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The Spanish and Portuguese Sukkah
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
I live on the 30th floor with no balcony or courtyard below. The possibility of building a Sukkah of my own is zero. For the festival of Sukkot, I do the rounds of the various synagogues and places nearby that have Sukkot, and there are plenty of them.
My favorite is the Spanish and Portuguese synagogue, Shearith Israel — the Remnant of Israel. A very appropriate name for a community that was originally established by refugees from the expulsion from Spain in 1490. It is a few blocks away from me on Central Park West, in its present location in an imposing, majestic 19th century building.
I doubt it has any members today who are descendants of Jews from Iberia, but the community adheres strictly in style, music, and rituals to these unique traditions and pronunciations, which are distinct from both mainstream Ashkenazi and Sephardi rituals.
My first experience of the Spanish and Portuguese synagogue in New York was over 30 years ago, when I was invited to give the sermon at the bar mitzvah of the stepson of a very close friend of mine and somebody who I miss to this very day, Howard Ronson. Before I was allowed to speak, there were two conditions. One was that I had to wear canonicals. I had never previously or since worn canonicals, which are somber clerical clothes borrowed from the non-Jewish clergy and particularly favored by 19th century rabbis. The second was that I had to walk behind a member of the board who led me in a dignified walk up towards the ark, where other members of the board were sitting, and I had to bow towards them first and only then could I proceed with my sermon.
When I moved to New York many years later, I went to visit the synagogue. I found the services sparsely attended and drawn out, and not the sort of religious experience that I relished — except on a Friday night, which was a very short service, no sermon, and an excellent male voice choir hidden out of sight above the ark, singing a selection of tunes of a very specific Hispanic style.
I admired the long-serving rabbi, Mark Angel. Descended from Jews of Rhodes, born and brought up in the American Orthodox world, speaking Ladino, and with a strong Spanish and Portuguese tolerant religious tradition, he was open minded and tolerant, having the fortitude to stand by his values no matter what was going on around him in the Orthodox world. He was followed briefly by his talented academic son, and today the pulpit is occupied by a brilliant, unusual minister, Rabbi Soloveitchik, a descendant of a unique rabbinic dynasty, who has a photographic memory and whose interests range from Talmud to sports, art, literature, and history.
And this was where I went to enjoy a delightful Sukkah with highly congenial company. The Sukkah is inside the synagogue building in a room which has a roof that pulls back, and the Schach is placed over the gap and decorated intricately by the ladies of the community.
This festival is rounding off a month of intense restorative spirituality. Over Rosh Hashanah and Yom Kippur, I joined the Koznitz Chasidim on the Upper West Side, where the services were sung with gusto, passion, and spirituality, non-stop, from beginning to end. After another year of suffering, sadness, and uncertainty about the future, it was so therapeutic. I came out walking on air.
Then I was brought down to earth, and my ecstasy was diminished by the attack on the Jews of Manchester, the city of my birth. But then I got ready for Sukkot, the festival of joy — bouncing back as we always do. And what could add more to my joy and delight than to hear the news that at long last it seems the war in Gaza is over, the hostages will soon be returned, and I could ignore and laugh at the pathetic waves of Jew hatred sweeping and swirling around the world. I know they will never subside and frankly I will not let it get me down.
We have the beauty and spirituality of our tradition and the many impressive talents our community encompasses to inspire and delight us, and to know that all this is worth fighting for. And we will dance again on Simchat Torah.
The author is a writer and rabbi, currently based in New York.
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Singer James Maslow Expresses Solidarity With Israel in New Song ‘On My Mind’
James Maslow in front of the Dizengoff Fountain in Tel Aviv in the music video for “On My Mind.” Photo: YouTube screenshot
Actor and singer James Maslow recently released a single in collaboration with Israeli artists that celebrates Israel and showcases his solidarity with the Jewish state amid its war against Hamas terrorists in the Gaza Strip.
The Jewish artist, who is famously known for his leading role in the Nickelodeon series “Big Time Rush” and as a member of the platinum-selling band of the same name, released on Oct. 3 a track titled “On My Mind,” featuring Shahar Saul, one of Israel’s up and coming rappers, and Israeli vocalist Maya Dadon. “On My Mind” combines “international pop with Middle Eastern influences, reflecting the diversity and vibrancy of Israel itself,” according to a media release about the single.
