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‘Succession,’ ‘Barry’ and the very Jewish nature of unresolved endings
This story originally appeared on My Jewish Learning.
(JTA) — Over the past few weeks, a lot of sad faces were peering at their screens as two popular television shows came to an end. Two HBO staples, “Succession” and “Barry,” aired their season finales in late May. And as happens with all high-drama prestige television, the debates began the moment the episode was over. Did Kendall deserve what he got? Was justice served for Mr. Cousineau? Without revealing any details, it is fair to say that many fans were left with that gnawing feeling of an unresolved ending.
TV endings were not always this way. Decades before “The Sopranos” famously concluded with its cut to black, shows typically concluded with a nice emotional ribbon — loose ends tied up, characters discovering the promised land. On “Cheers,” Sam returned to his bar. “The Mary Tyler Moore Show” ended with an actual group hug. On “Friends,” Ross and Rachel finally got together. “M*A*S*H,” still the most watched television finale of all time, ended with the main character finally returning home, wistfully looking from a helicopter to the word “goodbye” spelled out in stone. The episode was aptly titled, “Goodbye, Farewell, and Amen.”
Then everything got darker and grittier. Today, TV fans have come to expect unsettling, unresolved and even unhinged endings to their favorite shows. I am here to say that such conclusions are quintessentially Jewish. The Torah itself is an ode to unresolved endings.
As you may already know, the Torah concludes (spoiler alert!) with the death of Moses on the edge of the promised land. I take it for granted now, but imagine reading this for the first time. What?! The leader of the Jewish people, who brought them out of Egypt, received the Torah on Sinai and led them through the desert for 40 years doesn’t live happily ever after in the promised land?
If the Torah were an HBO show, fans would have been outraged. Shouldn’t the final scene have seen Moses walking arm and arm with the Jewish people across the Jordan River, the sun slowly setting as the credits roll? Instead, we are left with our beloved leader buried right outside the land he yearned to enter. Why does the Torah end this way?
Franz Kafka — himself no stranger to unresolved endings (The Trial” ends with Joseph K. being beaten “like a dog”)— took an interest in this question. He writes:
The dying vision of it can only be intended to illustrate how incomplete a moment is human life, incomplete because a life like this could last forever and still be nothing but a moment. Moses fails to enter Canaan not because his life is too short but because it is a human life.
In Kafka’s reading, the Torah’s ending reflects the larger reality of human life itself, which is “nothing but a moment,” an exercise in incompleteness. Our personal narratives don’t fit neatly into a box. They don’t have ribbons on top and rarely end with group hugs. Human life ends unrequited, ever yearning, ever hoping. As Aviva Gottlieb Zornberg writes in her magisterial biography of Moses: “Veiled and unveiled, he remains lodged in the Jewish imagination, where, in his uncompleted humanity, he comes to represent the yet-unattained but attainable messianic future.”
And that is perhaps why I love abrupt endings most. They reflect the fabric of life itself. As David Foster Wallace once observed of Kafka’s narratives, they emphasize “[t]hat our endless and impossible journey toward home is in fact our home.” What is more human than an ending that just recursively folds into another beginning of longing and hoping? Moses’ unrealized dream and legacy continues, and begins again, in the minds and hearts of those captured by his story.
So save your group hugs for sitcoms. Real life doesn’t have a neat ending. We continue the journey where the last generation left off. An ending that perpetually endures.
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The post ‘Succession,’ ‘Barry’ and the very Jewish nature of unresolved endings appeared first on Jewish Telegraphic Agency.
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Lindsey Graham urges Israel not to strike Iranian oil depots even as he says he helped make war happen
(JTA) — Sen. Lindsey Graham of South Carolina has called on Israel to rein in its attacks on Iranian oil infrastructure, marking a rare note of caution from a Republican lawmaker who has said he helped push the United States to join Israel in waging war against Iran.
In a post on X on Sunday, Graham praised Israel for its role in the war before adding that “there will be a day soon that the Iranian people will be in charge of their own fate, not the murderous ayatollah’s regime.”
“In that regard, please be cautious about what targets you select,” continued Graham. “Our goal is to liberate the Iranian people in a fashion that does not cripple their chance to start a new and better life when this regime collapses. The oil economy of Iran will be essential to that endeavor.”
Graham’s post linked to an Axios article that reported that the United States was alarmed by Israeli strikes over the weekend that targeted 30 Iranian fuel depots. On Monday, U.S. gas prices rose to their highest levels since 2024.
