Connect with us

Uncategorized

Redemption Doesn’t Wait for Heroes — It Begins With Ordinary People Doing the Right Thing

Nobuki Sugihara, a son of wartime Japanese diplomat Chiune Sugihara, credited with helping Jewish refugees escape Nazi persecution by issuing transit visas, speaks during a ceremony at a square in Jerusalem on Oct. 11, 2021, after the square was named “Chiune Sugihara Square.” Photo: Kyodo via Reuters Connect

In the summer of 1940, as Europe collapsed into darkness, a Japanese diplomat sat behind a modest desk in the Lithuanian city of Kovno and faced a decision that would echo far beyond anything he could possibly imagine.

Chiune Sugihara never planned to be a hero. He was a career civil servant, with clear instructions from Tokyo not to do what he was about to do — and a young family to support. But outside the gates of the Japanese consulate, thousands of Jewish refugees waited in growing desperation. Among them were the students and teachers of the Mir Yeshiva, one of Europe’s great centers of Torah learning.

The Mir Yeshiva had already been on the run for months. After the Nazis overran eastern Poland in September 1939 and the Soviet army occupied western Poland — where Mir was located — the yeshiva’s faculty and most of its students fled, relocating first to Vilna and then to Kėdainiai, both in Lithuania.

But before long, Lithuania also fell under Soviet control, placing the yeshiva’s future in grave doubt, even as the Nazi threat loomed ominously nearby. One farsighted student, Leib Malin, argued persuasively that there was only one real option left: the yeshiva had to leave Europe, and quickly.

That idea triggered a frantic race against time and bureaucracy. Hundreds of students had no passports. Exit visas, transit visas, and destination papers were all required — documents that under normal circumstances would have been impossible to obtain — and in a wartime situation, with everyone clamoring to leave, it was practically impossible.

Yet, piece by fragile piece, the paperwork came together: temporary identity papers from British officials; entry stamps to the Caribbean island of Curaçao issued by the Dutch consul, Jan Zwartendijk; and, finally, the most critical hurdle of all — Japanese transit visas.

It was here that Sugihara suddenly found himself with a decision to make. He asked his superiors in Tokyo for permission to issue the transit visas, but they turned him down flat. He asked again and was refused again. He tried a third time, and the answer was still no.

So, he stopped asking. For weeks, he sat and wrote out the transit papers by hand, issuing visa after visa, often working 18 hours a day. When the Soviet authorities ordered the consulate to close, he continued writing anyway.

Even as he boarded the train out of Kovno, Sugihara leaned out of the window, handing stamped visas to waiting hands on the platform. Over 6,000 Jews were saved via Sugihara’s visas, including the entire Mir Yeshiva.

The most remarkable thing about it all was this: Sugihara had no idea who he was saving. Those transit visas carried the Mir Yeshiva across Siberia to Vladivostok, then by ship to Japan, and eventually to Japanese-controlled Shanghai, where the yeshiva remained until 1946.

Among the refugees were figures who would later shape the postwar Torah world in the immediate aftermath of the Holocaust — Rav Chaim Shmulevitz, Rav Chatzkel Levenstein, and the Amshinover Rebbe. But mixed among them were also young men who, at the time, were nothing more than anonymous students — teenagers and twentysomethings with no titles, no positions, and no hint of what lay ahead for them.

Rav Leib Malin — the young man who had spearheaded the push for the Mir Yeshiva to leave Europe — would later found the Beis HaTalmud yeshiva in Brooklyn.

Rav Zelig Epstein was in his mid-20s when Sugihara issued his visa; he went on to become one of New York’s most respected yeshiva heads in the latter half of the 20th century.

Rav Pesach Stein, barely in his early 20s in 1940, later became a rosh yeshiva at Telz Yeshiva in Cleveland.

Rav Shmuel Berenbaum had just turned 20; he would later lead the Mir Yeshiva in New York.

None of these young men imagined leadership as they fled Lithuania, and none of them were being “saved for greatness” by Sugihara. Yet each would go on to become a towering rabbinic figure, shaping Torah life in America for decades to come.

And there were many others like them. Sugihara did not save great rabbis. He saved a group of young boys and their teachers — and history took care of the rest.

Sugihara paid dearly for his month-long visa-issuing marathon. After the war ended — and after a period of imprisonment by the Russians — he returned to Japan and was dismissed from the diplomatic service. Far away from those he had saved, Sugihara lived for years in near obscurity, initially supporting his family through a series of menial jobs, and later working as a Japanese trade representative in the Soviet Union.

