Local News
Some thoughts on the passing of Jim Carr
By BERNIE BELLAN I first met Jim Carr when I decided to take an evening course Jim was teaching about politics at the University of Winnipeg in the 1970s. He was already well known to many Winnipeggers from his occasional appearances on the local CBC news program “24 Hours,” where, although still only in his twenties, he was able to offer informed insight about politics.
Jim was only two years older than me, but he was so much wiser. A scan of the many tributes that have poured forth since his death on December 12 was announced reveal – if you weren’t already aware, how incredibly diversified his interests were.
But, since this is a Jewish newspaper I’ve decided to focus on aspects of Jim’s life as they relate to his own Jewish identity. Yes, it’s true that even though Jim did not go out of his way to draw attention to the fact he was Jewish, he was still immensely proud of his heritage.
At the beginning of his contribution to the Jewish Foundation’s Book of Life in which he writes about his Jewish background, Jim notes, in a way that would probably sound so familiar to so many of us, that “My grandparents all arrived in Canada in the early 1900s. They came from Europe with no money and no English; they came with nothing but hope, optimism, and the desire to work hard to make a life for their families in this young country.
“Those early seeds of risk and hard work have taken root as the Carr and Golden families have flourished in this great land. It’s a story that can be told thousands of times for thousands of families who saw Canada as an oasis of calm and opportunity in troubled times. I’m very aware, and proud, that to this day people from around the world continue to come to Canada. Together, we weave an elegant, multicultural tapestry that is the envy of the world.
Jim didn’t attend Jewish school, although in conversing with him he often liked to drop Yiddish expressions. He also mentions that his mother belonged to “Hadassah,” while his father belonged to the “Montefiore Club,” which was really just a venue for Jewish men to play cards.
Typically for young south end boys growing up in the 1960s, Jim wrote that “I was involved in some Jewish youth activities and enjoyed my time as a member of Toppers in BBYO. I had my Bar Mitzvah at Shaarey Zedek where I shared the pulpit with another young man, Howard Gurevich.”
Jim goes on to describe his schooling and some of the organizations with which he was associated to that point in his life. (He was still with the Business Council of Manitoba until 2015, which is when he reentered politics, this time becoming the MP for Winnipeg South Centre.)
“I attended school at Brock Corydon, Montrose, Grant Park, University of Winnipeg Collegiate, the University of British Columbia, and McGill University. I have enjoyed—and still do—a diverse career. I have always been drawn to pursuits, both volunteer and professional, that have the potential to improve life in my city, my province, and my country. I played oboe with the Winnipeg Symphony Orchestra; served on the editorial board of the Winnipeg Free Press; have held senior administrative positions with the Manitoba Arts Council and the University of Winnipeg; and I served my community for four years as a Member of the Legislative Assembly and as deputy leader of the opposition. Today, I am proud to be the President and CEO of the Business Council of Manitoba…”
It was shortly after having written that when Jim entered into the final chapter of his political career – in 2015, when he was first elected as the Liberal Member of Parliament for Winnipeg South Centre – a position he held until his death last week.
A scan of our own Jewish Post archives reveals that Jim’s name didn’t enter on to our own pages until 1996, when we reported on a panel discussion held on February 28 that year which was sponsored by the Canadian Friends of the Hebrew University, the topic of which was prospects for peace in the Middle East.
Jim had just recently returned from a trip to Israel (his first time there), where he had gone to report on the Palestinian election for the Winnipeg Free Press. (With Jim on that trip also was the late Sol Kanee.)
That article also gave a foresight of the optimism that Jim continued to hold the rest of his life that Israeli Jews and Palestinians could work together, when he said that “Israelis and Palestinians now are talking about ‘taking walls down, not erecting new ones’ ”(in response to a series of terrorist bombings in Jerusalem that had been occurring), “and a proposal to divide the two peoples is a ‘non-starter.’ ”
In our June 27, 2001 issue we reported on yet another panel discussion on peace in the Middle East – again sponsored by Canadian Friends of the Hebrew University (Wouldn’t it be nice to have that organization contributing once again to the intellectual life of our community the way it used to?)
And, who was the chair of that panel discussion? You guessed it: Jim Carr.
Continuing in that vein, for years Jim was an active member of the Arab Jewish Dialogue, which was founded in 2006 by Ab Freig and the late Harold Buchwald as a means by which members of Winnipeg’s Jewish and Arab communities could engage in meaningful discussion.
