Connect with us

Uncategorized

‘We have to leave our comfort zone’: Cautious but determined, Israeli expats protest Netanyahu’s government

WASHINGTON (JTA) — Benny Chukrun, speaking in Hebrew on a wind-whipped day outside the Israeli embassy in the U.S. capital, had a message for his fellow protesters.

“We have a special role in Washington. We have access to the Jewish opinion leaders in the United States,” he said at a rally on Sunday opposing far-reaching changes planned by the new government in Israel, including a proposal to limit the power of the country’s judiciary. “We have to leave our comfort zone and act.”

Israeli expatriates have been coming together in cities worldwide in solidarity with the tens of thousands who have gathered every Saturday night in Tel Aviv and elsewhere to protest Prime Minister Benjamin Netanyahu’s far-right government. Rallies have taken place in New York City, Washington, D.C., Chicago, Toronto, Los Angeles, Miami, Vancouver, Sydney, Berlin, Paris and London, drawing crowds ranging in size from 50 to 200. This weekend, the protests in North America took place on Sunday to accommodate demonstrators who observe Shabbat. 

It’s new and at times intimidating territory for Israeli expatriates. Israelis in America  were once known to keep a low profile in Jewish communities due to a stigma associated with leaving Israel. That sense of shame has faded as growing numbers of Israelis have relocated to the United States for work in the tech sector or other fields. Overseas travel and communication have also grown far easier. More recently, Israeli political activists in the United States have become best known for supporting their country publicly via organizations such as the Israeli-American Council.

The group organizing many of the rallies, UnXeptable, formed in 2020 to demonstrate in solidarity with Israeli protests against Netanyahu. Now, the mandate has broadened to oppose the actions of the Israeli government. That change has sparked familiar anxieties among Israelis in the United States: Are they harming Israel’s public image? Do they have a right to criticize their home country now that they have moved outside of its borders?

These questions populated multiple WhatsApp groups ahead of this weekend’s protests, said Kathy Goldberg, 57, an Israeli American who helped organize the solidarity protest in Evanston, Illinois, a Chicago suburb.

“There were fears of it looking, ‘anti-Israel,’ fears of antisemitism, that it will look like we’re piling on Israel and giving them more ammunition, when in fact these are people who love Israel and believe that right now this is the most pro-Israeli thing we can do, to help protect Israel as a democracy,’” she told the Jewish Telegraphic Agency.

What helped Goldberg and other Israelis overcome those fears was the role that they feel Israelis living abroad can play in explaining to Jewish communities why it’s OK, this time, to come out and protest. At the rally outside of the Israeli embassy, Chukrun pointed out that Israeli Diaspora Minister Amichai Chikli just traveled to the United States to defend the government’s proposals. 

“Chikli was here a while ago, trying to persuade the conservative Jewish funders of Kohelet that the revolution underway is not antidemocratic,” Chukrun told the 50 or so Israelis who met outside the embassy, referring to the Kohelet Forum, an influential Israeli right-wing think tank that is leading the charge in advocating abroad for the new government.

“We can give the opposing voice, we must give the opposing voice,” he told the crowd, which responded with murmurs of agreement. “Whoever has friends in Jewish organizations, reach out. We must explain to them what is going on. There is a lot of ignorance, misunderstanding.”

The Israelis who are protesting, both in Israel and abroad, are reeling from a barrage of potential changes. The issue with the highest profile has been a proposed reform that would significantly weaken Israel’s judicial review and change the way judges are appointed. Groups of protesters also oppose government pledges to annex West Bank territory to Israel, restrict the rights of LGBTQ Israelis and expand police powers — particularly in relation to Israeli Arabs.

“A lot of [Jewish] Americans say,’What’s the problem? Here [in the United States], politicians pick judges,’” said Chukrun, 62, who works in educational tech. “They don’t understand that [in the United States], it is just one part of an overall structure of checks and balances, and you can’t just take one aspect of the state of Israel that is already a democracy standing on chicken legs.”

Expatriate Israeli protesters outside the Israeli embassy in Washington, D.C., Feb. 5, 2023. (Ron Kampeas)

Etai Beck, a Silicon Valley entrepreneur, told the crowd at the San Francisco protest that the Jewish Diaspora had a moral stake in speaking out now. He framed his speech as a true/false test. Like Chukrun, he criticized the Kohelet Forum as well as Israel Hayom, a free right-wing tabloid in Israel that is funded by Miriam Adelson, wife of the late casino magnate and Republican donor Sheldon Adelson.

“The Jewish people outside Israel are not allowed to express their opinions and join the protest: False,” he said in his remarks in English, which were shared on WhatsApp with other protesters. “One, Israel was established as the worldwide Jewish center. Two, the Jewish people worldwide lobbies and supports Israel — in Congress, in the media, in day to day life.”

