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Rabbi Chaim Druckman, giant of Israeli settlement and Religious Zionist movements, dies at 90
(JTA) — Rabbi Chaim Druckman, whose mission was to unite the people of Israel, was father to a movement now poised to sow some of its deepest divisions in decades.
Druckman, who died Sunday at 90 after contracting COVID-19, was a giant in the religious Zionism movement, which sought to integrate the two preeminent philosophies that saw themselves as bulwarks against Jewish disintegration: Orthodox Judaism and Zionism.
In the 1950s, he established the hesder movement, which blended Torah study with military service. For tens of thousands of religious Jews, his innovation resolved a dilemma that had beset Israel’s founders: What was the most meaningful way for young Orthodox men to spend their first years of adulthood?
“We study Torah to fulfill our national obligation and serve in the army to fulfill our religious obligation,” Druckman often said.
Over the years, he led yeshivas and youth movements to extend that vision, and in 2012, he won the Israel Prize, Israel’s national award, for his lifetime of contributions to religious Zionist education.
Yet as much as he sought to bridge divides, he was as frequently positioned at their fault lines, in recent years disparaging non-Orthodox Jews and mentoring extremists who seek the marginalization of non-Jewish and non-Orthodox minorities in Israel. He also at least twice defended and sought to rehabilitate religious leaders convicted of sexual abuse, including of children.
Druckman was born in 1932 in Kuty, in what was then Poland and what is now Ukraine. He and his parents went into hiding during the Holocaust and then fled to the Soviet Union. He entered British Mandate Palestine in 1944 posing as the child of another couple and was reunited with his parents after the war.
He soon became a disciple of Rabbi Zvi Yehuda Kook, the rabbi who helped shape the nationalist outlook of the National Religious Party. Kook’s teachings drove Druckman to become one of the first leaders of the religious Zionist movement to embrace the settlement of lands captured by Israel in the 1967 Six-Day War. He was at the seminal 1968 Passover seder in Hebron that is widely seen as the launch of the religious settlement movement and is believed to have coined the name of its principal body, Gush Emunim, which means bloc of believers.
Druckman became a figurehead of the settlement movement, although he lived most of his life in Mercaz Shapira, the Israeli village near Ashkelon where he ran the influential Or Etzion Yeshiva. He served in the Knesset in coalitions led by Likud and Labor prime ministers, from 1977 to 1988 and then from 1999 to 2003, with short periods in the opposition.
In the wake of the massive influx immigrants after the fall of the Soviet Union, Druckman as a senior religious court judge led an effort to ease conversion to Orthodox Judaism. His suasions backfired, leading haredi Orthodox judges to seek the nullification of thousands of conversions he had supervised.
However much he preached reconciliation among Jews, he stood hard and fast against any attempt to dismantle settlements, going so far as to advise soldiers to refuse orders to take part in the removal of settlements. He also stood by Jews accused and convicted of violent crimes associated with tensions over the settlements, including murder and terrorism, raising funds for those accused and welcoming them back into society.
He also stood by people who were accused of sexual abuse multiple times. He was rebuked in 1999 for failing to report credible reports of sexual assault by a yeshiva head he supervised, Zev Kopilevich, and he later championed another rabbi convicted of sexual abuse, Moti Elon. While he conceded in 2013 that the government was right to rebuke him, he also dismissed as “gossip” just this month multiple allegations of rape against another yeshiva head, Zvi Tau.
Until recently, Druckman championed Naftali Bennett and his Jewish Home Party as the natural heir to the National Religious Party tradition — but in 2021 when Bennett chose the path of reconciliation once championed by Druckman, joining a unity government with secular parties, Druckman cut him off and instead embraced the extremist Religious Zionist Party led by Bezalel Smotrich.
Druckman played a role in brokering the entry of the Religious Zionist Party into the government that Benjamin Netanyahu is expected to bring to power in coming days. The entry of Smotrich and a colleague, Itamar Ben-Gvir, into the government is likely to precipitate a crisis with Diaspora Jewry. They favor restricting Israeli laws to favor the Orthodox, annexing the West Bank and loosening laws that restrict troops from killing or physically harming Palestinians.
At Druckman’s funeral on Monday, Smotrich said Druckman “reproached” him frequently for his excesses, but in a recent interview with Yisrael Hayom, the nationalist daily, Druckman made clear that many of the ideas Smotrich champions had his blessing, including his proposal for a state based on religious law and his plans for anti-LGBTQ discrimination.
