Local News
Some thoughts on the passing of Jim Carr
By BERNIE BELLAN I first met Jim Carr when I decided to take an evening course Jim was teaching about politics at the University of Winnipeg in the 1970s. He was already well known to many Winnipeggers from his occasional appearances on the local CBC news program “24 Hours,” where, although still only in his twenties, he was able to offer informed insight about politics.
Jim was only two years older than me, but he was so much wiser. A scan of the many tributes that have poured forth since his death on December 12 was announced reveal – if you weren’t already aware, how incredibly diversified his interests were.
But, since this is a Jewish newspaper I’ve decided to focus on aspects of Jim’s life as they relate to his own Jewish identity. Yes, it’s true that even though Jim did not go out of his way to draw attention to the fact he was Jewish, he was still immensely proud of his heritage.
At the beginning of his contribution to the Jewish Foundation’s Book of Life in which he writes about his Jewish background, Jim notes, in a way that would probably sound so familiar to so many of us, that “My grandparents all arrived in Canada in the early 1900s. They came from Europe with no money and no English; they came with nothing but hope, optimism, and the desire to work hard to make a life for their families in this young country.
“Those early seeds of risk and hard work have taken root as the Carr and Golden families have flourished in this great land. It’s a story that can be told thousands of times for thousands of families who saw Canada as an oasis of calm and opportunity in troubled times. I’m very aware, and proud, that to this day people from around the world continue to come to Canada. Together, we weave an elegant, multicultural tapestry that is the envy of the world.
Jim didn’t attend Jewish school, although in conversing with him he often liked to drop Yiddish expressions. He also mentions that his mother belonged to “Hadassah,” while his father belonged to the “Montefiore Club,” which was really just a venue for Jewish men to play cards.
Typically for young south end boys growing up in the 1960s, Jim wrote that “I was involved in some Jewish youth activities and enjoyed my time as a member of Toppers in BBYO. I had my Bar Mitzvah at Shaarey Zedek where I shared the pulpit with another young man, Howard Gurevich.”
Jim goes on to describe his schooling and some of the organizations with which he was associated to that point in his life. (He was still with the Business Council of Manitoba until 2015, which is when he reentered politics, this time becoming the MP for Winnipeg South Centre.)
“I attended school at Brock Corydon, Montrose, Grant Park, University of Winnipeg Collegiate, the University of British Columbia, and McGill University. I have enjoyed—and still do—a diverse career. I have always been drawn to pursuits, both volunteer and professional, that have the potential to improve life in my city, my province, and my country. I played oboe with the Winnipeg Symphony Orchestra; served on the editorial board of the Winnipeg Free Press; have held senior administrative positions with the Manitoba Arts Council and the University of Winnipeg; and I served my community for four years as a Member of the Legislative Assembly and as deputy leader of the opposition. Today, I am proud to be the President and CEO of the Business Council of Manitoba…”
It was shortly after having written that when Jim entered into the final chapter of his political career – in 2015, when he was first elected as the Liberal Member of Parliament for Winnipeg South Centre – a position he held until his death last week.
A scan of our own Jewish Post archives reveals that Jim’s name didn’t enter on to our own pages until 1996, when we reported on a panel discussion held on February 28 that year which was sponsored by the Canadian Friends of the Hebrew University, the topic of which was prospects for peace in the Middle East.
Jim had just recently returned from a trip to Israel (his first time there), where he had gone to report on the Palestinian election for the Winnipeg Free Press. (With Jim on that trip also was the late Sol Kanee.)
That article also gave a foresight of the optimism that Jim continued to hold the rest of his life that Israeli Jews and Palestinians could work together, when he said that “Israelis and Palestinians now are talking about ‘taking walls down, not erecting new ones’ ”(in response to a series of terrorist bombings in Jerusalem that had been occurring), “and a proposal to divide the two peoples is a ‘non-starter.’ ”
In our June 27, 2001 issue we reported on yet another panel discussion on peace in the Middle East – again sponsored by Canadian Friends of the Hebrew University (Wouldn’t it be nice to have that organization contributing once again to the intellectual life of our community the way it used to?)
And, who was the chair of that panel discussion? You guessed it: Jim Carr.
Continuing in that vein, for years Jim was an active member of the Arab Jewish Dialogue, which was founded in 2006 by Ab Freig and the late Harold Buchwald as a means by which members of Winnipeg’s Jewish and Arab communities could engage in meaningful discussion.
Through the years whenever I spoke with Jim about the prospects for peace between Israelis and Palestinians, he held to his belief that peace could be achieved, but only through a return by Israel to the pre-1967 borders and the recognition by Palestinians of Israel’s right to live within secure borders.
