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Ukrainian Jewish life has always taken place in Russian. Now a race to translate is underway.

LVIV, Ukraine (JTA) – The rabbis sat around a breakfast table, discussing Russia’s war on the country where they work in a mixture of Yiddish, Hebrew and Russian. They named their hometowns as Lugansk, Lvov and Dnepr, the Russian names for Ukrainian cities that have vaulted into international headlines since Russia invaded Ukraine in February.

Although they were focused on Ukraine’s progress in the fighting, the rabbis uttered not a single word in Ukrainian. How could they? Like the vast majority of Jews in Ukraine, none of them speaks the country’s official language.

Russian has long been the first language for a wide swath of Ukrainians, including the majority of the country’s Jews. But after the Russian invasion, many Ukrainians decided they wanted to speak less Russian and more Ukrainian. Many Jews, similarly horrified by the sight of thousands of Russian soldiers pouring over Ukraine’s borders and wishing to demonstrate their Ukrainian bonafides, have made the same choice — even as it means disrupting a long linguistic tradition.

So when the rabbis’ successors meet for pancakes and sour cream, they will be far more likely to introduce themselves as the rabbis of Luhansk, Lviv and Dnipro, the Ukrainian names for their hometowns that have become the standard in English. They will also likely be able to hand their students and congregants Ukrainian-language versions of central Jewish texts that simply do not exist now.

“Many of my friends say that they are embarrassed to use Russian as a language. They say that we are Ukrainian Jews, and that Russia is a terrorist country fighting us and that we shouldn’t use their language,” said Rabbi Meir Stambler, from Dnipro. “Others say that [Russian president Vladimir] Putin doesn’t own the Russian language. It is an issue.”

He added, “This is something that people are discussing all the time.”

A decade ago, half of Ukrainians said they spoke Russian as their native language. That number has declined to 20%, fueled in part by resentment over Russia’s aggressions in Crimea, a contested region that it annexed by force in 2014. But Jews have remained predominantly Russian-speaking, even in parts of western Ukraine where Ukrainian has long been the dominant language. (Russian and Ukrainian are related linguistically, but their speakers cannot understand each other.)

Russia’s war on Ukraine has Ukrainian Jews playing catchup. Stambler, who heads the Federation of Jewish Communities, a body affiliated with the Hasidic Chabad-Lubavitch movement that operates a network of 36 synagogues around Ukraine, offers a stark prediction: “Within 10 years, every Jew in Ukraine will speak Ukrainian.”

The dominance of Russian among Ukraine’s Jews, who numbered in the tens of thousands before the war, has deep roots.

“The historical trajectory of Jews in what is now Ukraine led them in the 19th century to adopt Russian rather than Ukrainian,” says historian Natan Meir, a professor of Judaic studies at Portland State University. “That was because Ukrainian was perceived as a peasant language that did not have any high culture associated with it, and because there were no economic advantages to adopting Ukrainian at the time.”

Now, the upside of switching to Ukrainian — demonstrating a national allegiance during a time of war — couldn’t be clearer.

“Jews feel quite integrated into Ukrainian society, but a shift, even if it is a gradual shift, to Ukrainian is going to make that more tangible than ever,” Meir said, calling the Russian invasion “absolutely game-changing” for Ukrainian Jews. “They will be perceived even more strongly than they have been as being wholly Ukrainian and part of the fabric of Ukrainian society.”

Most Ukrainian Jews, especially those educated since the collapse of the Soviet Union, can now speak some Ukrainian. But their ability often depends on where they grew up: Many Jews in traditionally Russophone cities such as Odesa, Dnipro or Kharkiv can struggle with the language, while their grandparents often cannot speak it at all.

Books in both Hebrew and Russian sit on a bookshelf at Medzhybizh. (Jacob Judah)

“Not more than 20% were Ukrainian-speaking at home,” says Stambler. “Take President [Volodymyr] Zelensky. He knew Ukrainian, but he didn’t speak it at home, and he had to polish it up when he became president.”

It will not be simple for the Jewish community to suddenly switch to Ukrainian, the most widely spoken European language without a standardized translation of the Torah.

Two years ago, a team of translators working in Israel, Austria and Hungary began working to produce Ukrainian-language Jewish texts. But before the Russian invasion, the effort had so far produced only a Ukrainian book of psalms, or tehillim.

