wholeheartedly reject the German state dictating conditions around commemoration.”

That is exactly what states do, according to James E. Young, a Holocaust scholar and professor emeritus of Judaic Studies at the University of Massachusetts, Amherst.

“The irony is that by definition, in all national memorial sites everywhere, including Buchenwald, the state always dictates ‘the conditions of commemoration.’ That’s the point,” Young said in an interview.

Since the day Buchenwald was liberated, meanings of the place — and interpretations of what happened there — have shifted under changing regimes.

Kufiyas in Buchenwald said its demands from the memorial site were faithful to the Oath of Buchenwald, a pledge made by 21,000 survivors of the camp on April 19, 1945. That day, the freed inmates marched onto the roll call square and surrounded Buchenwald’s first memorial monument, a wooden obelisk made in the camp’s wood shop. They read a memorial address in Russian, Polish, German, French, Czech and English, ending with the jointly spoken oath.

“We will only give up the fight when the last guilty has been judged by the tribunal of all nations,” they said. “The absolute destruction of Nazism is our motto. The building of a new world of peace and freedom is our ideal.”

Just a few days later, the oath was revised. A new version swore to pursue the destruction of Nazism “down to its roots.” That addition had a clear meaning for communist survivors, a meaning solidified when Buchenwald came under Soviet-occupied East Germany: The “roots” of fascism were understood as capitalism and the West.

In 1958, the German Democratic Republic unveiled Buchenwald’s first state memorial, a path linking mass graves to a bell tower where the oath was inscribed.

“It was politicized during the GDR as an anti-capitalist, anti-imperialist, anti-West message. Pretty much up to 1990, that’s how it was framed,” said Niven.

Buchenwald became a monument to the communist-led struggle and ultimate victory over fascism, a site symbolizing solidarity across national boundaries. For decades, wide gaps remained in this history, such as the Hitler-Stalin pact and the fate of Jewish inmates.

After the fall of the Soviet Union and the reunification of Germany, Buchenwald was reconceptualized. In 1991, an independent historical commission recommended an array of changes, including emphasizing the concentration camp and installing memorials for groups that had not yet been commemorated.

A memorial was also installed for the “special camp” that the Soviets set up from 1945 to 1950. The regime used this camp to intern Nazis, along with numerous perceived enemies who were not Nazis. An estimated 7,000 people who died there were buried in a forest near the camp, their graves kept a state secret. Now, Nazis are remembered among the victims in mass graves.

In the 1990s and 2000s, a new doctrine shaped Germany’s memory of the past: its special responsibility to Israel. During the process of “Vergangenheitsbewältigung,” or reckoning with the Nazi era, the robustness of the State of Israel became key to Germany’s rehabilitation.

“Just as the Holocaust did justify the birth of the State of Israel, in Germany’s eyes, part of the reason for the memorial is to commemorate the reason that Jews must never be attacked again — or, there must never be another genocide of Jews, in particular,” said Young.

Still, the Oath of Buchenwald has been invoked throughout the 2000s with a globalized urgency. During the 70th anniversary of liberation in 2015, survivor Bertrand Herz pleaded with young people around the world to defend human rights and fight racism. As long as repression persisted in the world, he said, the oath would not be fulfilled.

That commemoration came in the midst of terrorist attacks on Jews in Europe and a Syrian refugee crisis that changed the makeup of Germany. Beside Herz, the politician Martin Schulz said Buchenwald’s victims left behind a moral compass to navigate these challenges. Their memory obligated Europe to “fight the return of demons that we thought were overcome but which still show their ugly face — racism, anti-Semitism, ultra-nationalism and intolerance,” said Schulz.

Kufiyas in Buchenwald is not the only group to object to the Buchenwald memorial in recent years. Thuringia, the state housing the memorial, is a stronghold for the far-right Alternative for Germany party. The party received 38.6% of the vote there in last year’s federal elections, more than in any other German state.

The leader of the AfD in Thuringia, Bjoern Hoecke, has urged Germany to break with its culture of repentance for Nazism. He has called Berlin’s Holocaust memorial a “monument of shame.” In 2021, AfD election posters in the Buchenwald parking lot advertised “courage to speak the truth.” The site has seen attacks from graffiti of swastikas to people cutting down trees planted in memory of survivors.

The AfD’s takeover of Thuringia in 2024 prompted an outcry from the International Committee Buchenwald-Dora and Kommados, founded in 1952 to preserve the memory of Buchenwald’s resistance.

“The ICBD thanks all the people in politics and civil society who fought fiercely in Thuringia and Saxony to defend our values — the values of the Buchenwald Oath,” the group said.