Tens of thousands of people attended Druckman’s funeral Monday in his home village of Mercaz Shapira. Israel’s leaders at his funeral remembered him as a unifier.
“All of us were your sons, all of us were your students,” President Isaac Herzog said, according to the Times of Israel.
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Cori Bush promised to bury AIPAC. Her rematch with Wesley Bell in Missouri tests that.
(JTA) — Missouri primary voters will travel back two years when they head to the polls on Tuesday. There they’ll confront a rematch of two candidates whose previous face-off was largely defined by an influx of AIPAC cash that helped oust one of Israel’s most ardent critics in Congress.
In 2024, AIPAC “demonstrated its clout,” in the words of The New York Times, with a massive contribution that knocked out incumbent U.S. Rep. Cori Bush in favor of challenger Wesley Bell. In her concession speech, she promised revenge.
On Tuesday, Bush is seeking to make good on the pledge. But while she is competing against the same candidate, the political landscape around them has changed dramatically.
Since Bush’s loss in the district representing the St. Louis metropolitan region, AIPAC has become a bogeyman in the Democratic Party and Israel a major campaign issue. Other anti-Zionist members of the Democratic Socialists of America have been racking up victories in blue districts across the country throughout the 2026 primary season.
The changing winds might have given Bell incentive to shift to the left instead of leaving himself vulnerable to a challenger whose background and political stances are otherwise similar. But Bell has held firm in his support for Israel, enjoying the backing of mainstream Democrats and a continued financial infusion from the American Israel Public Affairs Committee to the tune of more than $1 million this cycle.
As a result, Tuesday’s rematch is one of the most striking tests of whether AIPAC still has traction in Democratic strongholds or whether Bush and other DSA candidates have subdued the once-powerful lobby.
“The war is a lot different today than it was two years ago,” Braxton Payne, a St. Louis-based Democratic strategist, told JTA, referring to the Israel-Gaza conflict that unfolded following Hamas’s attack on Oct. 7, 2023, and the ensuing war. “Sentiment inside the Democratic Party, even among the establishment, has changed.”
In the past few years, the AIPAC has faced growing hostilities from ultra-left-wing politicians, who have denounced Israel’s treatment of the Palestinians in Gaza and the West Bank, particularly in the aftermath of Oct. 7.
“AIPAC is now a household name in Democratic politics,” Payne noted.
But heading into Tuesday’s primaries, it wasn’t clear that the anti-AIPAC activism had moved the needle for St. Louis voters. While the polymarket prediction platform has given Bell a 66% chance of winning, compared to Bush’s 34%, there’s a dearth of nonpartisan polling. Bush’s campaign commissioned one of the few publicly available survey results, an April HIT Strategies poll that declared the candidates “statistically tied,” with Bell in the lead at 44% and Bush at 40%.
On paper, the two candidates have much in common. Born in Missouri in the mid-1970s, Bell and Bush are both Black progressive Democrats who entered politics following the 2014 police shooting of Michael Brown in the city of Ferguson.
After protests for police reforms surged across the area for about a year, Bell won a seat on the city council and worked on enacting such changes. In a 2018 race for St. Louis County prosecutor, he defeated Bob McCulloch, a 27-year incumbent who had come under national scrutiny for failing to prosecute the officer who had killed Brown. Bell is now serving his first term in Congress.
Bush, meanwhile, first became engaged in politics as a participant in the Ferguson protests. Though she lost Democratic primaries for the U.S. Senate and House in 2016 and 2018, success in 2020 led her to serve Missouri’s 1st Congressional District for two terms. But in 2024, Bush fell short, losing in the primaries to Bell by more than 5 percentage points.
The candidates agree on most of their political platforms, both of which prioritize issues like reproductive freedom, gun violence prevention and the dismantling of Immigration and Customs Enforcement, as well as reducing the costs of housing, utilities, healthcare and prescriptions. But they diverge when it comes to the Middle East, with Bush’s campaign promising to “stand for justice in Palestine.”
Like other DSA candidates in New York, Colorado, Wisconsin and Michigan, Bush’s campaign accuses Israel of carrying out a genocide in Gaza with the backing of “U.S. weapons and U.S. dollars.”
Following her loss to Bell in 2024, Bush threatened to tear down AIPAC’s “kingdom” after it spent nearly $9 million on her takedown, in one of the most expensive House races in U.S. history. Federal Election Commission records show that of that total, AIPAC invested about $3.4 million in support of Bell and about $5.2 million in opposition of Bush, through the lobby’s super PAC, the United Democracy Project.
