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‘Succession,’ ‘Barry’ and the very Jewish nature of unresolved endings

This story originally appeared on My Jewish Learning.

(JTA) — Over the past few weeks, a lot of sad faces were peering at their screens as two popular television shows came to an end. Two HBO staples, “Succession” and “Barry,” aired their season finales in late May. And as happens with all high-drama prestige television, the debates began the moment the episode was over. Did Kendall deserve what he got? Was justice served for Mr. Cousineau? Without revealing any details, it is fair to say that many fans were left with that gnawing feeling of an unresolved ending.

TV endings were not always this way. Decades before “The Sopranos” famously concluded with its cut to black, shows typically concluded with a nice emotional ribbon — loose ends tied up, characters discovering the promised land. On “Cheers,” Sam returned to his bar. “The Mary Tyler Moore Show” ended with an actual group hug. On “Friends,” Ross and Rachel finally got together. “M*A*S*H,” still the most watched television finale of all time, ended with the main character finally returning home, wistfully looking from a helicopter to the word “goodbye” spelled out in stone. The episode was aptly titled, “Goodbye, Farewell, and Amen.”

Then everything got darker and grittier. Today, TV fans have come to expect unsettling, unresolved and even unhinged endings to their favorite shows. I am here to say that such conclusions are quintessentially Jewish. The Torah itself is an ode to unresolved endings.

As you may already know, the Torah concludes (spoiler alert!) with the death of Moses on the edge of the promised land. I take it for granted now, but imagine reading this for the first time. What?! The leader of the Jewish people, who brought them out of Egypt, received the Torah on Sinai and led them through the desert for 40 years doesn’t live happily ever after in the promised land?

If the Torah were an HBO show, fans would have been outraged. Shouldn’t the final scene have seen Moses walking arm and arm with the Jewish people across the Jordan River, the sun slowly setting as the credits roll? Instead, we are left with our beloved leader buried right outside the land he yearned to enter. Why does the Torah end this way?

Franz Kafka — himself no stranger to unresolved endings (The Trial” ends with Joseph K. being beaten “like a dog”)— took an interest in this question. He writes:

The dying vision of it can only be intended to illustrate how incomplete a moment is human life, incomplete because a life like this could last forever and still be nothing but a moment. Moses fails to enter Canaan not because his life is too short but because it is a human life.

In Kafka’s reading, the Torah’s ending reflects the larger reality of human life itself, which is “nothing but a moment,” an exercise in incompleteness. Our personal narratives don’t fit neatly into a box. They don’t have ribbons on top and rarely end with group hugs. Human life ends unrequited, ever yearning, ever hoping. As Aviva Gottlieb Zornberg writes in her magisterial biography of Moses: “Veiled and unveiled, he remains lodged in the Jewish imagination, where, in his uncompleted humanity, he comes to represent the yet-unattained but attainable messianic future.”

And that is perhaps why I love abrupt endings most. They reflect the fabric of life itself. As David Foster Wallace once observed of Kafka’s narratives, they emphasize “[t]hat our endless and impossible journey toward home is in fact our home.” What is more human than an ending that just recursively folds into another beginning of longing and hoping? Moses’ unrealized dream and legacy continues, and begins again, in the minds and hearts of those captured by his story.

So save your group hugs for sitcoms. Real life doesn’t have a neat ending. We continue the journey where the last generation left off. An ending that perpetually endures.


The post ‘Succession,’ ‘Barry’ and the very Jewish nature of unresolved endings appeared first on Jewish Telegraphic Agency.

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Tucker Carlson draws scorn for claiming he was ‘detained’ at Israeli airport after Mike Huckabee interview

(JTA) — Tucker Carlson had just barely wrapped his interview with U.S. Ambassador to Israel Mike Huckabee before the two were already disagreeing on a basic fact.

Carlson, the influential conservative commentator, flew to Tel Aviv on Wednesday to conduct the interview with Huckabee at Ben Gurion Airport, departing hours later without leaving the airport. But before leaving, he told the British tabloid Daily Mail, Israeli authorities confiscated his passport, dragged his executive producer into an interrogation room “and then demanded to know what we spoke to Ambassador Huckabee about.’