The music video for the song was filmed in Israel during the Gaza war and is “both a visual love letter to the country and a reminder of the resilience of its people.” The video was made in partnership with Birthright Israel Foundation.
“‘On My Mind’ is about connection, resilience, and remembering those who cannot be forgotten,” Maslow said in a released statement. “Filming in Israel, during such a difficult time, was my way of showing solidarity with a country and people I deeply respect. Working with two incredible Israeli artists made the project even more meaningful.”
During an interview Monday on “CUOMO,” Maslow said the song celebrates Israel’s “diversity, the acceptance, and all the things that I know to be true about it.”
“I have been over there shooting the video to utilize this as hopefully a bridge to bring a bit of a better light to Israel, to Judaism, and hopefully start a conversation where people may realize, ‘Oh, wait a second, I may not have all the facts or I might be being misled right now,’” he added.
“We have normalized antisemitism to the likes of which I never thought that I would see in my life,” Maslow said. “That’s not OK. And that’s why I created this song. And that’s why I’m here today and why I’m standing up.”
Maslow timed the release of “On My Mind” to have it debut mere days before the second anniversary of the deadly Hamas terrorist attack that took place in southern Israel on Oct. 7, 2023. Maslow traveled to Washington, DC, to join commemorations for the second anniversary of the Oct. 7 massacre.
“On My Mind” is streaming on all major platforms. Watch the music video below.
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Israel Declares Hamas Defeated ‘Every Place We Fought Them’ as Ceasefire Begins
An Israeli military tank prepares to move atop a truck, after US President Donald Trump announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, on the Israeli side of the border with Gaza, Oct. 9, 2025. Photo: REUTERS/Ammar Awad
Hamas is no longer the terrorist group whose invasion of Israel triggered the two-year war in Gaza, the Israeli military spokesperson said on Friday at the start of a ceasefire with the Palestinian Islamist organization.
“Hamas is not the Hamas of two years ago. Hamas has been defeated every place we fought them,” Brigadier General Effie Defrin, the military spokesperson, told reporters at a briefing.
He urged Palestinian residents of Gaza to avoid entering areas under control by the Israel Defense Forces in the enclave.
“I am calling from here on the residents of Gaza to avoid entering areas under IDF control. Keep to the agreement and ensure your safety,” he said.
Thousands of displaced Palestinians began flocking towards their abandoned homes after a US-brokered ceasefire took effect on Friday and Israeli troops began pulling back from parts of Gaza.
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Man Wins Appeal Over Conviction for Burning Koran Outside London’s Turkish Consulate
The cover of a Koran. Photo: Wiki Commons.
A man found guilty of committing a religiously aggravated public order offense by setting fire to a copy of the Koran outside London’s Turkish consulate had his conviction overturned on Friday in what supporters said was a victory for free speech.
Hamit Coskun, 51, was fined 240 pounds ($325) at London’s Westminster Magistrates’ Court in June after being convicted of an offense by shouting “F–k Islam” as he held aloft the burning book near the consulate in central London in February.
The decision to overturn that verdict after an appeal at London’s Southwark Crown Court was hailed by his supporters as an important triumph for freedom of expression.
“Hamit Coskun’s protest was a lawful act of political dissent,” Stephen Evans, chief executive of the National Secular Society which supported his case, said in a statement. “There is no need to condone the nature of his demonstration – what is important is that it was not criminal.”
Coskun, whose father was Kurdish and his mother Armenian and who lived in central England, had denied the charge and said on social media he was carrying out a protest against the Turkish government. While he was holding the book aloft, he was attacked by a man with a knife who kicked and spat at him.
In its appeal ruling, the court said prosecutors had not properly shown that his behavior was disorderly nor that it was within the hearing or sight of a person likely to be caused distress.
“Today’s decision reaffirms the vital principle that free speech protects the right to offend, shock, or disturb – even when it challenges deeply held religious beliefs,” Evans said.