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The Spanish and Portuguese Sukkah
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
I live on the 30th floor with no balcony or courtyard below. The possibility of building a Sukkah of my own is zero. For the festival of Sukkot, I do the rounds of the various synagogues and places nearby that have Sukkot, and there are plenty of them.
My favorite is the Spanish and Portuguese synagogue, Shearith Israel — the Remnant of Israel. A very appropriate name for a community that was originally established by refugees from the expulsion from Spain in 1490. It is a few blocks away from me on Central Park West, in its present location in an imposing, majestic 19th century building.
I doubt it has any members today who are descendants of Jews from Iberia, but the community adheres strictly in style, music, and rituals to these unique traditions and pronunciations, which are distinct from both mainstream Ashkenazi and Sephardi rituals.
My first experience of the Spanish and Portuguese synagogue in New York was over 30 years ago, when I was invited to give the sermon at the bar mitzvah of the stepson of a very close friend of mine and somebody who I miss to this very day, Howard Ronson. Before I was allowed to speak, there were two conditions. One was that I had to wear canonicals. I had never previously or since worn canonicals, which are somber clerical clothes borrowed from the non-Jewish clergy and particularly favored by 19th century rabbis. The second was that I had to walk behind a member of the board who led me in a dignified walk up towards the ark, where other members of the board were sitting, and I had to bow towards them first and only then could I proceed with my sermon.
When I moved to New York many years later, I went to visit the synagogue. I found the services sparsely attended and drawn out, and not the sort of religious experience that I relished — except on a Friday night, which was a very short service, no sermon, and an excellent male voice choir hidden out of sight above the ark, singing a selection of tunes of a very specific Hispanic style.
I admired the long-serving rabbi, Mark Angel. Descended from Jews of Rhodes, born and brought up in the American Orthodox world, speaking Ladino, and with a strong Spanish and Portuguese tolerant religious tradition, he was open minded and tolerant, having the fortitude to stand by his values no matter what was going on around him in the Orthodox world. He was followed briefly by his talented academic son, and today the pulpit is occupied by a brilliant, unusual minister, Rabbi Soloveitchik, a descendant of a unique rabbinic dynasty, who has a photographic memory and whose interests range from Talmud to sports, art, literature, and history.
And this was where I went to enjoy a delightful Sukkah with highly congenial company. The Sukkah is inside the synagogue building in a room which has a roof that pulls back, and the Schach is placed over the gap and decorated intricately by the ladies of the community.
This festival is rounding off a month of intense restorative spirituality. Over Rosh Hashanah and Yom Kippur, I joined the Koznitz Chasidim on the Upper West Side, where the services were sung with gusto, passion, and spirituality, non-stop, from beginning to end. After another year of suffering, sadness, and uncertainty about the future, it was so therapeutic. I came out walking on air.
Then I was brought down to earth, and my ecstasy was diminished by the attack on the Jews of Manchester, the city of my birth. But then I got ready for Sukkot, the festival of joy — bouncing back as we always do. And what could add more to my joy and delight than to hear the news that at long last it seems the war in Gaza is over, the hostages will soon be returned, and I could ignore and laugh at the pathetic waves of Jew hatred sweeping and swirling around the world. I know they will never subside and frankly I will not let it get me down.
We have the beauty and spirituality of our tradition and the many impressive talents our community encompasses to inspire and delight us, and to know that all this is worth fighting for. And we will dance again on Simchat Torah.
The author is a writer and rabbi, currently based in New York.
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Pentagon Preparing for Weeks of Ground Operations in Iran
US Secretary of Defense Pete Hegseth holds a briefing with Chairman of the Joint Chiefs of Staff General Dan Caine, amid the US-Israeli war on Iran, at the Pentagon in Washington, DC, US, March 19, 2026. Photo: REUTERS/Evan Vucci
The Pentagon is preparing for weeks of ground operations in Iran, the Washington Post reported Saturday, citing US officials.
The plans could involve raids by Special Operations and conventional infantry troops, the Post reported. Whether President Donald Trump would approve any of those plans remains uncertain, according to the Post.
The Trump administration has deployed US Marines to the Middle East as the war in Iran stretches into its fifth week, and also has been planning to send thousands of soldiers from the US Army’s 82nd Airborne to the region.
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America’s oldest synagogue closed. Then an unlikely group tended its cemetery.
In 1833, Herald of the Times, a Newport, Rhode Island, newspaper, reported that the remains of Mrs. Rebecca Lopez had been brought from New York by steamboat and placed inside Touro Synagogue.
Dedicated in 1763, the building is now recognized as the nation’s oldest surviving synagogue. Newport had once been home to a thriving colonial Jewish community, but after the Revolutionary War and the city’s economic decline, that community had largely faded. The cemetery remained, and so did the synagogue. It was during that long interval of near-absence that Lopez’s funeral briefly reopened Jewish ritual life in Newport.
After prayers were read by Rabbi Isaac Seixas of New York, the body was carried to the cemetery on Touro Street, with “the clergy, town council, and a numerous concourse of spectators” joining the funeral procession. The paper noted that a Jewish ceremony had not been performed there “for the space of forty years.”
