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Saul Rubinek’s new one-man show asks, Is there ever a right time to play Shylock? 

When Saul Rubinek walks on stage in “Playing Shylock,” he’s not only playing Shakespeare’s infamous Jew — he’s playing himself. Or rather, a version of himself: a Jewish actor furious that his production of “The Merchant of Venice” has just been canceled for being too controversial.

That conceit — a play about a play that’s been shut down, starring an actor playing a version of himself — is the brainchild of Canadian playwright Mark Leiren-Young, who wrote an earlier one-man show called “Shylock” three decades ago. During the pandemic, in collaboration with Rubinek, Leiren-Young reimagined the play, which opens Thursday at Brooklyn’s Polonsky Shakespeare Center after a critically acclaimed Toronto run.

“My character was ready to come on stage for three minutes,” Rubinek said in a joint interview with the playwright. “Saul Rubinek — the character — just wants to tell the audience that ‘Merchant’ has been canceled and they’ll get a refund. But he can’t leave the stage. He keeps talking. It’s all supposed to feel improvised — but 99.9 % is scripted.”

Over the next 100 minutes, Rubinek, a longtime character actor perhaps best known as Daphne’s mensch-y boyfriend Donny on the 1990s sitcom “Frazier,” delivers a primer on the history of Shakespeare’s most controversial play, a polemic against cancel culture and a meditation on Jewish identity and artistic heresy in the charged years after Oct. 7.

As Shylock — the Jewish moneylender who is scorned and humiliated by the Christian merchant to whom he lends 3,000 ducats under extraordinary terms — Rubinek, 77, wears the velvet kippah, tzitzit and long black coat of a modern-day haredi Jew. He recites some of Shylock’s best-known soliloquies — including “Hath not a Jew eyes,” an appeal to his tormentors’, and the audience’s, conscience — in an Eastern European accent. 

Rubinek said he was imagining how his own father, a Holocaust survivor and one-time Yiddish actor who once dreamed of performing “Merchant,” might have played Shylock. 

“That gave me the key to Shylock,” said Rubinek, who was born in a displaced persons camp in Germany after World War II, before his family immigrated to Canada. “I’m not really playing Shakespeare’s Jew. I’m playing how I imagine my father would have played him.”

That patrimony only fuels the outrage of the Rubinek character (henceforth called “Saul”) now that an unspecified social media campaign has intimidated the producers into shutting down the production. 

The fictional cancellation echoes real-world controversies: In 2014, the Metropolitan Opera cancelled the international simulcast (although not the live performances) of John Adams’s “The Death of Klinghoffer,” about the 1985 hijacking of the passenger liner Achille Lauro by the Palestinian Liberation Front 2014. The producers’ cited concerns that the production could be used to fuel antisemitism. 

Just last year, a Canadian theater cancelled a showing of “The Runner,” a play about an Orthodox man who piously collects body parts after terrorist attacks. The theater explained: “Given the current conflict in the Middle East, this is not the time for a play which may further tensions among our community.”

Jewish activists and the family of Klinghoffer, who was killed in the hijacking, put pressure on the Met; it’s not clear which members of the “community” sought to cancel “The Runner.” Similarly, “Playing Shylock” leaves vague who exactly objected to a new “Merchant,” although there’s a strong suggestion it was over-sensitive Jewish interests. Saul describes a grilling he got at “the Jewish community center,” where a Jewish moderator suggests that a play that centers an antisemitic archetype may be too “toxic” to perform. 

Saul reacts with fury. “This? This play? With what’s happening? Right here? In this city?” he thunders. “Where you can’t go into a synagogue without passing armed guards — the real danger to ‘well-being’ is ‘Merchant’?” 

Responding to a comically diplomatic press release from the theater saying it would be inappropriate to stage “Merchant” at “this time of rising antisemitism,” Saul scoffs. 

“Has there ever been a time when antisemitism was not rising?” he says. “When, when was this magical time? Before or after Moses parted the Red Sea?”