To the degree that Israeli Americans have had a public profile until now, that profile has leaned right. The Israeli-American Council, funded to a large degree by the Adelsons, has served as a forum for Republicans in recent years; it was one of just two Jewish groups that Donald Trump agreed to speak to as president, and he used the occasion to mock American Jews for not supporting Israel enough. The protests IAC organizes typically defend Israel’s sitting government.

Shay Bar, 38, who attended the Los Angeles protest with his family, said the concerns of Israelis abroad in this instance stretched beyond partisanship.

“Our solidarity from abroad is for the future of Israel and our future here in the Diaspora,” he said. “If Israel’s democracy erodes, that will directly affect Jewish and Israeli life and in the Diaspora.”

At the Washington rally, protesters held up massive Israeli flags. An older man, speaking Hebrew, asked a group of teenagers holding up letters spelling “DEMOCRACY” in English whether they were aligned properly, and they collectively rolled their eyes and said, in English, that yes, they were. The protest ended with a rendition of “Hatikvah,” the Israeli national anthem.

Protesters in San Francisco made light of an old Israeli warning not to “wash one’s dirty laundry” abroad. “We learned from Bibi [Netanyahu] to wash our dirty laundry overseas,” said a poster in San Francisco, a reference to Netanyahu’s wife Sara’s habit of loading her flights with dirty clothes because she preferred laundry service overseas.

“Some of us here are here temporarily, some not so much,” said Yoni Charash, 47, a lawyer wearing a T-shirt bearing UnXeptable’s logo. “We all go visit, we have a connection, those of us who leave Israel are not cut off from Israel.”

Nor were they cut off from the larger Jewish communities they live in, said Chukrun. Times had changed since Israelis arriving in the United States kept to themselves because they were alienated by the synagogue-centric life of American Jews.

“Jews in the United States feel the Judaism of faith and Israelis feel the Judaism of national identity, the Israeliness,” he told JTA. “There is a cultural difference, but in recent years it’s begun to change.”

Bar in Los Angeles said Israelis are likelier now to assimilate into American Jewish communities than not. “We’re Israeli Americans who live within the community, we send our kids to school with a Jewish education, go to synagogues on holidays and are an integral part of the American Jewish community,” he said.

Chukrun, speaking to JTA, said it was critical to leverage the relationships Israelis had with American Jews.

We have to explain that it’s not the land of the patriarchs and matriarchs, not the land of the Bible,” he said. “It’s a real country with real people — with ugly things.”


The post ‘We have to leave our comfort zone’: Cautious but determined, Israeli expats protest Netanyahu’s government appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

Yiddish has a long list of words for ‘cemetery‘

נישט אַלע ווייסן אַז אויף ייִדיש איז דאָ אַ גאַנצער וואָקאַבולאַר וועגן דעם, וווּ מע לייגט ייִדן נאָכן טויט.

וואָס טוט מען טאַקע מיט אַ מת? מע באַגראָבט אים אָדער מע באַהאַלט אים, אָדער מע איז אים מקבר, אָדער מע ברענגט אים צו קבֿר־ישׂראל. „באַגראָבן“ האָט דאָך אויך אַ פֿאַרשפּרייטן מעטאַפֿאָרישן טײַטש, „רויִנירן“. אָט איז דאָ אַ ווערטערשפּיל: „שטאַרבן איז נאָך ווי ס’איז, אָבער דאָס אַרײַנלייגן אין דר’ערד, דאָס באַגראָבט אַ מענטשן!“

וועגן דעם אָרט, וווּ ס’ליגן ייִדן נאָכן טויט, איז דאָ אַ לאַנגע רשימה ווערטער, כּמעט אַלע אייפֿעמיזמען. נאָך די הונדערט יאָר ליגן ייִדן און ייִדישע טעכטער, קודם־כּל, אויף אַ בית־עולם. אויף לשון־קודש איז „עולם“, פֿאַרשטייט זיך, טײַטש „וועלט“ און אויף ייִדיש — „אַ גרופּע מענטשן“; אָבער אויף לשון־קודש האָט „עולם“ נאָך אַ טײַטש, „אייביקייט“. איז אַ בית־עולם דאָס אָרט, וווּ מע בלײַבט אויף אייביק. דאָס אייגענע איז שייך צום אַרמיש־שטאַמיקע „בית־עלמין“.

אַ פֿאַל פֿון לשון סגי־נהור, דאָס הייסט וווּ מע זאָגט איין זאַך אָבער מע מיינט דאָס פֿאַרקערטע, איז „בית־חיים“, טײַטש „דאָס הויז פֿון לעבן“. אַן אַנדער וואָרט, נישט קיין אייפֿעמיזם, איז „בית־הקבֿרות“, דאָס הייסט, דאָרטן, וווּ ס’געפֿינען זיך קבֿרים.

