Uncategorized
US teen deported, Israeli rabbi wounded as tensions mount for Jewish activists in the West Bank
(JTA) — JERUSALEM — Having spent the night in an immigrant detention center in Ramle, Israel, Leila Stillman-Utterback, still handcuffed, began to daven shacharit, the morning prayers, as dawn broke.
“I think the police officers were very confused, because that was not the image of an activist that they had,” said the 18-year-old Vermont native.
Now, after being deported and banned by Israel for 10 years, she is unsure when she will be able to confuse people in Israel again.
In two separate incidents this past week, the right-wing Israeli government’s conflict with the Jewish left, both at home and abroad, reached new heights as American and Israeli Jews attempted to accompany Palestinians during their olive harvest in the West Bank. Harvesters have faced repeated restrictions by the Israeli military and a string of threats and attacks by local Israeli settlers.
In the first incident, Stillman-Utterback and another Jewish American were accused of violating the terms of their tourist visas and entering a closed military zone. The two were detained, deported and banned for 10 years from Israel.
Days later, armed Israeli settlers confronted a delegation of Jewish American activists. An Israeli dressed in partial military fatigues shot a live bullet into the air and a drone struck and injured a rabbi on the scene. The incident was caught on camera.
“These two incidents, one after another, are just evidence both of the danger of what’s happening, and that the Israeli government has made a decision that, rather than address the horrific violence by settlers, they’re going to … penalize American Jews who are here because they care about this land and the people who live here,” said Rabbi Jill Jacobs, the executive director of the progressive Jewish organization T’ruah, who was present at the second incident.
The clashes and deportations of American Jewish activists, most of whom with deep connections to their Jewish communities as well as Israel, left Jewish groups and those affected dismayed.
The rabbinical associations for the Reform, Conservative and Reconstructionist movements issued a joint statement saying they were “appalled by the attack on a group of rabbis, including members from all three of our organizations, by radical settlers” in the West Bank.
“We demand that the attackers be held accountable for their actions and that the Israeli government use its authority to end such provocations and attacks,” they said. An Israeli Reform rabbi and member of parliament, Gilad Kariv, plans to raise the issue in the Knesset.
This year has seen an uptick in Israeli and international activists providing a protective presence for Palestinians attempting to complete the all-important olive harvest, which is a cultural touchstone as well as an economic lifeline for rural Palestinians facing high unemployment.
Between Oct. 1 and Oct. 27, the UN’s Office for the Coordination of Humanitarian Affairs documented 126 olive harvest-related settler attacks against Palestinians resulting in casualties, property damage, or both, a record pace. In addition, Palestinian farmers have been consistently presented with closed military zone orders for up to 24 hours in the areas they wish to harvest.
In mid-October, Israel detained and deported 32 foreign activists who were accompanying Palestinian harvesters near Burin.
Stillman-Utterback joined 10 other Jews — seven Israelis, and three other foreigners — on Oct. 29 as part of a solidarity harvest in Burin organized by Rabbis for Human Rights.
When she graduated from high school this past spring, Stillman-Utterback knew she wanted to spend a gap year in Israel. Stillman-Utterback’s mother is a rabbi, and she worked as a Hebrew school teacher while spending her summers at Eden Village, a Jewish summer camp in upstate New York. She was also on the Jewish Youth Climate Movement’s executive board in high school, and she was named a Bronfman Fellow, a cohort of high-achieving Jewish teens, two years ago.
“My anchors in my life and a lot of my communities that are really important to me are all Jewish,” Stillman-Utterback told JTA.
Having gone on multiple summer trips to Israel over the years, Stillman-Utterback spent the 2022-2023 school year living in Jerusalem with her family. She attended many of the pro-democracy protests outside the Knesset that year, calling them “inspiring.”
“I learned about Israel through the perspective of Jewish values like tikkun olam and b’tselem elohim,” she explained, using Hebrew terms meaning social action and the concept that all humans are created in God’s image. “That every human being is made in the image of Hashem, and that is how I was learning about and looking at the conflict.”
