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These rabbis are making an Orthodox case against A.I. Will anyone listen?
Seated inside a ballroom on the campus of an all-girls religious school, the heavy hitters of Haredi Orthodox Judaism stared grimly into the future.
Rabbi Elya Ber Wachtfogel, head of the prestigious Yeshiva of South Fallsburg, had summoned more than a dozen of his colleagues to this Lakewood wedding venue on urgent business. Artificial intelligence posed a dire threat to their way of life. Over the next few hours, these men — the elders of four Hasidic dynasties and more than a dozen yeshivas — would begin to chart a course against it.
Their plan of attack: A communal fast, during which rabbinic authorities will reiterate the dangers of the technology and discourage its use. Then, technical steps — an effort to ban A.I. texting, or to promote phones that automatically blocked such services.
“These coordinated steps will establish a clear and unified communal standard that such use of open A.I. is unacceptable within the homes, yeshivas, and schools of our kehillos,” or communities, read an article on the gathering, known as an asifa, in the community news site Lakewood Alerts.
The Jan. 4 meeting elicited some ridicule online, from within the Haredi world and beyond it. One Instagram post teasing the gedolim, or rabbinic leaders, joked that the asifa had led to the first “A.I.-generated fast.” Riffing on Haredi attire, a commenter on one article about the gathering warned of a “worldwide shortage of black hats.” It is unclear whether any A.I. ban will stick — or, truly, whether a fast day will actually happen.
Yet the asifa has already produced something of broader significance: A religious case against A.I. — perhaps the first made by any group of Jewish denominational leaders. And though they were teased for being out of touch, the Lakewood rabbis had raised concerns with surprising parallels in the critiques of secular A.I. skeptics, said Ayala Fader, the author of Hidden Heretics, a book about the impact of technology on Haredi communities.
“They might come up with different sources for explaining it,” Fader said, “but they are actually articulating some of the objections to A.I. that you can read about in the Chronicle of Higher Education.”
A changing threat
The asifa recalled a gathering in 2012 at a much larger cathedral. Some 40,000 Haredi men packed the home of the New York Mets that day to listen to gedolim rail against the internet. The concerns shared at Citi Field fueled a cottage industry of “kosher” technology — devices that either filtered the internet or lacked a browser altogether.
“Information about religion, about faith, about sexuality, they see as being a corrupting force on the brain which you can’t undo,” explained Frieda Vizel, an expert on Hasidic life who gives tours of New York’s Hasidic neighborhoods. Today, old-school flip phones are ubiquitous in Haredi enclaves, and homes without television are the norm.
The urgency of Wachtfogel’s call was partly due to the evolution of the old threat: A.I.-based texting services mean even kosher phones can open the floodgates of uncensored information.
But the gedolim’s worries about A.I. were more focused on the technology itself — how it was communicating, and the human implications of its power. (Wachtfogel did not respond to an inquiry.)
Their primary concern was social. Get too used to a chatbot telling you what you want to hear, one Haredi rabbi in attendance explained, and you won’t be able to navigate friction in the real world. There’s a budding term for this phenomenon, emotional intelligence atrophy, which threatens the age-old Jewish ideal of shalom bayit, or domestic harmony.
And while using A.I. in various Torah study contexts has become commonplace among non-Haredi rabbinical students and in the rabbinate, the gedolim considered it almost blasphemous. For exposition on the Torah to have divine character, they said, it has to come from a Jew.
“We have a neshama,” or soul, said one Haredi leader, who was granted anonymity to protect his relationships in the community, which he said would be threatened by appearing in a non-Haredi outlet. “We have a spark from Hashem inside of us. And when two Jews are learning together, talking together, or being kind to each other, those two sparks are in connection. Replacing that with a machine, it’s sterile.”
The 11th-century commentator Rashi famously wrote that the essence of living a Torah-based life was toiling in its study. Haredi and Hasidic communities are rooted in this concept of ameilut, or toil: Men learn in yeshiva deep into adulthood, and career development is seen as secondary to a lifelong pursuit of Torah knowledge. To the gedolim, the very purpose of artificial intelligence seemed to be skirting ameilut.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from A.I., to us, that’s a problem,” the Haredi leader told the Forward. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
The Haredi method
For thousands of years, the Jewish tradition has reserved six days a year for communal fasts, which unify its participants in solemn purpose. This year, if the yeshiva leaders follow through on their commitment, communities in Borough Park, Lakewood, Monsey and Williamsburg will observe a seventh. (No date has been publicly announced.)
