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What can really be done to prevent antisemitic attacks like Bondi Beach?
In the wake of the horrific antisemitic attack in Sydney, Australia, many have called for a stronger response to antisemitism – in Australia and elsewhere – and for us to do more to combat it.
But what would that actually mean in practice? This is not an easy question to answer.
Arguably, the first step in treating an illness is to diagnose it as precisely as possible, with as much objectivity as possible. Yet the demands of reason and those of emotion are at odds with one another. There is a visceral appeal in refusing to go beyond the act of violence itself. Jews were targeted “just for being Jews,” we are told. Antisemitism is purely bigotry – a blind, timeless hatred that has existed since time immemorial.
Lately, this view has been called “Judeo-Pessimism,” since it holds out no hope for change. If antisemitism is an eternal, constant, baseless hatred of Jews across time and space, for any reason or none at all, it can never be eradicated and must only be met with force. That is pessimistic indeed.
Fortunately, as emotionally resonant as this account may be, it flies in the face of the available evidence.
The father-son murderers, Sajid and Naveed Akram, have known links to ISIS. And, according to Israeli intelligence sources, ISIS has released several statements explicitly calling for attacks against Christians and Jews in revenge for Gaza, which it describes as but the latest spasm of violence directed against Muslims by the West (Christians as well as Jews), like others in Syria, Iraq, Libya, Sinai, and Yemen.
So, the Sydney attack was both antisemitic and anti-Israel in nature; it punished innocent Jews for Israel’s perceived sins, as if attendees at a Chabad Hanukkah celebration are culpable for (or even supported) the war in Gaza. (The attacks outside a Manchester synagogue in October were similarly motivated.)
But once again, precision is needed. Some pundits and Jewish leaders – Bret Stephens, David Frum, Deborah Lipstadt – have rushed in to insist that this attack is what people mean by “Globalize the Intifada,” the infamous cri de coeur of some Palestinian protesters.
Not likely. In fact, ISIS and Hamas loathe one another – so much so that there was even a conspiracy theory among Gazans that ISIS was secretly being supported by Israel and the United States, in part because it prioritized the fight against Syria over the fight against Israel. ISIS also opposes Palestinian nationalism (and thus the Intifada) because they seek to unite the entire Muslim world in a single umma governed by Islamic Law (and by their own clerics). ISIS has no interest in the Intifada, globalized or otherwise. Nor, of course, does an ISIS-affiliating terrorist care what American campus activists or mayor-elect have to say.
The takeaway: Don’t believe anyone who says that a terrorist attack confirms their prior beliefs.
In light of how little we presently know about the motivations for this attack, what can be done?
The most obvious answer is increased law enforcement. In this case, Australia was already doing a lot: Jewish institutions already had beefed-up security in place, in part paid for by public funds; Australia has strict gun laws; and when antisemitic incidents took place over the last year, Australia’s prime minister and other officials have made strong, unequivocal statements condemning them.
But antisemitic violence has been escalating there in recent years – a synagogue was nearly burned down a year ago – and many have complained that Australia has not taken the threat seriously enough. If that is true (and presumably there will be an investigation), then obviously, the government must do better.
But Jews cannot Security ourselves into absolute safety. Law enforcement can’t protect everyone everywhere, or stop all hate speech everywhere. There are bigots everywhere and nowhere today, especially online, and the few global actors who could really prevent hate speech from spreading – the tech companies – have flatly stated that they will be doing so less in the future, not more. (If anyone deserves public pressure, it is surely them.)
But if law enforcement alone can’t solve this problem, what else can help?
I admit that my answer may seem a little idealistic. But given that an Australian Muslim, Ahmed al Ahmed, has emerged as a hero of this story, perhaps it’s worth remembering that while there may be hundreds of thousands of ISIS or Hamas supporters, there are two billion Muslims in the world and they hold a wide range of beliefs. Imagine if a thousand imams and other religious leaders denounced the attack in Sydney, or if pro-Palestinian activists voiced support for the Palestinian struggle for liberation and opposition to the targeting of any civilians anywhere.
Contrary to what the Sam Harrises of the world say, these voices do exist. I know some of them myself, and there are many with large followings. Here’s Mo Husseini, for example, responding to Sydney:
View on Threads
But does the Trump administration, or the American Jewish establishment, do anything to help them? Quite the contrary. Pro-Palestinian activists (and even some liberal Zionists) are condemned, cancelled, doxxed, ridiculed, trolled, labeled as bigots, and even threatened with deportation. Moderate Palestinians are endlessly undermined by right-wing Israeli governments, who make them look foolish by expanding settlements, allowing settlers to run amok in the West Bank with impunity, and placing roadblocks in the way of Palestinian commercial and residential development.