“People are beginning to understand that — much like the crypto industry, AI, Big Oil, and Big Pharma — AIPAC has become yet another way for MAGA-donors to divide the Democratic base by meddling in primaries,” Bush told JTA in a written statement.
“In St. Louis and across the country, people know that our fight against antisemitism means fighting against the far-right’s effort to divide us,” Bush added.
Throughout her current rematch against Bell, Bush has gone after her opponent for his ties to AIPAC.
“Wesley Bell is a former Republican campaign manager who is bought and paid for by AIPAC,” Bush posted last month on X. Bush was referring to a 2006 period when Bell served as campaign manager for a conservative, which he has maintained was no more than a favor for a friend.
“We’re going back to DC, and we’ll do it with no corporate cash or AIPAC funded-trips,” Bush added, referencing Bell’s trip to Israel with the lobby group last year.
Yet compared to 2024, AIPAC has spent much less on the current race. Through its UDP super PAC, the lobby has invested in the neighborhood of $3 million in the rematch, with the vast majority spent opposing Bush, according to FEC data. Overall in this race, the candidates themselves have also raised fewer funds than they did two years ago, according to the FEC. Bell has secured $3.6 million and Bush $1.3 million, as opposed to $5.4 million and $4.2 million, respectively, in 2024.
Deryn Sousa, spokesperson for AIPAC, told JTA in a written statement that his group was proud to support Bell’s campaign.
“Bell is a principled fighter for the people of St. Louis, while Cori Bush spent her time in Congress missing votes and demonizing a key democratic ally,” Sousa added.
Bell did not respond to a request for comment from JTA.
However, on the campaign trail, Bell said he was “proud to stand with our Jewish brothers and sisters, and support Israel, particularly in a time that has been very tumultuous,” in a March video posted by AIPAC.
“When we see what has happened in the last few years, I think it’s even more apropos to stand with our friends and one of our greatest allies,” he continued. “Oftentimes, what gets lost is yes, we support Israel, but Israel also supports us.”
And in Congress, Bell voted last month against an amendment that aimed to cut military aid to Israel. He has also previously co-sponsored a bill to increase defense partnerships with Israel, while also voting in favor of legislation that would have sanctioned the International Criminal Court for seeking to arrest U.S. allies, including Israeli officials.
David Cohen, executive director of the Jewish Community Relations Council of St. Louis, which does not endorse candidates, said the recent Iran war transformed “a national conversation about the Middle East into something more common.”
“The sheer number of conversations on this topic compared to the last race look different,” Cohen said. “The confluence of conspiracy theorists from the left and the right have blown out of proportion since the war started.”
Within these national conversations, which he described as “catchy” talking points and “black and white” discussions about AIPAC and Israel, Cohen warned that certain campaigns are “playing that dangerous game of demonizing Jews.”
Cohen said he believes that Bush’s campaign decided to focus on Israel because “they thought it would get her traction,” as opposed to focusing on the “many issues that people in Missouri care about.” Payne echoed Cohen’s sentiments, stressing that he “wouldn’t consider the Israeli-Hamas conflict as the top issue” at the ballot box amid higher-priority concerns like the “insane” cost of living. He noted that Bush’s “central campaign issue is AIPAC money,” a message that “motivates her base” but might not sway the everyday voter.
Jewish leaders and activists in the state have followed the race closely. Rabbi Ze’ev Smason, president of the Coalition for Jewish Values – Missouri, told JTA in an email that his organization also doesn’t endorse candidates. But the difference between Bell and Bush, he said, was obvious to his regional chapter of a national Orthodox rabbinic group.
While Bell “supports Israel’s right to self-determination” and to exist as a Jewish nation, Bush has “established an adversarial relationship with Israel abroad, as well as with the overwhelming majority of her Missouri constituents,” according to Smason.
“At home in her district, Cori Bush was a ‘no-show’ for her Jewish constituents,” Smason stated. “She regularly refused requests for interviews from the local Jewish press, and was shockingly absent from the dedication ceremony of the Holocaust Museum and Learning Center, with no explanation.”
Cohen, whose JCRC branch serves 36 Jewish groups from “liberal to Conservative to Orthodox,” said that “almost none of them believe what Cori Bush believes about Israel.” Jews made up 4.1% of the population in the district as of 2024, according to the Berman Jewish DataBank.
On the other hand, Michael Berg, a volunteer for St. Louis Jewish Voice for Peace, which is not a JCRC member, is among a minority of organized Jewish voices who oppose Bell due in large part to the candidate’s support for Israel. It was upsetting, Berg said, that Bell was “perfectly willing to take $15 million from the interests of a foreign government that’s committing a genocide.”
