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‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company
(New York Jewish Week) — Despite being named for a Jewish bill of divorce, ‘The Gett” is a new off-Broadway play that began as a marriage between a Reform synagogue in Brooklyn and a West Village theater company that specializes in “diverse, challenging and provocative” works.
At Park Slope’s Congregation Beth Elohim, Associate Rabbi Matt Green had been trying to expand programming for “cultural Jews” — those who don’t necessarily feel religious or connected to a denomination, yet know they are Jewish and want to be Jewish.
Meanwhile, at the Rattlestick Theater, artistic director Daniella Topol had just put on a play about the Catholic nuns who started downtown’s St. Vincent’s Hospital in the 19th century, and wanted to direct a play about Judaism for her next project.
When Topol and Green were introduced in 2018 by Rosalee Lovett, who sat on the boards of both institutions, co-commissioning a play seemed like a natural fit — however unconventional.
The result is “The Gett: Or How a Woman Created Herself,” an original play produced by Congregation Beth Elohim and showing at the Rattlestick through Dec. 11. The 95-minute production — written by and starring Liba Vaynberg — centers on Ida, a recent divorceé navigating her relationship with herself, her mother, her ex-husband Baal, Judaism and God. With the plot points structured around the seven days of creation, Ida’s relationship with her Baal (in Hebrew the word can mean “master” or “husband”) is laced with a double meanings. The viewer can see the couple’s sometimes dangerous and sometimes loving relationship as a metaphor for the Jewish people’s relationship with God.
“These are organizations that have gone deeply into what they do and do it well,” Vaynberg told the New York Jewish Week. “CBE is bringing the best it has and Rattlestick is bringing the best it has — as opposed to a situation where everybody’s bringing half. It’s a very full marriage.”
“What’s powerful about this play is that it has been a really community-based development and a really thoughtful development in partnership between a synagogue and a theater,” said Topol, noting that this is the Rattlestick’s first-ever Jewish play, and first partnership with a synagogue.
Despite the biblical trappings in “The Gett” — which also stars Jennifer Westfeldt, Ben Edelman and Luis Vega — the play is funny and modern. “We’ve tried a number of different things, but so far, this is one of our greatest successes to offer content that’s serious for people who call themselves culturally Jewish,” Green told the New York Jewish Week. “It’s really important to me that this play fosters a broader conversation, even in some small way, about what our institutions can be doing differently.”
Performances have been full so far at the 99-seat theater, with CBE encouraging congregants to see the show by offering group trips and programming surrounding the play, including talkbacks with Rabbi Green that explore the Jewish themes in the show. On Friday night performances, CBE holds Kabbalat Shabbat gatherings with the audience before the show.
Ben Edelman and Liba Vaynberg in “The Gett.” (The Chamber Group)
“We tend to deride cultural Judaism as if it’s somehow flimsy, or unserious, but if you look at the Pew study, it’s the fastest growing self-identified demographic in our community,” added Green, who also leads Congregation Beth Elohim’s “Brooklyn Jews” cohort, which is a community of younger congregants who are looking to engage Judaism through culture, food and ritual. “Yet we spend very little time as a Jewish establishment trying to really understand what cultural Judaism is.”
Other recent efforts to include these “cultural Jews” include reading and discussion seminars on queer Jewish writers, a meditation group and, perhaps most notably, an “intergenerational mixer” held in partnership with the lifestyle brand “Old Jewish Men of New York,” which got a write-up in the New York Times Styles section.
As for theater, the play really stemmed from CBE and Rattlestick’s desire to work together after realizing their mutual ambitions and interests.
At the Rattlestick, “We really focus as a theater on finding ways to look at stories that deal with the complexity of our culture,” Topol said. “I had been thinking for a while that we wanted to do something that related to the complexity of the American Jewish experience.”
It was something the theater community clearly was interested in as well: When Topol and Green opened a call for submissions, they received over 100. Vaynberg’s play was selected in early 2020.
For Topol, who is Jewish but always saw her Judaism as separate from her directing career, it was a theme close to her heart. “In terms of what Jewish stories are represented on the stage, it feels like there’s some room to really explore some of those key questions that American Jews are wrestling with: identity, intermarriage, having children, ritual, how much do you carry on ritual or not, what your affiliation is or isn’t with Israel, with the Holocaust, with politics,” she said.
“It’s a swirl of all of those sorts of questions that felt kind of worth some creative expression in terms of the theater,” Topol added. (As it happens, “The Gett” will be the last play Topol directs in her six-year career with the Rattlestick — next, she will switch careers and study to become a nurse.)
Once Vaynberg’s play was selected in early 2020, the playwright unexpectedly had extra time to finesse the show. Due to the COVID-19 pandemic, the Rattlestick closed temporarily and put the production on pause.