Meanwhile, here at home, President Donald Trump, Vice President JD Vance, and other figures in the Republican party regularly (including this week) traffic in broad, bigoted generalizations about Muslims, as do, sadly, many in the Jewish community. Consider this repellant diatribe posted by Rep. Randy Fine of Florida after the Sydney attack:
A few weeks ago, two National Guardsmen were shot in DC by a Muslim terrorist.
Today, Muslim terrorists killed twelve innocent lives in Australia on the first day of Hanukkah.
How many more times is this going to happen until we wake up?
Islam is not compatible with the…
— Congressman Randy Fine (@RepFine) December 14, 2025
Islam is not compatible with the West? Could we imagine someone condemning all of Christianity for the bigotry of Nick Fuentes? Or all Jews for the racism of Itamar Ben Gvir or the crimes of Jeffrey Epstein?
Of course, that’s just what antisemites do, isn’t it?
If we want relatively moderate Muslims, Palestinians, and pro-Palestinian activists to reduce the appeal of ISIS, Hamas, and other terrorist organizations, we have to strengthen their hand against the fundamentalists. But the Israeli and American governments, and much of the Jewish community, have been rushing in the opposite direction for decades now.
When (relatively) moderate Palestinians want to build a new city in the West Bank, Israel should help them, not stand in their way. When extremist Israeli nationalists destroy olive groves and conduct pogroms, we should speak loudly in opposition to them, not pretend it isn’t happening and will hopefully go away. And when Jews have the chance to work together with Muslim leaders with whom we may disagree, we should approach them with open minds, not Mamdani Monitors and incendiary rhetoric about enemies of the Jews.
I am under no illusions. No amount of goodwill is going to erase the reality of the videos and images from Gaza that people watched for two years. Whether or not the carnage in Gaza motivated the Sydney terrorists, the sheer brutality of the war, and the likely war crimes that accompanied it, are a nearly insurmountable obstacle.
It is also true that, as I have written many times before, there is far too much stochastic terrorism on the Left: using the harshest language possible to describe the “enemy,” equating all Jews with Zionists and all Zionists with genociders. And any time Jews are targeted – not just with violence but also with taunts, graffiti or angry protests – the line has been crossed.
But there must at least be some vision for the future. People like Rep. Fine have no hope to offer Jews or Israelis. For one thing, there are four million Muslims in America. Is his proposal to gradually make life so miserable for them that they all emigrate, or somehow decide to befriend their oppressors and make nice? Does that make any sense at all?
I’m under no delusion that moderate voices can prevail over every extremist. But when I see Israelis and Palestinians, Jews and Muslims, working together in groups like Standing Together, Rabbis for Human Rights, the Sulha Peace project, IfNotNow, Seeds of Peace, and many others, I at least have hope that the feedback loops of Israeli and Palestinian extremism can be interrupted, and that maybe someday the balance might tip. I can at least imagine a world in which the people working for coexistence are supported, rather than stigmatized, prosecuted, and banned from community life.
And even if only for our own sakes, let alone the lives of others, I can imagine a world in which the conditions that cause people to become murderers are less prevalent than they are now. Today, that is the most I can hope for.
The post What can really be done to prevent antisemitic attacks like Bondi Beach? appeared first on The Forward.
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Germany’s far-right AfD, riding state win, targets more gains in elections from east to west
(JTA) — Germany’s far-right, riding high after winning an eastern state, seeks to capitalize on its momentum in a series of upcoming elections — starting with municipal voting this weekend, followed by two closely watched state contests.
The first test for the Alternative for Germany (AfD) party comes Sunday in municipal elections in the western state of Lower Saxony. A week later, the AfD has its sights on state elections in the capital, Berlin, and the Baltic coast state of Mecklenburg-Western Pomerania.
The AfD beat out other parties in Saxony-Anhalt on Sept. 6 with 43.8% of the vote and 39 of 83 state parliament seats, falling just short of a majority and marking Germany’s greatest far-right victory in a state election since World War II.
“From previous elections, we know that the AfD is currently able to mobilize almost totally its own constituency and potential voters, while its democratic competitors have much more problems,” said Gideon Botsch, the head of the Emil Julius Gumbel Research Unit on Antisemitism and Right-Wing Extremism at Potsdam University.
