Uncategorized
These Jews are defending Drag Story Hour against far-right protestors. Here’s why.
(New York Jewish Week) — As right-wing protestors descend upon Drag Story Hour events across New York, they have frequently been met by a loosely connected movement of counter protestors that includes many progressive Jewish groups.
Since September, right-wing activists have routinely protested Drag Story Hour events, where a person dressed in drag reads to children. The aim of these story times, according to the founder of the Drag Story Hour New York chapter, is to promote literacy while giving children positive queer role models.
At the Queens Public Library in Jackson Heights on Dec. 29, at least five members of the Proud Boys, a far-right extremist group, showed up to harass people attending a story session. Those protestors were met by hundreds of activists from the other side, many of whom are Jewish. They included members of Jews For Racial and Economic Justice, Outlive Them, United Against Racism and Fascism and other other organizations.
“We’re out here,” said Sharona Farber, 32, who is a member of the Jewish anti-fascist group Outlive Them, which formed in response to the 2018 Pittsburgh Tree of Life shooting and has since become involved with other forms of activism across New York such as fighting for the homeless and against U.S. Immigration Customs and Enforcement (ICE) raids.
Those protesting Drag Story Hours claim the events are harmful to children, calling parents who are bringing their kids to the event “groomers” and “pedophiles” to their face. Demonstrators have breached library doors in the city on three separate occasions. They have also vandalized the homes and offices, using anti-LGBTQ slurs, of three New York City Council members who have shown support for Drag Story Hour.
Hundreds of people defended the Queens Public Library at Jackson Heights against right-wing protestors, including members of the Proud Boys and neo-Nazis, last Thursday. (Gili Getz/Courtesy)
Protestors have targeted 10 Drag Story Hour events in New York, according to independent reporter Talia Jane, who has been documenting the group on Twitter since September.
This group of protestors, which calls itself the Guardians of Divinity, started as an anti-vaccine movement in the pandemic. “We have lost our jobs and been arrested for protesting this madness,” a statement on the group’s Twitter said. “Now they are coming for your kids with programs like Drag Queen Story Hour, where they steal your tax money to pay grown men in dresses to read gender questioning books.”
Farber told the New York Jewish Week that last Thursday there were at least 300 people defending Drag Story Hour at the Queens library branch, from all ages and backgrounds. Farber added that “there are a lot of Jews” doing the behind-the-scenes work, the organizing and the outreach that goes into “pulling these defenses off.”
“Jews are so heavily represented in the left,” Farber said. “There’s been a reinfusion of energy on what people call the Jewish Left. There are people getting self organized into small groups that do take political action into what they believe is needed to create a better world.”
Sophie Ellman-Golan, communications director for Jews for Racial & Economic Justice, another prominent activist group that’s defending Drag Story Hour, told the New York Jewish Week that it’s important “to drown out fascists and neo-Nazis” by showing up in solidarity.
“When there’s a threat of neo-Nazi violence against synagogues, the idea is not that we should stop going to synagogue,” Ellman-Golan said. “We actually deserve to be able to gather and pray or engage in whatever culture and ritual we want to. We believe that a community of diverse New Yorkers coming together to ensure that can happen, that’s the best way to do that, with community defense.”
She described the scene as “two sides”: one that included colorful rainbow signs, glitter and Disney songs, while the other side included a neo-Nazi giving a “Heil Hitler” salute while talking about “a future for white children.”
A man seen throwing a ‘Nazi Salute’ outside of NYC Drag Queen Story Hour event was confronted by both sides “If you are doing a Roman Salute get the fuck out of here, you are worse than them”
4/10 pic.twitter.com/8TgAQbz1Ft
— Oliya Scootercaster (@ScooterCasterNY) December 30, 2022
“It’s a violent attempt to stamp out trans people,” Ellman-Golan said, adding that there is “a very clear link between antisemitism and transphobia that is increasing at a terrifying rate.”
Ariela Rothstein, a queer Jewish parent who took her 6-month-old child to the Jackson Heights Drag Story Hour last Thursday, told the New York Jewish Week that these shouldn’t be controversial events. “It’s people sharing stories with kids,” Rothstein said. “There were people shouting all kinds of names. Things that are really disgusting, that I don’t really want to repeat or put in print. All we wanted to do was go into the library and hear some stories for our child.”
