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Toronto’s first Holocaust museum looks to the post-survivor era
(JTA) — Toronto is home to one of the world’s largest Jewish communities, nearly half of the 335,000 Jews in Canada. But until last week, the city did not have a dedicated Holocaust museum.
The Toronto Holocaust Museum opened its doors on Friday, with a ribbon-cutting ceremony attended by an array of dignitaries and Holocaust survivors. Aimed at young learners who will inherit a post-survivor world, the space centers around 11 kiosks where large-as-life survivors share their testimonies through interactive videos. Its four galleries explore Jewish and minority persecution in both Europe and Canada, World War II atrocities and the beginnings of new life in Canada for thousands of refugees.
“What we set out to do from the very beginning was to ensure that this was a place to hear from survivors long after they’re gone,” the museum’s Executive Director Dara Solomon told the Jewish Telegraphic Agency. “Bringing the Holocaust survivors in to see how we’ve done that, and having them really happy and fulfilled, has been one of the most meaningful experiences of my personal and professional life.”
While the center tells human stories from a genocide, it de-emphasizes the panoply of horror that some have come to expect from a Holocaust museum. In its gallery dedicated to the atrocities, some materials — such as images of mass killings in pits on the outskirts of towns — are stored in drawers that must be pulled out by willing viewers.
“We made some very conscious decisions to not use the incredibly graphic imagery I grew up with, because we know that students don’t learn as well as people have thought they did when they’re sad,” said Solomon. “If you’re making them sad and scaring them, the learning actually shuts down.”
The United States Holocaust Memorial Museum has advised Holocaust educators to use graphic material “judiciously” and “only to the extent necessary” to achieve learning objectives. Graphic images and texts can exploit students’ emotional vulnerability instead of encouraging them to think critically in a safe environment, according to USHMM guidelines.
Created by the United Jewish Appeal (UJA) Federation of Greater Toronto, the 9,500-square-foot museum opened on the federation’s Sherman Campus, a Jewish community center that also hosts a theater, a daycare and other communal buildings. Solomon hopes this location will help facilitate connections between the historical exhibits and daily Jewish life in Toronto.
The Toronto Holocaust Museum replaces the city’s Holocaust Education and Memorial Centre, founded in 1985 by local survivors who wanted to share their stories with students. The previous space had only a small number of exhibits and was half the size of the new museum.
Along with recorded testimonies, visitors at the new museum can now see artifacts that have never been shared with the public. Those items range from a striped prisoner uniform, standard in the Nazi concentration camps, to a gift sent from a mother in the Ravensbrück camp to her children in 1942.
Marketa Brady made three heart-shaped charms at the camp from a chewed-up bread ration painted with toothpaste for her son George and daughter Hana, who were still not captured in Czechoslovakia. Marketa, her husband Karel and 13-year-old Hana Brady were eventually killed at Auschwitz, but George survived and kept the charms. His sister’s life inspired the 2002 nonfiction book “Hana’s Suitcase,” by Karen Levine, which is widely studied by children in Canada. The charms are available on view at the new museum.
Also housed in the museum is a Torah that survived Kristallnacht, the night when the Nazis destroyed Jewish homes, businesses and synagogues throughout Germany and Austria in November 1938. A Catholic priest rescued the Torah from a burning synagogue in the town of Brand. At the end of the war, he handed it to young U.S. army chaplain Gunther Plaut, who brought it home in a bazooka case.
Plaut eventually became a rabbi in Toronto and entrusted the scroll to the future Toronto Holocaust Museum before he died in 2012. The creation of this space has been delayed several times, said Solomon, and many Canadian survivors have hoped for decades to see it become a reality.
“We haven’t really had a museum in the city to collect these artifacts, so a lot of families have been holding onto them — just waiting for this museum to be built,” said Solomon.
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The post Toronto’s first Holocaust museum looks to the post-survivor era appeared first on Jewish Telegraphic Agency.
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The Lakers were about to shock the NBA. But Shabbat had to end first.
Luka Dončić was headed to Los Angeles — if the Lakers could keep it quiet for one more Shabbat.
The Feb. 2 trade that brought Dončić, widely touted as one of the two or three best basketball players on the planet, to Los Angeles blindsided the NBA — and Dončić himself. It was the most shocking and controversial swap in the history of the league, if not the history of American sports. The reporter who broke the story had to convince readers he hadn’t been hacked.
