Local News
Some thoughts on the passing of Jim Carr
By BERNIE BELLAN I first met Jim Carr when I decided to take an evening course Jim was teaching about politics at the University of Winnipeg in the 1970s. He was already well known to many Winnipeggers from his occasional appearances on the local CBC news program “24 Hours,” where, although still only in his twenties, he was able to offer informed insight about politics.
Jim was only two years older than me, but he was so much wiser. A scan of the many tributes that have poured forth since his death on December 12 was announced reveal – if you weren’t already aware, how incredibly diversified his interests were.
But, since this is a Jewish newspaper I’ve decided to focus on aspects of Jim’s life as they relate to his own Jewish identity. Yes, it’s true that even though Jim did not go out of his way to draw attention to the fact he was Jewish, he was still immensely proud of his heritage.
At the beginning of his contribution to the Jewish Foundation’s Book of Life in which he writes about his Jewish background, Jim notes, in a way that would probably sound so familiar to so many of us, that “My grandparents all arrived in Canada in the early 1900s. They came from Europe with no money and no English; they came with nothing but hope, optimism, and the desire to work hard to make a life for their families in this young country.
“Those early seeds of risk and hard work have taken root as the Carr and Golden families have flourished in this great land. It’s a story that can be told thousands of times for thousands of families who saw Canada as an oasis of calm and opportunity in troubled times. I’m very aware, and proud, that to this day people from around the world continue to come to Canada. Together, we weave an elegant, multicultural tapestry that is the envy of the world.
Jim didn’t attend Jewish school, although in conversing with him he often liked to drop Yiddish expressions. He also mentions that his mother belonged to “Hadassah,” while his father belonged to the “Montefiore Club,” which was really just a venue for Jewish men to play cards.
Typically for young south end boys growing up in the 1960s, Jim wrote that “I was involved in some Jewish youth activities and enjoyed my time as a member of Toppers in BBYO. I had my Bar Mitzvah at Shaarey Zedek where I shared the pulpit with another young man, Howard Gurevich.”
Jim goes on to describe his schooling and some of the organizations with which he was associated to that point in his life. (He was still with the Business Council of Manitoba until 2015, which is when he reentered politics, this time becoming the MP for Winnipeg South Centre.)
“I attended school at Brock Corydon, Montrose, Grant Park, University of Winnipeg Collegiate, the University of British Columbia, and McGill University. I have enjoyed—and still do—a diverse career. I have always been drawn to pursuits, both volunteer and professional, that have the potential to improve life in my city, my province, and my country. I played oboe with the Winnipeg Symphony Orchestra; served on the editorial board of the Winnipeg Free Press; have held senior administrative positions with the Manitoba Arts Council and the University of Winnipeg; and I served my community for four years as a Member of the Legislative Assembly and as deputy leader of the opposition. Today, I am proud to be the President and CEO of the Business Council of Manitoba…”
It was shortly after having written that when Jim entered into the final chapter of his political career – in 2015, when he was first elected as the Liberal Member of Parliament for Winnipeg South Centre – a position he held until his death last week.
A scan of our own Jewish Post archives reveals that Jim’s name didn’t enter on to our own pages until 1996, when we reported on a panel discussion held on February 28 that year which was sponsored by the Canadian Friends of the Hebrew University, the topic of which was prospects for peace in the Middle East.
Jim had just recently returned from a trip to Israel (his first time there), where he had gone to report on the Palestinian election for the Winnipeg Free Press. (With Jim on that trip also was the late Sol Kanee.)
That article also gave a foresight of the optimism that Jim continued to hold the rest of his life that Israeli Jews and Palestinians could work together, when he said that “Israelis and Palestinians now are talking about ‘taking walls down, not erecting new ones’ ”(in response to a series of terrorist bombings in Jerusalem that had been occurring), “and a proposal to divide the two peoples is a ‘non-starter.’ ”
In our June 27, 2001 issue we reported on yet another panel discussion on peace in the Middle East – again sponsored by Canadian Friends of the Hebrew University (Wouldn’t it be nice to have that organization contributing once again to the intellectual life of our community the way it used to?)
