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‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company
(New York Jewish Week) — Despite being named for a Jewish bill of divorce, ‘The Gett” is a new off-Broadway play that began as a marriage between a Reform synagogue in Brooklyn and a West Village theater company that specializes in “diverse, challenging and provocative” works.
At Park Slope’s Congregation Beth Elohim, Associate Rabbi Matt Green had been trying to expand programming for “cultural Jews” — those who don’t necessarily feel religious or connected to a denomination, yet know they are Jewish and want to be Jewish.
Meanwhile, at the Rattlestick Theater, artistic director Daniella Topol had just put on a play about the Catholic nuns who started downtown’s St. Vincent’s Hospital in the 19th century, and wanted to direct a play about Judaism for her next project.
When Topol and Green were introduced in 2018 by Rosalee Lovett, who sat on the boards of both institutions, co-commissioning a play seemed like a natural fit — however unconventional.
The result is “The Gett: Or How a Woman Created Herself,” an original play produced by Congregation Beth Elohim and showing at the Rattlestick through Dec. 11. The 95-minute production — written by and starring Liba Vaynberg — centers on Ida, a recent divorceé navigating her relationship with herself, her mother, her ex-husband Baal, Judaism and God. With the plot points structured around the seven days of creation, Ida’s relationship with her Baal (in Hebrew the word can mean “master” or “husband”) is laced with a double meanings. The viewer can see the couple’s sometimes dangerous and sometimes loving relationship as a metaphor for the Jewish people’s relationship with God.
“These are organizations that have gone deeply into what they do and do it well,” Vaynberg told the New York Jewish Week. “CBE is bringing the best it has and Rattlestick is bringing the best it has — as opposed to a situation where everybody’s bringing half. It’s a very full marriage.”
“What’s powerful about this play is that it has been a really community-based development and a really thoughtful development in partnership between a synagogue and a theater,” said Topol, noting that this is the Rattlestick’s first-ever Jewish play, and first partnership with a synagogue.
Despite the biblical trappings in “The Gett” — which also stars Jennifer Westfeldt, Ben Edelman and Luis Vega — the play is funny and modern. “We’ve tried a number of different things, but so far, this is one of our greatest successes to offer content that’s serious for people who call themselves culturally Jewish,” Green told the New York Jewish Week. “It’s really important to me that this play fosters a broader conversation, even in some small way, about what our institutions can be doing differently.”
Performances have been full so far at the 99-seat theater, with CBE encouraging congregants to see the show by offering group trips and programming surrounding the play, including talkbacks with Rabbi Green that explore the Jewish themes in the show. On Friday night performances, CBE holds Kabbalat Shabbat gatherings with the audience before the show.
Ben Edelman and Liba Vaynberg in “The Gett.” (The Chamber Group)
“We tend to deride cultural Judaism as if it’s somehow flimsy, or unserious, but if you look at the Pew study, it’s the fastest growing self-identified demographic in our community,” added Green, who also leads Congregation Beth Elohim’s “Brooklyn Jews” cohort, which is a community of younger congregants who are looking to engage Judaism through culture, food and ritual. “Yet we spend very little time as a Jewish establishment trying to really understand what cultural Judaism is.”
Other recent efforts to include these “cultural Jews” include reading and discussion seminars on queer Jewish writers, a meditation group and, perhaps most notably, an “intergenerational mixer” held in partnership with the lifestyle brand “Old Jewish Men of New York,” which got a write-up in the New York Times Styles section.
As for theater, the play really stemmed from CBE and Rattlestick’s desire to work together after realizing their mutual ambitions and interests.
At the Rattlestick, “We really focus as a theater on finding ways to look at stories that deal with the complexity of our culture,” Topol said. “I had been thinking for a while that we wanted to do something that related to the complexity of the American Jewish experience.”
It was something the theater community clearly was interested in as well: When Topol and Green opened a call for submissions, they received over 100. Vaynberg’s play was selected in early 2020.