Rubinek insists that “Playing Shylock” isn’t just another shot at woke culture, or a version of the dubious complaint by comedians that they can’t joke freely onstage without risking cancellation, or a dig at right-wing politicians and pundits who police what can and can’t be said about the assassination of Charlie Kirk

“The show isn’t about the left or the right,” Rubinek said. “It’s not Fox News or woke protesters. ‘Merchant’ could have been canceled in 1936, in 1947, in 2016 — it’s always been a lightning rod. The question is, why do we keep trying to silence the art instead of confronting what makes us uncomfortable?”

When the show isn’t defending artistic freedom, it is probing Jewish identity. Saul complains about the number of gentile actors who have played Shylock, from Laurence Oliver to Al Pacino to Patrick Stewart, suggesting that Jewish actors have been overlooked in a misguided effort to downplay the character’s Jewishness. (Although, to be fair, the Jewish actor Henry Goodman was lauded for his turn as Shylock in a 1999 National Theatre production of “Merchant” that came to Broadway, and the Jewish actress Tracy-Ann Oberman starred as Shylock on London’s West End in 2022. Dustin Hoffman played the role in a 1989 London production that transferred to Broadway the following year.) 

“In the play, I say I’m committing a kind of heresy,” Rubinek said. “By making Shylock visibly Jewish at a time of rising antisemitism, I’m accused of inciting hatred. But I think it’s the opposite — it’s reclaiming a Jewish story that’s been distorted for centuries.”

An actor onstage dressed as Shylock.

“You want to know why actors still do this play?” asked Saul Rubinek, shown on stage at at Brooklyn’s Polonsky Shakespeare Center. “Because Shylock is the first three-dimensional Jewish character in all of literature.” (Dahlia Katz)

For Leiren-Young, the collaboration offered a way to explore a lifelong fascination with censorship and identity. “It’s not just about who’s allowed to stage what,” he said. “It’s about who gets to tell their own story — and whether we still believe in the artist’s right to risk being misunderstood.”

Since the Oct. 7 attacks and the ensuing war in Gaza, Rubinek admits, staging a play about Jewish representation feels fraught. Yet the production, he said, seeks to hold both left- and right-wing audiences “in the same room, breathing together.”

“I’ve had people who see things completely differently — politically, emotionally — come up after and say they felt seen,” he said. “Because the play doesn’t lecture. It includes you in the fiction. You become part of the story.”

Ultimately, the play is a rousing defense of “Merchant,” allowing Rubinek to show off his acting chops — both in Shakespeare’s original language and in Yiddish. Rubinek has little patience for those — a roll call that includes the Jewish critic Harold Bloom and the British actress Judy Dench — who call “The Merchant of Venice” irredeemably antisemitic. Instead, he said, the play demands that audiences see a stereotype as a human being. 

“You want to know why actors still do this play?” he asked. “Because Shylock is the first three-dimensional Jewish character in all of literature. Five scenes, and he’s haunted actors for 400 years. Why? Because he’s real.”

“Playing Shylock,” now in previews, opens Oct. 23 and runs through Dec. 7  at Polonsky Shakespeare Center, home of Theatre for a New Audience (262 Ashland Place, Brooklyn). 


The post Saul Rubinek’s new one-man show asks, Is there ever a right time to play Shylock?  appeared first on Jewish Telegraphic Agency.

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There Are 160 New Palestinian Terrorist Millionaires –- Thanks to Pay-for-Slay

Palestinian Hamas terrorists stand guard on the day of the handover of hostages held in Gaza since the deadly Oct. 7, 2023, attack, as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel, in Rafah in the southern Gaza Strip, Feb. 22, 2025. Photo: REUTERS/Hatem Khaled

Last week, Israel released 250 Palestinian terrorists, who had been serving at least one life sentence for murder, for the release of 20 Israeli hostages.

While in prison, the Palestinian Authority (PA) has paid the terrorists high monthly salaries, and now 160 new Palestinian terrorist millionaires are walking the streets.

In total, the PA paid these killers a sum of at least 229,523,000 NIS.

The Palestinian Authority ensures that it very much pays to slay.

The following charts have the names of all the freed terrorists and how much money the PA has paid them:

Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.

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Israeli pop star remakes AI music video showing war’s end with real scenes of freed hostages

When Israeli pop star Yoni Bloch created a music video in January depicting scenes of the Israeli hostages returning through the use of artificial intelligence, it was meant as a hopeful fantasy.