Newport’s Jewish burial ground dated to 1677. In 1822, Abraham Touro left money for the upkeep of the cemetery, the synagogue, and the street on which they stood. The fund was placed under trustees appointed by the Rhode Island legislature, and Newport’s Town Council was later authorized to use the interest for repairs.
While Newport’s Jewish population declined, the endowment ensured that the synagogue building and cemetery grounds continued to be maintained. In 1826, the Town Council reported that it had tried to repair the synagogue using the Touro fund, but could not proceed because it had not been able to obtain the keys from Shearith Israel in New York. Many of Newport’s former Jewish residents had relocated there, and the congregations had longstanding ties.
In 1842, the council contracted to enclose the synagogue lot with a substantial stone wall and an ornamental cast-iron fence, modeled on the fence around the Jewish cemetery. The work included a Quincy granite base and a gateway on Touro Street designed to correspond with the synagogue’s portico. The project cost $6,835.
The synagogue’s doors rarely opened, and often only for moments of mourning. In June 1854, Newport received the body of Judah Touro, one of the most prominent American Jews of his era, a native of the town and brother of Abraham Touro. The Herald of the Times reported that “the streets was [sic] crowded with people, the stores all closed, and the bells tolled.”
The City Council assembled at City Hall and marched in procession to the synagogue, where “thousands remained outside” during the service. At the funeral, Newport’s mayor, William C. Cozzens, spoke of the trust that had long existed between the city and local Jewish families, recalling that the synagogue and cemetery had been left in Newport’s care and maintained there “with ample means for their preservation.”
When Henry Wadsworth Longfellow visited Newport’s Jewish cemetery that same year, he wrote of the graves as “silent beside the never-silent waves.” He noticed, too, what endured there: “Gone are the living, but the dead remain,” he observed, “and not neglected.”
Newport’s preservation of Jewish sacred space was shared. Jews endowed these places and returned to bury their dead there. Christian officials repaired, protected, and publicly honored them. In this way, a Jewish inheritance was carried forward until communal life returned.
In 1883, Touro Synagogue was rededicated and a new Jewish community established in Newport. But even in the window of years when the congregation was gone, the dead were not abandoned.
The graves were kept.
The post America’s oldest synagogue closed. Then an unlikely group tended its cemetery. appeared first on The Forward.
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Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court
(JTA) — A retired rabbi and his son were sentenced Wednesday in Milwaukee for having destroyed a local mural in 2024 that depicted the Star of David transforming into a swastika.
Rabbi Peter and Zechariah “Zee” Mehler were ordered to pay $1,000 total in restitution to Ihsan Atta, the property owner who had put up the mural. Peter, who pleaded no contest to a misdemeanor charge for criminal damage, was also fined $50, while Zee, who had pleaded guilty in December, was given a withheld sentence of 25 hours of community service.
The sentencing hearing took another turn when Atta, who is Palestinian, praised Hamas and walked out of the courtroom before being brought back in by deputies to finish the proceedings, according to local news reporters who were present. A transcript of the exchange could not immediately be obtained.
Zee Mehler told the Jewish Telegraphic Agency that, despite pleading guilty, he felt “vindicated.”
“What we did was illegal and needed to be answered for. But at the same time, what we saw was a very strong response from the city and the court that showed that they have no patience or time for this anti-Israel narrative,” he said. “They recognize the way that it has spread antisemitism, and they recognize the way that it’s caused so much global harm to the Jewish community.”
The case dates back to September 2024, when the Mehlers used a hammer and other tools to tear down Atta’s recently installed mural in full view of security cameras. They have long maintained that, while they understood it was illegal to destroy the mural, they did so out of concern for the safety of the local Jewish community.
Atta’s mural included the words “The irony of becoming what you once hated” surrounding a Star of David transforming into a swastika; the background of the mural appeared to depict scenes of destruction in Gaza. The Mehlers viewed the mural as incitement. At the time of their actions, it had already been condemned by local Jewish groups and the Milwaukee City Council.
In the courtroom, Zee, wearing long dreadlocks, escorted his father, who is 74 years old and has Guillain-Barre syndrome, in a wheelchair. Peter recently lost the ability to walk, his son said: “This has been a really rough few years for him.”
According to reports, circuit court judge Jack Dávila interrupted Atta when he began praising Hamas and instructed him not to make comments unrelated to the crime.
“We’re not going to solve the world’s problems with this hearing,” the judge reportedly told Atta, who apologized for his actions. In a video posted after the verdict, Atta called the proceedings a “kangaroo court” and stated, “We must have judges that are on the Epstein files, because we’ve got clowns running the courthouse.”
Atta’s actions in court, Zee Mehler said, meant “I didn’t really need to do much.”
“He was called to testify, and he absolutely buried himself,” Mehler said. “I can’t believe he said that he supports Hamas in a court, on the record. That’s a crazy thing to do.”
This article originally appeared on JTA.org.
The post Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court appeared first on The Forward.