For Topol, who is Jewish but always saw her Judaism as separate from her directing career, it was a theme close to her heart. “In terms of what Jewish stories are represented on the stage, it feels like there’s some room to really explore some of those key questions that American Jews are wrestling with: identity, intermarriage, having children, ritual, how much do you carry on ritual or not, what your affiliation is or isn’t with Israel, with the Holocaust, with politics,” she said.
“It’s a swirl of all of those sorts of questions that felt kind of worth some creative expression in terms of the theater,” Topol added. (As it happens, “The Gett” will be the last play Topol directs in her six-year career with the Rattlestick — next, she will switch careers and study to become a nurse.)
Once Vaynberg’s play was selected in early 2020, the playwright unexpectedly had extra time to finesse the show. Due to the COVID-19 pandemic, the Rattlestick closed temporarily and put the production on pause.
Vaynberg used the extra time to increase community involvement. She spoke with several women who are synagogue members who had gone through a divorce. She and Green conducted several roundtable discussions and focus groups to further explore congregants’ Jewish identities and how it has manifested in their relationships.
Vaynberg and Green created a “chavrusa,” a study partnership, to explore biblical and religious implications of the questions she had about creation, Jewish marriage and divorce and how much power a person has in their relationship with God.
Some themes in the play probe the same questions about cultural Judaism that Green had been asking at CBE. Protagonist Ida, for example, deeply cares about her Judaism and Jewish identity, and yet has trouble explaining just why and how it’s so important to her on a date with a non-Jewish man.
“By going to this play, you are engaging with Judaism,” Green said. “It’s not just about inspiring people to be involved with Judaism, but actually, it is a Jewish act to see this play.”
“This isn’t something synagogues do — it’s sort of strange,” Green remarked. “We want to do things differently and we as a congregation, want to inspire other congregations, other Jews, to do things differently.”
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London Jewish Community Feels ‘Anxious’ but ‘Resilient’ as It Prepares for Potential Future Attacks
A person holds a sign near the scene where four ambulances belonging to Hatzola, a Jewish community organization, were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Isabel Infantes
The Jewish community in London is feeling “very anxious” while trying to stay vigilant and prepared for potential incidents in the future after four Hatzalah emergency vehicles were destroyed in an antisemitic arson attack last week, the president of the UK’s main Jewish umbrella organization said on Sunday.
“We’ve had two-and-a half-years of very high levels of antisemitism, obviously, the deadly attack at Heaton Park Synagogue in Manchester just in October, and now this incident, an arson attack in the heart of London’s Jewish community in Golders Green,” Phil Rosenberg of the Board of Deputies of British Jews said during an appearance on “BBC London Politics.”
“It is nonetheless a very resilient and proud community, and we are looking at how we push back and build back stronger,” Rosenberg added.
Roughly 150,000 Jewish people live in London.
Rosenberg, a deputy at a north London synagogue and former Labour councillor in Camden, was also asked about the British government’s response to the arson attack. He said that, with help from the government, the Jewish community in London is now equipped with specialist kits designed to help during future attacks, including equipment that could help with chemical exposure. The equipment was provided through a £28.4 million government grant to the Community Security Trust (CST), a Jewish charity that safeguards the safety and security of Jews across the UK.
“On the way here, I was looking at my WhatsApps. I saw one come in from my synagogue, and it was talking not about the great services we put on, the outreach to local communities, the wonderful art and charity that we do, but about a series of kits we’ve just received that will help the community if there’s an attack to stem the flow of blood, or if there’s a chemical attack. That is the situation we’re facing,” Rosenberg explained.
“It’s sad that it’s needed, though,” he added. “Because what we need to do is prevent this and create a situation where those things are not the things we’re talking about, and those are not the things we need. We want to be celebrating the Jewish community, and all communities in this city, and not [be] in fear of those sorts of attacks happening.”