Along with the other woman deported by Israel, Stillman-Utterback had come to Israel this fall as a part of the Achvat Amim program, which is connected to the socialist Zionist youth group Hashomer Hatzair. The five-month volunteer program in Jerusalem focuses on “self-determination of all people.”
Stillman-Utterback joined half a dozen harvests before the one that led to her deportation.
Before the latest and last action, the activists were stopped by Israeli soldiers at a “flying checkpoint” at the entrance of the village of Burin. An organizer was handed a closed military zone order, prohibiting the group from entering the area. According to one of the volunteers, they decided to take another route to join the harvest in an area that they believed was not included in the order.
Shortly after arriving at the new area, organizers learned that their bus drivers had been detained by the Israeli military, with their keys confiscated. Upon hearing this, they decided to bring the group to the soldiers, according to one volunteer present. The volunteer asked for anonymity because Israeli authorities later demanded the activists sign a statement promising not to speak publicly about the incident.
After the activists were held for 90 minutes by the soldiers, Israeli police arrived and announced they were detaining the entire bus because the participants were aware they had entered a closed military zone. The volunteers were escorted to the police station in the Israeli settlement of Ariel. Those with Israeli citizenship or with visas other than a student or tourist visa were released shortly thereafter.
According to Michal Pomerantz, the lawyer for the deported women, Stillman-Utterback and another Jewish-American woman on tourist visas were brought to an immigration tribunal in Ramle. With the proceedings carried out in Hebrew, they were unaware that it was a deportation proceeding and that the man they were speaking to was a judge, according to Pomerantz.
Israeli authorities say the participants ignored the initial warning and were aware they were in a closed military zone. One of the other detained participants said the group believed they had moved to an area that was not under the order.
“The policeman asked [Stillman-Utterback], ‘Why didn’t you get off the bus?’” recounted Pomerantz. “I mean, it was an 18-year-old in the middle of the West Bank. She had no idea where she was.”
The head of Hashomer Hatzair wrote a letter to Israeli authorities vouching for the two women while asserting they were engaged in a Zionist program oriented around “coexistence.” Pomerantz says this plea didn’t make a difference to immigration officials. Neither did telling Israeli officials that they were Jewish.
Faced with either appealing the decision and spending the weekend in an immigration prison or accepting a flight out of Israel, both women accepted the offer to be flown out, leaving the country on Friday.
“They basically are getting deported over being in a closed military zone for a couple of minutes,” said Becca Strober, the executive director of Achvat Amim.
The deportation of foreign Jews engaged in solidarity activism with Palestinians is a relatively new phenomenon. Strober recalled one such action she and others took in 2016 in which they deliberately entered a declared closed military zone. In that case, while six Israeli activists were detained, the American citizens were left alone.
The closest example to the case in Burin is that of Leo Franks, a British Jew who arrived in Israel last year on a tourist visa with plans to immigrate. After being detained for pro-Palestinian activism work in the West Bank, Franks had his immigration application denied and was ordered to leave the country within seven days.
“For a state that claims to be a Jewish state for all Jews,” said Strober, “if you just show up one day and stand in support of Palestinians by doing something as basic as picking olives together, actually, then your Jewishness is irrelevant.”
Jewish and other groups organizing solidarity harvests this year complain that while there were previously mechanisms for coordinating harvests with the military, this year they are largely unable to do so.
Organizers for Rabbis for Human Rights say they have been presented with closed military zone orders the majority of the time they arrive at Palestinians’ olive groves. Pomerantz and a team of lawyers have been involved in an ongoing case with the Israeli Supreme Court for the last three years, claiming that military zone closures are being misused by the army for political instead of security purposes.
“Our ability to be protected by the army has really broken down,” said one of the other Jewish volunteers who was detained in Burin. “And especially with this Netanyahu-led coalition, we’re treated as traitors. We’re treated as suspects, as anarchists, as people coming with some kind of foreign agenda.
“But we affirm that we’re doing this for the sake of Israeli society, as much as we’re doing it for the liberation of Palestinians.”