But he was not forgotten. In the late 1960s, Sugihara visited Israel, where he was warmly welcomed by some of those whose lives he’d saved, including Rav Chaim Shmulevitz, head of the Mir Yeshiva, now reestablished in Jerusalem.

And in 1984, Yad Vashem formally recognized Sugihara as Righteous Among the Nations — for choosing to follow his conscience and save nameless human beings rather than protect his career.

Sugihara’s quiet heroism evokes the cast of seemingly minor characters who populate the opening chapters of Parshat Shemot. There are the midwives, Shifra and Puah, who defy Pharaoh’s orders at enormous personal risk and save nameless Hebrew babies they will never meet again.

There is Miriam, a young girl standing watch among the reeds, refusing to abandon her infant brother to fate. And there is Pharaoh’s daughter, Batya, who reaches into the Nile in an act of moral rebellion against the most powerful man in the world — her own father.

None of them set out to change history. None of them imagined themselves as architects of redemption. They were simply responding, in the moment, to cruelty they could not accept. And yet, because of their courage, a single child survived — Moses — who would grow to become the savior of his people, the lawgiver at Sinai, and the man who would lead an enslaved nation toward freedom and destiny.

Like Sugihara stamping visas in Kovno, they were not saving a future leader in their own minds. They were saving nameless lives. Only later would history reveal just how brightly what they preserved would shine.

It is no coincidence that the Torah opens the Exodus story not with Moses himself, but with the midwives who refused to carry out Pharaoh’s orders, and with the crucial roles played by Miriam and Batya. Rashi notes that the defining trait of the midwives was their fear of God — a moral stance that came before any miracles, before prophecy, and before God revealed where the unfolding story was headed.

The Torah makes clear that redemption doesn’t begin with a savior but with ordinary people who refuse to give up their humanity in the face of cruelty. Sforno adds that God often advances His purposes through figures who appear insignificant in the moment, so that those who later reflect on history do not confuse power or position with righteousness.

History rarely turns on premeditated grand gestures made with full knowledge of their consequences. More often, it is shaped by ordinary people who find themselves at a moral crossroads and then do the right thing. Chiune Sugihara did not know the futures he was preserving when he signed visa after visa in Kovno, just as Miriam and Batya could not have known that they were saving Moses, the redeemer of Israel.

The Torah’s message is deeply empowering: redemption does not wait for heroes. It begins when ordinary people, in unremarkable moments, decide that doing the right thing matters — even when no one is watching, and even when the outcome is unknown.

The author is a rabbi in Beverly Hills, California.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Uncategorized

Herzog calls for crackdown on violent West Bank settlers as olive harvest tensions mount

(JTA) — BUDAPEST, Hungary — Israeli President Isaac Herzog is backing senior Israel Defense Forces commanders in taking decisive action against violent settler attacks in the West Bank, he told the Jewish Telegraphic Agency.

His comments came a day before Israeli forces detained New York Democratic congressional candidate Brad Lander along with 90 rabbis and activists accompanying Palestinian farmers during the olive harvest.

At a press briefing in Budapest, JTA asked Herzog what action had been taken to curb settler violence following his previous calls for a stronger government response. Herzog pointed to a meeting he held earlier this month with the IDF’s West Bank division commander and other senior officers.

“I looked them in the eye and I gave them full backing to do whatever it takes to stop this terrible phenomenon,” he said.

The goal was to end the settler violence “at its roots,” Herzog said, adding that “major efforts” were underway.

Israeli police arrested 10 suspects following a series of settler attacks over the weekend, including a violent assault on Washington Post photojournalist Heidi Levine. Nine of those suspects were released from custody, Haaretz reported on Wednesday.

IDF Chief of Staff Lt. Gen. Eyal Zamir ordered the deployment of an additional Border Police company to the West Bank to combat extremist violence. The unit is expected to begin operations in late November.

Herzog had personally called Levine on Saturday to apologize for the attack, which left her with four broken vertebrae and other injuries. “I was morally tormented during Shabbat when I thought about it, and I express deep sorrow and apologize for what you went through,” he told her.

The attacks have drawn condemnation from the U.S. and European governments. On Sunday, the European Union called for Israel to take “full accountability” in preventing further violence against Palestinians, journalists and diplomats.