Last year, there were over 1,800 antisemitic incidents in London, according to data compiled by CST. When asked if the Jewish community believes the government is doing enough to tackle the issue of antisemitism, Rosenberg said the response is “mixed.” He noted the speed at which the British government provided replacements vehicles for the Hatzalah ambulances destroyed last week and other moves by the government, like proscribing the pro-Hamas group Palestine Action.
“The government still needs to go further,” Rosenberg added, before calling for British leaders to proscribe Iran’s Islamic Revolutionary Guard Corps and to take more action to combat hatred flourishing on social media, among other issues.
“We’ve seen in our society a growth of extremism … and we are very concerned that we are seeing society being pulled apart,” he said. “We need to come together, among all communities, to push back against hatred in all its forms, including antisemitism, and marginalize those extremists.”
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Antisemitic Acts in Australia Persist With Car Attack, Statue Vandalism
A suspect commits vandalism outside the Victorian Trades Hall on March 6. Photo: Facebook screenshot.
Law enforcement in Australia has launched investigations into multiple recent antisemitic incidents, including a car attack on Hasidic men on Saturday and the vandalism earlier this month of a statue honoring an Australian Jewish feminist.
The Victoria branch of the Community Security Group (CSG), an organization focused on protecting local Jews, released a statement on Saturday alerting the community of an incident in Melbourne “on Glen Eira Road, Ripponlea, where a vehicle swerved towards community members while occupants shouted antisemitic remarks.”
The CSG reported that “Victoria Police patrols were active in the area and responded to the scene rapidly. There are no reports of physical injuries. CSG is liaising closely with police and continuing to monitor the situation.”
Ripponlea has a significant Haredi population with members of the Adass Israel community comprising 15.2 percent of the population. The neighborhood has seen other recent antisemitic incidents, including the bombing of the group’s synagogue in December 2024.
The suspects — four women — allegedly drove a black Hyundai stolen on Wednesday from a home in the Caulfield suburb. Victoria police confirmed they had opened an investigation and received reports of other incidents involving the antisemitic occupants driving erratically and throwing eggs at people while yelling abuse.
“Those responsible are brazen, bold, and appear to act with impunity,” Naomi Levin, the CEO of the Jewish Community Council of Victoria (JCCV), told The Australian.
On Friday, Victoria Police announced the arrests of seven women alleged to have vandalized the statue of Zelda D’Aprano — a Jewish Australian feminist — outside the Victorian Trades Hall on March 6 at approximately 11:00 am.
In a statement, law enforcement described the women as part of an activist group and listed their ages as ranging between 34 and 71. The police stated that security footage showed that the vandals pulled out umbrellas to conceal their identities as they sprayed black and red paint on the statue. They also hung a “difficult woman” apron.
D’Aprano worked as an advocate for women’s rights from the 1950s through the 1980s and co-founded the Women’s Action Committee in 1970. She was known to have chained herself to a government building in 1969 to advocate equal pay for women. Her statue was unveiled in 2023.
The activists face charges of “criminal damage, behaving in a riotous manner in a public place, marking graffiti on a residence without consent, recklessly damaging part of a registered place without a permit, and refusing to leave scheduled public place after a warning.” An eighth suspect remains at large.
So far, the only named suspect is Jemima Demanuele, 34, who appeared in a Melbourne court on Friday and was reportedly on bail for another protesting offense.
Victoria Police officer Tiffany Lamesta pushed back on releasing Demanuele, saying that “the accused has been given bail for the last incident but is showing no respect for court orders” and warning that “police believe the accused will continue to offend if she’s granted bail.”
Demanuele is currently on paid leave from her position at St Vincent’s Hospital as staff conduct a Fair Work investigation.
Magistrate Michelle Hodgson granted Demanuele bail and instructed her that “there is no issue with protest, but it must be lawful, it must not endanger the safety and welfare of other persons and it must not cause property damage.”
Police have not yet stated a motive for the vandalism. Photographs from the scene show multiple members of the group wearing black and white keffiyehs, the symbol of anti-Israel militancy popularized by the late Palestinian leader Yasser Arafat.