אָבער נישט אַלע ווערטער נעמען זיך פֿון לשון־קודש. מע זאָגט דאָך אויך „דאָס פֿעלד“, „דאָס גוטע־אָרט“, „דאָס הייליקע אָרט“, „דאָס ריינע אָרט“. אַ טשיקאַווער משל דערפֿון: איך בין אַ מאָל געפֿאָרן אין דער שטאָט גער, נישט ווײַט פֿון וואַרשע, וואָס ביזן חורבן איז זי געווען דער זיץ פֿונעם באַקאַנטן גערער רבין. אין 2007 זענען אין דער שטאָט געבליבן גאַנצע דרײַ ייִדן, האָב איך געהאַט די זכיה זיך צו באַקענען, און צו כאַפּן אַ ייִדישן שמועס, מיט צוויי. (וויפֿל מאָל אין לעבן איז מיר אויסגעקומען צו שמועסן אויף ייִדיש מיט אַ ייִד, וואָס האָט איבערגעלעבט דעם חורבן און וווינט נאָך אין זײַן מיזרח־אייראָפּעיִשער היימשטאָט?)

איינער פֿון זיי, וועלוול קאַרפּמאַן, האָט מיט אַ פּאָר יאָר שפּעטער געגעבן אַן אינטערוויו דער ייִדישער ראַדיאָ־אוידיציע פֿונעם פּוילישן ראַדיאָ (צום באַדויערן, האָט מען די ראַדיאָ־אוידיציע דערנאָכדעם אָפּגעשאַפֿט). ווען די זשורנאַליסטקע האָט אים אַ פֿרעג געטאָן וועגן דעם גורל פֿונעם גערער בית־עולם, האָט ער זי איבערגעפֿרעגט: „איר מיינט ס’גוטע־אָרט?“ יעדעס מאָל, וואָס זי האָט ווײַטער געזאָגט „בית־עולם“, האָט ער געענטפֿערט „ס’גוטע־אָרט“.

אויך בײַ די אומות־העולם זענען די ווערטער דערפֿאַר אייפֿעמיזמען. דאָס פֿאַרשפּרייטסטע וואָרט אין אייראָפּע איז ס’ענגלישע cemetery, ס’פֿראַנצייזישע cimetière אד”גל, פֿון אַן אַלטגריכישן ווערב פֿאַר „ליגן/לייגן שלאָפֿן“. גאָר אַ מאָל, פֿאַר דער הײַנטיקער צײַט־רעכענונג, איז ס’גריכישע וואָרט געווען טײַטש „שלאָפֿשטוב“; בײַ די קריסטן בשעתּו האָט עס באַקומען דעם מאָדערנעם טײַטש. אַ ווײַטער קרובֿ פֿון דעם וואָרט איז ס’ייִדישע „היים“, אַ פּנים, ווײַל אין דער היים שלאָפֿט מען, אָבער נישט פּונקט אַזוי ווי אויפֿן בית־עולם…

דאָס דײַטשישע Friedhof איז דער „שלום־הויף“; און Kirchhof „קלויסטערהויף“ איז מגולגל געוואָרן אינעם פּוילישן Kirkut „ייִדישער בית־עולם“!

און אַזוי ווי מאַמע־לשון האָט פּאַראַלעלע וואָקאַבולאַרן פֿאַר ייִדן און פֿאַר קריסטן איז גאָר קיין חידוש נישט, וואָס אויפֿן אָרט, וווּ ס’ליגן קריסטן זאָגט מען „צווינטער“ אָדער „צמענטער“, מסתּמא, פֿון פּוילישן cmentarz פֿונעם זעלביקן גריכישן שורש וואָס cemetery.

The post Yiddish has a long list of words for ‘cemetery‘ appeared first on The Forward.

Continue Reading

Uncategorized

IHOP denies inviting Florida GOP candidate who said ‘Americans shouldn’t die for Israel’

(JTA) — James Fishback, the fringe GOP candidate courting the online far right in his long-shot bid for governor of Florida, had a bit of food-service drama this week — and it wasn’t about the “goyslop” he previously claimed was being served in the state’s school cafeterias.

Waffle House, he alleged, had banned him from every restaurant in the state after he announced his intent to campaign at the chain’s Florida locations. The reason, he claimed, was because he said that “Americans shouldn’t die for Israel.”

But not to worry, Fishback quickly announced: Another breakfast chain, International House of Pancakes, had extended an invitation to him personally.

“Hey, wanna come over?” reads a direct message Fishback posted to social media, a photo of which appears to come from IHOP’s official corporate account. An elated Fishback soon posted photos from a campaign stop at an IHOP, which he deemed “International House of Patriots.”