In a joint statement made by the IDF and Israeli police after the incident, authorities said they had conducted an operation in Burin together with the Population and Immigration Authority after discovering activities by Israeli and foreign activists in the area that were “endangering public security and causing friction on the ground.” Subsequently, they worked to “locate and stop foreign elements involved in incitement and provocations which create disturbances of the public order.”
The statement went on to say that the two women had violated the terms of their tourist visas. Though at first promising to do so, a spokesperson for the IDF did not comment further to JTA.
Rabbi Jacobs said she organized a trip to the West Bank this year in response to the changing conditions on the ground.
“Settler violence has just gone up extraordinarily in the last couple of years during the war,” Jacobs told JTA. “When we’ve been watching it from afar, as many of our Israeli and Palestinian colleagues have been affected by it, it seemed appropriate that even if we can’t as Americans be here every day, that we would at least find a time for a group of us to be here.”
Working with Rabbis for Human Rights on the ground, Jacobs and eight other rabbis — several of whom had already flown to Israel to attend the World Zionist Congress — first went out picking olives in the Palestinian village of Battir before staying overnight with Palestinian shepherds in the Jordan Valley. Such shepherds report an onslaught of physical attacks by Israeli settlers while being mostly prevented by settlers and soldiers from grazing their flocks in lands now often located in military firing zones or nearby Israeli settlements or outposts.
On Tuesday, the group then went to fields near Deir Istiya to pick olives with local Palestinians, joining other solidarity activists, a few of whom wore markers of Jewish observance such as tzitzit and kippot. The local Palestinians had been unable to reach their olive groves this year due to restrictions from Israeli soldiers and local settlers. The rabbis and Palestinians managed to pick the olives for a short time as a drone buzzed overhead. At times the drone came close to the harvesters.
At one point, the drone swooped down and struck Rabbi Dana Sharon from Rabbis for Human Rights, leaving a deep gash on her shoulder.
Soon after, two armed Israelis arrived, dressed in partial military fatigues and claiming to be a part of the security coordinator team of the nearby settlement of Revava. “The drone is a property of the [settlement security guards]!” shouted the men. Though the drone was returned, shouting ensued, with one of the harvesters shouting back. One of the men then shot a live round in the air before retreating.
Soon after, Israeli soldiers in uniform approached the group of olive harvesters, saying they were told by the two armed Israelis that the group of rabbis and olive harvesters had taken their drone and attacked them. These soldiers relented when shown videos by the harvesters suggesting otherwise.
The shock of the encounter was palpable among the group of visiting American rabbis, who hailed from a combination of Reconstructionist, Reform and Conservative congregations. One stunned rabbi asked an Israeli working for Rabbis for Human Rights about the gunshot, “That was a blank, right?” It was not.
The men have not been identified but appear to reflect a blurring of the lines between settlers and soldiers in the West Bank.
In a statement to JTA, the IDF identified the men the group thought were armed settlers as soldiers.
“IDF soldiers operated a drone that hit harvesters,” the statement said. “The incident is under review.”
According to the IDF, the soldiers arrived “to collect the drone, during which they fired shots in the air.” The incident was “unusual” and ”included unprofessional behavior” by the soldiers, said the IDF, which said without offering specifics that “disciplinary action” would be taken.
According to Jacobs, different IDF soldiers in uniform were present from the beginning when the group began the harvest. By Jacobs’ account, these soldiers did nothing as the drone came closer and when the armed men confronted the group.
“I don’t think this [incident] is unusual, though,” she said. “Settlers in IDF uniforms harass Palestinians every day and sometimes wound and kill them. What was unusual was that this group included American and Israeli rabbis, which is likely the reason the IDF is responding at all [to requests for comment].”
Rabbi Sarah Reines, of Temple Emanu-El in New York, looks back on her three-day trip in the West Bank heartened by the Palestinian communities she visited and committed to continued solidarity.
Reines praised “these people’s resilience and their ability to discern the difference between Israelis who threaten them and cause them harm, those who are neutral, and those who are friends.”
She added, “The rising danger only increases my resolve to represent the highest Jewish values of respect, lovingkindness, peace and preservation of life in the land Jews call home.”
In the case of Stillman-Utterback, her deportation and banning left her with “a sense of betrayal,” one that she is now processing from back in the United States.