Vaynberg used the extra time to increase community involvement. She spoke with several women who are synagogue members who had gone through a divorce. She and Green conducted several roundtable discussions and focus groups to further explore congregants’ Jewish identities and how it has manifested in their relationships.
Vaynberg and Green created a “chavrusa,” a study partnership, to explore biblical and religious implications of the questions she had about creation, Jewish marriage and divorce and how much power a person has in their relationship with God.
Some themes in the play probe the same questions about cultural Judaism that Green had been asking at CBE. Protagonist Ida, for example, deeply cares about her Judaism and Jewish identity, and yet has trouble explaining just why and how it’s so important to her on a date with a non-Jewish man.
“By going to this play, you are engaging with Judaism,” Green said. “It’s not just about inspiring people to be involved with Judaism, but actually, it is a Jewish act to see this play.”
“This isn’t something synagogues do — it’s sort of strange,” Green remarked. “We want to do things differently and we as a congregation, want to inspire other congregations, other Jews, to do things differently.”
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Synagogue in Rome Vandalized, Memorial Plaque Defaced Amid Surge in Antisemitic Attacks Across Italy
Antisemitic slogans deface the walls of the Beth Michael synagogue in Monteverde, Rome, marking the latest attack on the city’s Jewish community. Photo: Screenshot
A synagogue in Rome was defaced on Sunday night when unknown individuals vandalized the building and a memorial plaque honoring a Jewish child killed in a terrorist attack — the latest incident targeting the city’s Jewish community amid a relentless climate of hostility.
On Monday morning, the Beth Michael synagogue in Monteverde, a neighborhood in southwest Rome, was found defaced with antisemitic graffiti reading “Monteverde anti-Zionist and anti-fascist” and “Free Palestine.”
The synagogue’s memorial plaque honoring Stefano Gaj Taché — a two-year-old Jewish child murdered in the 1982 Palestinian terrorist attack on the Great Synagogue of Rome — was also vandalized.
Local police have launched an investigation into the latest incident, pursuing leads on two masked individuals captured on surveillance cameras near the synagogue.
Victor Fadlun, president of the Jewish Community of Rome, condemned the attack, denouncing it as part of a disturbing surge in antisemitic incidents targeting Italy’s Jewish community.
“This was all part of a climate of intimidation … Antisemitism in general has become a tool for political protest,” Fadlun said in a statement. “We have faith in the police and call for strong government intervention to stop this spiral of hatred.”
Italian Foreign Minister Antonio Tajani expressed solidarity with the local Jewish community, calling for swift action to hold the perpetrators accountable and reaffirming the country’s commitment to fighting this growing hatred.
“Antisemitism is an evil germ that must be eradicated from Europe and Italy. Antisemitism cannot be confused with criticisms that can be leveled at the Israeli government,” the top Italian diplomat said in a statement.
“We must guarantee the safety of all Jewish citizens, who must not be subjected to threats and violence,” Tajani continued.
The European Jewish Congress also condemned the incident, urging authorities to investigate “this hate crime and ensure that such acts are treated with the seriousness they deserve.”
“Defacing a memorial honoring a murdered child is an act of profound disrespect and a painful reminder of how antisemitism continues to poison our societies,” EJC wrote in a post on X.
“This is not ‘anti-Zionism.’ It is antisemitism: the targeting of Jewish memory, Jewish mourning, and Jewish history,” the statement read. “Stefano’s name is a symbol of one of Italy’s darkest terror attacks. His memory should be protected, not desecrated.”
We condemn the vandalism of the memorial plaque for Stefano Gaj Taché, the two-year-old Jewish child murdered in the 1982 Palestinian terrorist attack on the Great Synagogue of Rome.
Defacing a memorial honouring a murdered child is an act of profound disrespect and a painful… pic.twitter.com/wcG144OWL6
— European Jewish Congress (@eurojewcong) December 1, 2025
This latest incident comes amid a surge in antisemitism and anti-Israel sentiment across Europe and around the world since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
In Italy, Jewish individuals have been facing a surge in hostility and targeted attacks, including vandalism of murals and businesses, as well as physical assaults. Community leaders have warned that such incidents are becoming more frequent amid continued tensions related to the war in Gaza.
Last month, a group of Orthodox Jewish American tourists was brutally attacked at Milan’s Central Station by a pro-Palestinian individual.
The victim, who was with a group of 10 Orthodox Jewish tourists visiting Italy, was checking the departure board when an unknown individual began harassing him.
The attacker then allegedly chased the victim while punching and kicking him and striking him in the head with a blunt metal ring.
During the attack, the assailant reportedly shouted antisemitic insults and threats, including “dirty Jews” and “you kill children in Palestine, and I’ll kill you.”
In September, a Jewish couple was walking through Venice in traditional Orthodox clothing when three assailants confronted them, shouted “Free Palestine,” and physically attacked them, slapping both.