Rothstein’s partner, Lauraberth Lima, told the New York Jewish Week that the right-wing protestors are “embarrassing themselves.”
“It’s actually sad,” she said. “What we’re actually doing is talking about love and spreading representation of different types of people.”
After last Thursday’s event, a video circulated online showing members of the Proud Boys being led by members of the New York Police Department into the 74th Street-Broadway subway station in Jackson Heights without paying.
“We don’t feel like the NYPD is there to actually protect or defend or anything like that,” Ellman-Golan said. “If their goal is to make sure that Drag Story Hours can continue in peace, they are failing.”
NYPD help Proud Boys commit fare evasion & then tell journalists to go back and pay for the fare. Everyone should see this video. pic.twitter.com/wrkPjFhQoq
— Brenna Lip (@LipBrenna) January 2, 2023
The NYPD said in a statement on Monday that it was trying to “to deescalate the situation and prevent further violence a decision was made to escort one group to the Jackson Heights subway station to remove the group from the area.”
According to Lima, however, the video of the police letting the Proud Boys into the subway showed them getting “a literal free pass for what they were doing.”
“The police never protected families like ours,” Lima said. “That’s not who we turn to for safety. We are protecting ourselves. The queer community understands very well what it means to be ostracized or hated, and knows how to show up for people.”
Miriam, a queer Jewish activist who regularly shows up to defend Drag Story Hour, told the New York Jewish Week that she was only comfortable giving out her first name out of fear of being doxxed — having her private information made public — by the right-wing protestors. “This can result in significant stress, but also loss of unemployment, housing and in some cases physical attacks,” Miriam said. “If your employers get 50 calls a day from people telling them that you are a pedophile, that may make your life hard. It’s a significant concern.”
Miriam said that these protests are a personal attack on her queer identity, but “it doesn’t mean I’m there as a queer person rather than a Jew.”
“I’m there as both things,” Miriam said. “Jews have to be opposed to fascism because fascism is opposed to Jews. Jewish history and Jewish culture gives us ample reasons to oppose fascism. We should never be letting fascists in the streets unopposed, no matter what they are doing.”
Rabbi Rachel Goldenberg of Malkhut, a progressive congregation in Jackson Heights, showed up at a Drag Story Hour defense on Oct. 28 at the library. She told the New York Jewish Week that “it was a pretty unnerving experience, to be facing such right-wing vitriol.”
“The hatred feels like it’s coming from the same place of white supremacist activism, which holds hands with antisemitism,” Goldenberg said. “It was really painful and shocking to hear the language that was being used.”
She recalled how a large man burst into her group while they were singing in front of the library. “He was very loud, hostile and violent,” Goldenberg said. “Not by throwing punches, but he had a violent vibe. You get the sense that they have been riled up by lies and conspiracy theories. They have no qualms about getting in our faces and accusing us of wanting to groom children.”
Goldenberg surmised that so many Jews are showing up to protect Drag Story Hour because they’re inspired by the emphasis Judaism places on education. “We value learning,” Goldenberg said. “We value being open to multiple opinions, we value open discussion — that’s what Torah is about. Drag Story Hours and public libraries are then all very much tied into Jewish values.”
“These are our family members,” she added. “These are our friends. These are our neighbors. This is us as Jews.”
—
The post These Jews are defending Drag Story Hour against far-right protestors. Here’s why. appeared first on Jewish Telegraphic Agency.
Uncategorized
A Jewish farmer broke ground on a synagogue in an Illinois cornfield. His neighbors showed up to help.
STERLING, ILLINOIS — On Wednesday, Nik Jakobs was planting corn. On Thursday, the 41-year-old Illinois cattle farmer stood in a two-acre cornfield preparing to plant something else: a synagogue.
Around 75 people gathered on the edge of the field this week in Sterling, Illinois, a two-hour drive west of Chicago, where Jakobs and his family broke ground on a new home for Temple Sholom, the small congregation that has anchored Jewish life here for more than a century, and where his family has prayed since the 1950s.
The planned 4,000-square-foot building will also house a Holocaust museum inspired by the story of Jakobs’ grandparents, Edith and Norbert, who survived the war after Christian families in the Netherlands hid them in their homes for years. Jakobs described the future museum as a place devoted not only to Jewish history, but to teaching the dangers of hatred and division. “If you have the choice to be right or kind,” he said, repeating advice from his grandmother, “choose kind.”