Yet a new book reveals a surprising final hangup before the deal went through. In A Hollywood Ending: The Dreams and Drama of the LeBron Lakers (Doubleday), veteran hoops writer Yaron Weitzman reveals that an unsuspecting stakeholder’s Sabbath observance put the trade — and indeed, the future of the NBA — on hold. It’s one of a few fun Jewish details in the deeply-sourced book (whose author is Jewish, in case the name didn’t give it away).
Secrecy was essential to the trade. Dončić, then 25, was beloved in Dallas, where his future with the Mavericks seemed utterly secure. Because mere rumors of a developing trade would irreversibly damage their relationship with Dončić, the Mavs had to negotiate below the radar of the scoop-hungry NBA media. For that reason, Mavericks general manager Nico Harrison only told his Lakers counterpart, Rob Pelinka, that Dončić was on the market. In turn, Pelinka only told his boss, Lakers owner Jeannie Buss.
It took three weeks for the blockbuster deal to come together, with the Lakers’ Anthony Davis — a future Hall-of-Famer in his own right — and a first-round draft pick headed to Dallas in return. By Jan. 31, a Friday night, the terms were in place.
But the Lakers couldn’t pull the trigger — yet. For salary cap reasons, they needed to complete a separate trade with the Utah Jazz — and before the Jazz could accept, they needed to do a trade with the L.A. Clippers that involved another four players, including 16-year veteran Patty Mills. Because Mills was in the last season of his contract, league rules required his agent to certify that no future contract had been agreed to under the table.
There was just one issue, Weitzman reports: Mills’ agent, Steven Heumann, was observing Shabbat and therefore offline. “This meant that all parties had to wait until an hour after sundown on Saturday night,” Weitzman writes. “In the meantime, Pelinka and Harrison [the respective general managers of the Lakers and Mavericks] agreed to keep the details quiet. Neither side wanted to risk anything leaking.”
What if something had leaked? It’s possible and maybe likely that the deal would have fallen apart. Mavericks fans would have rioted — perhaps literally — to stop a trade. Competing offers might have come in from other teams. Or Dončić’s agent might have tried to force him to a different destination. But the gag order held, and the next Laker dynasty began.
Ironically, Heumann (who did not immediately respond to an inquiry), wouldn’t have known that he was holding up The Luka freaking Dončić Trade even after Shabbat, because none of the adjacent teams or players or agents was wise to the NBA earthquake they were facilitating. Instead, his observance inverted an experience many Jews are familiar with — the excruciating wait for Shabbat to end so you can start working — by giving it to non-Jews. (Now let Pelinka try turning off his phone for 25 hours.)
The trade was as consequential as it was surprising. It rejuvenated the league’s most iconic franchise from also-ran to championship contender and doomed the Mavericks — led by Dončić to the NBA Finals the season prior — to irrelevance. Mavericks fans — who might have kept 100 Shabbats in a row if it meant keeping their hero in town — will hold Harrison in contempt for decades. And one man’s Jewish observance will always be a small part of a landscape-altering basketball story.
A Hollywood Ending: The Dreams and Drama of the LeBron Lakers hits shelves Oct. 21. The Lakers season starts Wednesday.
The post The Lakers were about to shock the NBA. But Shabbat had to end first. appeared first on The Forward.
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As Greenpoint’s Jewish community grows, so does this shul’s Hebrew school

(New York Jewish Week) — Greenpoint, Brooklyn is known for many things: its extensive waterfront, a tight-knit Polish community and a vibrant arts scene.
One thing it’s not known for: a thriving Jewish community. But that’s rapidly changing.
The Greenpoint Shul — North Brooklyn’s only non-Haredi, brick-and-mortar synagogue — is today home to some 100 member families. That’s twice as many members as just 16 months ago, according to Rabbi Isaiah Rothstein, who has led the community since August 2024.
The congregation is looking to future generations, too: This school year, the Orthodox congregation officially added a Hebrew school serving some 30 children in grades kindergarten through 8. The school provides Jewish families an alternative to the only other option in the area, the Hebrew school that’s run by Chabad of North Brooklyn in nearby Williamsburg.
“I know the power and importance of having a youth department and it being a core pillar of building a thriving and growing community,” said Rothstein, who was previously the youth director at Young Israel of Stamford, Connecticut before assuming the helm of the Greenpoint Shul.