“It sent me the message that, despite being Jewish in a state that was created for Jews, I’m not the right kind of Jew, or maybe not even Jewish at all, in the eyes of the state and the army and the police,” said Stillman-Utterback.
The post US teen deported, Israeli rabbi wounded as tensions mount for Jewish activists in the West Bank appeared first on The Forward.
Uncategorized
Meet the only Jewish president of a Catholic university
Synagogue president and Catholic university president aren’t typically jobs one holds concurrently.
But in 2023, Greg Weiner became president of both Assumption University, a Catholic college in Worcester, Mass., and Congregation Beth Israel, a Conservative synagogue in the area.
Weiner’s inauguration in March of that year made him the first and only Jewish president of a Catholic university — one with the motto “Until Christ be formed in you.”
To him, the combination just made sense.
“I never had any hesitation at all about whether being a Jewish president would work — quite the opposite,” Weiner told the Forward. “The divide in society between people who do and don’t treat religion seriously is much wider than between particular religions.”
Shortly after Weiner’s inauguration, college presidents found themselves in the national spotlight as pro-Palestinian protesters built tent encampments on college campuses across the country in the aftermath of Oct. 7
During that time, Weiner became a figurehead for an unconventional idea: that Jewish students who felt unwelcome at secular universities ought to consider attending Catholic institutions like Assumption instead.
Now, Weiner continues to make the case that Catholic schools have much to offer Jewish students.
“The challenge for Jewish families, Jewish parents, Jewish students, is we have to ask ourselves: Do we value education, or do we simply value the prestige that’s associated with certain universities?” Weiner said. “Because, in a lot of cases, those seem to be inversely correlated.”
How Weiner became president
To state the obvious: Appointing a non-Catholic to head a Catholic university was not a risk-free choice.
How would students, faculty and trustees react? Would the university, founded in 1904 by the Catholic Augustinian order known as the Assumptionists, be accused of turning away from its Catholic history, character and mission?
Historically, Catholic universities were exclusively led by priests from the Catholic order that founded the school. Universities like Notre Dame have continued that tradition; every president since its founding in 1842 has been a priest of the Congregation of Holy Cross.
But as Catholic universities have increasingly sought to attract students of all faiths — and as the number of priests available to lead universities has declined — more laypeople have taken the helm. For instance, Loyola University in Chicago named the first laywoman instead of a priest as president in 2016. The Jesuit Fordham University did the same in 2022, breaking with its 200-year tradition.
“I wouldn’t entirely downplay some tensions here, as much as the motto of our university is ‘Until Christ be formed in you,’” said the Rev. Dennis Gallagher, an Assumptionist priest who serves as Vice President for Mission at Assumption University. “Clearly, he’s not going to give personal credence to that particular expression.”
But Gallagher said he was won over by how Weiner articulated the value of a Catholic liberal education, which emphasizes inquiry and debate — values that also happen to be very Jewish.
An Assumption education asks humanity’s’ “enduring questions,” and attracts the kind of students who “haven’t determined that they know the answers to those things before they arrive,” Gallagher said.
Weiner, who draws parallels between Talmudic debate and Assumption’s inquiry-driven approach to education, was well-positioned to promote those ideals, Gallagher said.
Weiner was also not an outsider at Assumption. After a career in Democratic politics that included working as press secretary for then-Nebraska Sen. Bob Kerrey and getting his PhD in government at Georgetown University, Weiner joined the faculty at Assumption in 2011 as a political science professor. He quickly rose the ranks, becoming provost and vice president for academic affairs in 2019. After former Assumption President Francesco Cesareo announced his retirement in 2022, Weiner became interim leader.
Gallagher said he didn’t think trustees were seriously considering Weiner for the job of president at the time. But when Weiner excelled in the interim role, the choice became clear.
“I remember saying, ‘I think what we’re looking for is right here with us,’” Gallagher said. “Somebody that can both understand and communicate what a Catholic — albeit not being Catholic himself — what a Catholic liberal education is about.”