During his visit Tuesday, Herzog met with Hungarian President András Baka and Prime Minister Péter Magyar, whose government ended its predecessor’s opposition to EU sanctions against extremist Israeli settlers.

Herzog’s visit was the first by a senior Israeli leader since Magyar defeated longtime Prime Minister Viktor Orbán, a close ally of Israel and Prime Minister Benjamin Netanyahu, in April. At a joint appearance, Baka described relations with Israel as “cordial and stable,” while Herzog called Hungary a “friend and an ally.”

Asked later at the press briefing whether he had received a cooler reception than under Orbán, Herzog dismissed the suggestion, describing his meetings with both leaders as “fantastic.”

Pressed on Baka’s reference to the Palestinians, Herzog said the issue had been discussed “very politely” but had not dominated the talks, adding that it was “a perfectly legitimate subject to discuss.”

Herzog called the new prime minister “a brilliant person, a very impressive leader.”

The Hungarian leaders had “opened their hearts” to him, Herzog said, citing the attendance of several senior ministers at a lunch hosted by Magyar among other gestures that he said went beyond diplomatic protocol.

The visit also had personal significance for Herzog, whose father, former Israeli President Chaim Herzog, made the first state visit to Hungary by a sitting Israeli president in 1991, shortly after the restoration of diplomatic relations between the countries.

Herzog also addressed the closing gathering of Voice of the People, his initiative bringing together 150 Jews from Israel and the diaspora. He warned that combating antisemitism would be a “long-range battle” and stressed the need to engage millions of unaffiliated Jews.

“Ask the average Israeli – he has no clue about the diversity of Jewish life,” Herzog said, adding that many Jews in the Diaspora were similarly unfamiliar with Jewish life in Israel.

The post Herzog calls for crackdown on violent West Bank settlers as olive harvest tensions mount appeared first on The Forward.

Continue Reading

Uncategorized

El-Sayed campaign hires Jewish liaison

(JTA) —

DETROIT – Abdul El-Sayed’s campaign for Michigan’s U.S. Senate seat has hired a Jewish liaison in the final weeks of the election season, part of a new push to swing undecided Jewish voters as the contentious race enters its homestretch.

Lenore Goldman is a veteran political consultant with Michigan ties whose work has included One Fair Wage, a national movement to raise the minimum wage that has prompted years of back-and-forth in the Michigan state legislature and courts.

She also consulted on Voters Not Politicians, a 2018 Michigan campaign that successfully passed a ballot measure to create a nonpartisan redistricting commission in the state. She has also consulted for Jewish groups, including the Jewish Community Federation of San Francisco.

Multiple figures close to the campaign confirmed her hire to the Jewish Telegraphic Agency on Wednesday. The El-Sayed campaign did not immediately make Goldman available for comment, but she has already been a presence at some local events staged by Jewish supporters.

News of her hire comes nearly two months after the Democratic candidate’s campaign first told JTA they were interviewing for a Jewish liaison position.

Goldman enters the campaign at a precarious moment for El-Sayed, who has struggled to win over skeptical Jewish voters in his tight race with his Republican opponent, former U.S. Rep. Mike Rogers.

Recent polls show a tight race, with El-Sayed holding a narrow advantage. A Marist poll released Wednesday put him ahead of Rogers, 50% to 48% among likely voters, within the survey’s margin of error.

Jews have bristled at the former county health director’s strong criticism of Israel, including when he stated earlier this week that the country is “not an ally.” They have also objected to his campaign’s prior association with left-wing streamer Hasan Piker, whose remarks about Jews have drawn accusations of antisemitism. El-Sayed has since distanced himself from Piker.

Some Jews have criticized El-Sayed’s initial remarks to this spring’s Temple Israel attack, which he has since apologized for. Rogers called his opponent “anti-Jew” in a JTA interview this week.

A new letter from El-Sayed to Jewish Michiganders is also being circulated as part of an effort to warm relations.

“I care deeply about the threat of antisemitism to our communities, and I am committed to protecting all Michigan Jews against hatred and injustice,” El-Sayed writes in the letter, which was shared on social media.

A spokesperson for the Michigan Democratic Party, which is named as a sponsor in the letter, did not respond to JTA requests for comment by press time. The El-Sayed campaign also did not respond to a request for comment about the letter.