The Hebrew school was initially founded in 2019 by Yoni Kretzmer and his wife, artist Avital Burg, who are members of the synagogue and the parents of three children ages 8, 4 and 2. For five years, the school operated independently but borrowed the space inside the synagogue. As of this academic year, the school was officially “adopted” by the shul, which did not have a Hebrew school of its own.
“We saw that there’s nothing happening in North Brooklyn,” Yoni Kretzmer, who moved to Greenpoint from Israel with his wife in 2015, said of the local Jewish education scene. “So that was basically it — we started because we thought it was possible.”
Six years later, Kretzmer is now employed by the Greenpoint Shul, where one benefit he has seen so far is getting to exchange ideas with the rabbinic leadership team. He no longer has to independently collect tuition from parents, and he can provide students with supplies and snacks directly purchased from the synagogue budget.
“The way that we can present it now is as part of a much larger structure,” Kretzmer said. “When people [are] joining, they’re not only feeling that we’re using the shul, but that they’re part of a community center in the fullest meaning of the word.”
He added, “Now I can really be a teacher and the organizer, but I don’t have to be the accountant.”
With a focus on Torah and art, the school opened with about a dozen students — split into two groups, with Kretzmer teaching the older students, and Burg teaching the younger students — and grew via word of mouth. “It was mainly parents who brought other parents,” Kretzmer said. “So the connections were kind of within the neighborhood, of people who knew each other.”
The new school bucks multiple trends. Across the country, supplementary Jewish school enrollment is down by nearly half over the last two decades, a recent study found, and many of those that remain have reduced the number of days they operate. The Greenpoint Shul’s school holds classes on Tuesdays and Thursdays, though different children attend each day.
While enrollment declined early in the pandemic, “once it was deemed safe to return, then it really started growing,” said Kretzmer, who is now the youth director at Greenpoint Shul.
One recent arrival is Andrew Altfest, who moved to nearby Williamsburg in 2014 and enrolled his 5-year-old son, Alden, last year.
“We really like the values that are being taught,” said Altfest, a financial advisor who grew up Reform. “Those values, they range from everything: learning Torah stories, Jewish culture, ethics. And we value the diversity of the families of the kids that are there.”
Like so many parts of Brooklyn, Greenpoint has seen a wave of gentrification and development in recent decades. In Greenpoint, this change was spurred, in part, by a massive rezoning along the neighborhood’s once-derelict waterfront in 2005. While there is no reliable data on the neighborhood’s Jewish population — studies often lump Greenpoint with Williamsburg, which is home to a sizable Hasidic community — locals believe the number of Jews in Greenpoint has grown in recent years.
“Greenpoint is not a famously Jewish neighborhood in New York City,” said Greenpoint Shul president Daphne Lasky. “I think there are other things other than Jewish community that sometimes draw people to Greenpoint: the waterfront location, the scale of the buildings. There’s so much creative energy in the neighborhood. But then you end up with Jewish families who have those interests and they also want to come together around their Jewish life as well.”
As such, other Jewish institutions have grown to meet the needs of the area’s Jewish community. The Neighborhood: An Urban Center for Jewish Life, a Jewish cultural and events hub funded by UJA-Federartion of New York, was founded in 2022 expressly to serve Jews in both central and northern Brooklyn.
“We feel there’s a really significant demand,” said Neighborhood director Rebecca Guber. “Part of it, which is kind of hard to wrap your head around, is that in North Brooklyn, the only Jewish infrastructure is Orthodox and ultra-Orthodox, and that’s just not serving all members of the community.”
For now, at least, The Neighborhood does not have a physical space.
The Greenpoint Shul, meanwhile, has a long history in the neighborhood. Founded at the turn of the last century by German-Jewish immigrants as Congregation Ahavas Israel, the synagogue is in a landmarked Romanesque Revival building at 108 Noble Street whose cornerstone was laid in 1903. Today’s Greenpoint Shul is the result of multiple mergers between two neighboring Reform congregations and one Orthodox synagogue. Its prayer service is Orthodox; women sit upstairs in the balcony while men sit downstairs for prayer services. But the community is multicultural, multiracial and welcoming of all backgrounds, including many members who have recently converted to Judaism. While Orthodox families are likely to send their children to day schools and yeshivas, the Hebrew school is geared toward “children of all ages and backgrounds,” according to its web site.
“The congregation has gone through a lot of changes and growth — and shrinking and growing again — over the last 140 years,” Lasky said. “In particular, in the last 25 years or so, as Greenpoint has had its own renaissance as a neighborhood, there’s been more and more families moving into the neighborhood that need Jewish education for their children and Jewish connection for their children.”