This incident followed another attack on a Jewish couple in Venice the month before, when a man and his pregnant wife were harassed near the city center by three unknown individuals.
The attackers approached the couple, shouting antisemitic insults and calling the husband a “dirty Jew,” while physically assaulting them by throwing water and spitting on them.
One of the assailants later set his dog on the couple in an attempt to intimidate them before the group stole their phones.
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Harvard Files Another Motion to Dismiss Antisemitism Lawsuit, Student Hits Back
Students walk on campus at Harvard University in Cambridge, Massachusetts, US, Nov. 19, 2025. Photo: Reba Saldanha via Reuters Connect
Harvard University has asked a US federal court to respond to a second and final motion to dismiss a lawsuit brought by a former graduate student who says the administration unlawfully refused to discipline students and faculty who harassed him for being Jewish.
Harvard submitted its first motion in October, charging that the alleged victim, Yoav Segev, has not backed his claim with evidence and that his grievance derived not from any legally recognizable harm but a disagreement over policy. Segev fired back on Nov. 17, with his attorneys writing in response that Harvard’s litigation strategy is a “morally indefensible” attempt to disappear allegations which they say the school knows are true.
As previously reported by The Algemeiner, Segev was mobbed in October 2023 by a crush of pro-Hamas activists led by Ibrahim Bharmal and Elom Tettey-Tamaklo, who stalked him across Harvard Yard before encircling him and screaming “Shame! Shame! Shame!” as he struggled to break free from the mass of bodies which surrounded him. Video of the incident, widely viewed online at the time, showed the group shoving keffiyehs — traditional headdresses worn by men in the Middle East that in some circles have come to symbolize Palestinian nationalism — in his face.
“The harassment also came from Harvard faculty, who publicly blamed Mr. Segev because his presence, as a Jew, was somehow ‘frightening’ to other students,” Segev’s attorneys wrote in a memorandum to the court. “This pervasive harassment also includes Harvard mistreating and misleading Mr. Segev to deny him a fair process while protecting and rewarding his attackers. Harvard ignores these allegations.”
They added, “Moreover, while the complaint focuses on Mr. Segev’s assault, ensuring harassment, and Harvard’s unreasonable response, it details the many other ways Harvard neglected the entire Jewish community, of which Mr. Segev is a member.”
Harvard implored the court to respond to its filing, saying Segev “does not attempt to explain how the facts alleged about that single, short-lived event — shouting and some brief instances of non-injurious physical contact — could be vile enough to have a systemic effect on his education experience.”
It continued, “Mr. Segev attempts to sweep in a purported ‘overall environment’ of events that predate his time at Harvard or that he did not experience. To that end, Mr. Segev retreads a litany of allegations copied from other lawsuits arguing that reliance on these allegations is proper because he ‘is a member of Harvard’s Jewish community, and he suffered … just as much as other Jewish students.’”
In the two years since the October 2023 incident, Bharmal and Tettey-Tamaklo not only avoided hate crime charges but even amassed new accolades and distinctions — according to multiple reports.
Bharmal went on to be conferred a law clerkship with the Public Defender for the District of Columbia, a government-funded agency which provides free legal counsel to “individuals … who are charged with committing serious criminal acts.” He also reaped a $65,000 fellowship from Harvard Law School to work at the Council on American-Islamic Relations (CAIR), an Islamic group whose leaders have defended the Palestinian terrorist group Hamas’s atrocities against Israelis on Oct. 7, 2023.
As for Tettey-Tamaklo, he walked away from Harvard Divinity School with honors, according to The Free Press, as the 2024 Class Committee for Harvard voted him class marshal, a role in which he led the graduation procession through Harvard Yard alongside the institution’s most accomplished scholars and faculty.
He is currently hired as a Harvard teaching fellow, according to a recent report by The Washington Free Beacon.
Harvard’s relationship with the Jewish community became a staple of American news coverage ever since some of its students cheered Hamas’s Oct. 7, 2023, massacre across southern Israel, in which Palestinian terrorists indiscriminately murdered Israelis while sexually assaulting both women and men. Later, students stormed academic buildings chanting “globalize the intifada”; a faculty group posted an antisemitic cartoon on its social media page; and the Harvard Law School student government passed a resolution that falsely accused Israel of genocide and ethnic cleansing.
Since US President Donald Trump’s election in November 2024, Harvard has attempted to turn over a new leaf, settling lawsuits which stipulate its adopting the International Holocaust Remembrance Alliance’s (IHRA) widely used definition of antisemitism and even shuttering far-left initiatives which were adjacent to extreme anti-Zionist viewpoints.