Antisemitism surged in Australia following Hamas’s Oct. 7, 2023, terrorist attacks across southern Israel. On Feb. 24, Australia announced the creation of a Royal Commission led by retired judge Virginia Bell to investigate antisemitism in the country following the murder of 15 Jews at Bondi Beach in December.
Bell said that the commission needs to “investigate the security arrangements for that event, and to report on whether our intelligence and law enforcement agencies performed to maximum effectiveness.”
Australia’s intelligence authorities revealed last year that the Islamic regime in Iran had directed antisemitic acts in the country using cryptocurrency to compensate criminals, prompting the expulsion of Iran’s Ambassador Ahmad Sadeghi and three other officials.
On Friday, the CSG and JCCV released an annual report on antisemitism in Australia’s Victoria state, documenting 564 incidents, the highest number ever recorded.
“Behind each of these reports is a Jewish person,” Levin said. “A child in school uniform abused on a school excursion, a man in a kippah verbally abused on public transport, a worshipper arriving at synagogue to find hateful words painted on its walls, a business owner wiping racist symbols off their window before opening for the day.”
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French Authorities Foil, Probe Paris Bomb Plot in One of Europe’s Latest Suspected Iran-Linked Attacks
A private security member stands next to a police van outside Bank of America’s Paris offices, after French anti-terrorism prosecutors opened an investigation into attempted destruction by fire or other dangerous means in Paris, France, March 30, 2026. Photo: REUTERS/Benoit Tessier
French authorities are investigating a suspected link to Iran after foiling a bomb attack outside a Bank of America building in Paris over the weekend, in one of the latest terrorist plots to heighten fears of further Iran-linked attacks across Europe amid war in the Middle East.
On Monday, French Interior Minister Laurent Nuñez confirmed investigators are looking into a possible connection to Iran, citing similarities between the foiled attack and a string of recent attempted terrorist plots across Europe claimed by a pro‑Iran group.
“Authorities are drawing a direct link to Iran, since the modus operandi mirrors attacks recently carried out in the Netherlands and Belgium,” Nuñez told the French radio station RTL, referring to a synagogue set ablaze in Rotterdam and another damaged in an explosion in Liège earlier this month.
Known as Harakat Ashab al-Yamin al-Islamia, which translates to the Islamic Movement of the Companions of the Right, the group has also taken responsibility for a shocking attack in London last week, torching four ambulances belonging to a Jewish community organization.
Although no government has formally acknowledged or verified the existence of the group or its alleged operations, the repeated claims have raised concerns about a potentially coordinated network targeting Jewish communities across Europe amid heightened tensions and fears of Iranian retaliation and possible sleeper-cell activity linked to the war in the Middle East.
In this latest incident, local police in Paris spotted two suspects on Saturday near the Bank of America building in the city’s 8th arrondissement — a central district near major government offices and embassies — just moments after they had planted a homemade explosive device, with one of the men preparing to ignite it with a lighter.
Shortly after authorities thwarted the attempted attack, France’s anti-terrorism prosecutor’s office opened an investigation for “attempted damage by fire or dangerous means in connection with a terrorist enterprise.”
Since then, five suspects — including three minors and two adults — have been arrested on alleged terrorism-related offenses as investigators work to determine whether the plot was coordinated from abroad and linked to a wider network.
According to French media reports, the suspects were recruited via Snapchat and offered 600 euros to carry out the operation — a tactic officials say reflects a modus operandi increasingly used by Iranian intelligence services to operate indirectly and discreetly without formally implicating Tehran.
“Typically, Iran’s intelligence services operate in this way: They use proxies, a series of subcontractors, often common criminals, to carry out highly targeted actions aimed at US interests, the interests of the Jewish community, or Iranian opposition figures,” Nuñez said.
As the US–Israeli war with Iran continues to escalate, Nuñez also said authorities have dramatically ramped up security around key figures and sensitive sites, including providing personal protection to some Iranian opposition members.