For Berg, the Israel-Gaza conflict is by no means a fringe concern. He praised Bush for her “unwavering advocacy” for a Gaza ceasefire and support for “multi-ethnic democracy,” as well as her refusal to accept corporate funds, her commitment to fighting climate change and her history of standing up for the interests of St. Louis’s people.
Bush has also earned the support of a second local Jewish group, Progressive Jews of St. Louis, who described her as “a champion for our St. Louis community and a brave leader in the fight for justice and peace for all people, regardless of where they call home.”
Out-of-state Jewish groups have also been vocal about their stances on this race, with the vast majority backing Bell, but some groups, like the IfNotNow movement, advocating for Bush. The Washington, D.C.-based IfNotNow, which calls for “a thriving future for all Israelis and Palestinians,” praised Bush for leading “the call for a ceasefire in Congress.”
In contrast, Jacob Spiegel, communications director of the Washington-based Jewish Democratic Council of America, recounted his organization’s grassroots action in favor of Bell. A network of volunteers, he explained in an email, is working to “elect the candidate we believe aligns with our Jewish values.”
Nonetheless, Berg maintained that even if Bell wins this race, the future “of the Democratic Party is only going in one direction,” which he said is the “direction of Democratic socialism.”
“The United States is increasingly becoming an anti-Zionist country,” Berg said. “The people understand they do not want the United States to continue to fund and support an ethno-national state in the Middle East that oppresses half of its people.”
Regardless of who is victorious, Payne predicted that the outcome would give “fodder” to the triumphant side. Payne, who noted his position as a non-Jewish “outsider,” said he believes that a fear of antisemitism will be motivating many Jewish voters as they head to the polls.
“To be frank, I think it’s a fear that it’s not ill-placed or unfounded,” he added.
This article originally appeared on JTA.org.
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The Met’s plan to honor designer John Galliano puts Jewish ideas of repentance to the test
(JTA) — Before the Metropolitan Museum of Art announced that it would honor fashion designer John Galliano with a major Costume Institute exhibition next spring, the museum convened at least two unusual meetings: a face-to-face with Galliano and a number of prominent rabbis, and a larger meeting with Vogue editor-in-chief Anna Wintour, museum officials and several prominent Jewish leaders.
The unusual collision of fashion and Judaism, first reported in The New York Times, reflected the challenge facing the Met as it prepares to celebrate one of fashion’s most influential designers who was also the perpetrator of one of its most notorious scandals. Fifteen years after Galliano was fired as chief designer of Dior for praising Hitler and hurling antisemitic abuse at patrons in a Paris café, the fashion exhibition has become a test of what Judaism means by teshuvah — repentance — and whether genuine accountability can coexist with public redemption.
The Met’s announcement also comes at a time when many Jews see a spike in antisemitism, ostensibly ignited by Israel’s war in Gaza but fanned by anti-Israel rhetoric that is often indistinguishable from antisemitism.
Accordingly, the debate over Galliano’s return to fashion — he recently signed a multi-year deal with the fashion brand Zara — touches on questions that Jewish tradition has wrestled with for centuries: how to repent, and when to forgive.
Jewish thinkers, from the medieval sage Maimonides to the 21st century thinker Rabbi Jonathan Sacks, have emphasized that teshuvah is not a simple apology or a request for forgiveness. It is a demanding process of acknowledgment, repair and transformation. And crucially, they argue, forgiveness is not something the person who caused harm is entitled to receive on demand.
Galliano has been a touchstone in debates like these since 2011, when a video, which that surfaced online, showed the designer, in a lengthy rant, praising Hitler and telling onlookers that they would have been killed by Nazis. Earlier that same year, a Jewish woman and an Asian man accused him of directing slurs at them during an altercation at the same café. A French court later found Galliano guilty of making public insults based on race, religion or ethnicity in the cafe incident and levied a suspended fine.
Dior fired him. His reputation appeared destroyed.
But Galliano’s story did not end there.
After entering treatment for substance abuse, Galliano began a long process of rehabilitation. He released a statement of regret, met with Jewish leaders and spoke publicly about confronting his own ignorance and prejudice. In 2013, the Anti-Defamation League said it believed he had demonstrated “true contrition” and that people could change when they accepted responsibility and worked to understand the harm they had caused.