Not so, says the ambassador: What Carlson’s team experienced was simply a routine security measure.

“EVERYONE who comes in/out of Israel (every country for that matter) has passports checked & routinely asked security questions,” Huckabee wrote on X, refuting his former Fox News colleague before their conversation could go live.

Israel’s airport authority also denied the allegations, saying Carlson’s team “were politely asked a few routine questions, in accordance with standard procedures applied to many travelers.” A longer statement from the U.S. Embassy in Israel also said Carlson’s decision to stay in Israel only a few hours without leaving the airport was his alone.

Carlson’s complaints drew withering reactions from Jews and others who said they recognized the intense security practiced at Ben Gurion. The conservative commentator John Podhoretz, for example, recounted on X how he had been questioned for 20 minutes because he was couriering a dress for a relative. “I’ve known Tucker was an asshole for 30 years but this takes the f–king cake,” he wrote.

The back-and-forth was a preview of the hotly anticipated interview between the two divergent flanks of the Christian MAGA coalition, whose public disagreements on Israel have paralleled a larger fissure in the Republican party. Carlson, the influential GOP kingmaker, has increasingly embraced anti-Israel talking points on his show at the same time as he has platformed conspiracy theorists and antisemites including Nick Fuentes. A growing number of young right-wing influencers and candidates are lining up behind his views.

Huckabee, meanwhile, is a leading evangelical Christian Zionist who has argued in favor of Israeli sovereignty over the West Bank. He publicly lobbied Carlson for a sit-down after Carlson used his podcast to criticize him for what Carlson described as a failure to intervene in Israeli demonization of Christians. Carlson agreed to a talk, and posted a picture of himself arriving Wednesday prior to the interview.

“Greetings from Israel,” Carlson posted to X, captioning a photo of him posing outside near an Israeli flag with his arm around business partner Neil Patel. (“Sell out,” Sneako, a livestreamer and Internet personality with a long streak of antisemitic and anti-Israel comments, wrote in reply.)

To some seasoned travelers, the location was obvious.

“That’s the walkway to the private jet terminal for VIP entry,” tweeted David Friedman, who was U.S. ambassador to Israel during President Donald Trump’s first term.

“After the Western Wall, the Temple Mount, the City of David, the Church of the Holy Sepulcher, the Garden of Gethsemene, Capernaum, the Sea of Galilee, Nazareth, Bethlehem, Yad Vashem, the Knesset and about 2 million other places, this walkway is an important site (but only if you fly on private jets),” he continued. “Too bad Tucker stayed in the airport in the face of so many invitations to see so many wonderful places. A huge and obviously intentional missed opportunity.”

Trump, an ally of both Carlson and Huckabee, may have also played a hand in arranging the interview, according to a former Fox News reporter who told the Times of Israel that Trump wanted to prevent an intra-party spat over Israel that could benefit Democrats. The source, Melissa Francis, also described the interview as “emotional” and said Carlson’s team had tried and failed to also arrange an interview with Prime Minister Benjamin Netanyahu.

Little about the interview process had been straightforward. The week before Carlson touched down in Israel, according to local reports, Israeli authorities had indeed briefly discussed whether to bar Carlson from entering the country over his past comments — something they routinely do for non-Jewish critics of Israel, even for prominent figures. They ultimately decided to avoid a diplomatic incident, according to reports.

In the days since agreeing to an interview with Huckabee, Carlson has posted new interviews with Ryan Zink, a pardoned Jan. 6 rioter and Texas congressional candidate; billionaire hedge-fund manager Ray Dalio; conspiracy theorist Ian Carroll; and former U.S. Rep. Ron Paul.

Carlson has not yet published his interview with Huckabee. But late Wednesday, he shared an interview about Israel, continuing the vendetta that started their exchange. “How does Israel treat Christians? We spoke to one whose family has lived there since Jesus. His story is shocking,” Carlson wrote to promote the video.

For Carlson’s Jewish critics, the whole day offered yet more evidence that whatever he ultimately says about Israel should be discounted.

