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We’re Jews in Zohran Mamdani’s neighborhood. You don’t want NYC to be like this.
The excitement in the air is palpable as our neighborhood turns out for Zohran Mamdani. In many ways, we know him well: he’s been our assemblyman for the last four years. In any other world, we would be excited by the possibility of a man like Zohran — an eloquent speaker, attuned to the affordability crisis, relatable despite his family wealth, a first-name figure in the community — rising up to challenge the establishment.
But that is not our portion. As Jews of District 36, Zohran’s Assembly district, we live in a world where his tenure and campaign have fragmented our community, fractured our trust in each other, and upended our sense of belonging and safety. We are left-wing Jews, right-wing Jews, and out-of-the-box Jews who want nothing more than to focus on the kinds of policy questions that affect our material conditions as New Yorkers.
But our experience in our neighborhood has torn us away from everyday concerns like making the rent and paying for groceries. That’s because the vision that Zohran said drew him to the Democratic Socialists of America five years ago — a stance on Palestine that calls for the isolation of Zionists, rejects “normalization” or relationships between anti-Zionists and supporters of Israel, and sanctions armed violence — has shaped what it’s like to live here since Oct. 7, 2023.
We go to different synagogues, work in different fields, and have different Jewish backgrounds. But when we came together as friends and neighbors in a local WhatsApp group for Astoria Jews in the aftermath of Oct. 7, we learned we had a common experience — one that we unfortunately shared with others in our neighborhood’s diverse Jewish community. Here, with the collective input of local Jews — religious and irreligious, queer and traditional, Mizrahi, Sephardi and Ashkenazi — we explain why our objections to a Mayor Mamdani are rooted not in abstract fear or deep-seated bias, but the product of daily life in a community shaped by Zohran’s public political choices.
On Oct. 8, 2023, just hours after the Hamas attack in Israel, Mamdani opted for a political statement of blame, rather than words of comfort and care so desperately needed by his own constituents. Since then, we’ve seen graffiti reading “Long Live Hamas,” “Sinwar Lives,” “Kill Yourself Zionist,” and Hamas red triangles spray-painted on residential buildings and businesses. Flyers attacking “Zionist capital” were distributed during a local rezoning debate, and people waving Hamas flags have rallied in our streets.
At a holiday block party, a mother was called a “genocidal killer” in front of her preschool-aged children; another was called a “bitch” by a man miming throat-slitting while she scraped graffiti from a lamp post. At a neighborhood bar’s karaoke night, a man sang “Deutschland über alles” while giving a Nazi salute. Posters and stickers with keffiyehs and machine guns have regularly appeared near playgrounds and public spaces.
Our teens have skipped school on cultural appreciation days to avoid being ostracized, and our hearts have shattered as our children reassure us of their safety with phrases like “don’t worry, no one knows I’m Jewish.” Signs that welcome the stranger, the immigrant — a longstanding Jewish value immortalized in verse by the Jewish-American poet Emma Lazarus — now live alongside swastikas and hate-speech on lampposts and shop windows across the district.
What we haven’t seen is any meaningful response to just how normal this has become. When a local business hung a massive, blinking “Fuck Israel” sign alongside a portrait of Hitler, we spoke up at our community board meeting in front of a silent Mamdani representative, to no response. We have filed complaints, we’ve removed stickers, we’ve spray-painted over violent imagery — and we’ve been at it alone. This is not the New York we want to live in, and this is not the New York of equality, safety and inclusivity that Zohran is promising.
In a city as diverse as New York, where nearly 40% of residents are immigrants and many more are part of transnational or multicultural communities, Jewish New Yorkers are not unique in carrying layered identities. The 80% of American Jews that consider Israel to be an “essential or important component” of their identity, are mirrored by Indian, Korean and Dominican Americans who feel the same connection to their homeland. What is unique, and unacceptable, is being sent the message that this connection is somehow at odds with our identity as New Yorkers.
This election is not a referendum on Israel or the place of Jews in New York City. It is, more pointedly, a reflection of a referendum that has already taken place; one that shaped the culture in which Zohran was raised as a cosmopolitan scion of the academic and cultural elite, with access to some of the best resources this city has to offer.
These resources — private grammar schools, specialized high schools, wealthy neighborhoods, the glitter- and literati — hold hints of old-boys-club antisemitism filtered through the lens of new-age anti-Zionism. Left unquestioned, they lay the foundation for an unrecognizable New York. When 54% of all hate crimes last year targeted Jews, we would argue we are already halfway there.
When we heard Zohran describe the fear of his Muslim family members in the aftermath of 9/11, we wondered why he can’t see the fear of most Jewish New Yorkers today.
We took notice when he said, as he was reported as saying in Brooklyn, that he would be here for us “when the mezuzah falls.” We want to be clear: a mezuzah doesn’t fall. A mezuzah is taken down discreetly while the streets echo with calls to globalize the intifada. It is kissed one last time, while the memory of being called a genocide lover in front of your children infuses the parchment. It is wrapped and placed in a box alongside other whispering mementos from grandparents who survived Iraq, Morocco, Poland, France, Uzbekistan, as we wonder if its hum has gotten loud enough for us to listen and know that the time to leave has come once more.
Our pain and fears are real and valid; the frustrations on all sides of the Jewish spectrum come from a shared concern for the wellbeing of our city and all of humanity. In our synagogues, alongside the prayer for Israel, we say the prayer for our country and wish wisdom upon its leaders, just as JHews have wished upon the leaders of every Diaspora nation where we have lived.