The late Abraham Foxman, then the national director of the ADL and perhaps the last Jewish leader who could unilaterally grant an accused antisemite absolution, met with Galliano. He arranged for the designer to study with a rabbi and visit Auschwitz, and felt Galliano’s amends were sufficient to even asked retailers to again stock his designs.
“Mr. Galliano has worked arduously in changing his worldview and dedicated a significant amount of time to researching, reading, and learning about the evils of anti-Semitism and bigotry,” Foxman, who died in May, said at the time.
Jonathan Greenblatt, chief executive of the ADL, echoed Foxman’s approval in an email to The New York Times last week that he subsequently posted to X: “We believe John Galliano has genuinely worked through the issues that led to his antisemitic outburst years ago in Paris, and we have long since accepted his apology,” Greenblatt wrote. “His efforts to repair the damage his words caused and to learn from that incident should be applauded.”
Two of the rabbis who attended the May meeting (a third wasn’t named by participants or reporting on the meeting) also accepted the sincerity of Galliano’s contrition, even as they bluntly described to the exhibit organizers the climate in which the exhibit would be appearing.
In an interview with JTA, Rabbi Rick Jacobs, president of the Union for Reform Judaism, said he also met separately with Galliano in the spring. He came away feeling assured that the designer was “an incredible positive model of a guy who did the work to really earn back his position.”

The 2011 “Inspiration Dior” exhibition at the Pushkin State Museum of Fine Arts in Moscow featured John Galliano’s extravagant 18th-century French court-inspired designs. (Shakko/Wikimedia Commons)
Jacobs said meeting with Galliano reinforced what he considered a persuasive endorsement by Foxman.
“I was compelled by John Galliano and how he addressed his story. He wasn’t sugarcoating it. He wasn’t mouthing something that he was prepped to share,” said Jacobs. “I felt he was really honest and contrite.”
At the same time, Jacobs made clear to the Met team that the exhibit would be a missed opportunity if it didn’t forthrightly acknowledge the harm Galliano had caused.
Like Jacobs, Rabbi Joshua Davidson of the Reform Congregation Emanu-El in New York also said at the May meeting that many Jews may reasonably find the tribute painful, given it comes amid a rise in antisemitic incidents and renewed anxiety about Jewish safety. Like Jacobs, he also suggested that they include not just Galliano’s accomplishments but his failings.
“You have the opportunity to use this as a chance to teach about the dangers of antisemitism, the way it metastasizes, and what can be done to fight it,” Davidson told JTA, characterizing his charge to the organizers. “This is a challenging moment to do this sort of exhibition. I think we all acknowledged that, therefore, it places a greater responsibility upon the shoulders of the museum to do what it can to use this in order to push back against antisemitism.”
The Met appeared to hear that message, and says it intends to make Galliano’s transgressions part of the exhibition rather than gloss over them.
“It will directly address the rupture caused by his antisemitic, racist, and anti-Asian conduct in 2010 and 2011, which resulted in his dismissal from Christian Dior and his eponymous label and his conviction by a Paris court for public insults based on race, religion, ethnicity, or origin,” Andrew Bolton, the Costume Institute’s curator in charge, said in announcing the exhibition. “It will also consider his subsequent treatment for substance addiction and his later public acknowledgment of his actions.”
Not everyone, however, is persuaded that Galliano’s rehabilitation — or the Met’s framing of it — satisfies the demands of teshuvah.
Hen Mazzig, the pro-Israel writer and activist, argued that the museum’s decision reflects a wider culture that has become inured to antisemitism and dismissive of the concerns of the Jewish community. Noting that the Met abandoned plans to honor Galliano in 2024, Mazzig wrote on Substack this weekend that objections from Jewish donors and allies were “a cost the Met was unwilling to pay” at the time. Two years later, he continued, the museum appears to have concluded that the “cost had fallen to roughly zero. That is a market read on how much anyone cares when Jews object.”

Scarlett Johansson at the Metropolitan Museum of Art gala in New York City, May 7, 2018. The extravaganza is the kick-off event for each year’s annual Costume Institute exhibit. (Noam Galai/Getty Images for New York Magazine)
Rabbi Danya Ruttenberg, author of the 2022 book “On Repentance and Repair,” was unconvinced that Galliano has demonstrated the kind of transformation Jewish tradition demands.
She recalled finding Galliano’s original public apology — in which he said he accepted that the accusations had “greatly shocked and upset people” and that “anti-Semitism and racism have no part in our society” — lacking.
“It didn’t appear very sincere or heartfelt or engaged with what he really had done,” she told JTA.
