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‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company

(New York Jewish Week) — Despite being named for a Jewish bill of divorce, ‘The Gett” is a new off-Broadway play that began as a marriage between a Reform synagogue in Brooklyn and a West Village theater company that specializes in “diverse, challenging and provocative” works.

At Park Slope’s Congregation Beth Elohim, Associate Rabbi Matt Green had been trying to expand programming for “cultural Jews” — those who don’t necessarily feel religious or connected to a denomination, yet know they are Jewish and want to be Jewish. 

Meanwhile, at the Rattlestick Theater, artistic director Daniella Topol had just put on a play about the Catholic nuns who started downtown’s St. Vincent’s Hospital in the 19th century, and wanted to direct a play about Judaism for her next project. 

When Topol and Green were introduced in 2018 by Rosalee Lovett, who sat on the boards of both institutions, co-commissioning a play seemed like a natural fit — however unconventional.

The result is “The Gett: Or How a Woman Created Herself,” an original play produced by Congregation Beth Elohim and showing at the Rattlestick through Dec. 11. The 95-minute production — written by and starring Liba Vaynberg — centers on Ida, a recent divorceé navigating her relationship with herself, her mother, her ex-husband Baal, Judaism and God. With the plot points structured around the seven days of creation, Ida’s relationship with her Baal (in Hebrew the word can mean “master” or “husband”) is laced with a double meanings. The viewer can see the couple’s sometimes dangerous and sometimes loving relationship as a metaphor for the Jewish people’s relationship with God. 

“These are organizations that have gone deeply into what they do and do it well,” Vaynberg told the New York Jewish Week. “CBE is bringing the best it has and Rattlestick is bringing the best it has — as opposed to a situation where everybody’s bringing half. It’s a very full marriage.” 

“What’s powerful about this play is that it has been a really community-based development and a really thoughtful development in partnership between a synagogue and a theater,” said Topol, noting that this is the Rattlestick’s first-ever Jewish play, and first partnership with a synagogue.

Despite the biblical trappings in “The Gett” — which also stars Jennifer Westfeldt, Ben Edelman and Luis Vega — the play is funny and modern. “We’ve tried a number of different things, but so far, this is one of our greatest successes to offer content that’s serious for people who call themselves culturally Jewish,” Green told the New York Jewish Week. “It’s really important to me that this play fosters a broader conversation, even in some small way, about what our institutions can be doing differently.”

Performances have been full so far at the 99-seat theater, with CBE encouraging congregants to see the show by offering group trips and programming surrounding the play, including talkbacks with Rabbi Green that explore the Jewish themes in the show. On Friday night performances, CBE holds Kabbalat Shabbat gatherings with the audience before the show.

Ben Edelman and Liba Vaynberg in “The Gett.” (The Chamber Group)

“We tend to deride cultural Judaism as if it’s somehow flimsy, or unserious, but if you look at the Pew study, it’s the fastest growing self-identified demographic in our community,” added Green, who also leads Congregation Beth Elohim’s “Brooklyn Jews” cohort, which is a community of younger congregants who are looking to engage Judaism through culture, food and ritual. “Yet we spend very little time as a Jewish establishment trying to really understand what cultural Judaism is.”

Other recent efforts to include these “cultural Jews” include reading and discussion seminars on queer Jewish writers, a meditation group and, perhaps most notably, an “intergenerational mixer” held in partnership with the lifestyle brand “Old Jewish Men of New York,” which got a write-up in the New York Times Styles section.

As for theater, the play really stemmed from CBE and Rattlestick’s desire to work together after realizing their mutual ambitions and interests. 

At the Rattlestick, “We really focus as a theater on finding ways to look at stories that deal with the complexity of our culture,” Topol said. “I had been thinking for a while that we wanted to do something that related to the complexity of the American Jewish experience.”

It was something the theater community clearly was interested in as well: When Topol and Green opened a call for submissions, they received over 100. Vaynberg’s play was selected in early 2020.

For Topol, who is Jewish but always saw her Judaism as separate from her directing career, it was a theme close to her heart. “In terms of what Jewish stories are represented on the stage, it feels like there’s some room to really explore some of those key questions that American Jews are wrestling with: identity, intermarriage, having children, ritual, how much do you carry on ritual or not, what your affiliation is or isn’t with Israel, with the Holocaust, with politics,” she said. 

“It’s a swirl of all of those sorts of questions that felt kind of worth some creative expression in terms of the theater,” Topol added. (As it happens, “The Gett” will be the last play Topol directs in her six-year career with the Rattlestick — next, she will switch careers and study to become a nurse.)