The warning from Graham, an ally of President Donald Trump and staunch supporter of Israel, comes days after the Republican hawk told the Wall Street Journal that he had played a key role in urging Trump to strike Iran.
Prior to the joint U.S.-Israeli strikes on Iran, Graham made several trips to Israel where he met with members of the Mossad, Israel’s intelligence agency, as well as Israeli Prime Minister Benjamin Netanyahu whom he said he coached on how to lobby Trump to strike Iran.
“They’ll tell me things our own government won’t tell me,” Graham told the newspaper.
On Monday, Graham also directed his criticism at Saudi Arabia’s decision to stay on the sidelines of the campaign against Iran.
“It is my understanding the Kingdom refuses to use their capable military as a part of an effort to end the barbaric and terrorist Iranian regime who has terrorized the region and killed 7 Americans,” wrote Graham in a post on X Monday. “Question – why should America do a defense agreement with a country like the Kingdom of Saudi Arabia that is unwilling to join a fight of mutual interest?”
The post Lindsey Graham urges Israel not to strike Iranian oil depots even as he says he helped make war happen appeared first on The Forward.
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Belgian officials investigating synagogue explosion as possible act of terrorism
(JTA) — Belgian officials are investigating an explosion in front of a synagogue in Liège early Monday as a possible act of terrorism.
The explosion, which took place at 4 a.m., damaged the door of the historic neo-Romanesque synagogue and blew out the windows of multiple buildings across the street. No injuries were reported.
A range of Belgian politicians, including the prime minister and the mayor of Liège, characterized the explosion as act of antisemitism.
“Antisemitism is an attack on our values and our society, and we must fight it unequivocally,” Prime Minister Bart de Wever said in a statement. “We stand in solidarity with the Jewish community in Liege and across the country.”
The explosion comes amid a surge of concern about possible attacks by agents associated with the Iranian regime, against which the United States and Israel launched a war last week. Iran has a long record of supporting attacks on Jewish targets abroad, including two bombings in the 1990s in Argentina that killed more than 100 people at the Israeli embassy and a Jewish community center. Now, with Iran being pummeled at home, watchdogs are warning that it might lash out through its Iranian Islamic Revolutionary Guard Corps Quds Force, responsible for attacks abroad.
Azerbaijan said Friday that it had foiled multiple terror attacks planned by Iranian agents on Jewish sites. In London, four men were arrested last week for allegedly spying on the Jewish community for Iran, with the intent of planning attacks against the community. And a string of shootings at synagogues in Toronto has ignited concern in Canada, too.
Iranian agents have taken aim at non-Jewish targets, too. On Friday, a Pakistani man who prosecutors said had been directed by Iran’s IRGC was convicted of plotting to assassinate President Donald Trump.
The attack in Liège, in the primarily French-speaking Wallonia province, comes amid a range of recent developments that have unsettled Belgian Jews, who number approximately 30,000. They include antisemitic carnival caricatures in the city of Aalst; a ban on ritual slaughter preventing the local production of kosher meat; and an ongoing row between U.S. and Belgian officials over Jewish circumcision practices. The attack also follows a 2014 shooting in which a gunman associated with the Islamic State, a rival to Iran’s Islamic Republic, shot four people to death at the Jewish Museum in Brussels.
A spokesperson for the Liège police described the effects to the area as “only material damage” to the 1899 building. Rabbi Joshua Nejman told local media that he was hoping that security footage would reveal the perpetrator.
“I’m going to try to calm my heart, because it is beating faster and faster this morning,” said Nejman, who said he had been at the synagogue for 25 years.
“Liege is home to a very small but vibrant Jewish community where I personally grew up,” Eitan Bergman, vice president of the Coordinating Committee of Jewish Organisations in Belgium, told Reuters. “Today, the feelings among our community members are a mixture of sadness, worry and profound shock.”
Liege’s mayor, Willy Demeyer, praised the synagogue community to RBTF, Belgium’s French-language national broadcaster. He added, “We cannot allow foreign conflicts to be imported into our city.”
The post Belgian officials investigating synagogue explosion as possible act of terrorism appeared first on The Forward.
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The Top 100 People Positively Influencing Jewish Life, 2025
In honor of The Algemeiner‘s 12th annual gala, we are proud to present our “J100” list — 100 individuals who have positively influenced Jewish life over the past year.