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What would the late Yoram Hamizrachi have made of the lack of discussion of Israeli government policies within our Jewish community?
By BERNIE BELLAN Many readers are undoubtedly aware of the name “Yoram Hamizrachi,” a.k.a. Yoram East. Yoram was a big man and his somewhat menacing appearance belied his warm nature. For several years Yoram was also a columnist for the Jewish Post – when my late brother, Matt, was editor.
Yoram Hamizrachi was born in Jerusalem, Israel on February 20, 1942. He worked for many years as a newspaper, radio, and TV journalist for Israeli and foreign media in Israel and abroad (South Africa, Iran, Turkey, Egypt, and Germany).
Yoram also spent many years of his life in the service of the Israeli Defense Force (IDF). As a reserve officer, he took part in the Battle of Jerusalem during the Six-Days War. After the war of Atonement in 1973, he moved with his family to northern Israel where he rejoined the IDF and became the first Israeli commander of the now defunct South Lebanon Security Belt (from Mount Hermon in the east to the Mediterranean in the west).
Yoram immigrated to Canada (Winnipeg) in 1982 and in 1984 played a crucial role in the rescue of Ethiopian Jews – ‘The Lost Tribe’.
Premiers, mayors, elected and high-level officials from all levels of government actively sought out Yoram’s wise counsel on many issues. He was a personal advisor to several Canadian foreign ministers on counterterrorism and a sought-after expert on terrorism, instructing courses for the Canadian and US military and police forces across North America.
Throughout his time in Winnipeg, he was a leading voice of Zionism and defender of Israel, and he initiated the annual Remembrance Day service for Jewish veterans.
But Yoram was also an iconoclast, often challenging the accepted wisdom of the day. In May 1991, shortly after the first Gulf War, during which a coalition of forces led by the U.S. expelled Iraqi forces from Kuwait – which Iraq had invaded in 1990, Yoram spoke to a gathering at the Gwen Secter Centre.
The event was sponsored by the United Jewish People’s Order. (In fact, Hamizrachi spoke several times at events sponsored by UJPO. He also spoke on occasion to the Winnipeg chapter of “Peace Now.”)
To be sure, while Hamizrachi was an advocate for peace between Israel and her Arab neighbours, he was also totally realistic about the obstacles that stood in the way of peace.
At that May 1991 talk, my late brother noted how controversial some of Hamizrachi’s views were – and how eager several in the audience that day were to pose questions to Hamizrachi.
The title of Matt’s article was “The question askers’ take on Yoram Hamizrachi’, with the subtitle: “When the provocative former Jewish Post columnist spoke to a local Jewish crowd, some were ready and willing to challenge him.”
Here are some excerpts from that article:
‘The ‘question askers’ were out in full force May 13 for Yoram Hamizrachi’s lecture on the Gulf War and its aftermath.
“The question askers in Winnipeg’s Jewish community aren’t always the same, although three or four show up at almost every community event where Israel is the topic.
“They come partly to hear the lecture. But at least as important is the ‘question and answer session’ that follows.
“The burly Hamizrachi has a controversial reputation in Winnipeg’s Jewish community.
During the time he was a columnist for the Jewish Post, Matt wrote, “He delighted in taking aim at Israeli targets some more conservative elements in Winnipeg’s Jewish community considered off limits – subjects like some of the more bizzare practices of the Israeli ultra-Orthodox.”
At one point during his talk, Hamizrachi took aim at then-Israeli Prime Minister Yitzhak Shamir, saying “Shamir is contributing to President George Bush’s heart condition: ‘Every time his hear beats, it goes Shamir, Shamir’.”
“But when the speaker aimed a more stinging barb at Shamir, he fell into a trap,” Matt continued. “The ‘question askers’ were ready and waiting.
” ‘Shamir is still stubborn and vicious,’ Hamizrachi said. ‘His agenda isn’t changed – It’s ‘We love peace, we want to negotiate peace. We’d like to have peace with the Palestinians, but what our conditions? Our conditions are that nothing will change.’
” ‘Why don’t you criticize the Syrian leader?’ a heavyset, whitehaired man in the audience bellowed.
” ‘ What do you think of dividing Jerusalem?’ someone else in the audience demanded – ignoring calls from the somewhat timid moderator to ‘wait for the question and answer session.’
“Hamizrachi answered again. He was born there and fought to capture East Jerusalem during the Six Day War. He was in favour of giving that back for the sake of peace. if that were possible.
” ‘What will be the economic future of an independent Palestinian state’ another audience member asked.
” ‘I asked Arafat the same question,’ Hamizrachi replied. ‘He said: “The same as yours. The Americans are helping you (Israelis). The Arabs will help us.
” ‘Do you think Palestinian brainpower is any less than Israeli brainpower?’ Hamizrachi asked the audience.
” ‘Yes!’ a question asker snapped back.
” ‘I say it’s the same,’ Hamizrachi replied.
” “So why don’t they use it?’ the questioner demanded.