While polls do not predict the next state election results will match the historic win in Saxony-Anhalt, the AfD currently leads other parties in Mecklenburg-Western Pomerania with about 35% of the vote. And in Berlin, long a stronghold of Germany’s political left, the AfD is jockeying with the center-right Christian Democratic Union (CDU) and the left-wing Linke for first place, with all three polling around 20%.
The AfD, a nationalist, anti-immigrant party whose leaders have proposed rejecting Germany’s “guilt complex” over the Holocaust, has regularly topped nationwide opinion polls for the past year. In surveys asking Germans which party they would choose if federal elections were held “this Sunday,” the AfD often receives the highest results, Botsch told the Jewish Telegraphic Agency.
The AfD has built a dedicated and growing base, said Botsch. Its popularity signals frustration with the mainstream parties in power, particularly the CDU, Chancellor Friedrich Merz’s party, amid a sluggish economy. The AfD is especially popular in eastern Germany, where voters are poorer and hit hard by high energy prices exacerbated by the wars in Iran and Ukraine.
The AfD is likely to perform more weakly in the west, where Lower Saxony will hold a municipal election on Sunday. The party has stronger influence in the east, and Germany’s municipal elections tend to hinge more on well-known figures from established parties, said Roger Stöcker, a political scientist at Otto von Guericke University in Magdeburg. Still, even if the AfD doesn’t transform governments, Stöcker said that making inroads to further entrench itself in Lower Saxony would be “a strategically significant success.”
“It’s conceivable that the AfD wins a town hall or a county administration here and there or strengthens its presence in local councils, expanding its local base,” said Stöcker.
The three upcoming elections are being closely watched for signs of the AfD’s wider-scale momentum, said Daniel Schuster, who heads the Simon Wiesenthal Center’s European office.
“Taken together, these elections can help show whether Saxony-Anhalt was an exceptionally strong eastern result or part of a broader national expansion of the AfD’s electoral base,” said Schuster.
Remko Leemhuis, the director of the American Jewish Committee Berlin Lawrence and Lee Ramer Institute for German-Jewish Relations, added that residents will feel the effects of the AfD’s success even if it falls short of its victory in Saxony-Anhalt. A “very strong AfD result,” short of managing to enter government coalitions, would still “raise serious concerns” for Jewish residents about the party’s influence, said Leemhuis.
Residents in Saxony-Anhalt are waiting to see the ramifications of the AfD’s election victory. Without an outright majority, the party needs partners to join a coalition. Its nationalist agenda in the region includes teaching children less about Hitler, banning Pride flags in public buildings and requiring artists and cultural organizations to sign a declaration that they will not “disparage Germany and its culture” if they seek state funding.
State governments also control domestic policing and parts of the judiciary. The AfD could use its power in these areas to “put pressure on minorities it dislikes,” including immigrants, Muslims and Jews who are identified with Holocaust remembrance, said Stöcker. At the same time, the AfD could direct policing and intelligence away from right-wing extremism in Saxony-Anhalt, which recorded the second-highest number of right-wing extremist crimes per capita of Germany’s 16 states last year, Leemhuis said.
The AfD’s victory in Saxony-Anhalt marked a “watershed moment” in German politics, according to Roland Abold, the managing director of Infratest Dimap, a German election research institute. Abold said that the result heaped pressure on Merz and the federal government, as “calls for a change in political direction and a reassessment of cooperation with the AfD are likely to intensify.”
The CDU for now is standing behind Merz, the most unpopular chancellor in modern German history after 16 months in power. But if the CDU faces further heavy defeats in the upcoming elections, questions about Merz as the party’s leader could escalate, said Stöcker.
The AfD already has its eyes on his job. Alice Weidel, the national AfD’s co-chair, announced on Monday that she wants the party to win “at least 40% of the vote” in Germany’s next federal election in 2029.
Ulrich Siegmund, the AfD candidate in Saxony-Anhalt who hopes to become the state premier, said in the same press conference that his goal was “very clear.”
“As perhaps the next Minister-President of Saxony-Anhalt, I need a Federal Chancellor Alice Weidel here in Berlin, so that we can write here history side by side,” said Siegmund.
This article originally appeared on JTA.org.
The post Germany’s far-right AfD, riding state win, targets more gains in elections from east to west appeared first on The Forward.
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I was born after 9/11. I still carry the memories of that day.
Earlier this week, I was talking with my mother over the phone about her experience on 9/11. She walked me through the familiar parts — how she was in our Upper West Side apartment when she learned about the attacks from a relative, how she went to the garage to get the car so they could drive to a friend’s house upstate once she realized the attacks were acts of terror. There were still hijacked planes in the air, and she worried New York City might be targeted again. Then, she said, “This part is going to make me cry.”