On that day, gedolim will inveigh against A.I. the same way they once had about the internet. In addition to no eating or drinking, a special fast day Torah portion will be read.
Ultimately, however, a total ban on artificial intelligence is no more possible or likely in the Hasidic world than a total ban on the internet. Fader noted that in 2012, a total ban was the original goal. “But they quickly realized that couldn’t be,” she said, which is how internet filtering became the compromise. “There’s more flexibility to the system than you might expect.”
Fourteen years after Citi Field, the internet is the economic lifeblood of Haredi communities; as it turns out, e-commerce is basically the ideal business for Haredi Jews, affording men anonymity and women the ability to work from home. And Haredi leaders I spoke to acknowledged that A.I. will ultimately become an unavoidable part of online business. Vizel, the tour guide, told me she had recently come across an ad for an A.I. seminar in a Hasidic newspaper.
Eli Steinberg, a Lakewood-based Haredi pundit, surmised that it was precisely this sense of inevitability that led to the meeting’s outcome. The gedolim, just as they were in 2012 and just like the rest of society today, were playing catch up.
“There’s a challenge here, and there’s no clear answer of how one deals with it,” Steinberg said. While he had not attended the asifa, his sense was that the gedolim had concluded, “‘This unanswerable challenge will have to be dealt with the way we deal with most unanswerable challenges, which is prayer and fasting.’”
The post These rabbis are making an Orthodox case against A.I. Will anyone listen? appeared first on The Forward.
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Rashida Tlaib Introduces Resolution ‘Recognizing Ongoing Nakba’
US Rep. Rashida Tlaib (D-MI) addresses attendees as she takes part in a protest calling for a ceasefire in Gaza outside the US Capitol, in Washington, DC, US, Oct. 18, 2023. Photo: REUTERS/Leah Millis
US Rep. Rashida Tlaib (D-MI) on Thursday reintroduced a congressional resolution recognizing the 78th anniversary of what she described as the “ongoing nakba,” using the Arabic term for “catastrophe” deployed by Palestinians and anti-Israel activists to refer to the establishment of the modern state of Israel in 1948.
The resolution, introduced on the anniversary of Israel’s independence, accuses the Jewish state of carrying out “ethnic cleansing,” “apartheid,” and “genocide” against Palestinians, language that many pro-Israel lawmakers in Congress and advocacy groups strongly reject as inflammatory and inaccurate. The measure also calls for renewed US support for the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), an agency that has faced mounting scrutiny from Israel and several Western governments over allegations that employees participated in or supported Hamas’s Oct. 7, 2023, massacre across southern Israel.
In a statement announcing the resolution, Tlaib argued that the so-called nakba “did not end” with the Arab-Israeli war in 1948 and continues today through Israeli military operations and settlement expansion.
“War criminal Netanyahu and his cabinet have repeatedly threatened to ethnically cleanse the entire Palestinian population in Gaza, annex the land, and permanently occupy it. Today, they are extending these same threats towards southern Lebanon,” she said, referring to Israel Prime Minister Benjamin Netanyahu and military operations against US-designated terrorist groups Hamas and Hezbollah. “As we mark the 78th anniversary of the Nakba, we honor all of those killed since the ethnic cleansing of Palestine began and all those who have been forced from their homes and violently displaced from their land.”
Activists often invoke the term “nakba” when discussing the displacement of some 750,000 Palestinian Arabs following Israel’s War of Independence, many of whom left the nascent state for varied reasons, including that they were encouraged by Arab leaders to flee their homes to make way for the invading Arab armies. At the same time, about 850,000 Jews were forced to flee or expelled from Middle Eastern and North African countries in the 20th century, primarily in the aftermath of Israel’s declaring independence.
Tlaib’s resolution is co-sponsored by several prominent progressive Democrats, including Reps. Alexandria Ocasio-Cortez (NY), Ilhan Omar (MN), Ayanna Pressley (MA), and Summer Lee (PA).