At that point the lecture and question and session were over, and audience members were “invited to stay for coffee and cookies, and ask Hamizrachi more questions.
” ‘I am ready for my execution,’ he said jokingly.”
My point in excerpting from an article written 34 years ago is to show readers that there was a time when someone extremely well respected within not just the Jewish community, but the wider community as well, could challenge accepted dogma on Israel. Here was someone who had fought for Israel, but who still respected Palestinians. Even further, he was someone who had fought to liberate Jerusalem, but who was ready to give it back for the sake of peace.
Of course, that was many years ago, but Israel had already begun its rightward tilt, which has only continued and become even more extreme under the current Netanyahu-led government. One wonders what Yoram Hamizrachi would have to say today, if he were still alive, about Israel’s never ending war in Gaza – and the absolute silence that our Jewish Federation, along with other establishment Jewish organizations, insist on maintaining when it comes to criticism of Israeli government policies?
Yoram Hamizrachi was someone who retained an open mind about issues – and insisted on looking at events through as clear a lens as possible. One can only imagine what he would have thought about how the Jewish Federation forced the resignation of BB Camp co-Executive Director Jacob Brodovsky – over Brodovsky’s alleged “anti-Israel views.” Finally, what would he have thought about how his son, Ron East, has taken it upon himself to be the self-styled “protecter” of Winnipeg Jews, also someone who is eager to swat down anything Ron labels “antiZionist?”
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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting
(JTA) — Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.
“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”
She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.
Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.
The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.
Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.
Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”
After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.
In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.
“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”
She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”
Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.
She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”
She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”
Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”
While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”
She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”
Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.
Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.
Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”
“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”
Buchdahl’s sermon was applauded and received a standing ovation from the congregation.
The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on The Forward.
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Maryland kosher pizzeria to furloughed federal workers: You can pay us back later
(JTA) — Earlier this month, Josh Katz noticed a dip in sales at his kosher restaurant, Ben Yehuda Pizza in Silver Spring, Maryland.
He knew the culprit, and it wasn’t antisemitism or an anti-Israel boycott. The federal government’s shutdown had left hundreds of thousands of federal employees across the country furloughed, and his regular customers were tightening their belts.
“People are being a little bit more vocal about their financial insecurities at the moment,” said Katz. “They’re just not sure when they’re going to be getting a paycheck.”
In Silver Spring alone, the headquarters of the Food and Drug Administration draws over 10,000 federal employees. In the greater Washington, D.C. area, roughly 280,000 workers are employed by the federal government. With all of those workers going multiple weeks without paychecks, Katz said he’d heard from members of his community who were feeling the financial strain.
So last week, he posted an offer on Facebook: “Order now, and pay us down the road when the paychecks come in.” Soon, the first requests started rolling in.
“We’re not giving anything away for free here, but I realized by just allowing people to defer payments, that could really help with their sense of normalcy,” Katz said.
The post did not take a stance on the shutdown, which has hinged on a stalemate between Democratic and Republican senators over competing spending bills and does not appear to be near resolution. “We try to avoid politics at Ben Yehuda,” it said. “We support the Pizza Party, but that’s about as far as we go.”
Ben Yehuda Pizza is located in Kemp Mill, a neighborhood of Silver Spring with a sizable Orthodox Jewish population and multiple synagogues and Jewish community centers. Katz said that while the deal was open to all federal workers, most of his regular customers are Jewish.
He said the timing of the shutdown, which began on Oct. 1 and coincided with the beginning of Yom Kippur, had further compounded the strain on local Jewish families he serves.
“When it started during the holidays, all of a sudden we have massive food bills, because we have to pay for all these festive meals,” said Katz. “When you’re not sure when the next check is going to come, you tighten the belt, or maybe you’re not as festive as you’d ideally like.”
Jewish leaders and groups across the country have mobilized to support unpaid federal government workers affected by the shutdown, some of whom are working essential roles without being paid.
In San Diego, the local branch of the Jewish Family Service began distributing bags of groceries to affected federal workers just days into the shutdown. It has has since provided over 5,700 meals to about 1,000 families.
And multiple free loan societies have created special programs for federal workers, echoing an initiative offered by the Hebrew Free Loan Association of Greater Washington during the 2018 shutdown that lasted 35 days, setting a record that could soon be eclipsed. The Hebrew Free Loan Society of New York, for example, is providing interest-free loans of up to $7,500 for federal employees affected by the current shutdown.
On Friday, Katz said two families had already signed up for Ben Yehuda’s payment deferment deal. But far more community members, he said, had reached out asking how they could contribute a meal to a federal employee.
“That’s really what inspires me, is seeing people who are willing to do that,” he said. “That’s really been the most beautiful thing that comes out of this.”
The post Maryland kosher pizzeria to furloughed federal workers: You can pay us back later appeared first on The Forward.
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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting
Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.
“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”
She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.
Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.
The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.
Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.
Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”
After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.
In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.
“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”
She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”
Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.
She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”
She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”
Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”
While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”
She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”
Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.
Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.
Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”
“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”
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The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on Jewish Telegraphic Agency.