In May, two months into the war, a decision was made to accelerate work on a daily prayer book. A Torah could follow.

“The chumash is difficult,” said Stambler, who oversees the half-dozen-strong team of translators from his base in Dnipro, using the Hebrew word for the printed form of the Torah. “We are working on it.”

While translating sacred texts can take years, other changes have come faster. The leaflets, brochures and calendars that are a fixture at any Jewish center in Ukraine were quickly swapped out Russian for Ukrainian, at least at the federation’s headquarters. Before February, these had often been produced and printed by Russian Jewish communities and shared with those in Ukraine, for simplicity’s sake.

“This differentiation from Russian Jewry is going to be huge,” said Meir, the historian. “Up until this point they have essentially formed one linguistic and cultural space that all Jews, whether they were in Ukraine, Russia or Belarus could move freely between.”

Now, the ties between those communities are both logistically complicated to maintain — trade routes have been ruptured — and also potentially a liability at a time when anyone in either Russia or Ukraine showing an affinity for the other country can face suspicion or penalties.

“This shift, if it actually happens, is going to be marking out a totally new cultural space for Ukrainian Jews and almost a declaration of independence,” Meir said “Or at least that is the aspiration, because there is so much of their heritage which is still based in the Russian language that it is going to be a long time before they can fully separate.”

That separation process, which began to take shape most clearly after 2014, has quickened. “We started doing things ourselves,” said Stambler. “We used to do about 20% in Ukrainian for the Jews in western towns like Lviv, Ivano-Frankivsk and Uzhhorod, but we are making a much stronger push now.”

He estimates that some 75% of material being distributed to Ukrainian Jewish communities by the Federation of Jewish Communities was in Ukrainian by September, up from 20% to 35% in January.

Young rabbis who come from the United States or Israel to serve small Jewish communities across Ukraine now say that they have had to add Ukrainian alongside their Russian classes.

“I began with Russian,” said one of those rabbis who works in Vinnitsya, until he decided over the summer that he had to learn Ukrainian. “I realized that I had to learn Ukrainian because I needed it on the street. I needed it to speak with the government and with the media.”

Signs in a synagogue in Ukraine are written in both Ukrainian and Russian. (Jacob Judah)

Some Ukrainian Jews are voting with their voices.

“My whole life, I spoke only Russian,” said Olha Peresunko, who before the war lived in Mikolaiv in southern Ukraine. “But after the 24th of February I am speaking only Ukrainian.”

Peresunko was speaking outside a Lviv synagogue this fall, where she and other refugees were waiting for food parcels. She had fled Mikolaiv, which has sustained repeated assault by Russian troops, for Lviv with her mother and two children while her husband is on the frontlines.

Her children are finding it hard to adjust to the exclusive Ukrainian environment in Lviv, but she is confident that they will make the shift. “They will speak Ukrainian as their first language,” Peresunko said.

Exactly how much the shift to Ukrainian will change local Jewish communities is a matter of debate. Rabbi Shalom Gopin, who fled to Kyiv in 2014 from his home community in Luhansk, an overwhelmingly Russophone city seized by Russia-backed separatists at that time, said he, too, believes that Ukrainian will displace Russian as the lingua franca of Ukrainian Jewry.

A Ukrainian woman displays her Ukrainian-language Jewish calendar as a source of pride, September 2022. (Jacob Judah)

“They are starting to slowly speak Ukrainian,” he said. “It is no problem. There are lots of Jews in America who speak English. We live here, and we speak the languages of the places that we live. It is normal.”

But Gopin said the linguistic shift “means nothing” amid other issues facing Jews in Ukraine, where Russia’s war is threatening to undo 30 years of Jewish community building, largely though not exclusively led by Chabad, Gopin’s Orthodox movement.

“The problem for the Jews of Ukraine is not language,” he said. “It is about how much they are going to synagogue, or how many children are going to Jewish schools, not about what they are speaking.”

Natalia Kozachuk, 45, a Jewish businesswoman in Lviv, sees only upside to shedding Russian, her native language. She has started to speak to her children only in Ukrainian.

“It will be hugely positive if Jews speak more Ukrainian,” Kozachuk said. This is the only way that Jews can truly “learn more about the Ukrainian people,” she said, “about their history and the positive qualities and strengths of Ukraine.”

“Only good can come of it,” she added. “We will understand each other better.”