The move is likely to draw fierce criticism from pro-Israel lawmakers and Jewish organizations, many of whom argue the resolution ignores the historical context surrounding Israel’s founding and the 1948 war. Israel accepted the United Nations partition plan in 1947 to create two states, one Jewish and one Arab, while neighboring Arab states rejected it and launched a military invasion after Israel declared independence.
The resolution also calls for a so-called Palestinian “right of return,” a demand insisting that potentially millions of descendants of Palestinian refugees should be able to return to the land of Israel, a step that, according to proponents, would result in the abolition of the world’s only Jewish state.
“This immense trauma, including the loss of their loved ones and connections to the communities they grew up in, needs to be repaired. True peace must be built on justice and the inalienable right of return for Palestinian refugees,” Tlaib said in her statement.
While refugees are generally defined as those who flee a country out of credible fear of persecution, UNRWA uniquely defines Palestinian refugees to include all descendants of those who left the land, regardless of where they were born.
Tlaib, the only Palestinian American member of the US Congress, has emerged as one of Israel’s loudest critics on Capitol Hill, repeatedly accusing the Jewish state of genocide and drawing rebuke from fellow lawmakers.
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Toronto Sees 50% Drop in 2025 Hate Crimes, Yet 82% of Religiously Motivated Attacks Target Jews
A member of law enforcement personnel works at the scene outside the US Consulate after shots were fired, in Toronto, Ontario, Canada, March 10, 2026. Picture taken with a mobile phone. Photo: REUTERS/Kyaw Soe Oo
Even as Toronto recorded an overall decline in reported hate crimes last year, newly released data shows the city’s Jewish community continued to face disproportionately high levels of targeted antisemitism and violence amid an increasingly concerning social climate.
On Thursday, Toronto Police released its annual hate crime statistical report, showing that Jews accounted for 82 percent of all religiously motivated hate crimes in 2025, compared to 14 percent targeting Muslims.
Even though the Jewish community makes up less than 3 percent of Toronto’s population, officials now warn that Jewish residents are 14 times more likely than other residents to be targeted in a hate incident.
With 81 anti-Jewish hate crimes recorded, Jews and Israelis were the targets of 35 percent of all reported hate incidents in the city.
Despite a 50 percent overall decline in reported hate crimes, from 443 in 2024 to 231 in 2025, Toronto has seen a 40 percent increase in such incidents so far this year compared with the same period last year.
Toronto Police Chief Myron Demkiw noted that, even with the overall decline, the Jewish community continued to be the primary target of hate-motivated offenses.
“We are steadfast in our commitment to confronting hate in all its forms and making it easier for people to come forward and report incidents of hate,” Demkiw said in a press release.
Because police-reported hate crime data only includes incidents that come to the attention of authorities and are later confirmed or suspected to be hate-driven, official figures likely underestimate the true scale of such incidents.
Over the past two years, Toronto authorities have expanded law enforcement capacity and resources to investigate hate crimes by establishing a Counter-Terrorism Security Unit and increasing specialized training for officers, while also strengthening Holocaust education initiatives and introducing digital literacy programs for youth aimed at countering online radicalization.
Centre for Israel and Jewish Affairs Vice President Michelle Stock called the latest statistics “deeply alarming,” warning of a broader reality of hostility that Jewish families across the city are confronting on a daily basis.
“Toronto prides itself on being a city where people of all backgrounds can live openly, safely and without fear. Those values are undermined when any community no longer feels secure expressing its identity in public,” Stock said in a statement.
“From synagogues to schools to public displays of Jewish identity, blatant attacks against the Jewish community are becoming more frequent and more brazen,” she continued. “Jewish Canadians are being targeted simply for who they are. No one should have to think twice about wearing a kippah, attending synagogue, sending their children to Jewish schools or participating openly in Jewish life.”
The city’s figures reflect a broader nationwide rise in antisemitism and anti-Israel hostility, with the Jewish advocacy group B’nai Brith Canada reporting a record high in anti-Jewish hate crimes in 2025 for the second consecutive year, documenting 6,800 such cases across the country.