And, who was the chair of that panel discussion? You guessed it: Jim Carr.
Continuing in that vein, for years Jim was an active member of the Arab Jewish Dialogue, which was founded in 2006 by Ab Freig and the late Harold Buchwald as a means by which members of Winnipeg’s Jewish and Arab communities could engage in meaningful discussion.
Through the years whenever I spoke with Jim about the prospects for peace between Israelis and Palestinians, he held to his belief that peace could be achieved, but only through a return by Israel to the pre-1967 borders and the recognition by Palestinians of Israel’s right to live within secure borders.
Was he naïve to continue holding to a view that has undoubtedly been rendered almost totally irrelevant as a result of Israeli settlements on the West Bank and the apparent utter refusal of most Palestinians to abandon the notion that violence against Israelis is justified? Perhaps, but Jim was a small-l liberal through and through.
The last time I had a chance to sit down with Jim and have a really meaningful chat was in September 2018 when he had just returned from another trip to Israel, this time as Canada’s Minister of International Trade Diversification. Jim was very proud of the growth in trade that had been occurring between Israel and Canada, especially since the signing of a free trade treaty between the two countries in 1997 (and which was modernized in 2014).
Yet, I wondered whether Jim’s almost dogged insistence on even-handedness might be something for which he could be criticized by Jewish groups for not doing more to represent “Jewish” interests? I pointed out, for instance, that in speaking with Dimitri Lascaris, who has long been a fierce critic of Israel, when I mentioned to Lascaris that Jim Carr was, in fact, Jewish, Lascaris said he wasn’t aware of that. I said to Jim that was indicative of how even-handed he was perceived by other politicians.
I wondered though how Jim felt about being a “Jewish” member of Cabinet?
He responded: “I can only speak for myself. I am not in Cabinet to represent Jewish interests to the Government of Canada, but I’m Jewish, so I bring with me my sensitivities, my sensibilities, who I am as a person – and who I am as a person is very much a product of how I was raised in the community in which I was raised and with which I still feel a very close association as early as today – when I was in synagogue.” (That interview took place the second day of Rosh Hashanah.)
That was quintessential Jim Carr – a thoroughly thought out and articulate sentence that reads as well on the written page as it sounded when he spoke those words to me.
At the same time I should mention that Jim was also actively engaged in a dialogue with Muslim members of the Federal Liberal caucus, along with fellow Jewish members of the Liberal caucus. That was Jim: always wanting to keep the discussion going – maybe not to achieve any specific goals, but simply for the sake of keeping lines of communication open.
In closing, I want to note that the last time I saw Jim was this past summer when he was at a meet and greet event in Lindenwoods. There weren’t many people there; I was a little surprised because it was a beautiful summer day and I thought more people would have turned out to see Jim. As it was, when I went up to say hi, Jim flashed that trademark smile and told me that he always enjoys reading The Jewish Post & News. I told him that in many ways he had been a role model for me – as a champion of a style of thoughtful liberalism that is often under attack. But he looked very tired and I saw that just coming out to that event, even though he was sitting down, must have been quite an effort for him.
I will miss Jim Carr, as a friend, as a devoted member of the Manitoba community, and as a Jew who represented values that were engrained in those of us who grew up in the 1950s and 60s when it was fashionable to believe that public service was a noble aspiration. I’m not sure there are any others like Jim Carr still around in our community.
Jim Carr’s body was laid to rest at Shaarey Zedek Cemetery on Wednesday, December 14 in a private graveside service.
Local News
Limmud speaker Dan Ronis to introduce alternative way of learning about Jewish history
By MYRON LOVE The study of Jewish history – actually history in general – can be approached in any number of ways. There is the traditional yeshiva way of study, for example. Or, there is the conventional, modern, secular approach – as exemplified by Daniel Kroft (who was profiled in the last edition of the Jewish Post) – who accessed online lectures and university courses as well as readings to prepare himself for the launch of his relatively new Jewish history podcast.