The post Ukrainian Jewish life has always taken place in Russian. Now a race to translate is underway. appeared first on Jewish Telegraphic Agency.

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‘Path to Normalization’: Lebanese President Turns on Hezbollah, Calls for Israel Talks

Lebanese President Joseph Aoun looks on during a meeting with Cyprus’ President Nikos Christodoulides at the Presidential Palace in Nicosia, Cyprus, July 9, 2025. Photo: Petros Karadjias/Pool via REUTERS

Lebanese President Joseph Aoun on Monday accused Hezbollah of dragging Lebanon toward becoming a “second Gaza” with its rocket attacks on Israel and called for negotiating a full ceasefire with Jerusalem, saying the launches served “the Iranian regime’s calculations” and risked “collapsing” the country.

Aoun’s remarks, among the most direct criticism of Iran-backed Hezbollah by a Lebanese president in years, accused the Islamist terror group of launching rockets as an “obvious trap” to lure his country back into a conflict with Israel.

“Whoever launched those rockets wanted to secure the fall of the Lebanese state, under aggression and chaos, even at the price of destroying dozens of our villages and the fall of tens of thousands of our people. For the sake of the Iranian regime’s calculations,” Aoun told European Commission President Ursula von der Leyen and European Council President António Costa in an online meeting. 

Earlier this month, he added, the Lebanese government made “a clear and irrevocable decision” barring any military or security activity by Hezbollah.

An Israeli coalition of former diplomats, security experts, and business leaders called Aoun’s remarks a “courageous” and potentially “historic” opening by a Lebanese government seeking to disarm Hezbollah.

“Israel must seize the moment to create the necessary conditions for shaping a negotiated reality along the northern border — one that would constitute a significant strategic victory against Iran and further isolate it,” the Coalition for Regional Security said in a statement. 

The group praised the “anti-Iranian Lebanese government” for seeking to disarm Hezbollah, but warned that “it is unable to accomplish this task alone.” 

According to Lianne Pollak-David, the coalition’s founder, the current US-Israeli strikes on Iran were creating more space for Beirut to confront Hezbollah openly.

“The more Iran is weakened and isolated, the more the Lebanese government feels confident going directly and publicly against Hezbollah,” she told The Algemeiner

But Pollak-David argued the Lebanese government could not disarm Hezbollah on its own and would need help from outside powers, including Israel. That, she said, would force Israel to walk a “very tricky fine line” to break Hezbollah on the one hand, without leaving Beirut to absorb the blowback by itself.

She called for “collaborating with the Lebanese government, leveraging all the regional coalition that has been formed around this war, and, under [US President Donald] Trump’s leadership, pushing for a new reality in Lebanon.”

Iran’s military and political incapacitation could even open the way to more regional peace agreements, she said.

“Everything is connected,” Pollak-David said. “The more Iran is isolated and the more its proxies are weakened, the more we’re seeing all the moderate forces in the region coordinating and collaborating,” increasing the chances of “Israel-Lebanese normalization and Israel-Arab normalization altogether.”

But Hezbollah expert Lieutenant Colonel (Res.) Sarit Zehavi offered a far more skeptical view, questioning whether Aoun’s remarks signaled any real change on the ground.

“I don’t see the difference between Aoun’s remarks now and his remarks when he was elected, except for the willingness to have direct negotiations with Israel,” she told The Algemeiner.

When Aoun took office in January of last year, he said Lebanon must eventually ensure weapons are held only by the state, but he also said repeatedly that this had to happen through dialogue, not confrontation. 

“The biggest question at stake, which I don’t get an answer to, is whether Aoun’s army is willing to clash with Hezbollah, because that is what it will take to disarm it,” Zehavi said, noting Aoun’s fear that such a clash could lead to civil war. 

She pointed to reports from Monday that Hezbollah operatives arrested while transporting weapons south were released almost immediately on token bail of $20, which she said showed how little appetite Beirut had demonstrated for a real confrontation with the terrorist group.

Zehavi, who founded the Alma Center — a research center that focuses on security challenges relating to Israel’s northern border — said Aoun would need to do far more than denounce Hezbollah or talk about state authority over weapons before Israel could treat his government as a real partner. The first step, she said, was for his government to formally outlaw Hezbollah and take concrete action against it. 