According to the latest report, antisemitic incidents nationwide increased by 9.3 percent last year, surpassing the previous record total of 6,219 set in 2024.
With an average of 18.6 incidents per day, this figure represents a 145.6 percent increase from 2022, before the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Early 2026 data already indicate the country is now on track to see its most violent year against the Jewish community in recent memory, with more violent antisemitic attacks recorded so far this year than during all of 2025, B’nai Brith Canada reported.
In total, 11 violent antisemitic incidents have already been recorded across the country since January, surpassing the 10 violent cases documented during all of last year
“These brazen attacks on Jewish Canadians are a sign of a crisis of antisemitism that has spiraled out of control,” Simon Wolle, chief executive officer of B’nai Brith Canada, said in a statement.
“Violence such as this, which has escalated from targeting synagogues to targeting Jewish people directly, does not occur in a vacuum. It is what happens when governments fail to act despite mounting evidence that antisemitism is becoming more normalized and dangerous,” Wolle continued.
Last week, a group of Jewish worshippers standing outside the Congregation Chasidei Bobov synagogue in Montreal was targeted in a drive-by shooting, leaving one person with minor injuries.
A week earlier, three visibly Jewish residents were targeted in a separate antisemitic attack when suspects opened fire with a gel-pellet gun, causing minor injuries.
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Israel, Lebanon Extend Ceasefire by 45 Days as Washington Talks Conclude
Smoke rises following explosions in southern Lebanon, near the Israel-Lebanon border, as seen from northern Israel, April 27, 2026. Photo: REUTERS/Shir Torem
Israel and Lebanon agreed to a 45-day extension of a ceasefire that has tamped down the conflict between Israel and Iran-backed terrorist group Hezbollah in southern Lebanon, as two days of talks facilitated by Washington concluded on Friday with an agreement to hold further meetings in the coming weeks.
“The April 16 cessation of hostilities will be extended by 45 days to enable further progress,” State Department spokesperson Tommy Pigott said on X, adding that the talks aimed at settling decades of conflict between the two countries were “highly productive.” The ceasefire was set to expire on Sunday.
The Lebanese and Israeli delegations issued positive statements about the talks, their third meeting since Israel intensified air attacks on Lebanon after Hezbollah fired missiles at Israel on March 2, three days into the US-Israeli war with Iran. Israel‘s bombing campaign and ground invasion into Lebanon’s south displaced some 1.2 million people, before US President Donald Trump announced a ceasefire last month following initial talks between the two countries’ ambassadors in Washington.
Hezbollah and Israel have continued to trade blows, with hostilities focused in southern Lebanon, where Israeli forces are occupying a self-declared security zone.
LEBANON WANTS HOSTILITIES TO CEASE
The US-led mediation between Lebanon and Israel has emerged in parallel to diplomacy aimed at ending the US-Iran conflict. Iran has said ending Israel‘s war in Lebanon is one of its demands for a deal over the wider conflict.
Lebanon’s delegation, which is attending despite objections from Shi’ite Muslim Hezbollah, has prioritized a cessation in hostilities in the talks. Israel says Hezbollah, which openly seeks the Jewish state’s destruction, must be disarmed as part of any broader peace agreement with Lebanon.
The Washington meetings, the highest-level contact between Lebanon and Israel in decades, have evolved to include security and military officials. Pigott said on X that a new “security track” of the negotiations would be launched at the Pentagon on May 29, while the State Department will convene the two sides again June 2-3 for a political track of negotiations.
“We hope these discussions will advance lasting peace between the two countries, full recognition of each other’s sovereignty and territorial integrity, and establishing genuine security along their shared border,” Pigott said.
Lebanon’s delegation said in a statement that it wanted to turn the momentum from the ceasefire into a lasting peace agreement. “The extension of the ceasefire and the establishment of a US-facilitated security track provide critical breathing space for our citizens, reinforce state institutions, and advance a political pathway toward lasting stability,” the delegation said.
Israeli ambassador to the US Yechiel Leiter said the talks were “frank and constructive.”
“There will be ups and downs, but the potential for success is great. What will be paramount throughout negotiations is the security of our citizens and our soldiers,” Leiter said on X.