Connect with us

Uncategorized

The Real Threat Is Within: What a New Survey Reveals About Jewish Communal Life

Jewish Americans and supporters of Israel gather at the National Mall in Washington, DC on Nov. 14, 2023 for the “March for Israel” rally. Photo: Dion J. Pierre/The Algemeiner

American Jews are facing a storm of external pressures. The past two years have brought a surge in antisemitism; ugly and sometimes violent protests on campuses; hostile city streets; and, abroad, the horrifying October 7 Hamas attack and the brief but intense Iran–Israel war.

For most observers, it would seem obvious that these external threats are the greatest source of stress for Jewish communal leaders and professionals.

After all, these are the people tasked with defending, educating, and sustaining Jewish life in turbulent times. But a striking new report tells a different story — one that should give the Jewish community, and anyone who cares about civic health, pause.

The Hope Study, released this month by M²: The Institute for Experiential Jewish Education, surveyed nearly 950 Jewish professionals across North America and flips traditional thinking on its head.

The report’s findings are sobering. Fewer than one in four respondents reported that they “often” feel hopeful about the future of the Jewish people (24%), a stark contrast with 82% in the general US population.

For the very individuals whose mission is to build that future and who work on the front lines of the Jewish communal world, hope is now the exception rather than the norm.

The most surprising result, however, is what these professionals say is sapping their hope. It isn’t antisemitism. It isn’t the war in Gaza. It isn’t rising security costs or declining synagogue membership.

The single most cited factor is internal communal division — the tensions, mistrust, and open conflict that have erupted within Jewish organizations themselves. As one respondent put it, we are “watching our community tear itself apart.”

This revelation fundamentally upends the common narrative.

For decades, Jewish life in America has been organized around the assumption that our gravest challenges come from outside forces: hostile governments, terrorist groups, bigots, or indifferent neighbors. The classic response has been to mobilize against those external enemies, rallying Jews of all backgrounds in a show of unity. But The Hope Study suggests that this framework no longer matches reality. The greater danger today may lie within our own splintered community.

A Fracture Beneath the Surface

The divides are most visible around Israel. The data show just how deep that fissure runs. A slim majority of Jewish communal professionals (55%) see their connection to Israel as a vital source of hope and meaning, but more than a quarter (26%) say Israel is not important to them at all — the highest rejection rate for any source of hope measured.

That rejection rate is staggering; it means that even within the ranks of Jewish institutions, there is no consensus on whether Israel matters. In staff meetings, classrooms, and boardrooms, this divide lurks beneath every conversation about programming or public messaging.

These tensions extend beyond geopolitics. Generational differences, ideological disputes, and conflicting visions of Jewish identity all play a role. Professionals describe being “caught between competing factions” and “unable to navigate constituency expectations.” This is not just about policy disagreements. It is about who gets to define what Jewish communal life is and whom it serves.

Leadership is supposed to guide communities through such conflicts, but here too the findings are troubling. Executives report higher levels of hope than staff (mean 2.94 vs. 2.77 on a 1–5 scale), a gap that creates a potential leadership blind spot. Many leaders simply don’t see how dire things feel to those on the ground. It is hard to solve a problem you don’t fully perceive.

The consequences are real. When staff feel unsupported or unheard, they burn out, withdraw, or leave the field entirely.

Roughly 10% of respondents fall into what the report calls the “Struggling” category — low hope, low energy, and little sense of connection — with a large share identifying as secular/cultural Jews. If they disappear, the community loses not only workers but perspectives that broaden and enrich Jewish life.

The gender gap is especially striking. Women comprise 78% of the sample and report significantly lower hope than men (mean 2.75 vs. 3.01). This suggests that women may be bearing the brunt of organizational problems and the emotional labor of managing conflict. Any honest reckoning must take this imbalance seriously.