“I will be much more convinced in Aoun’s good intentions if he designates Hezbollah as a terrorist entity,” she said. “Meanwhile, I don’t think we should negotiate with this Lebanese government.”

Until then, she said, Israel should keep up its attacks on Hezbollah, particularly south of the Litani River, located roughly 15 miles from the Israeli border.

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College Republicans Appoints Anti-Israel, Nick Fuentes Associate to Political Director Role

Kai Schwemmer speaks at pro-life rally source: Youtube-Kai Schwemmer

Kai Schwemmer speaks at pro-life rally. Photo: Screenshot

The largest Republican youth organization in the United States has named as its new political director a far-right social media personality and streamer with strong anti-Israel views and ties to antisemitic podcaster Nick Fuentes.

The move has fueled ongoing concerns that young Republicans are increasingly embracing antisemitic conspiracy theories and turning against Israel, the closest US ally in the Middle East.

College Republicans of America on Thursday announced that it tapped Kai Schwemmer to serve as the group’s next political director. The announcement was met with immediate backlash by many observers who have previously accused Schwemmer of advancing antisemitic and anti-Israel narratives. 

Despite the controversy, College Republicans of America President Martin Bertao defended the decision to hire the firebrand on X.

“Over the last day I have done a lot of reflecting on my decision to appoint Kai as CRA’s political director. And in that reflection I have came to the decision that I would like to apologize … to absolutely NOBODY, CRA will never back down to the WOKE mob!” he posted.

In the two and a half years following the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre across southern Israel, Schwemmer has established a reputation online as a staunch critic of the US relationship with the Jewish state. Schwemmer has appeared in and hosted various online debates over the US-Israel alliance. 

In January, Schwemmer appeared in a debate hosted by popular right-wing commentator Michael Knowles, in which he argued that the so-called Zionist wing of the Republican Party (GOP) is not “concerned with what’s best for America.” He argued that the pro-Israel coalition within the GOP advances policies which strangle free speech to suppress dissent around Israel. 

During another January debate against pro-Israel commentator Cam Higby, Schwemmer cast more doubt over the US relationship with Israel, claiming that “Jewish” and “Zionist” defense contractors benefit from striking lucrative arms deals with the Jewish state. 

“And so you see a kind of collection of, you know, the contracts going back to Zionists in America who no matter what are going to be supportive of, whether it’s just militarily or monetarily, they’re going to support US involvement and US support for Israel, and so I think there’s a problem in in you know coalescing all of that funding into the same interests,” Schwemmer said. 

Are you telling me that the Jewish CEOs of Boeing, Raytheon, and other defense contractors are not looking out for Israeli interests? And do you think that’s not a part of their calculus?” Schwemmer asked during the debate. 

He has also provoked criticism over his connections with Fuentes, an avowed antisemite and Holocaust denier. Schwemmer has complimented Fuentes multiple times, claiming that he agrees with his views and calling the white supremacist and 27-year-old self-described virgin as “cool.”

Schwemmer has been spotted wearing a blue baseball cap emblazoned with the slogan “America First.” The cap and slogan were created by members of Fuentes’ fanbase to signal support for the antisemitic “Groyper” movement. In 2022, Schwemmer appeared as a featured speaker at Fuentes’s white nationalist “America First PAC.”

His presence at a Turning Point USA debate regarding Israel, hosted at the University of Delaware, drew protests over his connection to Fuentes.

Schwemmer is a disciple of Nick Fuentes, a Holocaust-denying white nationalist who was a key leader of both the deadly ‘Unite the Right’ rally in Charlottesville and the January 6 insurrection,” a flyer passed out at the event read. 

In June 2025, Schwemmer criticized Israel’s strikes against Iran’s nuclear program and suggested that conservatives should sympathize with Tehran. 

There’s something extremely unsettling about all the conservative influencers saying things like ‘God Bless Israel today and in the coming days’ after seeing Israel’s preemptive strike on Iran. What should God be blessing them for? Starting a war?” he posted on X.

College Republicans, one of the oldest youth organizations affiliated with the Republican Party, plays an important role in the GOP ecosystem, serving primarily as a pipeline for future political staffers and campaign volunteers rather than a driver of party policy. The group helps recruit and mobilize young conservatives on college campuses and often supplies doorknockers and organizers to Republican campaigns coordinated with the Republican National Committee. Several prominent Republican figures, including former House Speaker Paul Ryan and longtime strategist Karl Rove, got their start in the organization, underscoring its role as a training ground for the party’s next generation of operatives. 