A 60-foot blue ribbon — chosen by Jakobs’ wife, Katie, to match the color of the Israeli flag — stretched across the future building site. His four daughters held it alongside his parents, brothers and friends. Then Jakobs lifted oversized gold scissors and cut the ribbon as pastors, farmers, city officials and members of neighboring churches applauded.
I’m writing a book about a young Jewish farmer who is building a synagogue in a two-acre cornfield in rural Illinois using sacred objects (ark, Torah, stained glass windows) donated by closing congregations across America. Today, they held the groundbreaking. 🧑🌾 🌽🕍 pic.twitter.com/90TynBMWHC
— Benyamin Cohen (@benyamincohen) May 8, 2026
The synagogue rising from this Illinois cornfield will house pieces of the past.
A nearby storage area holds Jewish objects Jakobs rescued from shuttered synagogues across the country: stained-glass windows, Torah arks, rabbi’s chairs, memorial plaques and wooden tablets engraved with the tribes of Israel. Many came from Temple B’nai Israel, a 113-year-old synagogue that closed down in 2025. It served generations of Jews in McKeesport, Pennsylvania, now a ghost town since the steel mills closed. Its remaining congregants donated sacred objects to Jakobs so their story could live on rather than disappear.
The day before the groundbreaking, the Jakobs family began opening some of the crates for the first time since they were packed away nearly a year ago. Nik’s father, Dave Jakobs, pried open one box with a hammer and crowbar while Nik loosened screws with an electric drill, the family gathered around like archaeologists opening a tomb.
Inside was a stained-glass window with images of a tallit and shofar bursting in jewel tones of blue, yellow and red. Jakobs’ mother, Margo, lifted Annie, the youngest of Nik’s daughters, so the 4-year-old could peer inside. The bright red glass matched the bow in her hair.
Nearby sat the massive wooden ark salvaged from Pennsylvania, topped with twin Lions of Judah whose carved paws once overlooked generations of worshippers.
Faith on the farmland
Temple Sholom — founded in 1910 — was once the center of Jewish life in Sterling, a town of 14,500 surrounded by flat farmland and tall grain silos. Its Jewish community once included a pharmacist, the manager of Kline’s department store and the owner of a local McDonald’s franchise.
Over time, membership dwindled. The roof sagged. The pews emptied.
Last year, the congregation sold its aging building and relocated High Holiday services to a tent on the Jakobs’ farm, where prayers mingled with the smell of manure and cattle lowing nearby.
At a moment when many small-town synagogues are closing, Temple Sholom is doing something increasingly rare: building a bigger new sanctuary from scratch. The synagogue will sit prominently along one of Sterling’s main roads — a highly visible expression of Jewish life in a region where Jews are few.
Thursday’s groundbreaking took place on the National Day of Prayer, the annual observance formalized under President Ronald Reagan, who grew up a few miles away in Dixon, Illinois. Earlier that morning, attendees gathered inside New Life Lutheran Church for a breakfast sponsored by Temple Sholom.
“I was so happy to see bagels, lox and cream cheese,” said Rev. James Keenan, a Catholic priest originally from Brooklyn. “It reminded me of home.”
Inside the church sanctuary, a large wooden cross glowed amber and blue above the dais while two giant screens displayed the National Day of Prayer logo. Jakobs, wearing cowboy boots, jeans and a powder-blue blazer, addressed the crowd.
“Tolerance is not weakness,” he said. “It is strength.”
The new synagogue will sit beside New Life Lutheran Church on land sold to Temple Sholom by farmer Dan Koster, 71, who has known the Jakobs family for three generations.
“We need more religious presence in the community,” Koster said.
For Drew Williams, New Life’s 38-year-old lead pastor, the synagogue and museum represent more than neighboring buildings. His church already hosts food-packing drives, summer meal programs and community events. He imagines future partnerships with Temple Sholom.
“I don’t think there’s any community that is immune to hate,” Williams said. “That just means it’s on us” to be on the other side “spreading peace.”
Sterling Mayor Diana Merdian, who is 41 and grew up in town with Jakobs, said the project reflects a broader desire among younger generations to preserve local history and identity. “If we don’t carry those stories, we lose them,” she said. “Once you lose that, you can’t get it back.”