Once Vaynberg’s play was selected in early 2020, the playwright unexpectedly had extra time to finesse the show. Due to the COVID-19 pandemic, the Rattlestick closed temporarily and put the production on pause.

Vaynberg used the extra time to increase community involvement. She spoke with several women who are synagogue members who had gone through a divorce. She and Green conducted several roundtable discussions and focus groups to further explore congregants’ Jewish identities and how it has manifested in their relationships.

Vaynberg and Green created a “chavrusa,” a study partnership, to explore biblical and religious implications of the questions she had about creation, Jewish marriage and divorce and how much power a person has in their relationship with God. 

Some themes in the play probe the same questions about cultural Judaism that Green had been asking at CBE. Protagonist Ida, for example, deeply cares about her Judaism and Jewish identity, and yet has trouble explaining just why and how it’s so important to her on a date with a non-Jewish man.

“By going to this play, you are engaging with Judaism,” Green said. “It’s not just about inspiring people to be involved with Judaism, but actually, it is a Jewish act to see this play.” 

“This isn’t something synagogues do — it’s sort of strange,” Green remarked. “We want to do things differently and we as a congregation, want to inspire other congregations, other Jews, to do things differently.” 


The post ‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company appeared first on Jewish Telegraphic Agency.

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Iranian Regime Crackdown Went Beyond Protesters, Hitting Bystanders Too, Witnesses Say

People attend the funeral of the security forces who were killed in the protests that erupted over the collapse of the currency’s value in Tehran, Iran, Jan. 14, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Art student Arash was walking home through the streets of Tehran when a shotgun blast ended his life. He had not shouted slogans, joined protesters, or raised a fist.

A friend, speaking by telephone from the Iranian capital, described the moment in a voice cracking with grief: Arash fell instantly, lifeless on the pavement. He was 22.

The friend, who spoke on condition of anonymity due to fear for his security, said they had paused on the sidewalk to watch a protest in nearby Vanak Square when security forces in black uniforms arrived and began firing randomly toward the demonstrators.

Arash’s death on Jan. 8 is an example of what witnesses say has been a reality of the country’s latest anti-government protests — bystanders uninvolved in the unrest caught in gunfire, or killed as they tried to flee the chaos.

Reuters was unable to independently verify this account or similar witness reports of deaths during the state’s crackdown on the unrest, and could not determine how many of the thousands killed were bystanders or people merely near the protests when they were shot.

But accounts from families and witnesses suggest that indiscriminate force used by security forces to crush the unrest killed many civilians who were not participating, leaving relatives to scour hospitals, morgues, and detention centers for answers.

UNLAWFUL LETHAL FORCE USED IN IRAN, AMNESTY REPORTS

Officials in Iran could not be reached for comment about the deaths described in this story as authorities began blocking telephone lines and internet connections from Jan. 8, when protests spread nationwide. From Jan. 13, Iranians have been able to make outgoing international phone calls, while calls into the country remain blocked.

There was no immediate response to requests for comment sent to the Iranian UN missions in Geneva and New York.

Authorities have blamed the unrest and deaths on “terrorists and rioters” backed by exiled opponents and foreign adversaries, the United States and Israel. State TV aired footage of burned police and government buildings, mosques and smashed banks it said had been attacked by “terrorists and rioters.”

The US-based HRANA rights group said it has so far verified 4,519 unrest-linked deaths, including 4,251 protesters, 197 security personnel, 35 people aged under 18 and 38 bystanders who it says were neither protesters nor security personnel.

HRANA has 9,049 additional deaths under review. An Iranian official told Reuters the confirmed death toll until Sunday was more than 5,000, including 500 members of the security forces.

The protests began on Dec. 28 as modest demonstrations in Tehran’s Grand Bazaar over economic hardship and quickly spread nationwide.

INDISCRIMINATE FIRE REPORTED BY WITNESSES

Within days crowds in cities and towns were calling for an end to clerical rule, and state TV showed footage of what it called “rioters” burning images of Supreme Leader Ayatollah Ali Khamenei.

Amnesty International said in a report it had documented security forces positioned on streets, rooftops — including those of residential buildings, mosques, and police stations — repeatedly firing rifles and shotguns loaded with metal pellets, often aiming at unarmed individuals’ heads and torsos.

It said the evidence points to a coordinated nationwide escalation in the security forces’ unlawful use of lethal force against mostly peaceful protesters and bystanders since the evening of Jan. 8.

The unrest has posed one of the gravest threats to Iran’s clerical establishment in years, with US President Donald Trump repeatedly threatening to intervene if protesters continued to be killed on the streets or were executed.

Iran‘s judiciary has indicated that execution of those detained during protests may go ahead.

