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These 12 Jewish feminist trailblazers, all over 80, had dinner together last night
(New York Jewish Week) — On Wednesday evening at the Ziegfeld Ballroom in Midtown, hundreds of New York’s leading philanthropists, healthcare executives and businesspeople gathered for the New Jewish Home’s “Eight over Eighty” gala — an annual event put on by the senior healthcare and rehabilitation agency that honors extraordinary New Yorkers over the age of 80 “who personify the value of aging well into our 80s and beyond.”
But of all the VIPs in the room, there was one table in particular — Table 13, right in the center of the room — that may have embodied that spirit better than any other: Seated around it were 12 of New York’s most accomplished Jewish women, all 80-plus, who have had an outsized influence on politics, journalism, publishing, activism, business and, above all, feminism.
Writer and activist Letty Cottin Pogrebin — one of the evening’s honorees — organized the group, which she dubbed the “Table of Amazing Women.”
“I see a lifetime of my own reflected in the table because they all come from different parts of my life,” Pogrebin said.
There was photographer, musician, author and wife-of-Alan Arlene Alda, 90; attorney and former Democratic district leader Jane Bevans, 82; the co-founder of the National Organization for Women, Muriel Fox, 95; literary agent Jane Gelfman, 84; the award-winning journalist and urban affairs specialist Roberta Gratz, 82; founder of First Women’s Bank and NY Women’s Foundation, Sarah Kovner, 88; former Manhattan borough president and global ambassador of American Jewish World Service Ruth Messinger, 82; artist and financial advisor Annie Navasky, 83; TV producer Gale Robinson, 83, interior designer Judith Schlosser, 92 and literary agent Phyllis Wender, 89.
“It just hit me,” Pogrebin told the New York Jewish Week when asked what inspired her to assemble the all-star table. “They said you can have one table. I said I’m going to make it meaningful. I’m going to make it symbolic.”
Pogrebin, of course, is the founding editor of Ms. Magazine and the publication’s Foundation for Women, as well as the National Women’s Political Caucus. She’s well acquainted with awards — she won an Emmy for her work on “Free to Be… You and Me,” the ground-breaking children’s book, record and television special; was inducted into the Manhattan Jewish Hall of Fame, and received a Yale University Poynter Fellowship in Journalism.
Still, Pogrebin, who recently published “Shanda: A Memoir of Shame and Secrecy,” knew she wanted to mark the latest honor by celebrating the important women in her life who helped her, along with countless other women, forge her path at a time when it wasn’t clear where, and how, a path could be cleared.
And yet, finalizing the list wasn’t easy. “I had to prune,” Pogrebin said. “If I could have, I would have filled another table.”
“I felt very bad because I didn’t include a 100-year-old friend,” she added. “I think that I wanted to, just in a small way, celebrate admitting your age, owning your age, and coalescing around the idea of being youthful at any age.”
Pogrebin’s invited guests — though honored and excited to be included — weren’t particularly surprised their friend came up with such a creative way to celebrate the occasion.
“Leave it to Letty,” journalist Gratz told the New York Jewish Week.
Looking around the table, Gratz said she certainly felt a sense of accomplishment. “We’ve all done it,” she said. “Imagine that, despite everything we faced. That feels great. I’m glad to be here.”
“I thought it was a great idea,” said Messinger, who was New York City’s first woman mayoral candidate and serves as president of AJWS from 1998 to 2016. “I had the privilege of being honored here a couple of years ago. When Letty wrote, I would not have necessarily come back. But then Letty said, ‘What if we got a whole table together?’ I thought ‘OK, that’s a great idea.’”
When asked, Messinger offered this advice to current and future generations: “Pursue justice, organize and remember that you’re not required to complete the task, but you can’t refuse to participate,” she said, paraphrasing Deuteronomy 16:20 as well as Pirkei Avot, a classic collection of Jewish wisdom.
Fox, the NOW co-founder, also noted the important role Judaism played in shaping her path and that of her peers. “Judaism has always given women a special role, strong women,” she said. “Certainly in Judaism, we learned about overcoming adversity and overcoming opposition.”
Thinking back on the progress she and her tablemates made, Fox said that her appeal for future generations is that they “carry the torch.”
“There’s still so much to do,” she said.”People sort of thought it was all done. We’ve learned that isn’t the case.”