During the ceremony in the cornfield, Temple Sholom’s longtime cantor, Lori Schwaber, asked those gathered to remember the congregation’s founding members and recite the Mourner’s Kaddish together. Jews and Christians stood side by side in the prairie wind as Hebrew prayers drifted across the open farmland.
Lester Weinstine, a 90-year-old congregant who was the first bar mitzvah at Temple Sholom when the shul was still housed out of a Pepsi bottling plant, looked out across the field in disbelief. “I never thought I would see this,” he said.
For Jakobs, the synagogue project has become inseparable from the lessons his grandparents’ survival taught him. “You sometimes feel on an island as a Jew, especially in rural America,” he said. “But this community — that’s not what I’ve experienced here.”
If construction stays on schedule, the synagogue will open in fall 2027. Its first major service will not be a dedication ceremony, but the bat mitzvah of Jakobs’ oldest daughter, Taylor.
Members of the Pennsylvania congregation are planning a bus trip to Illinois for the occasion, after donating many of their sacred objects to help build Jakob’s synagogue. Their former rabbi has offered to officiate.
“If a farmer can build a synagogue in a cornfield,” Jakobs said, “anybody can do it anywhere.”
The post A Jewish farmer broke ground on a synagogue in an Illinois cornfield. His neighbors showed up to help. appeared first on The Forward.
Uncategorized
Is this Apple TV thriller hasbara — or societal critique?
AppleTV+’s new thriller Unconditional has the trappings of so much streaming content.
A young woman disappears into hostile territory. Her mother, already juggling a family health crisis, does her own sleuthing to get her daughter back. People die, twisty alliances emerge. It’s all part of the suspense boiler plate, and it sizzles just enough to keep your interest. What makes the show, airing May 8, different from every other show is the early response.
Sight almost entirely unseen, the internet was in an uproar. The show is Israeli, and the announcement trailer showed the character Gali (Ronn Talia Lynne) in her IDF uniform. Pro-Palestine accounts were quick to shout “hasbara” or “overt ziopropaganda” for a show whose premise is ostensibly a sympathetic story of an Israeli taken prisoner by the evil, Putin-era Russian state. (The trailer makes no mention of Palestinians or a war in Gaza. The show doesn’t either.)
The online response alone proves the challenging optics for anything Israeli, but the show actually has quite a bit to say about the Jewish state’s propaganda apparatus — within the country and without.
On a layover in the Moscow Airport, Gali and her mother, Orna (Liraz Chamami), are taken in for questioning. Security claims to have found drugs in Gali’s backpack — an echo of the Naama Issacher affair from 2019 — and she’s summarily sentenced to seven years in a Russian jail.
Orna returns to Israel and hires a PR handler to plead Gali’s case. Together they curate a specific image to sell to the state media.
Gali is a “happy, good-hearted girl. She served in the army, like everyone” and even extended her service, Orna says in radio and television interviews. The file photo for news segments is exactly what so many outside of Israel would object to: Gali in uniform. In Israel it tugs heart strings. Abroad, it makes the abductee a war criminal who had it coming.
It’s probably not giving much away, given that the hands behind this show are the creators of Hatufim, which became a hit in the U.S. as the antihero-forward War on Terror commentary Homeland, that Gali is not a perfect victim. This is a strange sort of hasbara, if one Israel often produces, the kind that’s peopled by problematic characters operating in the society’s gray zones. (See streaming hit Fauda, following a morally-dubious undercover unit made up of trigger-happy adulterers exploiting their Palestinian contacts.)
What’s surprising, given the premise, is how much time the show spends not in Russia or Israel, but in India, where Gali and Orna were touring before their fateful missed connection in Moscow. It’s here we’re given entree into the Ugly Israeli abroad, a stereotype that is growing increasingly common thanks to reports of poor behavior — stealing money from temples, creating chaos in hospitals and restaurants — in the global East. (On the flip side, many Israelis, like a couple at a noodle shop in Vietnam, are being harassed by other tourists for no reason other than their country of origin and some feel the need to hide their identity while traveling.)
Gali sings the praises of an Indian gastropub that will give you dysentery. “We are so lucky because for the last three months the kitchen has been condemned by the health department,” she smirks. “But yesterday some truck driver hit a wild boar, so they gave them an exemption. So it won’t be a waste.”