Numerous accounts from inside Iran, including from people who have since left the country, said security forces fired live ammunition indiscriminately, turning streets — particularly on Ja. 8 and 9 — into what witnesses likened to war zones.

Among the victims was Fariba, a 16-year-old girl described by her mother, Manijeh, as curious and full of life.

On a night when she went with her mother to a nearby square simply to observe, security forces on motorcycles attacked the protesters.

‘THEY KILLED MY CHILD,’ SAYS MOTHER OF 16-YEAR-OLD

Manijeh clutched her daughter’s hand and sought shelter behind a parked car amid the gunfire. In the ensuing panic, she lost her grip and mother and daughter became separated.

“I searched street after street, screaming her name,” Manijeh recounted, sobbing over the phone. “She was gone.”

That night, the family scoured police stations and hospitals. They found Fariba two days later in a black body bag inside the Kahrizak Forensic Medical Center in south Tehran, shot in the heart, her body cold.

Officials told the family that “terrorists” had killed her.

“No,” her mother said. “I was there that night. The security forces opened fire on people. They killed my child.”

Videos on social media showed footage of families searching for their relatives among hundreds of body bags in morgues and the Kahrizak Center. Reuters verified the location of the videos as Kahrizak Center, although the identity of the people and the date when the videos were filmed could not be verified.

A physician who left Iran on Jan. 14 said hospitals were overwhelmed with gunshot victims. In Karaj, west of Tehran, a resident described security forces deploying automatic rifles against protesters and bystanders on Jan. 8.

Similar accounts emerged from the western city of Kermanshah, where Revolutionary Guards used armored vehicles and tanks to contain demonstrations.

‘THEY SMASHED DOORS, CURSING,’ SAYS BROTHER OF MISSING WOMAN

In Isfahan, the brother of a 43-year-old man recounted holding his sibling’s blood-soaked body after security forces shot him. “His only act was sheltering teenage protesters fleeing into his shop,” said Masoud, 38, by telephone.

Like other Iranians interviewed for this story, Masoud asked for his full name to be withheld for fear of reprisals.

In another case, the family of Nastaran, a 28-year-old elementary school teacher in Tehran, spent days searching for her after she visited a cousin on Jan. 9 and never returned.

They found her body in a warehouse near Tehran. She had been shot by security forces, said Nastaran’s father.

Authorities allowed retrieval only on condition of burial in the family’s hometown in central Iran and pressured them to blame “terrorists” — a claim the relatives rejected, he said.

Another family in the northern city of Rasht said security forces stormed their apartment after spotting their 33-year-old daughter, Sepideh, watching protests from a window.

“They smashed doors, cursing and yelling. They detained her. We don’t know where she is,” said Morteza, her brother.

“My sister’s two young children cry for her; her husband has been warned of arrest if he keeps searching for her.”

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Trump Warns Hamas: Give Up Weapons or Be ‘Blown Away’

Palestinian Hamas terrorists stand guard at a site as Hamas says it continues to search for the bodies of deceased hostages, in Beit Lahiya in the northern Gaza Strip, Dec. 3, 2025. Photo: REUTERS/Stringer

US President Donald Trump on Wednesday warned Hamas will be “blown away” if the Palestinian terrorist group doesn’t agree to disarm in accordance with his 20-point peace plan to end the war in Gaza.

It should be clear within three weeks whether Hamas will agree to give up its weapons, Trump added.

“That’s what they agreed to. They’ve got to do it. And we’re going to know … over the next two or three days — certainly over the next three weeks — whether or not they’re going to do it,” he said in a question-and-answer session following his speech at the World Economic Forum in Davos.

“If they don’t do it, they’ll be blown away very quickly. They’ll be blown away, Trump added.

His comments came one week after US special envoy Steve Witkoff announced the launch of phase two of Trump’s plan to end the conflict in Gaza, describing the process as “moving from ceasefire to demilitarization, technocratic governance, and reconstruction.”

Witkoff also warned Hamas, the Palestinian terrorist group that ruled Gaza before the war and still controls nearly half the enclave’s territory, to remain committed to the terms of the agreement.

“Phase Two establishes a transitional technocratic Palestinian administration in Gaza, the National Committee for the Administration of Gaza (NCAG), and begins the full demilitarization and reconstruction of Gaza, primarily the disarmament of all unauthorized personnel,” Witkoff posted on social media. “The US expects Hamas to comply fully with its obligations, including the immediate return of the final deceased hostage. Failure to do so will bring serious consequences.”

Under phase one of Trump’s peace plan, a ceasefire took effect and Hamas was required to release all remaining hostages, both living and deceased, who were kidnapped by Hamas-led Palestinian terrorists during the group’s invasion of and massacre across southern Israel on Oct. 7, 2023.