In Jewish tradition, Ruttenberg said, repentance is a multistage process that includes an apology to the harmed party, a sincere and forthright confession and a demonstration in words and deeds that the transgressor has changed for the better.
“The work of teshuvah is the work of humility and the work of care and the work of relationship,” she said. “That’s not what I’m seeing here.”
She also worries that powerful public figures — from President Donald Trump to the comedian Louis C.K. — increasingly earn public absolution in ways unavailable to the average person.
“Our society is delighted to give free passes to people who will give them access to wealth and power,” she said.
Jacobs and Davidson, having spent time with Galliano and being respectful of Foxman’s judgment, said they found the designer to be sincere, and that his example provides a lesson for the Jewish community in how it handles repentance.
“I don’t think you have as many stories of people who were the absolute embodiment of antisemitic behavior and views, who really worked through and took accountability,” said Jacobs. “For the Jewish community, I think it’s an underscoring that there’s not only power to teshuvah, but actually it can really bring someone back from a really dramatic fall from grace.”
Davidson concurred. “I think all of us present [at the meeting] also recognize the value that Judaism places on teshuvah, and when you do the work, that’s pretty significant,” he said.
The fashion world, meanwhile, has already welcomed Galliano back to the literal and metaphorical front row. Wintour, perhaps the most influential figure in fashion, has been one of his strongest champions.
The annual Costume Institute exhibit opens with the Met Gala, a lavish red carpet extravaganza that is one of the highest-profile events in fashion and pop culture. In his statement, Bolton, the curator, said that the show will demonstrate how as a designer for Givenchy and Dior, Galliano “has remapped the world through fashion and how his conduct, its consequences, and changing cultural values have reshaped our understanding of his work.”
Ultimately, Davidson said, there are more important things for the Jewish community to be debating than the rehabilitation of a fashion star.
“I’m certainly immersed in the fight against antisemitism and appreciate the importance of pushing back against it and just the dangers of this moment,” he said. “I think we have bigger issues than what, however bad it was, John Galliano did a decade and a half ago.”
This article originally appeared on JTA.org.
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Spike in number of Israelis leaving country may be harmful to security and economy, new study warns
(JTA) — Israelis are exiting the country in high numbers, a trend that could harm the state’s future security and economy, according to a new demography study published Tuesday by Tel Aviv University.
It showed that 268,509 Israelis left the country for a period of at least three consecutive months from 2023 to 2025, part of a spike that began after 2020 during the COVID pandemic.
“Even in 2025, the number of Israelis who left the country for a significant period of time is very worrying,” particularly coming on top of the number from the two prior years, said Itai Ater, one of the authors.
These numbers do not yet pose a risk, he explained. But he added that there is a “growing concern” that “immigration from Israel will increase in a way that will endanger security and the Israeli economy.”
In 2020, only 38,764 Israelis left for a three month period or more, the lowest such number since the start of the study in 2009, when 65,014 Israelis were absent for three consecutive months or more.
The numbers spiked rapidly from 2020, rising to 53,559 in 2021, then up to 66,966 the next year.
The leap was more dramatic in 2023, the year that saw pro-democracy protests sweep the country followed by the Oct. 7 attack on southern Israel and wars with Hamas in Gaza and Hezbollah in Lebanon.
That year, 86,509 Israelis were absent for three consecutive months or more, a 29.1% [[increase?]] from 2022, with the numbers then beginning to level off, rising to 91,499 in 2024 and then dropping slightly to 90,922 in 2025.
Data collected on those out of the country for 12 consecutive months was similar to the data for the three month periods, albeit with lower numbers. There was the same low drop in 2020 down to 24,400, followed by a rise to 32,036 in 2021, with an additional increase to 35,698 in 2022. The numbers spiked to 49,925 in 2023 and remained high, with 49,677 absent for at least a year in 2024.
The 2025 data won’t be available until 2027, but those conducting the study, professors Ater and Nittai Bergman, along with doctoral student Doron Zamir, said they believe it will remain high.
The researchers explained that the issue of Israeli emigration to countries abroad has long occupied the public discourse in Israel, with specific concern regarding the resulting “brain drain.”
Emigration is an issue for many countries, the researchers acknowledged, but said its impact is felt more keenly in Israel, which lacks abundant natural resources and depends heavily on human intellectual capital to field critical industries such as high tech and health.
This article originally appeared on JTA.org.
The post Spike in number of Israelis leaving country may be harmful to security and economy, new study warns appeared first on The Forward.