Not so, an IHOP spokesperson told the Jewish Telegraphic Agency.

“Since our founding, IHOP and its franchisees have been committed to providing warm and welcoming dining experiences for all guests. We are not working with James Fishback or his campaign in any capacity,” the spokesperson told JTA in an email. “Additionally, we have confirmed that the image circulating on social media is not authentic.”

Fishback did not return a request for comment by JTA about IHOP’s claim. The former investment banker has used terms on the campaign trail considered dogwhistles to the online far right and boasts a large online profile that has included interviews with Tucker Carlson and antisemitic podcaster Myron Gaines. He has also praised the followers of antisemitic streamer Nick Fuentes.

Asked by JTA why he had made his earlier “goyslop” comments, Fishback replied, “Because it’s funny. Get a life.”

He then posted the exchange to his X account under the caption, “Journalists are insufferable.”

Earlier in the same conversation, asked about recently revealed racist and antisemitic messages from a Florida Young Republicans regional group chat, Fishback replied, “I condemn all forms of hatred.”

The post IHOP denies inviting Florida GOP candidate who said ‘Americans shouldn’t die for Israel’ appeared first on The Forward.

Continue Reading

Uncategorized

Iran Names Khamenei’s Hardline Son Mojtaba as New Supreme Leader

FILE PHOTO: Mojtaba Khamenei, the second son of Iran’s late Supreme Leader Ayatollah Ali Khamenei, visits Hezbollah’s office in Tehran, Iran, October 1, 2024. Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS/File Photo

Iran on Monday named Mojtaba Khamenei to succeed his father Ali Khamenei as Supreme Leader, signaling that hardliners remain firmly in charge in Tehran a week into its conflict with the United States and Israel.

Mojtaba, a mid-ranking cleric with influence inside Iran’s security forces and vast business networks under his father, had been seen as a frontrunner in the lead up to the vote by the assembly, a body of 88 clerics charged with choosing the new leader after Ali Khamenei.

“By a decisive vote, the Assembly of Experts, appointed Ayatollah Seyyed Mojtaba Hosseini Khamenei as the third Leader of the sacred system of the Islamic Republic of Iran,” the assembly said in a statement issued just after midnight Tehran time.

The position gives Mojtaba the final say in all matters of state in the Islamic Republic.

Mojtaba’s appointment will likely draw the ire of US President Donald Trump, who said on Sunday that Washington should have a say in the selection. “If he doesn’t get approval from us, he’s not going to last long,” he told ABC News. Israel, ahead of the announcement, threatened to target whoever was chosen.

Mojtaba’s father, Supreme Leader Ali Khamenei, was killed in one of the first strikes launched against Iran more than a week ago.

The US military on Sunday reported a seventh American has died from wounds sustained during Iran’s initial counter-attack a week ago, a day after Trump presided over the return to the United States of the remains of the six others who died.

The US-Israeli attacks have killed at least 1,332 Iranian civilians and wounded thousands, according to Iran’s U.N. ambassador.

As Trump pressed for an “unconditional surrender,” Mohammad Bagher Qalibaf, Iran’s parliament speaker, said Tehran was not seeking a ceasefire to the war and would punish aggressors.

Israel continued to target senior Iranian figures, including Abolqasem Babaian, the recently appointed head of the military office of the supreme leader, saying he was killed in a Saturday strike.

BLACK SMOKE HANGS OVER TEHRAN

As fighting escalated on day nine of the US-Israeli campaign against Iran, thick black smoke hung over Tehran on Sunday, residents said, after strikes on oil storage facilities had lit up the night sky with plumes of orange flame.

Iran’s foreign ministry spokesperson Esmaeil Baghaei said the large-scale attack marked a “dangerous new phase” of the conflict and amounted to a war crime.

“By targeting fuel depots, the aggressors are releasing hazardous materials and toxic substances into the air,” he wrote on X.

Israeli military spokesman Lieutenant Colonel Nadav Shoshani told reporters the depots were used to fuel Iran’s war effort, including producing or storing propellant for ballistic missiles. “They are a legal military target,” he said.

Israeli Prime Minister Benjamin Netanyahu said his government would press on with the assault and strike Iran’s rulers “without mercy.”

“We have an organized plan with many surprises to destabilize the regime and enable change,” he said in a video statement.

US special envoy Steve Witkoff and Trump’s son-in-law Jared Kushner will visit Israel on Tuesday, according to Axios, citing a senior US official.

Trump told reporters on Air Force One that he was not seeking negotiations to end the conflict, which has driven up global energy prices, disrupted business and snarled air travel.

“At some point, I don’t think there will be anybody left maybe to say, ‘We surrender,’” he said.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News