Michigan Democratic U.S. Senate candidate Abdul El-Sayed meets with concerned Jewish voters during the state Jewish Democratic caucus’s “Summer Simcha” event, Birmingham, Mich., Aug. 30, 2026. (Andrew Lapin/JTA)

In the campaign’s final days, Jewish surrogates for El-Sayed are hitting the pavement hard. A new Jewish canvassing initiative led by the progressive voter-mobilization group Seed the Vote hopes to engage voters in an effort to boost support for El-Sayed. Seed The Vote is working with the Jewish advocacy groups Bend the Arc Action and IfNotNow.

Most of the Jewish canvassers have come from out of state. One Jewish Michigander who is canvassing, Ronit Wagman, said the activists have sometimes experienced hostility from Jewish households.

“People just don’t want to put themselves on a limb and open themselves up to name-calling,” Wagman, who lives in the Detroit suburb of Oak Park and has canvassed in the nearby, largely liberal town of Huntington Woods, told JTA. “So I’m not too surprised that local Jews don’t really want to door-knock.”

In her own family, Wagman said she has been an El-Sayed supporter for a while but that her parents “took some convincing” to vote for him.

The argument that worked on them, she said, was pulling back from the candidate’s remarks about Israel and the Temple Israel attack. Instead, she asked them to consider the prospect of how Jews would fare long-term under what she described as continued Republican attacks on “constitutional democracy and civil rights.”

“Ultimately, we talked about how Jews have been able to enjoy so much safety and security in America because of the protections offered to all people by our constitution,” she said. “And when you start to erode that, nobody is safe.”

Conversations like the Wagmans’ could prove the tipping point for a Jewish population that largely considers itself liberal but has often been troubled by El-Sayed. Jewish organizers for him have also staged a series of small-room meet-and-greets with progressive politicians who are either Jewish, or who have close ties to the Jewish community. These figures have made their own pitches for the senate candidate.

One of those surrogates, Jewish Illinois congressional candidate Daniel Biss, spoke at a Detroit private Jewish residence on Monday to about 50 people. Goldman was also present at the event.

Biss was targeted by far-left activists during his own primary this spring, some of whom accused the candidate of being AIPAC-aligned himself. In fact, he is backed by the liberal Zionist lobby J Street and he fended off millions in spending that the pro-Israel group dropped in favor of an opponent.

Yet Biss told JTA he had no qualms about supporting El-Sayed, some of whose followers have targeted Jewish Democrats in the state in similar fashion.

“I don’t think it is ever healthy to associate any leader with the ugliest thing that anyone who supports them does,” Biss told JTA. “I absolutely never saw anything like that from Abdul himself.”

He continued, “It is possible to fight for Jewish safety in America with a variety of different positions on foreign policy. I think if we don’t accept that, we make ourselves vulnerable unnecessarily.”

To the group, he also argued that some Jewish concerns regarding El-Sayed were misplaced, particularly concerns about his language around AIPAC, which spent heavily against El-Sayed in his primary.

The lobbyists also spent heavily against Biss in his own primary, and, according to Biss, are fair game for criticism because they employed pernicious tactics in hiding their ad spending and paying for ads that often obscure their pro-Israel motivations.

“To be a little bit cheeky, I would say you can’t perform an antisemitic trope and then accuse me of antisemitism when I describe the thing you just did,” Biss told the Jewish crowd.

AIPAC announced Wednesday that it would cease endorsing and soliciting donations for its preferred candidates, though its associated super PAC, United Democracy Project, would continue operations.

El-Sayed will campaign in Detroit this weekend with former President Barack Obama. He and Rogers face off in their final scheduled debate tonight.

The post El-Sayed campaign hires Jewish liaison appeared first on The Forward.

Continue Reading

Uncategorized

Why many Israelis are silent on West Bank violence even as it escalates

In the last month, Jewish terrorists in the occupied West Bank boasted on Telegram and in Whatsapp groups that they burned 56 Palestinian vehicles, torched 13 buildings, injured 146 Palestinians, smashed numerous windshields, cut down thousands of olive trees and burned hundreds of dunams of fields and orchards. The tally was accompanied by a video with upbeat music showcasing the violence and injured Palestinians.

This escalation of Jewish terrorism in the West Bank is hardly invisible in Israel. Israeli security data show a sharp rise: Serious incidents of “nationalistic crime” increased 63% in the first half of 2026 compared with the same period a year earlier. Israeli newspapers report attacks, arson and assaults with depressing regularity. Prime Minister Benjamin Netanyahu himself reportedly described the phenomenon in a closed cabinet discussion as a “metastasizing cancer.”