Was he naïve to continue holding to a view that has undoubtedly been rendered almost totally irrelevant as a result of Israeli settlements on the West Bank and the apparent utter refusal of most Palestinians to abandon the notion that violence against Israelis is justified? Perhaps, but Jim was a small-l liberal through and through.
The last time I had a chance to sit down with Jim and have a really meaningful chat was in September 2018 when he had just returned from another trip to Israel, this time as Canada’s Minister of International Trade Diversification. Jim was very proud of the growth in trade that had been occurring between Israel and Canada, especially since the signing of a free trade treaty between the two countries in 1997 (and which was modernized in 2014).
Yet, I wondered whether Jim’s almost dogged insistence on even-handedness might be something for which he could be criticized by Jewish groups for not doing more to represent “Jewish” interests? I pointed out, for instance, that in speaking with Dimitri Lascaris, who has long been a fierce critic of Israel, when I mentioned to Lascaris that Jim Carr was, in fact, Jewish, Lascaris said he wasn’t aware of that. I said to Jim that was indicative of how even-handed he was perceived by other politicians.
I wondered though how Jim felt about being a “Jewish” member of Cabinet?
He responded: “I can only speak for myself. I am not in Cabinet to represent Jewish interests to the Government of Canada, but I’m Jewish, so I bring with me my sensitivities, my sensibilities, who I am as a person – and who I am as a person is very much a product of how I was raised in the community in which I was raised and with which I still feel a very close association as early as today – when I was in synagogue.” (That interview took place the second day of Rosh Hashanah.)
That was quintessential Jim Carr – a thoroughly thought out and articulate sentence that reads as well on the written page as it sounded when he spoke those words to me.
At the same time I should mention that Jim was also actively engaged in a dialogue with Muslim members of the Federal Liberal caucus, along with fellow Jewish members of the Liberal caucus. That was Jim: always wanting to keep the discussion going – maybe not to achieve any specific goals, but simply for the sake of keeping lines of communication open.
In closing, I want to note that the last time I saw Jim was this past summer when he was at a meet and greet event in Lindenwoods. There weren’t many people there; I was a little surprised because it was a beautiful summer day and I thought more people would have turned out to see Jim. As it was, when I went up to say hi, Jim flashed that trademark smile and told me that he always enjoys reading The Jewish Post & News. I told him that in many ways he had been a role model for me – as a champion of a style of thoughtful liberalism that is often under attack. But he looked very tired and I saw that just coming out to that event, even though he was sitting down, must have been quite an effort for him.
I will miss Jim Carr, as a friend, as a devoted member of the Manitoba community, and as a Jew who represented values that were engrained in those of us who grew up in the 1950s and 60s when it was fashionable to believe that public service was a noble aspiration. I’m not sure there are any others like Jim Carr still around in our community.
Jim Carr’s body was laid to rest at Shaarey Zedek Cemetery on Wednesday, December 14 in a private graveside service.
Local News
Jewish Foundation Endowment Book Of Life program Sunday, November 1st
By BERNIE BELLAN The Jewish Foundation of Manitoba first launched its Endowment Book of Life legacy programme in 1998.
This charitable initiative allows donors to promise a future bequest to the foundation in exchange for having their personal history, family experiences, and philanthropic values permanently inscribed in a physical and digital archive.
On Sunday morning, November 1, the Jewish Foundation held its most recent Endowment Book of Life event followed by a brunch at the Shaarey Zedek Synagogue. There were five new entries into the Book of Life, from: Brownie Fleishman – in memory of her parents, Beryl and Esther Pierce; Marilyn Goldberg – in memory of her husband, Dr. Norman Goldberg; Melissa Rice – in memory of her husband, Richard Rice; Sharon Wolchock, in memory of her husband, Sid Wolchock; and Anna and Lyle Silverman.
The signers were introduced by Jewish Foundation CEO John Diamond, who, in addressing the signers, said: “Your stories, your generosity, and your commitment to the future of our community will continue to inspire others for generations to come. Thank you for making this meaningful commitment.”
Diamond read excerpts from what the signers had written in the Book of Life or described what had led some of them to be motivated to want to be part of the Book of Life.
From Brownie Fleishman’s inscription about her parents, Beryl and Esther Pierce, Diamond read: “The story of the Pierce family began in Winnipeg in the early 20th century, when Beryl and Esther Pierce came to Canada to establish a new life for themselves and their children.
“Beryl Benjamin Pierce was born in 1883 in Poltova, then part of the Russian Empire, and now Ukraine. He immigrated to Canada in 1912 and settled in Winnipeg, where he became a pioneer in the fur industry. A skilled designer and cutter, he established Pierce Fur Company in the Exchange District. The building that housed that business was later designated a municipal historic building.”