Dan Ronis, who, like Kroft, will be presenting at Lummud Winnipeg on Sunday, March 23, is taking a decidedly different tack in learning about and teaching aspects of Jewish history.
A plant breeder and plant geneticist by training, Ronis, who currently lives in Saskatoon, will be giving two presentations at Limmud. His afternoon seminar will be about presenting Jewish history through the lens of a board game – specifically a visual recreation of the 70 CE Roman siege of Jerusalem.
Now board games recreating historical battles have been around for decades. (I remember as a teenager recreating the Allies’ D Day invasion of Normandy in June, 1944.)
“I have always loved chess and other board games involving strategy,” Ronis says. “With board games that recreate significant historic battles, you can actually see the disposition of the different armies in relation to each other. You can visualize the Roman siege towers, for example, the battering rams. You can visualize Judean forces sneaking out of the besieged city from time to time to launch surprise attacks on the enemy. It helps the players to understand how hard it was for both sides.“
(Ronis notes that there are other board games emulating each of the wars of modern Israel.)
Ronis’s morning presentation will be more esoteric” “No Forbidden Fruit – No Angry God” – which is also the title of one of two books he has written – the other being “Women of the Hebrew Bible: Their Stories”, (both of which are available on Amazon).
“No Forbidden Fruit – No Angry God” tells the stories of the Torah, from information he has gleaned through the practice of “channeling” through a professional medium.
“The women and men who led the way of faith, are more magnificent than is told in our writings,” Ronis claims. “That is what I believe after composing two channelled books which present those people and the events in a different light. I am pleased to be able to share some of these stories at Limmud.”
For readers who may be unsure of who or what a medium is, think of Theresa Caputo of television fame. Mediums claim to be able to converse with those who have passed on through a spirit guide. While many may be skeptical, there are also many believers.
Be that as it may, what Ronis has learned through his medium about the personalities in the Torah is certainly food for thought.
The medium through whom he gained his information is Donna Somerville, with whom he first came into contact while working for McCain Foods in New Brunswick as a potato breeder.
“I got to know some people who had consulted Donna and found what she had to say interesting,” he recalls. “Three or four years ago, I went to see her about some relationship issues and family matters. We became good friends.”
So, a few short years ago, Ronis – who grew up in Washington, D.C. within a Reform family, decided to see if Somerville, who now lives in Halifax, could also channel biblical figures. “We had nine or ten sessions and the results were fascinating,” he recalls. “She described real people.”
The sessions, he notes, focused largely on the five books of Moses. He reports, for example, that she vouched for the reality of Adam and Eve – but suggested that Noah was an amalgam of three God-fearing men who each built arks. One of the three was the story-teller.
He adds that the flood was largely restricted to the northern hemisphere.
“My questions were open-ended,” he says. “Donna, for example, provided intriguing new information about the story of Esther.”
Ronis notes that he was particular interested in stories of women in that long ago era because they have been largely overlooked in Jewish writing.
For the first book he recounts, he recorded the sessions on audio and video before transcribing the information. For the second book, he had free software which allowed him to change the text on the fly.
Readers who may be interested in attending Limmud this year can call 204 557-6260 or email coordinator@limmudwinnipeg.org. Ticket prices are $55 for the full day (which includes lunch and snacks) or $30 for a half day.
Local News
Congregation Etz Chayim’s new Chief Operating Officer is embracing the meaning of Jewish life
By MYRON LOVE In her new role as the Chief Operating Officer of Congregation Etz Chayim, Morissa Granove is focused on the future of synagogue life. She is also committed to creating meaningful Jewish experiences for herself, the synagogue’s members, and Winnipeg’s Jewish community. “We will be working to create something special for everyone at every age with a special focus on engaging the younger members of our community,” she says.
