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UK’s Liberal and Reform movements merge as Progressive Judaism
(JTA) — In a major development for British Jewry, the United Kingdom’s Liberal and Reform Jewish movements are joining to create a unified Progressive Judaism movement after working separately for more than 120 years.
The historic project, a culmination of decades of discussions and rapprochement, is to be led by the Reform movement’s newly-appointed CEO, Rabbi Josh Levy — who is leaving his role as principal rabbi of Alyth (or the North Western Reform Synagogue) in London — and Liberal Judaism CEO Rabbi Charley Baginsky.
The union was made possible in part by the decision of the U.K. Reform movement in 2015 to accept patrilineal Jews — or Jews with a Jewish father but not a Jewish mother — as full members of communities. That American model is embraced by the Liberal movement, but most European Reform organizations require patrilineal Jews to convert to become full members of their communities.
Today, the two British movements share their “welcome of mixed faith families and fully egalitarian services,” Baginsky wrote in a statement on Tuesday. “We are as one on everything from campaigning for same-sex marriage to training rabbis and educators, to offering provision for students and young people.”
“’What is the difference between Liberal and Reform Judaism’ has therefore become a question that our rabbis, cantors, lay leaders and even PR people struggle to answer,” Baginsky and Levy wrote in an op-ed in the U.K. Jewish News on Tuesday.
Paul Langsford, co-chair of the Reform movement, assured members of both groups that “no one will be asked to change their synagogue name, their Reform identity, or change their prayerbook.” He added that input from members was welcome and would help shape future policies.
The London-based Institute for Jewish Policy Research reported that, as of 2021, there were 271,327 self-identified Jews living in England and Wales, up from 265,073 in 2011 and 259,927 in 2001. They make up 0.46% of the total population of both countries.
According to today’s press statement, Progressive Jews will together make up around 30% of those who are affiliated with synagogues in the U.K. There are more than 80 Progressive communities reaching all parts of the country. Rabbis for both movements are trained at the London-based Leo Baeck College.
The Reform and Liberal movements held talks about unifying as far back as the 1970s and 1980s. They formed an alliance some ten years ago on such matters as student chaplaincy and social justice.
“Our lay leadership and clergy are clear that the future for Progressive Judaism is to have one shared movement to represent all of Britain’s Progressive Jews,” Langsford and Ruth Seager, chair of Liberal Judaism, said in a joint statement. “Our movements have made a huge impact on the development of the Jewish and wider world, but there is much more to do, and we believe this can be better achieved together.”
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Quiz: For America 250, how well do you know U.S. Jewish history?
The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.
Questions or feedback? Send us an email: forwardquiz@forward.com.
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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah
I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.
And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.
Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.
The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.
The test is simple: When a stranger arrives tired and thirsty, what do you do?
Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.
And the Torah stops to tell us: this is the wife for Isaac.
The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.
Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.
These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.
Red zones and red carpets
Now, because we have a professional athlete here, permit me a football analogy.
Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.
Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.
And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.
Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.
Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.
So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.
And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.
Mazel tov.
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The 50 most interesting Jews in American history you’ve probably never heard of
The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.
But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.
Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.
As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”
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