At the time, Bloch’s song, “Sof Tov” or “A Happy Ending,” went viral in Israel for offering optimism for the release of the nearly 100 hostages still held in Gaza. It also envisioned peace in the region accompanying the end of the war in Gaza.

Now, nine months later, after the remaining 20 living hostages in Gaza were finally reunited with their families in Israel, Bloch has remade the music video with real-life scenes that mirror those previously only seen through AI.

The new video features emotional clips of the hostage families rejoicing at the news of the ceasefire deal between Israel and Hamas in Hostages Square in Tel Aviv, as well as clips of them embracing their loved ones after two years of captivity.

“Unbelievable that the clip came true❤🎗,” read the caption of a post of the two videos on Bloch’s Instagram account.

Praise for the new music video resounded in the comments of Bloch’s post, with one user commenting, “You are a genius. It looked so far away from us. Dreams really do come true.”

While the release of the living hostages has been met with celebration across Israel, the slow repatriation of the deceased hostages in Gaza, in part because the location of some of the bodies is unknown, has stirred frustration among the Israeli public.

“Stunning and exciting but not everyone has returned yet 💛 💛 💛,” wrote one user in the comments of Bloch’s post.

Others also shared that Bloch’s vision for regional peace in the original music video (and his aspiration of performing alongside Taylor Swift) had not yet been realized. The new video does not include visualizations of a postwar realignment in the region, in keeping with the uncertainty about the broader implications of the ceasefire.

On Wednesday, Vice President J.D. Vance met with Israeli Prime Minister Benjamin Netanyahu in Israel and said that he hoped the new ceasefire deal could serve as an “opportunity to build on the Abraham Accords.”

“Only world peace and Taylor Swift is left and the clip is complete,” wrote one user in the comments of the Instagram post.


The post Israeli pop star remakes AI music video showing war’s end with real scenes of freed hostages appeared first on Jewish Telegraphic Agency.

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In Jerusalem, Vance and Netanyahu reject idea that Israel is a ‘vassal state’ of the US

Israeli Prime Minister Benjamin Netanyahu on Wednesday dismissed claims that Israel is a protectorate of the United States, as U.S. Vice President J.D. Vance visited the country to monitor the fragile ceasefire with Hamas.

“One week they say that Israel controls the United States. A week later, they say the United States controls Israel. This is hogwash,” said Netanyahu beside Vance in Jerusalem. “We have a partnership, an alliance of partners who share common values, common goals.”

Vance arrived in Israel Tuesday amid reports that the White House was concerned that Netanyahu would seek to resume the war in Gaza, also rejected the idea that the United States wanted Israel to become a “vassal state.”

He said the goal was to be in “partnership” with Israel in preserving the ceasefire, which he said his visit was part of an effort to monitor.

“This thing takes monitoring, and it’s going to take a lot of work,” Vance said. “It’s not about monitoring in the sense of, you know, you monitor a toddler. It’s about monitoring in the sense that there’s a lot of work, a lot of good people who are doing that work, and it’s important for the principles of the administration to keep on ensuring that our people are doing what we need them to do.”

As the ceasefire deal progresses following the release of the remaining 20 living hostages in Gaza, Vance said he hoped the deal could serve as an “opportunity to build on the Abraham Accords,” a set of deals that established diplomatic ties between Israel and several Arab nations during the first Trump administration.

The leaders also discussed future governance in Gaza, which is supposed to be negotiated following the first phase of the ceasefire deal, the release of hostages and prisoners and the retraction of Israeli troops from some parts of Gaza. Netanyahu said he had “very strong opinions” about the prospect of Turkish involvement in Gaza as part of a proposed international security force, but he said Israel would be “flexible to accommodate” American interests in the region.

“A strong Israel serves America’s interest in stabilizing this very unstable region, and you can’t stabilize it without a strong Israel,” said Netanyahu. “So we make the decisions for the security of Israel, but we make common decisions for the region, which I think can service both, and that’s what we discussed today.”


The post In Jerusalem, Vance and Netanyahu reject idea that Israel is a ‘vassal state’ of the US appeared first on Jewish Telegraphic Agency.

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