“Tucker Carlson is a chickens–t. The guy who’s been spouting lies about Israel for the past two years, landed today at Ben Gurion airport, took a quick picture in the logistics zone, tweeted it to pretend he’s actually IN Israel (so he can later claim that he’s a serious reporter who toured Israel), didn’t even step foot in country, then made up a story that he’s being supposedly harassed by our security (didn’t happen), whined about it, got back into the private jet and flew off,” tweeted Naftali Bennett, the Israeli politician. “Next time he talks about Israel as if he’s some expert, just remember this guy is a phony!”

The post Tucker Carlson draws scorn for claiming he was ‘detained’ at Israeli airport after Mike Huckabee interview appeared first on The Forward.

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Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes

(JTA) — Leslie Wexner, the Ohio retail billionaire whose association with Jeffrey Epstein has shadowed his philanthropic legacy, spent six hours Wednesday answering questions in a closed-door congressional deposition that Democrats later derided as implausible and evasive.

Wexner, 88, appeared before staff of the House Committee on Oversight and Government Reform at his home in New Albany, Ohio, where he sought to rebut years of scrutiny tied to Epstein, the disgraced financier and convicted sex offender who once managed Wexner’s personal finances.

In a prepared opening statement submitted to the committee, Wexner cast himself as a victim of deception.

“I was naive, foolish, and gullible to put any trust in Jeffrey Epstein,” Wexner said. “He was a con man. And while I was conned, I have done nothing wrong and have nothing to hide.” He added: “I completely and irrevocably cut ties with Epstein nearly twenty years ago when I learned that he was an abuser, a crook, and a liar.”

Wexner’s testimony comes amid renewed attention to his relationship with Epstein following the release of previously redacted federal investigative records. Wexner, long celebrated across the Jewish communal world for his business achievements and billion-dollar philanthropy, has never been charged with a crime connected to Epstein’s sex-trafficking operation and has consistently denied knowledge of Epstein’s misconduct.

In his statement, Wexner presented that denial in unequivocal terms. “Let me be crystal clear: I never witnessed nor had any knowledge of Epstein’s criminal activity,” he said. “I was never a participant nor co-conspirator in any of Epstein’s illegal activities.” He continued, “At no time did I ever witness the side of Epstein’s life for which he is now infamous.”

Wexner also addressed the emotional toll of the scandal and expressed sympathy for survivors. “Before going any further, though, I want to acknowledge the survivors of Epstein’s terrible crimes and the devastation that each of them has endured,” he said. “The pain he inflicted upon them is unfathomable to me. My heart goes out to each of them.”

Throughout the document, Wexner portrayed Epstein as a master manipulator who carefully curated an image of elite credibility. “Epstein lived a double life. He was clever, diabolical, and a master manipulator,” Wexner said, describing how Epstein “revealed to me only glimpses into the life in which he was a sophisticated financial guru.”

Wexner reiterated longstanding claims about the unraveling of their relationship, saying that after Epstein’s legal troubles surfaced, his wife Abigail Wexner reviewed financial records and concluded Epstein had misappropriated “vast sums” from the family. “Once I learned of his abusive conduct and theft from my family, I never spoke with Epstein again. Never,” he said.

But Democrats who participated in the deposition emerged sharply skeptical.

“He’s claiming there was no friendship with Jeffrey Epstein,” Rep. Robert Garcia of California, the committee’s top Democrat, told reporters during a press conference outside Wexner’s residence, calling the claim “bogus.”

Garcia went further, arguing that Epstein’s wealth and influence were inseparable from Wexner’s patronage. “There would be no Epstein island, there’d be no Epstein plane, there would be no money to traffic women and girls … without the support of Les Wexner,” he said.

Rep. Stephen Lynch of Massachusetts struck an even harsher tone. “There’s no question in my mind, given the evidence so far, that Les Wexner knew about this and failed to stop it,” Lynch said.

Other Democrats questioned the credibility of Wexner’s repeated assertions that he had neither seen nor suspected misconduct. Rep. Yassamin Ansari of Arizona said his claims of not recalling key details about Epstein strained belief. Rep. Dave Min of California summarized the testimony as a case of “see no evil, hear no evil,” calling it “really just not credible.”