Why This Matters Beyond the Jewish World

It would be easy to dismiss these findings as an internal HR problem, a narrow crisis of a single faith community. That would be a mistake. The dynamics revealed here mirror the challenges facing American civic life more broadly.

Across the country — in churches and schools, political parties and neighborhood associations — polarization has grown so intense that external threats now often feel less destabilizing than internal mistrust.

Sociologist Émile Durkheim warned more than a century ago that societies depend on shared moral bonds; what he called the “collective conscience.” When those bonds weaken, even well-intentioned groups can splinter into factions. The result is exactly what this survey documents: bitterness, exhaustion, and the slow erosion of purpose.

For the Jewish community, this erosion is particularly dangerous. Historically, Jewish organizations have been exemplars of civic engagement. Federations, synagogues, day schools, and service groups have taught generations how to work together across differences, how to give and receive mutual aid, and how to participate in democratic life. If those very institutions now falter, the ripple effects will be felt far beyond the Jewish world.

The broader American story is similar. When our institutions become arenas for infighting rather than vehicles for collective action, we lose the very mechanisms that allow us to face external challenges together. Whether it’s antisemitism, terrorism, or the fraying of our social fabric, no group can respond effectively when it is paralyzed by internal distrust.

A Call to Confront the Real Threat

In moments of crisis, it is natural to fix our gaze outward. And there is no question that the external threats facing the Jewish people are real and relentless. Rising antisemitism, hostile campuses, violent protests, and geopolitical dangers demand vigilance and strong, decisive action.

But The Hope Study makes clear that these external dangers are only half the story and perhaps not even the most urgent half. A community that cannot govern and organize itself cannot defend itself. Ignoring the fractures within Jewish communal life will not make them fade. If anything, outside pressures will magnify them, turning every external attack into another round of internal recriminations.

History shows us what happens when institutions become brittle. Communities that lack internal trust crack under stress. They grow weak, reactive, and paralyzed. The rifts revealed in this report are not mere personality conflicts or abstract debates; they are corrosive forces eating away at the very foundations of Jewish civic and religious life.

Repair will not come through platitudes or surface-level fixes. It will require courage from leaders and from the rank and file alike. Leaders must be willing to see clearly and speak plainly, to set real boundaries and articulate shared ideals. They must foster spaces where hard truths can be spoken openly, not suppressed. Belonging must be rebuilt not as a marketing slogan or membership drive, but as a lived experience of mutual responsibility and solidarity.

Jewish history offers countless examples of resilience in the face of external enemies. The challenge today is to summon that same resolve inward. If Jewish organizations cannot restore their own internal cohesion, they will be poorly equipped to defend against external hatred and even their strongest outward defenses will ultimately ring hollow. This is why so many Jewish students on college and university campuses have felt abandoned and alone since October 7.

The choice is stark. Either we confront the true threat — the one within — or we allow our institutions to fracture beyond repair. The future of Jewish communal life, and by extension the strength of our shared civic life, depends on which path we choose. The time for evasions has passed. The time to act is now.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute. 

Continue Reading

Uncategorized

Tidbits: Taiwan opens its first Jewish cemetery

Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. Listen to the report here:

אויפֿן אינדזל טײַוואַן האָט מען לעצטנס פֿאַרלייגט דעם ערשטן בית־עולם אין לאַנד, דרײַ יאָר נאָך דעם ווי אַן אָרטיקער ייִד האָט, בײַם גוססן, אויסגעדריקט צער, וואָס מע וועט אים נישט קענען באַגראָבן אין טײַוואַן.

הרבֿ שלמה טאַביב, אַ מיטגרינדער פֿונעם חב״ד־הויז אין דער טײַוואַנער קרוינשטאָט טײַפּיי, האָט געזאָגט אַז דער ייִד האָט אים געבעטן בויען אַ בית־הקבֿרות אין טײַוואַן, כאָטש ער האָט געוווּסט אַז ער אַליין וועט נישט דערלעבן דאָרט באַגראָבן צו ווערן.