The AfD, predicted to surge in the region in September’s election, has presented an agenda to overhaul German life toward social conservatism and drive out immigrants and refugees.

Borchardt, the Kufiyas in Buchenwald organizer, said the memorial recently published a handout that placed images of a keffiyeh, a watermelon (a symbol of Palestinian solidarity) and the words “ceasefire now” next to swastikas, all shown as examples of antisemitism. She repudiated that comparison.

For her, there is no confusion in the Oath of Buchenwald, which she said “stands for itself.”

“It’s not very hard to understand that the current genocide happening in Palestine, the imprisonment of political prisoners — who are imprisoned, lots of them, without any court hearing or right to defend themselves — that this was probably meant by the Oath of Buchenwald, too,” said Borchardt.

The post Pro-Palestinian activists are banned from Buchenwald, where survivors vowed to fight for peace appeared first on The Forward.

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German Court Drops Antisemitic Motive in Attack on Jewish Student, Sparking Outcry Over Reduced Sentence

A protester wrapped in an Israeli flag at a rally against antisemitism at the Brandenburg Gate in Berlin. Photo: Reuters/Lisi Niesner

More than two years after the brutal attack on Jewish student Lahav Shapira, a German court has acquitted the perpetrator of antisemitic-motivated charges and handed down a reduced sentence, in what appears to be yet another case of the justice system in Europe dismissing antisemitism as a driving factor in violent crime.

On Monday, the Berlin Regional Court sentenced Shapira’s 25-year-old classmate to two and a half years in prison for aggravated assault, delivering a lighter punishment than the one handed down during the initial ruling last year.

However, the court found no antisemitic motive behind the attack, overturning the previous ruling that had concluded otherwise, a decision that has prompted outrage and renewed criticism over how such cases are interpreted and prosecuted.

The court found there was not enough evidence to establish that the accused had expressed antisemitic views prior to the attack, and that investigators’ discovery of anti-Israel material and a pro-Palestinian map in his apartment could not be definitively tied to him or any of his family members.

Shapira strongly condemned the verdict, describing it as a reversal of perpetrator and victim, and expressed hope that the public prosecutor’s office would appeal so the case could be reconsidered “by competent people.”

“What other motive could there have been?” 33-year-old student Shapira said when leaving the courtroom. “I’m annoyed; it’s sad.”

The attack took place in February 2024, when Shapira was out with his girlfriend and was recognized by a fellow student of Arab descent who confronted him over posters he and other students had placed around the university regarding Israeli hostages taken during the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

As the argument escalated, Shapira was knocked to the ground with punches and kicked in the face, suffering a complex midface fracture and a brain hemorrhage.

During the first trial, the public prosecutor’s office argued that “Shapira was attacked because he is Jewish and stood up against antisemitism.”

Even though the accused admitted to the assault in both trials, he consistently denied that it was motivated by antisemitism.

Shapira has also tried unsuccessfully to force the Free University of Berlin (FU) to offer stronger protection against antisemitic discrimination. However, the Berlin Administrative Court rejected his lawsuit against the university as inadmissible.

This latest case is by no means the first in Europe to raise alarm bells among the Jewish community, as courts have repeatedly overturned or reduced sentences for individuals accused of antisemitic crimes, fueling public outrage over what many see as excessive leniency.

Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Oct. 7 atrocities.

According to newly released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.

By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.

Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.

In one of the latest incidents, unknown perpetrators defaced a home over the weekend in Berlin’s Prenzlauer Berg district with a swastika and the slogan “Kill all Jews,” prompting an investigation by the State Security Service.

Last week, an Israeli restaurant in the German city of Munich was attacked when assailants smashed multiple windows and threw pyrotechnic devices inside in what authorities suspected was an antisemitic assault.

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Majority of Israelis Oppose Iran Ceasefire, Back Continued Campaign, Polls Find

An Israeli air defense system intercepts a ballistic missile barrage launched from Iran to central Israel during the missile attack, March 1, 2026. Photo: Eli Basri / SOPA Images via Reuters Connect

A poll released ahead of Israel’s Holocaust Remembrance Day found that a majority of Israelis – 61 percent – oppose the ceasefire with Iran, despite nearly six weeks of missile fire, mass disruption, and repeated trips to shelters.

Some 73 percent of respondents in the poll conducted by the Institute for National Security Studies said they believe Israel will have to renew military action against Iran within the next year, while 76 percent said negotiations with the Islamic Republic would not accomplish the war’s stated aims of crippling Iran’s ballistic missile array, dismantling its nuclear weapons program, and bringing an end to the regime in Tehran

A separate survey by Agam Labs at the Hebrew University in Jerusalem pointed to even stronger opposition, with only 15 percent backing the ceasefire. Two-thirds said they oppose it. 