I hadn’t remembered what came next, but suddenly it came back to me. “Oh no, me too,” I said.
While she waited for my father to come back uptown from his office in the Financial District, she stopped inside a fire station across from the garage. Inside was a lone firefighter, who’d stayed behind to man the station while the rest of his company was inside the towers. He was watching the news on television, and my mom stood next to him, watching too, when the towers fell.
“We just lost so many men,” he said.
I wasn’t there when it happened; I wasn’t even alive. But I’d heard this story before, I’d walked dozens of times past that same fire station, which now has a plaque commemorating the seven firefighters who died on 9/11. Hearing the story again on the phone, I found myself walking down the streets of Washington D.C., bawling.
I’m 23, born a year-and-a-half after 9/11. Most Americans my age learned about the attacks in school, as history. I’m part of the 16% who learned through family or friends.
The discovery happened by accident, when I was in kindergarten. My mom and I were in a children’s store on the Upper West Side, when we started flipping through a picture book about the history of New York City. Most of the book was unremarkable, but the end was unexpected: a scene of the smoldering twin towers.
I forget what exactly happened next, but here’s what I do remember: My mom was upset that the shop hadn’t provided a warning about the book’s end, and I was confused about why she was upset. I was five, too young to understand the image and never one to let a question go unanswered; I must have pestered her until she offered up an explanation.

She hadn’t been prepared to tell me about terrorism. She’d been evading the topic for some time, telling half-truths to avoid it. When I’d ask her why we had to take our shoes off in line at the airport, she’d just say it was to make sure no one had anything dangerous, leaving out the part about how a man had tried to get on a flight with bombs hidden in his shoes.
“9/11 is a huge thing for a parent to have to tell a kid about,” my mom told me this week. “You were a happy kid, and I didn’t want you to get scared or traumatized.”
The events, and impacts, of that day slowly unfolded for me as the years passed. I learned that my father had watched from Battery Park as the South Tower fell; he ran westward as plumes of smoke billowed toward him. I learned that my parents had friends who’d died in the towers, one of whom was the father of a boy I grew up with. I remember going to the 9/11 Memorial and Museum when it opened in 2014, feeling sick as I watched footage of people jumping out of the towers.
The New York Times recently interviewed dozens of Gen Z Americans about 9/11. I was struck by how disconnected many felt from the event. “It’s hard to feel sad about something that you don’t remember,” said Annika Heegaard, a 25-year-old now living in New York.
But for me, 9/11 doesn’t feel quite so far away. By now I’ve lived through other mass casualty events, like the Parkland shooting and the Oct. 7 Hamas attacks. But 9/11 is the only tragedy that my family members had such a direct connection to. “It was devastating,” my mom said.
I think the reason I can remember the exact moment I found out about 9/11 is because it changed my view of the world. I remember being almost unable to comprehend that anyone would do what the hijackers did. I wasn’t, as my mom feared, traumatized by learning about the attacks; I didn’t fear for my safety each day. But the knowledge was in some ways a loss of innocence — a discovery that people could do awful things and that the world wasn’t as safe a place as I had assumed.
The post I was born after 9/11. I still carry the memories of that day. appeared first on The Forward.
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The DSA’s latest win was not about Israel — and it hurts the Jewish community to insist it was
When Democratic socialist David Morales defeated the incumbent mayor of Providence, Brett Smiley, in a historic primary win this week in Rhode Island, the election quickly became part of a narrative that has been coalescing around progressive political wins in the last year — the election of Zohran Mamdani as mayor of New York City, Abdul El-Sayed’s primary win in Michigan, the sweep of DSA-backed candidates in New York City’s recent primaries. The idea is that this race was all about Israel — that it turned on a struggle between Zionists and pro-Palestinian activists.
A Jewish Telegraphic Agency story on Morales’s win features a quote from the founder of the Rhode Island-Israel Collaborative that Morales’s campaign was “fueled by pro-Palestinians and Israeli haters.” The founder of the far-right Rhode Island Coalition for Israel called some of Morales’ stances “anti-Israel and anti-Jewish.” Jewish Insider published a story the day before the primary headlined, “Antisemitism roils Providence mayoral race.” The Times of Israel’s story on the election is titled, “Jewish mayor of Providence loses Democratic primary to anti-Israel challenger.” (Smiley converted to Judaism in 2024, and made a controversial visit to Israel in 2025.)