„זײַנע ווערטער זענען פֿאַר מיר געווען אַ קול־קורא,“ האָט טאַביב געזאָגט. „איך האָב פֿאַרשטאַנען, אַז אויב איך וועל זיך דאָס נישט אונטערנעמען, וועט קיינער עס נישט טאָן.“

מיט אַ חודש צוריק האָט מען פֿאַרלייגט דעם בית־עולם און באַלד נאָך דעם האָט טאַביב אָנגעפֿירט מיט דער ערשטער לוויה על־פּי־הלכה אין דער געשיכטע פֿון טײַוואַן. 95% פֿון די מתים אין טײַוואַן ווערן קרעמירט.

דער בית־עולם געפֿינט זיך אין אַ וואַלד, בערך 40 מינוט פֿונעם חב״ד־הויז. פֿאַר טאַביב איז דער בית־עולם געווען דאָס לעצטע רינגל אין אַ קייט פּראָיעקטן לטובֿת דער אָרטיקער ייִדישער קהילה. אין 2021 האָט מען געעפֿנט אַ ייִדישן קהילה־צענטער, אַ דאַנק אַ מתּנה פֿון 16 מיליאָן דאָלאַר פֿון אַן אָרטיקן ייִדישן געשעפֿטסמאַן, דזשעפֿרי שוואַרץ. אינעם צענטער געפֿינט זיך אַ שיל, אַ כּשרע קיך, אַ יודאַיִקאַ־מוזיי, אַ מיקווה און אַ זאַל פֿאַר 300 מענטשן.

הגם דער נײַער בית־עולם איז דער ערשטער אין טײַוואַן איז ער נישט דער ערשטער אין כינע. אין האָנג־קאָנג האָט מען געגרינדעט אַ בית־הקבֿרות נאָך אין 1855, און אין שאַנכײַ — אין 1862.

צו זען דעם אַרטיקל אויף ענגליש גיט אַ קוועטש דאָ.

To see this article in English, click here.

The post Tidbits: Taiwan opens its first Jewish cemetery appeared first on The Forward.

Continue Reading

Uncategorized

EU seeks to advance trade ban on Israeli settlements

(JTA) — The European Union could be leaning toward banning trade with Israeli settlements in the West Bank.

Foreign ministers debated various tactics to respond to the settlements on Monday at their monthly council meeting in Brussels, against the backdrop of rising violence by settlers and efforts by the Israeli government to expand settlements in Palestinian territories.

In a press conference following the meeting, the EU’s foreign policy chief, Kaja Kallas, said one possibility had stood out.

“The option that got the most support was banning the trade with illegal settlements,” she said. All 27 member states consider Israeli settlements in the West Bank to violate international law.

Kallas added, “We tasked the ambassadors to take this work forward, and probably will also have an extraordinary meeting on this.”

No decisions have yet been made, and the path forward is uncertain. Some EU member nations favor aggressive action against the settlements, while others are unlikely to back any measures that take aim at Israel. A number are in the middle and have not decided whether they support trade bans.

The level of agreement between European governments needed to enact a partial or full trade ban on Israeli settlements remains an open question. Kallas said it was the European Council’s legal opinion that voting on trade issues called for a qualified majority, meaning that 15 out of 27 states would have to vote in favor, representing at least 65% of the EU population.

But she also acknowledged that legal experts disagreed about how much backing was needed for a trade ban. “You can always find different lawyers who come up with different ideas,” she said.

Israel’s Foreign Minister Gideon Sa’ar accused Kallas of an “obsessive campaign against Israel” in a post on X. “There was no consensus. There was no qualified majority. In fact, there was no majority at all,” he wrote, adding, “Tricks like this do nothing to advance our shared interests.”