But Fox added there are many reasons to be proud, as well as optimistic. “We have to be inspired by the fact that so much was accomplished — we changed the world, really, in a very short time,” she said. “In the old days, women couldn’t get credit cards. The ads said ‘Help Wanted Male’ or ‘Help Wanted Female.’ Landlords could say, ‘I don’t rent to women.’ Employers could say ‘We don’t hire women.’ We changed all that in our lifetime.”
As the women chatted over cocktails, it became crystal-clear that they not only changed the world but still wake up every day committed to their causes.
“I really believe activism keeps you young. If you become passive, if you feel hopeless, and if you feel the problems are too big, you’re going to age,” she added. “You’re going to become pretty limp. Not just in terms of politics, in terms of being alive to the moment, of being interested in young people [when you’re old] and, when you’re young, being interested in old people. Not ruling anybody out of your life.”
The New Jewish Home, formerly known as Jewish Home Lifecare, runs nursing homes, rehabilitation facilities and senior housing in the five boroughs and Westchester Cunty. The other honorees of the evening were three-time Grammy winner Ron Carter; feminist author Erica Jong; conductor Eve Queler; inventor Sanford “Sandy” David Greenberg; former president and CEO of the New York City Health and Hospitals Corporation, Dr. Billy E. Jones; founding partner of Trian Fund Management, Peter May; former president of the League of Voluntary Hospitals and Homes of New York, Bruce McIver and the founder of TAG Associates, Stanley Pantowich.
David Remnick, editor in-chief of The New Yorker, hosted the gala, which raised $1.3 million, according to a spokesperson. Some of the funds, the spokesperson added, will be directed towards a new program dedicated to aiding older adults in the LGBTQ+ community.
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Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed
(JTA) — Viral video circulating after the Bondi Beach Hanukkah attack showed an unarmed man racing toward one of the shooters and tackling him from behind before wrestling the gun from his hands.
The man has been identified as Ahmed al-Ahmed, the operator of a fruit stand in a Sydney suburb who happened to be in the area. He was shot twice but expected to survive.
“He is a hero, 100%,” a relative who identified himself as Mustafa told 7News Australia.
Chris Minns, the premier of New South Wales, the Australian state that includes Sydney, called the footage “the most unbelievable scene I’ve ever seen.”
He added, “That man is a genuine hero, and I’ve got no doubt that there are many, many people alive tonight as a result of his bravery.”
At least 11 people were killed during the attack on a Hanukkah celebration on Sunday night, with dozens of others injured.
The video shows al-Ahmed crouching behind a car before running up behind the shooter. After taking hold of the gun, al-Ahmed aims the attacker’s gun at him but not firing, as a second attacker fired on him from a nearby footbridge. No other first responders are visible in the video.
Moments after al-Ahmed takes hold of the long gun, a second person joins him. Then a man wearing a kippah and tzitzit, the fringes worn by religiously observant Jewish men, runs into the picture and toward the attacker, who is wearing a backpack. The Jewish man throws something at the attacker. The video does not make clear what was thrown or whether it hit its intended target.
After taking hold of the gun, al-Ahmed puts it down against a tree and raises his hand, apparently signaling that he is not a participant in the attack.
In his response to the attack, which killed a prominent Chabad rabbi among others, Prime Minister Anthony Albanese praised “everyday Australians who, without hesitating, put themselves in danger in order to keep their fellow Australians safe.” He added, “These Australians are heroes and their bravery has saved lives.”
The post Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed appeared first on The Forward.
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Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack
(JTA) — Arsen Ostrovsky moved back to Australia from Israel two weeks ago to helm the Sydney office of AIJAC, the Australia/Israel & Jewish Affairs Council.
On Sunday, he was one of scores of people shot during an attack on a Hanukkah celebration at Sydney’s Bondi Beach. At least 11 people were killed, as well as one of the attackers.
Ostrovsky, who grew up in Sydney after leaving the Soviet Union as a child, was injured in the head and treated at the scene.
“It was actually chaos. We didn’t know what was happening, where the gunfire was coming from. I saw blood gushing from me. I saw people hit, saw people fall to the ground,” he told a local news station, his head bandaged with blood visible on his face and clothing. “My only concern was, where are my kids? Where are my kids? Where’s my wife, where’s my family?”
He said he had been briefly separated from his family before finding them safe. But he had seen
“I saw children falling to the floor, I saw elderly, I saw invalids,” he said. “It was an absolute bloodbath, blood gushing everywhere.”
The attack struck at a centerpiece of Jewish community in Sydney, home to an estimated 40,000 Jews, nearly half of Australia’s total Jewish population. At least 1,000 people had turned up for the beachside celebration on the first night of Hanukkah.