From Marilyn Goldberg’s inscription about her late husband, Norman: “Norman had a deep connection to Judaism and to the Jewish community. He attended synagogue regularly and served on the boards of both the Rosh Pina and the Shaarey Zedek synagogues. He was a leader in the efforts to change the Shaarey Zedek cemetery rules to allow interfaith couples to be buried together. His commitment to Tikun Olam extended to reaching out to the larger world. He helped lead the community’s efforts to settle refugees from Darfur.
“Our children characterized his faith this way: ‘His was a Judaism that was not orthodox in practice, but deeply rooted in Jewish values, tradition, and faith. This led him to good deeds, good words, a good life.’ “
From Melissa Rice’s inscription about her late husband, Richard: “Richard was immensely proud of his Jewish faith and heritage. He celebrated his bar mitzvah, participated in Kadima and AZA, and formed friendships that would last a lifetime.
“His close friend circle included and many who shared countless adventures, misadventures, and laughs over the years. Their friendships endured because Richard understood something important. Relationships require time, loyalty, and commitment.”
John Diamond spoke about Anna and Lyle Silverman’s long commitment to the Jewish community: “Both Anna and Lyle have always been strong philanthropic supporters of the local Jewish community, of Israel, and of Holocaust education.
“A commitment that was reinforced a few years ago after they had participated in an emotionally draining and unforgettable March of the Living trip that took them to the gates of Auschwitz. Their ongoing support of the Jewish community is also inspired by Anna’s memory of the tremendous help that her family received from the Hebrew Immigrant Aid Society when they landed in Montreal as refugees. Their story goes on to say they have been lucky in love and in business, and now as they continue to enjoy a long, comfortable, and well deserved retirement, they are eager to share their good fortune with others. ‘We have a wonderful life and couldn’t ask for anything more,’ Lyle says, ‘so now it is time to give back.’
“Through hard work, a commitment to education, and a strong connection to their Jewish community, they built a family whose succeeding generations continue to benefit from the opportunities they created.”
Diamond said this about Sharon Wolchock’s inscription about her late husband, Sid: “Sid was Sharon’s biggest supporter. Her volunteer work with the National Council of Jewish Women and the Jewish Federation mattered as much to him as his own legal career, and he backed it fully. He wanted Sharon and their daughters rooted in the Jewish community in whatever way suited each of them. In 1983, on Sid and Sharon’s first trip to Israel, Sid’s lifelong connection with the Jewish state was born.
“Sid’s love of aviation and history and his pride in being a Jew emerged during that trip. He became a passionate supporter of Israel’s soldiers and donated club rooms on two Air Force bases named for his brothers Harvey and Bernie so that the hardworking and often underappreciated technical crews had somewhere pleasant to relax.”
Following the ceremonial signing ceremony, guests in attendance were treated to entertainment by a quartet of talented singers: Julia Kroft, Josh Bellan, Alyssa Crockett, and Vinnie Alberto.
Closing out the day’s programme, current Jewish Foundation Board Chair Dafna Shore paid tribute to this year’s signers – and to the more than 800 signers of the Book of Life who had preceded them:
Shore said: “What makes this program so extraordinary and why it continues to resonate with so many people is the opportunity it gives us to share the stories that shape who we are, stories that might not otherwise have been told.
“Through the Endowment Book of Life, these stories are given a permanent home. Together, they form a living history of Jewish life in Manitoba, one filled with resilience, compassion, humor, and hope. These stories are more than a record of the past. They offer lessons for the future, showing generations to come, what it means to belong, to give, and to take responsibility for the strength of our community. Thank you for adding your voice and your vision.
“To this collection and for making a legacy commitment to the Jewish Foundation of Manitoba, your generation helps ensure that the programs, schools, and organizations that sustain Jewish life here will continue to thrive for generations to come.
“One of the great privileges of serving as chair is helping advance the Foundation’s mission, securing our community’s future while supporting its growth today. The Endowment Book of Life embodies that mission beautifully. It reminds us that each of us in our own way has the power to make a lasting difference.
“As we reflect on the importance of leaving a lasting legacy, I’d also like to take a moment to remember two valued members of the Jewish Foundation and Manitoba family who we lost this past year, Sheldon Berney and Lillian Neaman.
“Both served as governors of the Foundation, demonstrating their commitment to our community through their leadership and service. We are grateful for their contributions and the role they played in helping strengthen the foundation. Their memories remind us that a lasting legacy is built through the generosity, dedication, and commitment of those that came before us. May their memories be a blessing.
“As long as members of our community continue to invest in tomorrow, through their generosity, their readership, and their willingness to share their stories, Jewish life in Manitoba will continue to flourish. Thank you all for being part of that story.”
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