Granove, who was appointed to the position just six weeks ago, is herself an example of a younger person who has rediscovered meaning in community and has taken on a leadership role. It is heartening to see a growing number of younger community members assuming leadership roles in our communal institutions and bodes well for the future of our Jewish community.
The daughter of Bruce and Dina z”l Granove, Morissa grew up in Garden City. She attended Peretz School, Talmud Torah, and Joseph Wolinsky until the end of Grade 9, before attending high school at Garden City Collegiate. After finishing school, she joined her father in business at the Work Boot Factory Outlet Store Ltd. on Regent Avenue, which first opened in 1989. Over the years, Morissa came to assume the management responsibilities.
In 2015, she reports, she stepped back from day-to-day management of the business. Her father Bruce was retired, and her wife, Laurie McCreery, took charge of the daily operations, while Morissa continued to have input and oversee things from afar.
Morissa Granove has been on a spiritual quest since 2003. She notes that she has studied various Eastern philosophies and healing practices over the past 20 plus years. In 2015, she began a private practice that she still maintains in which she helps others overcome being overwhelmed emotionally, using easy-to-learn skills and simple steps that continue to support Morissa herself daily. “I was learning what it means to live a truly good life, and as a deeply sensitive person, I was seeking out how to better control my emotions so they would no longer control me,” she says. Many of the same skills that have supported her personally were also key to her success in business, she adds.
While Granove grew up attending the Beth Israel Synagogue, which later merged with Congregation Etz Chayim (and the Bnay Abraham Synagogue) 25 years ago. She, as with many of her contemporaries, had drawn away from Jewish life as it relates to synagogue attendance. It was the sudden passing of her mother, Dina z”l, that brought her back to shul, she explains.
.
“I found coming back here after mom died gave me a great sense of comfort and a strong feeling of belonging,” she recalls. “I didn’t expect that.”
Initially, she took on the role as the Etz Chayim’s “Spiritual Concierge & Director of Lifecycle Events.” “I am looking forward to building on our traditions and history,” she says.
It is just over a year since Congregation Etz Chayim moved into its new home at 1155 Wilkes Avenue in south Winnipeg, after 70 years on Matheson Avenue in north Winnipeg. The move was a long time coming. The building needed a lot of upgrading and, with 70% of the membership and 80% of the younger families living south, it made sense to relocate to where the membership is.
“By being closer to our membership, it has made it easier for more people to be involved.” the new Chief Operating Officer notes, “We are getting good numbers coming for Shabbat services. We are seeing more people coming by the office. We are getting a steady stream of new people coming in for exploratory visits, and we are having more young families getting involved in our incredible programs.”
Granove has observed that moving Etz Chayim south has turned out to be so much more than simply moving from point A to point B. Rather, she notes, “the move gave us the opportunity to look at how we can operate more efficiently and effectively. This is so much more than a new location. It is a new opportunity.” At the new Etz Chayim, she continues, “we are able to offer meaningful Jewish events and programming for all age groups in a convenient location.”
She cites, for example, the synagogue’s new USY (United Synagogue Youth) program – in conjunction with the USCJ (United Synagogue of Conservative Judaism) – of which Etz Chayim is a member – for teens which, she reports, has drawn a good number of participants, and is growing. She has also had requests for more seniors’ programming and is excited to be working on some new initiatives for the coming months. As she often says, “Stay tuned.”
“I have been wondering for some time if the synagogue (in the generic sense) could go back to the days when it was a centre of community life,” she muses. “I think we can!”
“I hope that our members come to view Etz Chayim as a home away from home for themselves and their family, just as I have,” Granove says. “I am committed to working for our community and we will continue to create more and more reasons for others to choose Congregation Etz Chayim as a home for their religious needs and community connection.”
Local News
Young pediatrician Daniel Kroft and his Jewish history podcast
By MYRON L0VE It has been said that if you want to make sure to get something done, give the task to the busiest person in the room. That adage would certainly apply to Daniel Kroft.