“There were people dead everywhere, young, old, rabbi — they’re all dead,” Vlad, a Jewish chaplain with the State Emergency Service, told a local TV station. “And then two people died while we’re trying to save them, because the ambulance didn’t arrive on time.”
He said the people who died were an elderly woman who had been shot in the leg and an “older gentleman” who was shot in the head.
“It’s not just people, it’s people that I know, people from our community, people that we know well, people that we see often,” said Vlad, who had covered his 8-year-old son with his body during the attack. “My rabbi is dead.”
The rabbi who was killed, Eli Schlanger, moved to Bondi Beach as an emissary of the Chabad movement 18 years ago. He was the father of five children, including a son born two months ago.
“He wasn’t some distant figure. He was the guy staying up late planning the logistics for a Menorah lighting that most people will take for granted. The one stressing about the weather. The one making sure there were enough latkes and the kids weren’t bored,” wrote Eli Tewel, another Chabad emissary, on X.
“He was just doing his job. Showing up. Being the constant, reliable presence for his community,” Tewel added. “And that’s where the gut punch lands: He was killed while doing the most basic, kindest, most normal part of our lives. It wasn’t a battlefield. It was a Chanukah party.”
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I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want.
I grew up believing that Australia was one of the best places on earth to be Jewish. This country always felt like a gift: Extraordinary beaches, glorious wildlife, and a cultural temperament that values fairness and ease over hierarchy. For most of my life, my Jewishness in Australia was unremarkable. My parents and grandparents chose this place because it promised normality, and for a long time, it delivered.
So when I heard that there had been a mass shooting at Bondi Beach, at a Hanukkah event, my body reacted before my mind could catch up.
Gun violence is almost unthinkable in Australia. The country limited gun ownership after the Port Arthur massacre in Tasmania in 1996, when we made collective choices about who we wanted to be as a nation. That a shooting could happen here, and that Jews were the target, feels like a rupture in something we believed was settled.
At the time I write this, at least 11 people are dead, including a rabbi. Dozens more are injured. I recognise some of the names being circulated in prayer groups.
Rising antisemitism in Australia
Historically, being Jewish in Australia was not something that required vigilance, it was something you simply were.
Since October 7, that certainty has begun to fray. I have had the persistent feeling that something fundamental has shifted, and that the country I love is becoming less recognisable to me.
Many in Australia’s Jewish community mark Oct. 9, 2023 as the moment the ground moved beneath our feet. The protest outside the Sydney Opera House, where there were open chants of “Where’s the Jews” and “F–k the Jews,” at one of our country’s most iconic sites, with no arrests and no charges, felt like a breaking point.
The months since have been relentless with Jewish Australians assaulted, hateful graffiti, doxxing, Jewish businesses targeted, and a steady drip of hostility that causes us to question whether something is irreversibly changing for Jews in this country.
We have repeatedly reached out to our government, telling them that we do not feel safe. And yet, it has often felt as though these concerns are met with procedural gestures like more security funding, that never quite reach the level of protection and reassurance we are seeking.
When Australia wants to take a zero-tolerance approach to anything, it does so with gusto, ask anyone who lived here during the COVID-19 pandemic. Australian Jews do not feel that the Australian government is taking its approach to antisemitism as seriously as it should.
And so, here we are.
Bondi Beach now symbolizes death and disaster
Images of bodies on Bondi Beach are now seared into my mind. Bondi, the shorthand for Australian ease and sunlight and openness, has become a shrine to death and disaster for Australian Jews.
For most of my life, being a Jewish Australian has felt like a profound blessing. Today I feel something colder. I find myself asking questions that feel both irrational and unavoidable.
Is it foolish to stay in a country where Jews can be killed in public for lighting Hanukkah candles? Am I clinging to a story about Australia that no longer matches reality? Is it naive to assume that Jewish life here will stabilise, rather than continue to narrow?
These thoughts are frightening, but what frightens me more is how practical they suddenly feel. I am a parent, and I take my children to community events. The idea that attending a Hanukkah celebration could be a life-threatening decision is not something I ever imagined I would have to consider in Australia.
This moment forces a reckoning I do not want. It asks whether Jewish belonging in Australia is conditional. Whether safety is fragile. Whether the country my ancestors chose, and that I still love deeply, is willing and able to protect Jewish life.
As I type these words I feel grief not just for the dead tonight, but for a version of Australia that felt solid and reliable, alongside a growing fear that something essential about the way Jews have always lived in this country has already been lost.
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