Schwemmer’s ascendance comes as the GOP continues to reckon with a perceived rise in antisemitism among its youngest cohorts.

Last month, for example, a survey by Irwin Mansdorf, a fellow at the Jerusalem Center for Security and Foreign Affairs, and Charles Jacobs, president of the Jewish Leadership Project, found that 45 percent of Republicans under the age of 44 said Jews pose a threat to the “American way of life.”

In December, the Manhattan Institute, a prominent US-based think tank, released a major poll showing that younger Republican voters are much less supportive of Israel and more likely to express antisemitic views than their older cohorts.

According to the data, 25 percent of Republicans under 50 openly express antisemitic views as opposed to just 4 percent over the age of 50.

Startlingly, a substantial amount, 37 percent, of GOP voters indicate belief in Holocaust denialism. These figures are more pronounced among young men under 50, with a majority, 54 percent, agreeing that the Holocaust “was greatly exaggerated or did not happen as historians describe.” Among men over 50, 41 percent agree with the sentiment.

Last week, the Miami Dade County Republican Party came under fire after leaked group chats revealed extensive racism and antisemitism throughout membership. The local GOP, Turning Point USA, and College Republicans casually said “ni—er,” denounced women as “whores,” and spoke rapturously about Adolf Hitler.

Ian Valdes, the president of Florida International University’s chapter of Turning Point USA, wrote, “I would def not marry a Jew lmao.” Other participants referred to Jews as “k—kes.”

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Antisemitism in Switzerland Hits Alarming Levels as Online Incidents Surge, Reports Warn

A pro-Hamas demonstration in Zurich, Switzerland, Oct. 28, 2023. Photo: IMAGO/dieBildmanufaktur via Reuters Connect

Antisemitism in Switzerland surged to alarming levels last year, with two reports released on Tuesday warning that hostility and violence targeting Jews are intensifying across the country amid the broader fallout from war involving Israel in the Middle East.

On Tuesday, the Intercommunity Coordination Against Antisemitism and Defamation (CICAD) released its 2025 annual report on hate crimes, documenting a 36 percent rise in antisemitic incidents against the local Jewish community in French-speaking Switzerland compared to 2024.

With a total of 2,438 antisemitic acts last year, CICAD’s latest report marks the highest level of such incidents since the organization began monitoring them in 2003.

Based on the latest data, the association warned of a worsening trend, with incidents classified as “grave and serious” rising 16 percent — from 109 cases in 2024 to 127 in 2025.

This week, the Swiss Federation of Jewish Communities (SIG), in collaboration with the Foundation Against Racism and Antisemitism (GRA), also released their annual report on antisemitic outrages in German-, Italian-, and Romansh-speaking Switzerland for the past year.

Their latest data also shows that antisemitism “remains at a persistently high level” across the country, with tensions further fueled by the ongoing war in the Middle East.

“Since Oct. 7, 2023, the war in the Middle East has been the main long-term trigger for antisemitic incidents in Switzerland,” the organizations wrote in their report, referring to the Hamas-led invasion of and massacre across southern Israel more than two years ago.

“This influence remained significant in 2025. No return to pre-Oct. 7 levels has been observed to date,” they continued. 

SIG and GRA’s latest report found the biggest surge of antisemitic activity in online spaces, with 2,185 incidents recorded in 2025 — an increase of nearly 37 percent from 1,596 the previous year.

Most incidents took place on the Telegram messaging app, with online newspaper comments coming in second, and the bulk of the reported content centered on conspiracy theories.

With such figures, the report warned that antisemitism is no longer an isolated occurrence but a structural issue, cautioning against the normalization of antisemitic rhetoric.

Even though the study found that real-world antisemitic incidents fell to 177 in 2025 from 221 in 2024 — a decrease of roughly 20 percent — the number remains about three times higher than levels recorded before the Oct. 7 atrocities.

The GRA and SIG urged local authorities to ensure the sustainable protection of Jewish life in Switzerland, calling for long-term security measures, increased investment in prevention and education, and a stronger commitment to monitoring antisemitic threats.

“Effectively combating antisemitism is not a one-off task, but an ongoing responsibility of the state and society,” the report said.

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