In the end, Weiner’s appointment drew far more celebration than controversy, with the university actively embracing his Jewish identity. A rabbi bestowed a special blessing upon Weiner at his inauguration.
A Jewish haven?
Weiner, who grew up as a member of the lone Jewish family in the small town of Luling, Texas, is comfortable with being the only Jew in the room.
When a childhood friend expressed concern that Weiner was going to hell, he took it as “a very ham-handed way of expressing genuine caring,” he said. “I was born without the gene that tells you to get offended quickly.”
That same instinct carried into his career. At first, Weiner said, he didn’t publicly lean into his Judaism as part of the presidency. But in the aftermath of the attacks of Oct. 7, he felt “a particular responsibility to speak out.”
In December 2023, Weiner made a splash with a Wall Street Journal op-ed suggesting Jewish students feeling alienated from Ivy League campuses ought to consider Catholic schools like Assumption.
At the time, other Catholic schools were also explicitly courting Jewish students amid turmoil over Israel and antisemitism on college campuses across the country.
Still, it was an unconventional pitch: Assumption has no Hillel or Chabad on campus, and students are required to take Catholic theology courses where they learn about Christian morality, sacraments and other church doctrine.
But whatever Assumption lacked in Jewish religious life, Weiner said it has made up for in campus culture. Assumption had no student encampments protesting Israel after Oct. 7, in part, Weiner said, because Assumption students are more interested in arguing over ideas in a philosophy class than organizing a protest.
Weiner, who has written four books on political theory and previously worked as a political aide for several Democratic politicians, said students on campus hold a range of views about Israel. But Assumption is not a place filled with student activists.
“Too many campuses have encouraged moral certainty, intellectual certainty, when Socrates says, ‘Philosophy begins with a confession of ignorance,’” Weiner said. “Education requires a certain amount of humility.”
Eli Beberman told the Forward he initially chose Assumption in 2018 because it was close to home and had a strong secondary education program. He expected being Jewish at a Catholic school might require some adjustment. He never imagined the university’s president would become Jewish his senior year.
“Seeing upper level leadership at Assumption also be Jewish was a really cool experience for me,” Beberman said.
Assumption was a place where interfaith friendships thrived, Beberman said. Though there was no Hillel on campus, Beberman was able to pray in an interfaith space with a Torah. He also celebrated Jewish holidays with non-Jewish friends, hosting Shabbat dinners and a Hanukkah party in the dorms, where his parents brought over their “famous brisket.”
“I was able to practice my religion how I wanted to, and I felt very comfortable on campus being a non-Catholic student,” Beberman said.
Jewish faculty members, too, said Weiner’s presidency changed how they saw the university.
Samantha Goldman, a Jewish associate professor of special education at Assumption, said she didn’t seek out a job at a Catholic institution. But once she got there, she was surprised at how natural the environment felt.
“Having a Jewish president of a Catholic institution really communicates this sense of welcoming and inclusivity that might not otherwise be apparent,” she said.
Others were drawn specifically to the culture Weiner fostered. In 2024, Mary Jane Rein left her job as executive director of the Strassler Center for Holocaust and Genocide Studies at Clark University. She said Clark had failed to properly support her after students protested a talk she helped organize featuring an Israeli reservist. That inspired her to come to Assumption, where she launched the Center for Civic Friendship, which helps students engage in civil discourse across ideological divides.
“To my surprise as both a scholar and a Jew,” Rein wrote in the Wall Street Journal, “I feel a warmer welcome and more commonality of purpose at a Catholic institution than at Clark, a secular one.”
That same year, Weiner was reappointed for a five-year term through May 2030 in an announcement trustees said reflected “deep confidence in his leadership.”
To Weiner, the success of his presidency is evidence that Judaism and Catholicism are not as far apart as they may seem.
“Obviously, [there are] some foundational theological differences,” Weiner said. “But with respect to the educational commitments, I think they’re quite compatible.”
The post Meet the only Jewish president of a Catholic university appeared first on The Forward.