But this narrative is false: Israel did not play a decisive role in this election. In reality, Morales was laser-focused on affordability, and — like most progressive candidates this year — rarely, if ever, brought up Israel unprompted. Indeed, the defining issue for the Morales campaign was not Israel, but rent stabilization.
Last April, Smiley vetoed legislation passed by Providence’s City Council to cap annual rent hikes at 4%. This ordinance is desperately needed: A recent study found that Providence is the least affordable city for renters in the country. Longtime residents are getting priced out, and essentially everyone who rents — and renters comprise 59% of the households in the city — understands that our trajectory is simply not sustainable.
By vetoing the most significant-ever attempt to bring this crisis under control, Smiley made this a race about a challenger fighting to make Providence affordable and an incumbent prioritizing his corporate donors, who gave Smiley a historically large $1.3 war chest for his campaign. (Morales had less than $300,000, largely from individual donors.)
This issue served as precisely the kind of defining contrast that pro-Israel Super PAC spending became in recent congressional elections elsewhere. Support from AIPAC has provided an impossible-to-obscure contrast to Democratic primary voters in races such as Illinois’s 9th Congressional District, New York’s 10th Congressional District, and Michigan’s Senate primary. But in Providence, the scandal wasn’t AIPAC donors — it was the wealthy developers and corporate landlords who funded Smiley’s campaign.
It is true that Morales criticized Smiley’s active participation in the Combat Antisemitism Movement, a project so Trumpian that the Jewish Federations of North America and Jewish Council for Public Affairs both left the group after it released a video claiming that diversity, equity, and inclusion efforts are antisemitic. Morales also came out in support of a ballot initiative that would require the City of Providence to divest from the debt of foreign countries “conducting ethnic cleansing, apartheid, illegal military occupation, or genocide,” as determined by U.S. and international law. Some of Morales’s supporters — and in particular some portion of his army of campaign volunteers — were undoubtedly motivated by an appreciation for Morales’s willingness to take a moral stance. But it simply wasn’t a top five, or even (by my estimation) a top 10 issue in this race.
And I don’t understand the inclination to claim otherwise. Certainly it doesn’t make sense for members of the Israel lobby; after all, having another election be lost due to voters’ anger over a politician’s fealty to Israeli Prime Minister Benjamin Netanyahu is not good for their political project. But more importantly, these allegations — particularly the false claim that this race was somehow “roiled” by antisemitism — are harmful to Rhode Island’s Jewish community as a whole.
Take, for example, the “antisemitism” referenced by Jewish Insider, which consisted, in total, of a few instances in which a Hitler mustache and devil horns were drawn on Smiley’s campaign signs. Of course, defacing political signs is never good, and Morales immediately condemned the vandalism. But as a Jewish former elected official who experienced actual antisemitism over the course of my time in Rhode Island politics, I have to laugh at the idea that this graffiti was antisemitic.
To compare someone to Hitler is basically to say they’re the worst person ever. It’s often a problematic comparison (because almost nobody is actually as evil as Hitler), but it’s not antisemitic to say, in effect, “Hitler was bad, and so is this other guy.” And vandals were drawing devil’s horns on pictures of Smiley years before he converted. In fact, I don’t think the average Providence voter even knows Smiley is Jewish; it’s certainly not an important part of his political identity, given that he literally wasn’t yet Jewish when he first won election to the mayor’s office in 2022, or during his prior run for the seat in 2014.
Antisemitism is a real and growing problem — in our country, and here in Rhode Island. Just a few years ago, dozens of swastika-brandishing neo-Nazis rallied a block from my home. Every time that cynical politicians cry wolf on this threat, they are minimizing its danger in the eyes of most people, making our community less prepared to respond to actual incidents of antisemitism when they occur.
Even worse, when some partisans of Israel claim that everyone who dares to say Israel is committing genocide and apartheid is an antisemite — that is, someone who hates all Jews — the implication is that Israel’s wars and violence against Palestinians are somehow projects undertaken by all Jews, rather than the crimes of a specific far-right government and its supporters. And if you repeat that message often enough, some people are going to start believing it — which certainly does not make me or my young Jewish sons safer.
David Morales ran on a pledge to build a Providence for all. “All” includes members of the Jewish community, many of whom — including myself, and Morales’s campaign manager and field director, to name just a few — are excited to support his vision. It is to no one’s benefit — least of all Providence’s Jews — to try to seed conflict and distrust in what should be a moment of profound hope and possibility for our whole city.
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