Two other polls, by Kan and Channel 13, suggested that only a minority of Israelis believe the US and Israel have won the war. In the Kan survey, roughly one-third said they view the outcome as a victory. In the Channel 13 poll, that figure fell to a quarter, while 40 percent said they do not know.

On Lebanon, more than 61 percent of Israelis said the truce with Iran should not be extended to include the fighting with Hezbollah, a condition Tehran has pushed in its talks with Washington, according to the Agam poll.

That was broadly in line with findings from the Israel Democracy Institute (IDI), which reported that four out of five Jewish Israelis believe Israel should continue its campaign against Hezbollah.

Arab Israelis, by contrast, stood well apart in all of the polling. They overwhelmingly indicated they support the ceasefire with Iran, and only a small minority, less than a fifth according to the IDI poll, back continuing the fighting against Hezbollah.

Although missile alerts have eased across much of Israel since the halt in launches from Iran, communities in the north are still coming under sustained fire, with sirens continuing around the clock. A Hezbollah rocket that was not intercepted struck Nahariya on Monday afternoon, causing heavy damage to a residential building and lightly injuring two people. Days earlier, rocket fire hit the remains of a 1,500-year-old Byzantine church in the northern Israeli city. 

The Lebanese and Israeli ambassadors to the United States are due to meet in Washington on Tuesday for discussions on the possibility of direct negotiations between the two countries. Hezbollah leader Naim Qassem called on Lebanon to cancel the meeting, accusing the Lebanese government on Monday of turning itself into “a tool for Israel.”

Israel’s former national security adviser Meir Ben-Shabbat warned that expectations for the talks should be limited, arguing that “security without an agreement is preferable to an agreement without security.” Ben-Shabbat, who now heads the Misgav Institute for National Security, warned that the Lebanese government is not capable of removing the threat posed by Hezbollah and would also be unable to grant Israel the operational freedom it would need to act independently. 

“The outcome of the negotiations may result either [in] an agreement lacking adequate security arrangements, or a crisis in which Israel is portrayed as refusing the demands of the Lebanese government,” he cautioned, adding that Israel should avoid making any security concessions before or during the talks.

The Israeli military said it had killed 250 Hezbollah operatives in a major operation in southern Lebanon in recent days, including more than 100 in the Bint Jbeil area alone, most of them in close-quarters combat. The Israel Defense Forces (IDF) said the battle for the southern Lebanese city, long considered a Hezbollah stronghold, was nearing its final stages. It added that some of the terrorists may have been preparing for an incursion into Israeli territory.

The IDF says the fighting has again exposed what it describes as Hezbollah’s entrenched use of civilian sites for military activity. According to the military, weapons are stored beneath homes and launchers are brought out into courtyards to fire toward Israel and then moved back inside. Israeli forces say they are working to identify those sites, destroy the weapons, and kill the operatives using them amid continuing clashes on the ground.

Bint Jbeil carries particular symbolic weight in the conflict. After Israel withdrew from southern Lebanon in May 2000, then-Hezbollah chief Hassan Nasrallah delivered a triumphal address at the city’s soccer stadium, using it as a stage to cast Israel as fragile and beatable.

“Israel has nuclear weapons and the most powerful air force in the region, but in truth, it is weaker than a spider web,” Nasrallah said at the time.

Brigadier General Guy Levy, commander of Division 98, addressed troops from the ruins of that same stadium, which was hit in the latest round of fighting: “In Bint Jbeil in 2000, someone made a speech here and bragged about spider webs. Today, that man does not exist, the stadium doesn’t either, and his words are worth nothing. Now our forces control the area, destroying terror infrastructure and dozens of terrorists.”

Writing on X, IDF Arabic-language spokesman Avichay Adraee said that “glory is not built with speeches, but with the impact of soldiers’ footsteps. Controlling the Bint Jbeil stadium is not merely a military achievement, but a dismantling of its arrogant symbolism.”

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Israelis have no idea where the Iran war is going. But they know it’s part of Netanyahu’s campaign

Israelis are not used to uncertainty. This is a country where, on most questions, people hold strong opinions with remarkable confidence — about security, politics, even identity.

Yet in the aftermath of the recent war with Iran, they find themselves on unfamiliar ground: confused and in suspense.

With the suspense comes a sense of strategic paralysis. The war with Iran has nominally paused — although the United States is now blockading the Strait of Hormuz — but without the resolution or clarity that Israelis were led to expect was attainable.