Although only 30 years old, Daniel, the son of community leaders Jonathan and Dr. Cara Kroft, has emulated both of his parents by being a community leader as well as a pediatrician. In the former category, Daniel is a member of the Jewish Federation of Winnipeg’s Community Planning Committee (His father, Jonathan, is a Past President of the Federation).
The younger Kroft is also a co-founder of the Manitoba Maccabim – a young Jewish advocacy group. He recently joined Belle Jarniewski, executive director of the Jewish Heritage Centre of Western Manitoba, in a presentation to the Internal Medicine Department of Health Sciences Center on the subject of antisemitism.
Professionally, the Gray Academy graduate (class of 2012) is a member of a clinic run out of St. Boniface Hospital, is on staff at the Children’s Hospital, puts in time at the Health Sciences Centre, and serves as a consultant pediatrician at Brandon’s regional hospital. He also takes trips to northern Manitoba to offer his services.
In addition, he is a member of the Jewish Physicians Association of Manitoba.
With all that on his plate, you wouldn’t think that Kroft would have time for much else. If so, you would be wrong. Four years ago, he launched a new initiative, a podcast – “The Jewish Story” – intended to teach interested listeners about Jewish history.
The idea came to him, he says, back in 2021, when he was still a medical student. “It was the time when Black Lives Matter was in the news,” he recalls. “At med school, we were learning all about Black history and Indigenous history. I realized that I actually didn’t know much about my own Jewish history.”
The first source he turned to was the Anglo-Jewish historian Simon Schama and his book, “The Story of the Jews”. He followed up with online courses from Oxford and Harvard as well as a lecture series led by prominent historian Henry Abramson.
Setting up a podcast, he notes, required another learning curve. “It takes me about a year to do the research and organize my podcasts,” he reports. “I had to learn how to do a podcast and about which equipment to buy. I set up a recording studio in a room in my house.”
On his website (rss.com/podcasts/thejewishstory/), Kroft describes “The Jewish Story” as “a Jewish history podcast for the 21st century”. “We use the latest in archaeology, linguistics and historical methods to sculpt the history of the Jewish People from the exodus from Egypt until the present,” he notes.
He started his series of podcasts going back to the beginning – from the earliest evidence of Jewish existence through the establishment of the Jewish kingdom, its conflicts with neighbouring empires, to its destruction by the Babylonians.
And that is just the first episode.
The first season – seven episodes – encompassed Jewish history up to and including the Roman invasion of Jerusalem and destruction of the second Temple in 70 CE. Kroft points out that some of his podcasts feature guest commentators. In his first season, for example, in the third episode, he interviews Rabbi Matthew Leibl about the relevance to modern Jewish life of the first eight centuries of Jewish history.
In the seventh episode, he discusses with his former elementary school teacher, Sherry Wolfe Elazar ,what lessons modern Jews can learn from the Greco-Roman period for Jewish history.
The second series of podcasts focuses on the development of Jewish life in the first centuries after the Diaspora and the effects of the new Christian and Muslim religions on the Jewish people. The seventh and last episode of season two features Rabbi Anibal Mass, the spiritual leader of the Shaarey Zedek Synagogue, talking about a wide range of subjects ,including the breakaway Karaites, he definition of Jewish music, and how technology has shaped modern Jewish practice.
The third season covers the 11th-15th centuries while the most recent series of episodes spans the period from 1500 to 1650. Kroft reports that the next group of podcasts will provide an overview of Jewish life in the 17th and early 18th centuries, including the beginnings of Jewish life in North America.
I asked Kroft when he finds the time to work on his podcasts. His response: in his spare time – weekends and holidays.
The podcaster reports that when he started, he was getting 30-40 listeners per episode. Now his numbers are up to 200-300 from all over the world.
For readers who may want to hear Daniel Kroft’s story in person, he will be one of the presenters at the upcoming Limmud Winnipeg. Kroft will be presenting on Sunday, March 23, at 1:30 at the Campus.
For more information aboutLimmud, contact coordinator@limmudwinnipeg.org or 204-557-6260
You must be logged in to post a comment Login