And yet, as Israel heads toward elections, the scale and severity of this violence have not been matched by serious political attention. Why?

The easiest explanation would be that Israelis approve of it. Some do. There is an ideological minority for whom the answer is straightforward: the land belongs exclusively to the Jewish people, Palestinian claims to it have no legitimacy, and violence that drives Palestinians from contested areas can be understood as serving a national and religious purpose.

But that does not explain the broader silence or caution among the majority of Israelis who don’t share this ideology, including most mainstream political leaders and a growing number of rabbis and settlement figures who have explicitly condemned violence against and theft from Palestinians.

There are three primary reasons why mainstream Israelis who oppose the violence have nevertheless been cautious about making it a central political issue.

The first and perhaps most important reason is distrust. In mainstream Israeli discourse, there is widespread skepticism about the way settler violence is described by international organizations and parts of the media. That skepticism does not amount to denial of the phenomenon itself: a 2026 INSS poll found that 65% of Israelis viewed nationalist violence by Jews as either Jewish terrorism that must be stopped or serious violence requiring prevention. Still, many Israelis believe its scale is vastly inflated, stripped of context and folded into a larger campaign to portray Israel as uniquely monstrous. Palestinians, in this view, are perceived not as isolated civilians but as part of a hostile population, and the international institutions, NGOs and media documenting their victimization are themselves viewed with profound suspicion.

That reaction is not without cause. Israelis have spent three years hearing accusations they experience as grotesquely false, from sweeping charges of genocide to rhetoric questioning whether a Jewish state should exist at all, alongside repeated minimization or erasure of what Israelis endured on October 7. When many accusations really are distorted, it becomes instinctive for Israelis to dismiss all accusations. Suspicion of the accusers thus replaces the need to examine their claims, tragically removing any responsibility for self-reflection or the need to acknowledge wrong-doing.

The second reason is trauma and security. Palestinian terrorism in the West Bank has declined dramatically in recent years. According to IDF figures reported in the Israeli press, attacks fell from roughly 850 in 2023 to 260 in 2024 and about 60 in 2025. The security establishment attributes much of that decline to aggressive Israeli counterterrorism operations and unprecedented freedom of military action in Palestinian cities. But many Israelis draw a broader, less provable conclusion: Palestinian terror has declined because Jewish settlers became more aggressive and Palestinian communities more intimidated.

The implied logic is uncomfortable but powerful — lawlessness is ugly, but perhaps it is also keeping us alive. There is no good evidence that settler violence caused the decline. In fact, senior Israeli officials have argued the opposite: that Jewish rioters divert troops and damage counterterrorism efforts. But elections are shaped by perceptions, not causal studies. For a society still traumatized by Oct. 7, the possibility that confronting Jewish extremists might somehow weaken Jewish security is enough to make many voters reluctant to look too closely.

The third explanation is electoral politics. The Israeli left talks about Jewish terrorism frequently. The Democrats have sent lawmakers and activists to provide “protective presence” for Palestinians under threat. Different Israeli groups, including Rabbis for Human Rights, Bnei Avraham, Reservists Against Terrorism, and others, regularly accompany Palestinian farmers and shepherds; some of their activists have themselves been beaten by settlers. There are also, increasingly, leaders inside the settlement movement who have condemned the violence, issued halachic rulings against it, and demanded enforcement by the state.

But for much of the opposition bloc, making Palestinian victimization a central campaign issue carries a political risk. The opposition is trying to reach beyond its existing base, especially toward softer right-wing voters, while avoiding being cast as “the left.” In that political environment, condemning Jewish terrorism is one thing; centering Palestinian suffering is another. That does not mean opposition leaders are unaware of the problem of settler violence or unwilling to confront it. It means they are reluctant to make wrongdoing against Palestinians  a defining campaign issue.

None of this should excuse the silence. Explaining why Israelis look away is not the same as justifying it. Violence against innocent Palestinians is a moral corruption before it is a diplomatic problem.

The attacks – and the lack of consequences that follow –  corrode Israeli democracy and the rule of law, and undermine the conviction that Jewish power must remain bound by morality and the sanctity of human life. But the growing number of settlers, rabbis, reservists and activists who refuse to look away is also part of the Israeli story. After the election, those voices need to move from the margins toward the center.

The post Why many Israelis are silent on West Bank violence even as it escalates appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News