Through the years whenever I spoke with Jim about the prospects for peace between Israelis and Palestinians, he held to his belief that peace could be achieved, but only through a return by Israel to the pre-1967 borders and the recognition by Palestinians of Israel’s right to live within secure borders.
Was he naïve to continue holding to a view that has undoubtedly been rendered almost totally irrelevant as a result of Israeli settlements on the West Bank and the apparent utter refusal of most Palestinians to abandon the notion that violence against Israelis is justified? Perhaps, but Jim was a small-l liberal through and through.
The last time I had a chance to sit down with Jim and have a really meaningful chat was in September 2018 when he had just returned from another trip to Israel, this time as Canada’s Minister of International Trade Diversification. Jim was very proud of the growth in trade that had been occurring between Israel and Canada, especially since the signing of a free trade treaty between the two countries in 1997 (and which was modernized in 2014).
Yet, I wondered whether Jim’s almost dogged insistence on even-handedness might be something for which he could be criticized by Jewish groups for not doing more to represent “Jewish” interests? I pointed out, for instance, that in speaking with Dimitri Lascaris, who has long been a fierce critic of Israel, when I mentioned to Lascaris that Jim Carr was, in fact, Jewish, Lascaris said he wasn’t aware of that. I said to Jim that was indicative of how even-handed he was perceived by other politicians.
I wondered though how Jim felt about being a “Jewish” member of Cabinet?
He responded: “I can only speak for myself. I am not in Cabinet to represent Jewish interests to the Government of Canada, but I’m Jewish, so I bring with me my sensitivities, my sensibilities, who I am as a person – and who I am as a person is very much a product of how I was raised in the community in which I was raised and with which I still feel a very close association as early as today – when I was in synagogue.” (That interview took place the second day of Rosh Hashanah.)
That was quintessential Jim Carr – a thoroughly thought out and articulate sentence that reads as well on the written page as it sounded when he spoke those words to me.
At the same time I should mention that Jim was also actively engaged in a dialogue with Muslim members of the Federal Liberal caucus, along with fellow Jewish members of the Liberal caucus. That was Jim: always wanting to keep the discussion going – maybe not to achieve any specific goals, but simply for the sake of keeping lines of communication open.
In closing, I want to note that the last time I saw Jim was this past summer when he was at a meet and greet event in Lindenwoods. There weren’t many people there; I was a little surprised because it was a beautiful summer day and I thought more people would have turned out to see Jim. As it was, when I went up to say hi, Jim flashed that trademark smile and told me that he always enjoys reading The Jewish Post & News. I told him that in many ways he had been a role model for me – as a champion of a style of thoughtful liberalism that is often under attack. But he looked very tired and I saw that just coming out to that event, even though he was sitting down, must have been quite an effort for him.
I will miss Jim Carr, as a friend, as a devoted member of the Manitoba community, and as a Jew who represented values that were engrained in those of us who grew up in the 1950s and 60s when it was fashionable to believe that public service was a noble aspiration. I’m not sure there are any others like Jim Carr still around in our community.
Jim Carr’s body was laid to rest at Shaarey Zedek Cemetery on Wednesday, December 14 in a private graveside service.
Local News
Who is Rabbi Ephraim Bryks and how did his time in Winnipeg prove so convulsive?
By BERNIE BELLAN (Posted December 30) Thirty-five years after Rabbi Ephraim Bryks left this city his name is now back in the news as the result of a new lawsuit that names Rabbi Bryks, the Adas Yeshurun Herzlia Congregation – for which Bryks served as rabbi for 12 years, and two rabbinical organizations as defendants. You can read more about that lawsuit and what it alleges elsewhere on this website at “lawsuit filed.“
But, aside from questions about why this lawsuit was filed now – some 38 years after the acts for which Bryks is accused of having committed against the plaintiff, there are still so many unanswered questions about Rabbi Bryks’ time in Winnipeg.
In his seminal history of the Jewish people of Manitoba, Allan Levine wrote: “The biggest controversy in the Herzlia’s history – in fact, arguably the most controversial matter in the annals of the Winnipeg Jewish community – involved Rabbi Ephraim Bryks, the synagogue’s rabbi from 1978 to 1990. Bryks arrived in Winnipeg in 1978 at the age of twenty-four, with his wife Yochevaed…”
Levine noted that “Under Bryks’ leadership, the synagogue’s membership increased. He established new programs for youth and immersed himself in the Jewish community. He also initiated Torah Academy, an Orthodox elementary school that operated out of Herzlia and soon had a sizable (sic.) enrollment (sic.).” (Gee Allan, didn’t anyone check your book for spelling mistakes?)