For weeks, the public was primed for something decisive: a fundamental shift in the balance with Iran, perhaps via the collapse of the regime itself. President Donald Trump told Iranians that the war would set them up to reclaim their country, a message that Israeli Prime Minister Netanyahu reinforced. From the war’s onset they instilled the expectation that the regime, with its supreme leader and many of his adjutants assassinated, could be compelled to change its ways.

But the idea that fanatical jihadists can be persuaded of anything was always a stretch. So it should have come as no surprise that what emerged was something far murkier: a profoundly fragile ceasefire layered over a volatile reality, with the core threat not eliminated but merely weakened.

The result is a surly public mood. Polls suggest widespread dissatisfaction with the war’s outcome to date — in one, only 22% said that victory was achieved. Israelis sense that something was left unfinished, yet there is no consensus on what “finishing the job” would even mean, or what price they would be willing to pay to try.

A war that was supposed to be unnecessary

This directionlessness stands in marked contrast to the aftermath of the 12-day war with Iran last June.

Back then, the very idea of attacking Iran, a volatile and well-armed country of 90 million people, seemed astoundingly brazen. Israelis were amazed that for almost two weeks they controlled Iran’s skies. They were quite content to end that bout with Iran’s abilities to make trouble curtailed, and its problematic leadership perhaps chastened.

Part of that contentment came in response to Netanyahu’s promise that the brief war had eliminated Iran’s missile and nuclear threat “for generations.” This new war has shown how false that promise was. The U.S. is demanding in vain that Iran hand over enriched uranium, and Israelis who spent a sleepless month-plus living under Iranian missile strikes are fearing a resumption of that barrage.

They don’t know who or what to believe about the real threats posed by Iran, or the real goals of a resumed war, but it probably isn’t Netanyahu.

Redirected regional focus

All this confusion is compounded by what is happening beyond Israel’s borders.

The crisis in the Strait of Hormuz, which began when Iran effectively restricted global shipping through the heavily used waterway, has shifted the conflict’s center of gravity away from Israel. As that’s happened, a war that began as a direct confrontation between Israel, the U.S. and Iran has evolved into something broader, more complex and potentially more dangerous. Oil prices are spiking, global powers are maneuvering and the risk of further escalation remains high.

From Israel’s perspective, this creates a strange dynamic. Since the Hamas attack of Oct. 7, 2023, Israelis have grown accustomed to shaping the strategic environment through initiative. Some endeavors have been spectacular; some have been deemed by critics to be criminal; but Israel has always appeared to command the strategic field.

Now Israelis find themselves watching as the U.S. and Iran test each in a complex negotiation that might have already fallen apart, in which they are not directly involved. It became clear over the weekend that Iran is not prepared to accept the American terms — which they see, not unreasonably, as effective to surrender. Trump’s announcement of a total blockade of Iranian ports is a way of raising the ante in an attempt to disabuse the Iranians of their hubris — and Israel is not part of it.

This leaves Israelis on edge and feeling powerless amid the very real possibility of renewed missile fire from Iran, with hope that a resumption of the war might change anything remaining low.

Yet the reality is unsatisfactory — a form of cognitive dissonance.

A political fracturing

Domestically, this state of waiting collides with a political system already under strain. Elections, which must take place before the end of this year, loom in the background. All polls suggest that Netanyahu’s coalition would fall well short of a majority if elections were held today.

Plus, Netanyahu has just watched the stunning electoral defeat of Hungarian Prime Minister Viktor Orbán — the leading international figure of the illiberal movement with which Netanyahu has aligned.

Orban seems to have gone quietly, but Israelis know Netanyahu will not do the same. Partly it is his mania for power; partly his ongoing bribery trial. Orbán’s defeat has given many Israelis hope; it has also made the country’s political environment even more fragile.

Israelis expect Netanyahu to wheel out every conceivable trick to better his odds. They expect efforts to curb Arab political participation and attacks on the courts and media. And, sadly, one cannot rule out maneuvers attempting to delegitimize the elections themselves. Netanyahu knows how quickly emergencies can be created — or at least framed. If polls continue to point in the wrong direction, the temptation to declare some form of national emergency to delay the elections will be considerable.

Which has led, perhaps, to the most dire sign of all at this tenuous moment in the war. Many Israelis expect that Netanyahu’s decisions surrounding war and peace in Iran and in Lebanon, as well as the West Bank and Gaza, will all be made through the filter of his desperate campaign.

It’s a grim sign of how badly Israel’s democracy has deteriorated. Combine that with a paused war with no clear goals and the possibility of massive escalation to come, and those who care about the Jewish state have plenty of reasons to worry.

The post Israelis have no idea where the Iran war is going. But they know it’s part of Netanyahu’s campaign appeared first on The Forward.

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