Uncategorized
The secret Jewish history of the ‘Rocky Horror Picture Show’
“Rocky Horror,” which opened in London cinemas on this day in 1975 is the cultural phenomenon that simply refuses to die. Rather, since its first incarnation as a 1973 London stage musical, “The Rocky Horror Picture Show” has been continuously reborn on the silver screen, in subsequent Broadway stage productions, and, in 2016, as a direct-to-TV film, starring Laverne Cox of “Orange Is the New Black” fame as the transgender Dr. Frank-N-Furter, the mad-scientist role originated by Tim Curry.
In all its incarnations, however, “Rocky Horror” has always been more than just a performance. Its appeal has been widely driven as a participatory event. Film critic Roger Ebert summarized it best writing about the original 1975 film: “‘The Rocky Horror Picture Show’ is not so much a movie as more of a long-running social phenomenon,” because “the fans put on a better show than anything on the screen.” What Ebert refers to is the interactive tradition that has grown up around “Rocky Horror,” whereby fans attend midnight showings primed for a party as much as a screening: reciting the lines out loud along with the characters and interspersing them with “callouts” — responses that have been accepted into the Rocky Horror canon much as the Talmud is commentary on the Mishnah that has in and of itself become part of the sacred text. In the case of “Rocky Horror,” this also includes activities, such as throwing rice or confetti in the air when the married couple in the film leaves the church; squirting water pistols during a rainstorm; and tossing rolls of toilet paper when one character says “Great Scott!”
In one of the most overtly Jewish moments in and outside of the film, a speech by Dr. Frank-N-Furter hailing the creation of the Golem-like creature of the title, Rocky Horror, is met by chaotic noisemaking on the part of the partygoers onscreen and off. In the original film, some of the crowd generates noise with ratchets – a percussion instrument that looks suspiciously like a gragger, as if Dr. Frank had said “Haman.” There are other Purim-like touches in the film, such that temple congregations have made “Rocky Horror” into part of their annual ritual, such as a “Rockin’ Hora Purimshpiel” in which several of the musical numbers are rewritten as Purim songs.
Other Judaized versions of “Rocky Horror” that have appeared over the years include “Hebrew Horror,” which was staged in Los Angeles in 2007, and the “Rocky Hora Chanukah Song” by the Jewish punk-rock parody group, the Shlomones (sort of a redundancy, since several members of the Ramones were in fact Jewish, as was their outlook in numerous ways, including their song, “Bonzo Goes to Bitburg.”
The original London stage version was produced by British-Jewish theatrical impresario Michael White, who was born to Eastern European Jewish-immigrant parents in Glasgow, Scotland. White’s credits had already included the boundary-shattering “Oh! Calcutta!” — the first all-nude revue in commercial theater — and he went on to co-produce the “Rocky Horror” film as well as “Monty Python and the Holy Grail.”
The original musical and film were decades before their time in celebrating the sexual fluidity of the LGBT world – indeed, there wasn’t such a term as LGBT, much less a socio-political acceptance of it, for years to come. The new TV film version is in no small part an effort to seize this cultural moment when LGBT, and particularly transgender issues, are now part of mainstream political and cultural discussion, especially what with the casting of openly trans actress Laverne Cox.
The original did, however, have a political consciousness beyond its seemingly outrageous effort to provoke. Dr. Frank-n-Furter’s lab coat in the movie was inspired by a Nazi concentration camp inmate uniform and was adorned by the pink triangle that the Nazis used to label what we now call LGBT inmates. And in the film at least, there were implications that Frank’s rival, Dr. Scott was a Nazi.
The 2016 version was again produced by music industry legend Lou Adler, who was responsible for turning the stage musical into the original film starring Tim Curry, Susan Sarandon, Barry Bostwick and Meat Loaf. In that version, Eddie was played by American Idol star Adam Lambert, the role played by Meat Loaf in the original Broadway cast and film. Lambert, who starred as Joshua in “The Ten Commandments: The Musical,” has achieved fame as a solo artist and as the replacement for the late frontman Freddie Mercury in the rock band Queen. Lambert’s Jewish mother, Leila, was a dental hygienist.
Seth Rogovoy is a contributing editor to the Forward.
The post The secret Jewish history of the ‘Rocky Horror Picture Show’ appeared first on The Forward.