Because of the new, formal relationship between the school and the shul, Rothstein said he’s already seen interest from prospective parents who would like to enroll their kids in the program next year. But the growth of a community isn’t just measured in sheer numbers — Rothstein added that, as a result of the Hebrew school, youth attendance at recent Sukkot and holiday events increased this year.
“We’ve seen, already, crossover, where it’s a pipeline to deeper engagement,” Rothstein said.
The post As Greenpoint’s Jewish community grows, so does this shul’s Hebrew school appeared first on The Forward.
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UN Nuclear Watchdog Believes Iran’s Enriched Uranium Survived War With Israel as Tehran Rebuffs Trump

Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting in Tehran, Iran, May 20, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
The International Atomic Energy Agency (IAEA), the UN’s nuclear watchdog, confirmed that most of Iran’s enriched uranium survived the 12-day war with Israel in June and remains stored in damaged nuclear facilities, contradicting earlier reports of the strikes’ impact.
In an interview last week with the Swiss newspaper Neue Zürcher Zeitung, IAEA Director-General Rafael Grossi said the agency’s new findings indicate that “the majority” of Iran’s enriched uranium “remains in the nuclear facilities in Isfahan and Fordow, and some in Natanz.”
Earlier this year, Israel, with support from the United States, carried out a large-scale military strike against the Islamist regime in Tehran, targeting three critical nuclear enrichment sites, including the heavily fortified Fordow facility.
According to Grossi, the three facilities were “massively damaged” in the strikes, restricting the IAEA’s access to them — and the enriched uranium inside — without “Iran’s full cooperation.”
“This will only happen if Iran sees it as a national interest,” he told NZZ.
However, Grossi’s latest assessment appears to somewhat contradict earlier reports from the White House, which claimed Iran’s nuclear facilities were “totally obliterated” and its nuclear program set back by years. US and Israeli intelligence reports have indicated the Iranian program could be set back anywhere from one or two to “several” years.
After the 12-day war with Israel, Iran halted its cooperation with the IAEA, accusing the agency of failing to firmly condemn the Israeli and US strikes.
On Monday, Tehran confirmed it ended the cooperation deal signed with the IAEA in September — which had allowed the agency to resume inspections of its nuclear sites — after Western powers reinstated UN sanctions last month.
This past weekend, Iranian officials also announced that the country is no longer party to the 2015 nuclear deal, under which economic sanctions were lifted in exchange for limits on Tehran’s nuclear program, following the deal’s expiration on Saturday.
According to the Iranian Foreign Ministry, “all provisions [of the 2015 nuclear deal], including the restrictions on Iran’s nuclear program and the related mechanisms, are now considered terminated.”
Still, the regime emphasized that the country “firmly expresses its commitment to diplomacy.”
After several rounds of nuclear talks failed to yield any results, Britain, Germany, and France activated the so-called “snapback” mechanism, leading to the reimposition of UN sanctions.
However, the three European powers — all parties to the 2015 nuclear deal — announced last week that they would still pursue efforts to restart talks aimed at finding a “comprehensive, durable, and verifiable agreement.”
Iranian Foreign Minister Abbas Araghchi rejected such efforts, saying that Tehran did “not see any reason to negotiate” with Western powers once sanctions were reimposed
Meanwhile, Iran’s Supreme Leader Ayatollah Ali Khamenei mocked US President Donald Trump for claiming that he had destroyed the country’s nuclear facilities with his airstrike campaign in June.
“The US president proudly says they bombed and destroyed Iran’s nuclear industry. Very well, keep dreaming!” the Iranian leader said on Monday.
Khamenei also dismissed Trump’s proposal to resume nuclear negotiations, insisting that Iran had no interest in engaging under such conditions.
“Trump says he is a dealmaker, but if a deal is accompanied by coercion and its outcome is predetermined, it is not a deal but rather an imposition and bullying,” Khamenei said.
“What does it have to do with America whether Iran has nuclear facilities or not? These interventions are inappropriate, wrong, and coercive,” he continued.
Despite Iran’s claims that its nuclear program is solely for civilian purposes rather than weapons development, Western powers have said there is no “credible civilian justification” for the country’s nuclear activity, arguing it “gives Iran the capability to rapidly produce sufficient fissile material for multiple nuclear weapons.”