The EU has hotly debated measures against Israel as settlements in the West Bank have expanded and settler violence has sharply intensified over recent years. The Israeli NGOs Peace Now and Kerem Navot said in a report last week that “the current Israeli government has advanced de facto annexation of the West Bank at an unprecedented pace.”

The ministers considered measures including a stricter export licensing system, higher tariffs and a partial or outright ban on goods produced over the pre-1967 lines. The options were first presented in a paper last week by the European Commission, the EU’s executive branch, as pressure mounted from European governments.

Kallas said these potential moves were not “options against Israel,” but “options against the illegal settlements that undermined the two-state solution.” She told reporters before the meeting that member states had been pressing for a trade ban on Israeli settlements, saying, “Everyone agrees that the situation in the West Bank is really intolerable.”

In May, the EU sanctioned Israeli settlers over violence against Palestinians after Hungary’s new government, led by Peter Magyar, gave its approval and allowed the states to reach a consensus.

To protest the Gaza war, the commission last year proposed suspending the EU’s free trade agreement with Israel as set out under the EU-Israel Association Agreement, the cornerstone of economic and political cooperation between Europe and Israel. The proposal was not advanced because it lacked the majority support of 15 member states.

The EU is Israel’s largest trading partner, accounting for 33.1% of its imports and 29.4% of its exports in 2025, according to a summary on the European Commission website, which did not provide data on settler goods. The free trade agreement does not apply to goods originating from Israeli businesses located over the pre-1967 lines.

Revoking the association agreement requires unanimous approval from the EU’s 27 member states, while a partial suspension, such as freezing the free trade agreement, calls for a qualified majority. Germany, Italy, Hungary and Czechia have consistently opposed such suspensions.

Israel’s most vocal critics in Europe, including Ireland and Spain, have pushed for suspending the association agreement along with proposing their own import bans at the national level. Ireland now holds the rotating presidency of the European Council, a six-month term that ends in December 2026.

The legal basis of trade restrictions on Israel lies at the heart of debates in the EU. Support from a qualified majority is sufficient to enact a commercial policy, while changes in the common foreign and security policy — such as sanctions — require unanimity.

Some legal scholars have argued that an EU ban on imports from Israeli settlements should be imposed as a trade measure rather than a sanction, making it easier to pass.

A group of 40 scholars said in an open letter last month to Kallas, trade chief Maroš Šefčovič and European Commission president Ursula von der Leyen that a blanket ban on settlement imports had a legal basis under the EU’s common commercial policy. Claims that unanimity was needed for the prohibition were “grounded in political rather than legal considerations,” they said.

The scholars also referenced an advisory opinion from the International Court of Justice in 2024, which said that Israel’s military control of Palestinian territories in the West Bank constituted an illegal occupation.

“In that regard, it should be noted that the EU Court of Justice has ruled that, in its acts, the EU is ‘bound to observe international law in its entirety,’” they said.

Daniel Mariaschin, Honorary CEO of the pro-Israel Jewish advocacy organization B’nai Brith International, told the Jewish Telegraphic Agency that reducing trade “would only weaken one of Europe’s most important partnerships in the region.”

“There are those within the EU who are looking for any way to undercut Israel’s international standing, and this is yet another example,” Mariaschin said.

This article originally appeared on JTA.org.

The post EU seeks to advance trade ban on Israeli settlements appeared first on The Forward.

Continue Reading

Uncategorized

PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors

(JTA) — The president of PEN America resigned over the weekend in protest of a report on boycotts targeting Jewish and Israeli authors, part of yet another round of internal division over Israel at the literary free-speech institution.

Dinaw Mengestu, an Ethiopian-American novelist and Bard College professor, told The Atlantic he was stepping down because he believed the PEN report, “A Silent Moratorium,” failed to defend the free-speech rights of participants in the movement to boycott Israel.

“It’s the First Amendment that allows all of us to engage in boycotts, not PEN America,” Mengestu told the publication. “PEN America as a free expression organization is supposed to defend that right.”