Uncategorized
Sister of pro-Israel stalwart Lindsey Graham secures GOP Senate nomination
(JTA) — South Carolina Sen. Darline Graham defeated U.S. House Rep. Ralph Norman in a special primary runoff on Tuesday, putting her in a dominant position to win the Senate seat left vacant with the death in July of her older brother, the pro-Israel stalwart Lindsey Graham.
The Associated Press called the race two hours after polls closed at 9:01pm. By the time 99% of votes were tallied, Darline Graham had secured 52.3% of the votes to Norman’s 47.7%.
“Tonight is a great victory, but it’s not the finish line,” Graham told her supporters on Tuesday night. “In fact, it is the starting line for an even bigger fight, which lies ahead.”
If Darline Graham goes on to win November’s general election against Democrat Annie Andrews, she will have big shoes to fill. Her brother served 23 years in the Senate and eight in the U.S. House. He traveled to Israel about a dozen times between Hamas’s Oct. 7, 2023 attack on the Jewish state and his death at age 71.
Heading into the primaries, analysts expressed no doubt that Darline Graham would be pro-Israel. But matching Lindsey Graham’s level of foreign policy activity, they warned, would be a formidable task. Meanwhile, her campaign to date has largely avoided discussion of international affairs. Instead, she has focused on domestic concerns like reducing spending, securing borders and promoting Trump-backed policies.
During a debate aired on C-SPAN last week, Graham struggled to respond to a foreign policy question about Taiwan and the South China Sea, ultimately admitting that she’s “not that informed on national security.”
“I’m not a polished politician up here,” she said. “National security is not my thing, not my area of expertise.”
Later addressing issues of affordability, Graham linked the domestic economic situation to the war in Iran and said she trusts President Donald Trump “to get the Strait of Hormuz open.” She also voiced her preference for financial sanctions over putting troops on the ground.
Asked about the country’s relationship with Israel, Graham described the Jewish state as “one of our strongest allies.” Recognizing her brother’s close relationship with Prime Minister Benjamin Netanyahu, she added that during a recent meeting with the Israeli premier, she vowed to “continue supporting Israel in any way” she can.
“We have to stand with Israel,” Graham said.
At their previous face-off, Graham had secured 33% of the vote, while Norman came in second place, at 25%, against eight fellow Republicans. But South Carolina requires primary winners to earn a majority of votes in order to avoid a two-candidate runoff. In the November general election, Graham will contend with Democrat Annie Andrews, a pediatrician who is unlikely to prevail in the solidly Republican state.
Tuesday’s runoff marked the third time in two months that South Carolina Republicans came to the polls to select a Senate candidate. Lindsey Graham, won the first primary in June but died suddenly the next month from an aortic dissection.
A few days later, South Carolina Gov. Henry McMaster, a Republican, appointed Darline Graham to finish her brother’s term. Though she only had minimal policy experience, including a leadership role at the South Carolina Commission for the Blind, she earned President Donald Trump’s endorsement and declared her candidacy in the full race.
Trump celebrated Graham’s nomination in a Tuesday night Truth Social post, writing that “Darline Graham rides Trump endorsement to win GOP nomination for brother’s South Carolina seat.”
Graham thanked Trump profusely during her Tuesday night acceptance speech, recognizing the president as one of her brother’s “closest friends” and crediting him for helping her secure a victory.
Norman, meanwhile, thanked his supporters on Tuesday night for their “prayer crusade of a campaign,” stressing that he “did not prepare a concession speech.” He accused “outside PACs” of spending $8 million opposing him and blamed the Democrats for this situation, adding that “they got what they wanted.”
He recognized Trump’s role in the race as a supporter of Graham, noting that he “never understood why he got involved” but that it is the president’s prerogative to do so. Nonetheless, Norman pledged that there “won’t be any tears” and that he planned to back Graham.
“I’m not supporting a Democrat, so I will support her, Darline, as best I can,” he added. “We’ll live to fight another day.”
This article originally appeared on JTA.org.
The post Sister of pro-Israel stalwart Lindsey Graham secures GOP Senate nomination appeared first on The Forward.