In July, the university announced new partnerships with Israeli academic institutions, saying it will establish a new study abroad program, in partnership with Ben-Gurion University of the Negev, for undergraduate students and a postdoctoral fellowship in which Harvard Medical School faculty will mentor and train newly credentialed Israeli scientists in biomedical research as preparation for the next stages of their careers.
Speaking to The Harvard Crimson — which has endorsed boycotting Israel — Harvard vice provost for international affairs Mark Elliot trumpeted the announcement as a positive development and, notably, as a continuation, not a beginning, of Harvard’s “engagement with institutions of higher education across Israel.” Elliot added that Harvard is planning “increased academic collaboration across the region in the coming years.”
Follow Dion J. Pierre @DionJPierre.
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Antisemitism in Healthcare Is a Public Health Crisis — and Must Be Treated as One
Illustrative: Medical staff work at the coronavirus disease (COVID-19) ward at Hadassah Ein Kerem Hospital, in Jerusalem January 31, 2022. REUTERS/Ronen Zvulun
While healthcare providers pledge to “do no harm,” that oath is being violated as antisemitism seeps into the very spaces meant to embody compassion and healing. This was the warning issued by Dr. Jacqueline Hart, who organized a medical conference on this issue, and emphasized that antisemitism in medicine endangers both patients and practitioners.
At the conference, titled “Addressing Antisemitism in Healthcare,” a Jewish medical student described classmates who erased her from social media groups when they learned she was Jewish, and chalked the names of Hamas “martyrs” (those who brutally murdered Jewish men, women, and children) outside the school on the anniversary of October 7.
Other Jewish medical students were labeled “colonizers,” “oppressors,” and “bloodthirsty Zionists” by their peers. A genetic counselor who petitioned to stop her professional association from platforming a speaker with a history of antisemitic rhetoric received death threats from colleagues, and had to walk into work with a police escort. One Jewish resident recalled a patient who sneered, “I don’t trust the Jew to treat me,” while the supervising physician said nothing.
Jewish patients within the mental health sphere are experiencing what’s known as traumatic invalidation — the denial or dismissal of one’s pain, experience, and humanity. Research shows that when people are silenced, minimized, or erased in this way, the psychological impact can be as damaging as other recognized traumas, leaving deep scars of mistrust, hypervigilance, and isolation.
And when bias permeates hospitals and clinics, everyone is at risk. Patients hesitate to disclose important personal information, practitioners experience significant harm, and the public’s faith in medicine erodes.
For these reasons, antisemitism in healthcare must be treated as a public-health crisis.
A National Call to Action
America’s great medical hubs — Boston, Chicago, New York, San Francisco, Philadelphia, Seattle, Atlanta, and others — have long set the pace for clinical innovation and high-quality care. Now they must lead again. Public and private leaders within healthcare must mobilize around confronting antisemitism head-on.
For example, longitudinal studies should be funded and conducted on the impact of antisemitism on patient outcomes, workforce retention, and mental health, and to develop antisemitism-reduction interventions — just as we do for smoking cessation or infection control.
Policies and practices that illuminate and address the issue must be implemented, including adding antisemitism metrics to existing patient-safety and employee-climate surveys; requiring academic medical centers and health systems to track and publicly report antisemitic incidents; and posting a Patients’ Bill of Rights that explicitly guarantees a care environment free from discrimination.
Healthcare facilities should review their dress codes and revise policies to prohibit staff from wearing political attire that could intimidate patients or colleagues. This will help to ensure that treatment environments remain safe and welcoming for all.
Mandatory training and education are needed, including integrating antisemitism education into cultural-competence curricula for students, residents, and continuing medical education for practicing clinicians.
Facilities should create anonymous reporting hotlines — either individually or collectively — where patients and workers can report antisemitic or other bias-related incidents without fear of retaliation, and facilities should also ensure there are penalties for retaliation.
Mental health services must be available for patients and health care workers who experience discriminatory treatment. Further, regulations should be reviewed and revised to guarantee that clinical environments remain free from antisemitic bias and other forms of hate.
Finally, medical schools’ LCME accreditation and hospital Joint Commission status should be made dependent on having an antisemitism-prevention program or training requirement.
Medicine’s social contract is built on safety, dignity, and trust. When Jewish clinicians who report antisemitism are told to “keep politics out of the hospital,” or Jewish patients fear revealing their identity, that contract is broken. The cure is neither complicated nor optional: study the problem, implement interventions, train the workforce, and enforce standards — just as we have done with other threats to public health.
What’s at stake is not only the well-being of Jewish patients and professionals, but the integrity of our healthcare system itself.
Sara A. Colb is the Director of Advocacy for ADL’s National Affairs division. Dr. Miri Bar-Halpern is the Director of Trauma Training and Services at Parents for Peace and a Lecturer in Psychology at Harvard Medical School, where she supervises psychology interns and psychiatry residents.