Our history has taken us, the Jewish people, through many lands, from our origins as a people called Israel in the Levant through thousands of years of exile, transfer and return. Today, just over a million of us — still that same people — are proud to call New York City home, and we want to keep calling this city home. We have given deeply to this place, pouring in whatever we had in every generation: labor, culture, protest, philanthropy, policy, innovation. So, too, have we been nourished by this city.
We love New York. We want to stay, not in silence, not on sufferance, but fully and without fear. We wonder if that is possible in a city led by Zohran Mamdani.
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The post We’re Jews in Zohran Mamdani’s neighborhood. You don’t want NYC to be like this. appeared first on Jewish Telegraphic Agency.
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The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.
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Australia shooting terrifies Jews worldwide — and strengthens the case for Israel
If the shooters who targeted Jews on a beach in Australia while they were celebrating Hanukkah thought their cowardly act would turn the world against Israel, they were exactly wrong: Randomly killing people at a holiday festival in Sydney makes the case for Israel.
The world wants Jews to disown Israel over Gaza, but bad actors keep proving why Jews worldwide feel such an intense need to have a Jewish state.
Think about it. The vast majority of Jews who settled in Israel went there because they felt they had nowhere else to go. To call the modern state “the ingathering of exiles” softpedals reality and tells only half the story. The ingathering was a result of an outpouring of hate and violence.
Attacking Jews is the best way to rationalize Zionism.
Judaism’s holidays are often (humorously) summarized as, “They tried to kill us, they failed, let’s eat.” Zionism is simply, “They tried to kill us, they failed, let’s move.”
Theodor Herzl, the founder of modern Zionism, didn’t have a religious or even a tribal bone in his body. He would have been happy to stay in Vienna writing light plays and eating sacher torte. But bearing witness to the rise of antisemitism, he saw the Land of Israel as the European Jew’s best option.
The Eastern European pogroms, the Holocaust, the massacre of Jews in Iraq in 1941 — seven years before the State of Israel was founded — the attacks on Jews throughout the Middle East after Israel’s founding, the oppression of Jews in the former Soviet Union — these were what sent Jews to Israel.
How many Australians are thinking the same way this dark morning?
There’s a lot to worry about in Israel. It is, statistically, more dangerous to be Jewish there than anywhere else in the world. But most Jews would rather take their chances on a state created to protect them, instead of one that just keeps promising it will – especially when the government turns a blind eye to antisemitic incitement and refuses to crack down on violent protests, as Australia has.
“For over a year we have seen racist mobs impeding on the rights and freedoms of ordinary Australians. We have been locked out of parts of our cities because the police could not ensure our safety. Students have been told to stay away from campuses. We have been locked down in synagogues,” Alex Ryvchin, the co-CEO of the Executive Council of Australian Jewry, wrote a year ago, after the firebombing attack on a Melbourne synagogue.
Since then a childcare centre in Sydney’s east was set alight by vandals, cars were firebombed, two Australian nurses threatened to kill Jewish patients, to name a few antisemitic incidents. There were 1,654 antisemitic incidents logged in Australia from October 2024 to September 2025 — in a country with about 117,000 Jews.
“The most dangerous thing about terrorism is the over-reaction to it,” the philosopher Yuval Noah Harari said. He was talking about the invasion of Iraq after 9/11, the crackdown on civil liberties and legitimate protest. But surely it’s equally dangerous to underreact to terrorism and terrorist rhetoric.
Israel’s destruction of Gaza following the Hamas attack of Oct. 7, 2023 led to worldwide protests, which is understandable, if not central to why tensions have escalated.
But condemning civilian casualties and calling for Palestinian self-determination — something many Jews support — too often crosses into calls for destroying Israel, demonizing Israelis and their Jews. That’s how Jews heard the phrase “globalize the intifada” — as a justification for the indiscriminate violence against civilians.
When they took issue with protesters cosplaying as Hamas and justifying the Oct. 7 massacre, that’s what they meant. And look at what happened in Bondi Beach, they weren’t wrong. Violence leads to violence, and so does support for violence.
Chabad, which hosted the Hanukkah celebration in Sydney, has always leaned toward a more open door policy with less apparent security than other Jewish institutions. But one of the reasons it has been so effective at outreach has also made it an easy target.
As a result of the Bondi shooting, Chabad will likely increase security, as will synagogues around the world. Jewish institutions will think hard about publicly advertising their events. Law enforcement and public officials will, thankfully, step up protection, at least for a while. These are all the predictable result of an attack that, given the unchecked antisemitic rhetoric and weak responses to previous antisemitic incidents, was all but inevitable.
It’s not inevitable that Australian Jews would now move to Israel, no more than it would have been for Pittsburgh’s Jewish community to uproot itself and move to Tel Aviv after the 2018 Tree of Life massacre. That didn’t happen, because ultimately the risk still doesn’t justify it.
But these shootings, and the constant drip of violent rhetoric, vandalism and confrontation raise a question: If you want to kill Jews in Israel, and you kill them outside Israel, where, exactly, are we supposed to go?
The post Australia shooting terrifies Jews worldwide — and strengthens the case for Israel appeared first on The Forward.
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These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney
(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.
Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.
This story will be updated.
Eli Schlanger, rabbi and father of five
Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.
In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.
Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”
The best response to antisemitism. Happy Chanukah! pic.twitter.com/33RSGYzhUY
— Rabbi Eli Schlanger (@SchlangerEli) December 17, 2024
Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.
Alex Kleytman, Holocaust survivor originally from Ukraine
Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.
The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.
12-year-old girl
Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.
Dozens of people were injured
- Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
- Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”
The post These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney appeared first on The Forward.