Committee Republicans did not attend the deposition, citing a medical procedure for Chairman James Comer. A committee spokeswoman said Wexner “answered every question asked of him” and pledged that video and transcripts would be released.

For Wexner, the proceeding marked another chapter in a saga that has complicated his public image and tarnished his name in the Jewish world, where countless rabbis and other professionals have received fellowships bearing his name. In his statement, he framed the deposition as an opportunity for to help the Epstein’s victims.

“I hope you are successful in uncovering the truth and bringing closure to all survivors,” Wexner said. “If I am able to assist you in that effort by answering your questions, I am grateful for the opportunity to do so.”

The post Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes appeared first on The Forward.

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Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000

(JTA) — A decade ago, amid a financial crisis, the Jewish Theological Seminary turned to its assets, selling real estate as well as rare books from its world-renowned library. The book sales were private, and the institution has never detailed what was sold or for how much.

Now, a lost treasure from the library has once again emerged at auction: this time, a letter written and autographed by the 18th-century Jewish luminary Moshe Chaim Luzzatto, also known as the Ramchal.

When it was housed at the library, the letter belonged to a Ramchal collection numbering hundreds of pages. Removed from the collection and marketed to the auction house’s Orthodox clientele as a profound text by “a great and holy Kabbalist,” the letter sold on Sunday for nearly $400,000. The identities of the seller and buyer are not publicly known.

The price reflects the massive appeal of heritage items in a newly affluent Orthodox market, where rare texts and autograph material are increasingly treated as both status symbols and investment vehicles. It is a market the auction house, Genazym, has helped supercharge by selling not just books, but proximity to revered rabbinic figures.

Born in 1707, Luzzatto was an Italian Jewish thinker, mystic and writer whose influence far exceeded his brief life. His best-known work, “Mesillat Yesharim,” became a cornerstone of Jewish ethical literature and remains widely studied today. Though his mystical teachings stirred suspicion among some contemporaries, later generations regarded him as a major figure of Jewish thought.

In a famous 1928 essay titled “The Boy from Padua,” the Hebrew poet Hayim Nahman Bialik offered one of the most enduring modern interpretations of Luzzatto’s legacy. Bialik described Luzzatto as a forerunner of three great streams of modern Jewish history: the Lithuanian rabbinic tradition, Hasidism and the Enlightenment.

The auctioned letter, spanning two handwritten pages and addressed to his mentor, captures Luzzatto engaged in a detailed discussion of mystical concepts. He uses the space to explain his reasoning and mentions additional writings then in progress.

For scholars like David Sclar, the quiet removal of Luzzatto’s writings from the JTS library and their transfer to private hands suggests a cultural decline.

“It’s a scandal within the world of scholarship and American Jewish institutions,” Sclar, a librarian at a Modern Orthodox high school in New Jersey, said in an interview. Sclar wrote his dissertation on Luzzatto using primary sources such as the auctioned letter.

He is also a former employee of the special collections division at JTS who left the institution years before the crisis that precipitated the sell-off. He sees the outcome of the auction as evidence of not only wrongdoing but incompetence.

“This is one of the items that they sold through the back door, which means they sold it for probably virtually nothing,” Sclar said. “And the tragedy in all of this, besides JTS sort of destroying cultural heritage, is that it’s also stupid, because if they had decided that they were desperate for money then just do an auction. Don’t do it through the back door.”

The librarian at JTS, David Kraemer, declined a request for an interview, directing questions to the institution’s spokesperson, who offered a brief emailed statement.

“Decisions were made at the time with careful consideration of what was in the best interest of the institution,” the spokesperson wrote.

In 2021, amid earlier revelations of the library’s sell-off, Kraemer told the Jewish Telegraphic Agency that he had been ordered to sell items of his choosing to raise a specified amount of money, which he did not disclose.

In their defense of the sales, Kraemer and other JTS officials said at the time that the deaccessioned materials had been digitized and were deemed to have limited research value, allowing scholars to access their contents even after the originals left the collection. Seminary leaders described the decisions as financially prudent and of minimal impact on the library’s core mission. 

Critics, however, argue that digitization does not replace the scholarly and cultural value of original manuscripts.

The post Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000 appeared first on The Forward.

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