Levine’s story about Bryks goes on to note that controversy first began to circulate openly around Bryks in 1985 in the pages of what our paper was then called, which was the Jewish Post. (We didn’t become The Jewish Post & News until 1987, which was when we took over what had been The Western Jewish News.)
Bryks had been writing a weekly Torah commentary in our paper until three rabbis – Rabbis Rappaport, Weizman, and Neil Rose, sent a letter to the editor (who was my late brother, Matt, at the time) accusing Bryks of having plagiarized several of his columns from a book by Rabbi Reuven Bulka. Matt investigated and discovered that Bryks had indeed plagiarized at least two columns from Bulka’s book. When Matt reported what he had found, Bryks stopped writing his column for us.
“Far worse was yet to come,” Levine’s section about Bryks continues. “In 1987, several parents of young (male and female) children attending Torah Academy alleged that Bryks had sexually abused their children. The Herzlia board properly investigated the matter and heard evidence. According to a CBC-TV documentary on the case, the parents and their children were accused of being liars.”
Levine goes on to note that Winnipeg South Child and Family Services were asked to investigate the matter by the synagogue board, but the agency concluded that “Bryks’ behaviour of having children sit on his lap while he tickled them was ‘neither appropriate nor professional’, but not illegal. That might have been the end of it, but another allegation was made, this time to the Winnipeg Police by parents of an eight-year-old boy who claimed Bryks had fondled him. The police consulted a Crown lawyer, who decided not to pursue it since it came down to the child’s word against that of a rabbi.
“The case tore the Herzlia congregation apart, and some members left the synagogue,” Levine writes.
In 1990, Bryks left Winnipeg for Montreal, where he had been hired to head a Jewish school until parents there learned of the allegations against him in Winnipeg and the offer of employment was rescinded.
Subsequently, Bryks moved to New York, where he founded another private religious school in Queens – this time for children of Russian immigrants.
In 2003, however, Bryks resigned his membership in the Rabbinical Council of America. According to a report on “Newsday,” Bryks had “been dogged by allegations of sexual abuse against at least one Winnipeg child for more than 15 years.” He had headed two different yeshivas in New York, but no longer did so.
That Winnipeg child’s name was Daniel Levin. He was the son of Martin and Sarah Levin. (Martin Levin had been editor of the Jewish Post until 1983. He later became the books editor of the Toronto Globe & Mail.)
In Allan Levine’s account of what happened, “Daniel Levin had attended Torah Academy from kindergarten to Grade 2. …A troubled teenager, Daniel alleged that Bryks had molested him. According to Sarah Levin, Bryks had given Daniel candy to keep him quiet and told him that God would punish him if he ever told anyone what had transpired. The threat of retribution was echoed by other children who came forward. Daniel (who, by 1993, was living in Toronto) gave a taped statement to the Toronto Police, who inexplicably botched the taping and requested he repeat his statement. He never did. On Yom Kippur, 1993, Daniel, seventeen years old, committed suicide.”
In 1994, the CBC aired a documentary about the Bryks controversy titled “Unorthodox Conduct.” Myron Love wrote a detailed report about the airing of that documentary and the subsequent reaction to it from members of the Herzlia. You can read Myron’s full article on our website simply by entering the name “Rabbi Bryks” in our Search Archive portal. The first two articles to appear will be the first and second pages of Myron’s comprehensive report.
According to information online Rabbi Bryks now works as a mortgage broker in New York. For a time, he was also a self-styled marriage counsellor, providing services to women seeking religious divorces.
In 2018, we spoke with a woman in New York who told us that, 18 or 19 years prior, she had contacted Rabbi Bryks to try to help her get a “get” (religious divorce) from an uncooperative husband. That woman claimed that Rabbi Bryks showed up at her apartment and tried to take advantage of her under the guise of offering to help her obtain a “get” from her husband. As the woman continued her story, she said Rabbi Bryks had forced himself upon her to the point where he pushed her on to her bed and lay on top of her. She was eventually able to break free and demanded he leave her apartment.
There are many other references to Bryks on the internet. The recently filed lawsuit only adds to what is already one of the most controversial stories about a rabbi you’re ever likely to read.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
It should be made clear that, at this point, the allegations are unproven and are yet to be defended against and yet to be tested in the courts of Manitoba.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.