Everyone was released except for Master Sgt. Ran Gvili, the last remaining slain hostage in Gaza. Israeli Prime Minister Benjamin Netanyahu reportedly spoke last week with Gvili’s parents, who have adamantly opposed moving to the second phase of Trump’s plan until their son’s body is returned.

Gvili’s return “is at the top of Israel’s priorities,” Netanyahu’s office said in a statement, according to the Times of Israel. “Hamas is required to comply with the terms of the agreement and make a 100% effort to return all fallen hostages, until the very last one — Ran Gvili, a hero of Israel.”

In exchange for Hamas’s releasing nearly all the hostages, Israel freed thousands of Palestinian prisoners, including many serving life sentences for terrorism, and partially withdrew its military forces in Gaza to a newly drawn “Yellow Line,” roughly dividing the enclave between east and west.

Currently, the Israeli military controls 58 percent of Gaza’s territory, and Hamas has moved to reestablish control over the rest of the enclave. However, most of the Gazan population is located in the Hamas-controlled portion, where the Islamist group has been imposing a brutal crackdown.

The second stage of the US-backed peace plan is supposed to establish an interim administrative authority, a so-called “technocratic government,” deploy an International Stabilization Force (ISF) to oversee security in Gaza, and begin the demilitarization of Hamas.

However, Hamas has repeatedly refused to disarm, despite the plan’s call for the terrorist group to do so and relinquish any governing role in Gaza. Further Israeli military withdrawals are tied to Hamas’s disarmament.

Still, the peace plan is moving forward with a transitional technocratic Palestinian administration in Gaza. The newly established 15-member body is led by Ali Shaath, a former deputy minister in the Palestinian Authority.

The Palestinian technocratic body will be overseen by an international Board of Peace to govern Gaza for a transitional period. Nickolay Mladenov, a former UN Middle East envoy, will represent the board on the ground. Other members tapped by Mladenov include people from the private sector and NGOs.

It’s unclear how many total members will be on the Board of Peace. Trump has invited dozens of world leaders to join the US-led initiative, which he would chair and would initially seek to end the conflict in Gaza but then tackle wars elsewhere.

Since the start of the Israel-Hamas ceasefire in October, both sides have repeatedly accused each other of violations. Israel has carried out several operations targeting terrorist operatives as the Palestinian group ramps up efforts to reassert control over the war-torn enclave.

Efforts to advance the ceasefire deal have stalled, with no agreement on crucial next steps, including the start of reconstruction in the enclave and the deployment of the ISF.

The international force is supposed to oversee the Gaza ceasefire between Israel and Hamas, train local security forces, secure Gaza’s borders with Israel and Egypt, and protect civilians while maintaining humanitarian corridors.

Turkey, a longtime backer of Hamas, has been trying to expand its role in Gaza’s post-war reconstruction efforts, which experts warn could potentially strengthen Hamas’s terrorist infrastructure.

While Turkey insists on participating in the ISF, Israeli officials have repeatedly rejected any Turkish involvement in post-war Gaza.

Turkey will have a representative on the Board of Peace.

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US Military Starts Transferring Islamic State Detainees From Syria to Iraq

Members of the Syrian government security forces gather after they took control of al-Hol camp following the withdrawal of Syrian Democratic Forces (SDF), in Hasaka, Syria, Jan. 21, 2026. Photo: REUTERS/Khalil Ashawi

The US military said on Wednesday that its forces have transferred 150 Islamic State detainees from Syria to Iraq.

The move comes after the rapid collapse of the Kurdish-led Syrian Democratic Forces in northeast Syria triggered uncertainty over the security of around a dozen prisons and detention camps they had been guarding.

In a statement, the US military said the United States was able to transport 150 Islamic State fighters held at a detention facility in Hasakah, Syria, to a secure location in Iraq.

Ultimately, up to 7,000 ISIS detainees could be transferred from Syria to Iraqi-controlled facilities, the statement added.

“We are closely coordinating with regional partners, including the Iraqi government, and we sincerely appreciate their role in ensuring the enduring defeat of ISIS,” said US Admiral Brad Cooper, the head of US forces in the Middle East.

Syria on Tuesday announced a ceasefire with Kurdish forces from which it has seized swathes of territory in the northeast and gave them four days to agree on integrating into the central state, which their main ally, the United States, urged them to accept.

The lightning government advances in recent days and the apparent withdrawal of US support for SDF’s continued holding of territory represent the biggest change of control in the country since rebels ousted Bashar al-Assad 13 months ago.

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