In a later episode, one of Gali’s companions wisecrack about the pestilential heat and jibe that prisons in India are particularly atrocious. (This must ring alarm bells for those aware of Israel’s carceral system for Palestinians.)
Russia is equally backward. Unlike in Israel, “not everyone here is happy to work with a woman,” a Russian arms dealer weighs in. If you didn’t get it, these countries are backward. Israel has its problems, but at least it has women in power!
Watching, I was reminded of social media posts by Indians complaining about racism and drug use from IDF veterans on the so-called “Hummus trail.” One post by AJ+ said the soldiers come there to “detox” from “carrying out a genocide in Gaza.”
Unconditional is under no illusions that Israelis can be a disruptive presence. If anything, it pushes the concept to new places. These Sabras ruin mindfulness workshops and start shoot-outs in hotel lobbies. It’s not great for the brand.
But then again, we live in a climate where simply acknowledging the existence of Israelis — as seen in a recent ballyhoo surrounding author R.F. Kuang — can prove controversial or politically-loaded, no matter how neutral the depiction.
Why Apple would give their imprimatur to an Israeli project today, when public opinion of the Jewish state has fallen off a demographic cliff, is a valid question likely explained by the positive reception of another Israeli import on the streamer, the show Tehran, about an IDF hacker stuck in Iran. From within the silos it’s hard to tell if audiences will cancel their subscriptions, as some have threatened.
Maybe, like Gali’s uniform, the show is a Rorschach. BDS types may boycott, yet the show seems to echo many of their talking points about Israel’s overzealous campaign in Gaza after Oct. 7 — at least by way of metaphor.
In a late episode, Orna tells her government companion Rita (Evgenia Dodina) about a time a classmate broke Gali’s arm, and the teacher excused his actions because his mother was in the hospital.
“You’re exactly like the teacher,” Rita tells Orna. “You give me a thousand excuses for Gali. ‘It’s because of me. It’s not her fault. Poor thing.’ It doesn’t matter she didn’t understand what she was getting into, and it doesn’t matter she didn’t mean to.”
Orna says it’s different with Gali — because it’s her daughter. One can overlook a lot when it’s your family, or, for that matter, your country.
The post Is this Apple TV thriller hasbara — or societal critique? appeared first on The Forward.
Uncategorized
Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City
(JTA) — An Israeli man was indicted on Thursday in connection to the violent assault of a Catholic nun in Jerusalem last month, after prosecutors said he targeted her over her Christian identity.
Yona Schreiber, 36, from the West Bank settlement of Peduel, was arrested last week and has since been indicted on charges of “assault causing actual injury motivated by hostility toward the public on the grounds of religion, as well as simple assault,” the state attorney’s office said in a statement.
According to the indictment, Schreiber, who is Jewish, attacked the nun just outside of the Old City in Jerusalem because he identified her as a Catholic nun. Schreiber allegedly pushed and then kicked the nun as she was lying on the ground and also attacked a passerby who attempted to intervene.
תקיפת הנזירה אתמול באזור קבר דוד בירושלים – שוטרי מרחב דוד איתרו את החשוד (36) ועצרו אותו בחשד לתקיפה ממניע גזעני >>> pic.twitter.com/agRpznR84X
— משטרת ישראל (@IL_police) April 30, 2026
The nun, a researcher at the French School of Biblical and Archeological Research, suffered bruises on her face and leg due to the attack, the state attorney’s office said.
The attack, which drew condemnation from Catholic leaders as well as faculty at the Hebrew University of Jerusalem, comes amid mounting concern over hostility toward Christian clergy and holy sites in Israel.
Cases of Jews harassing Christians have risen sharply in recent years. Last month, the IDF punished a soldier who was filmed bludgeoning a statue of Jesus in southern Lebanon. This week, the IDF also announced that it would discipline a different soldier who was seen placing a cigarette into the mouth of a statue of the Virgin Mary in a photo posted on social media.
Israel’s attorney general asked the Jerusalem Magistrate’s Court, where the indictment was filed, to hold Schreiber in detention for the duration of the legal proceeding.
The assault carries a maximum prison sentence of three years, which could increase to six years if prosecutors prove the attack was motivated by religious bias.
The post Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City appeared first on The Forward.