The author did not respond to multiple Jewish Telegraphic Agency requests for comment, but in an Instagram post Monday alluded to an interest in creating a new organization to rival the prominent nonprofit, which defends the free expression rights other writers.

In response to an interview request, PEN sent a statement to JTA saying it was “grateful” for Mengestu’s leadership and would “respect” his decision. The statement also alluded to PEN’s own past turmoil: “We tell hard stories, in politically challenging moments, about writers from a range of perspectives, even when it’s uncomfortable for us given our own recent history.”

In its report, published on its blog, PEN described “Jewish and Israeli writers who feel that the mainstream literary world is increasingly shutting them out because of their identity, nationality, or views.” Interview subjects include several Israel critics, as well as literary agents who assert that they face more difficulties signing Jewish authors after the Oct. 7, 2023, Hamas attack on Israel and amid the subsequent war in Gaza. The report also repeatedly cited a JTA report about a 2024 viral list of “Zionist” authors to boycott.

Among other details, PEN’s report revealed that Israeli novelist Etgar Keret and public radio host Ira Glass had cancelled a planned live event in Australia over fears of threats and protest.

“This silencing and exclusion of writers is a threat to what PEN America is fundamentally committed to defending: a culture of free expression for all,” according to the report.

In addition to the report, PEN also altered its institutional policy toward cultural boycotts, which the organization has long opposed. Although its report on Jewish authors asserted that boycotts “threaten the free expression rights” of their targets, the revised guidelines say that the group will also defend the right of writers to participate in boycotts.

Mengestu’s resignation comes at a perilous moment for Jews facing cultural boycotts, both within the standard-bearers of PEN and elsewhere. PEN’s Jewish former longtime CEO stepped down in 2024 following months of blowback from rank-and-file authors who felt the organization was insufficiently critical of Israel and caused PEN to cancel a festival for global authors.

Since the leadership change, PEN leadership has published and retracted a condemnation of a boycott effort trained at an Israeli comedian and also published a report cataloguing Israel’s “cultural destruction in Gaza.”

Mengestu had assumed the role of board president in 2025. But PEN’s report about Jewish and Israeli writers on Thursday, he wrote, “makes clear that [change] will not happen.”

The Anti-Defamation League said it was “deeply troubled” by Mengestu’s resignation Monday. “Freedom of expression means opposing efforts to boycott, silence, or exclude writers because of their identity or nationality,” the organization tweeted, saying that the author’s decision to leave PEN over his objections to the report on Jewish authors “sends a chilling message.” Jewish authors also objected.

“Imagine running a free expression org and resigning because it refuses to blacklist authors based on their nationality,” the author David Zweig wrote on X, musing whether Mengestu would object to boycotting authors from his birth country: “Ethiopia doesn’t exactly have a good human rights record.”

In response to The Atlantic’s story that quoted sources from inside PEN who were critical of his resignation, Mengestu wrote a lengthy Instagram post Monday in which he stated, “This piece is about trying to suppress constitutionally protected speech,” criticized past PEN reports critical of the BDS movement, and added, “What PEN America fails to understand is that boycott is a form of dialogue.”

He announced his intention to “help make something better,” receiving affirmative comments from notable authors including Viet Thanh Nguyen, Angela Flournoy, Jewish pro-Palestinian novelist Jess Row and Pulitzer Prize-winner Benjamin Moser, author of a forthcoming history of Jewish anti-Zionism.

Other Jewish authors on the left were among those defending Mengestu’s decision to step down.

“Dinaw is one hundred percent correct that this kind of fake victim propaganda can be used to support anti-Boycott legislation which violates the First Amendment and is everywhere as popular support for Palestinians grows,” author Sarah Schulman wrote on Facebook. Calling PEN’s blog about Jews “one of those fake anti-semitism pieces,” Schulman added, “If PEN wants to survive, they have to get out of the Israel/Zionism business.”

The post PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News