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Why an exhibit that honors the Oct. 7 hostages still draws crowds in the U.S., even after their release
When I traveled to Chicago recently to tour the Nova Music Festival Exhibition, I expected to find it nearly empty. More than two years have passed since Oct. 7, 2023. All the living hostages have been returned home, and only one hostage’s remains are still being held in Gaza. I figured people were done revisiting the horrors, and ready to move on.
I was wrong. In Chicago, 1,200 visitors had purchased tickets for that day alone. This traveling exhibition, which uses actual objects from the Nova festival grounds to reconstruct the scene of the attacks, has been drawing massive crowds since it opened in Tel Aviv in December 2023.
By the time it reached Chicago after stops in New York, Los Angeles, Miami, Boston, Washington, D.C., Berlin and Toronto, more than 500,000 people had already passed through its doors. And the crowds continue to visit. The exhibition’s website announces, “new cities coming soon,” even as the events of October 7 recede into the background.
When my Uber pulled up to the exhibition — held in a warehouse — I saw lines of people, police cars, and security personnel. What were all these people doing here, I wondered?
The question wasn’t idle. I had my own doubts about what had drawn me. Was it morbid curiosity? Perhaps a voyeuristic urge? Beyond these unsettling questions, accusations from protesters who had demonstrated outside the June 2024 New York installation had gotten into my head. They had tried to shut down the exhibition there, calling it “apartheid apologia,” designed to justify Israel’s war on Gaza. Were they right?
I recoiled from each of these explanations but still could not pinpoint what exactly had motivated me to visit this re-creation of the site where so many people had met their brutal ends. It took two hours of walking through the installation, moving from one area to the next, to understand.
Why Hamas is absent
The exhibition begins in a small, dark holding room where visitors gather before entering the main space. A large wall panel provides the barest introduction to orient the viewer. After a long night of intense music, dancing and revelry — the text reads — just as the sun was coming up over the horizon, the rave party was shattered when the “Angel of Death” swooped in, firing a barrage of missiles, which were precursors to the “inconceivable horror” that was soon to follow.
Referring to the attackers as “The Angel of Death” matters. From these very first words, the story turns away from naming the perpetrators. Hamas is absent, as is any wider political context. That absence speaks for itself. This exhibition does not weigh in on Israel’s actions after Oct. 7. Its focus, instead, lies solely on the experiences of those who were abused, terrorized, kidnapped, and killed.
Passing through heavy drapery, visitors enter the festival grounds in the early hours of Oct. 7. Sand is spread underfoot, and small tents are strewn across the landscape. Yoga mats, sweaty T-shirts, flip-flops, cereal boxes and other personal belongings litter the ground. Burned-out cars and bullet-ridden porta-potties mark failed hiding places. Cigarettes and empty bottles lie scattered at the bar, as though party-goers were present just moments before.
Objects alone cannot tell the whole story; Screens scattered through the wreckage reveal the unfolding terror. Some mounted on stands, and others glowing inside the tents or dangling on wires play videos on a loop. One woman hiding between bushes, speaks into her own camera, “I’m filming so that later there will be a video of all this.” Another captured himself huddled with others in a trash bin.
More footage comes from the Go Pro cameras of the terrorists themselves. Taken from a pickup truck zigzagging across the road, one of these recordings shows terrified people running, trying to escape. Some are shot and collapse to the ground as the vehicle speeds past.
Additional screens feature survivor testimonies. One tells how her husband took a fatal bullet so she could flee, another lived by keeping cover beneath dead bodies.
This recounting represents what unfolded that day. At the Nova festival alone over 400 were killed, and 43 were kidnapped. What popularly came to be referred to as a single attack, fractured into thousands of separate experiences, each person caught by surprise, and left to confront the terror on their own. The confusion is conveyed through the disorienting structure of the exhibit itself. Visitors are not given a clear route through the space, or directions about where to look first and then next. Nor do we progress as a group. I am among strangers and without a guide, leaving each of us to absorb the fragments of horror in our own way.
Then comes the pivot. Visitors turn a corner, and the exhibition shifts to a tightly organized space that directs viewers along a deliberate path. A map marks where each festival-goer met their fate. No longer immersed inside the horror, we now see its larger shape. After the map, rows of tables are arranged, holding neat piles of folded sweatshirts, lines of eyeglasses, and carefully arranged pairs of shoes. No labels explain, and none are needed. It’s clear that these personal items are the pieces picked up after the massacre, sorted by volunteers who handled each with care.
Order in the aftermath
Now I am beginning to understand. Walking through the disorienting chaos was necessary to appreciate the ways in which order is made in the aftermath. Not only through collecting and tending to the objects left behind, but to the affected people as well. A wall display shows photos of the 44 hostages taken from Nova, with a message that the “Nova Community” holds all “their pain, their courage and their hope.”
In fact, the more than 3,000 revelers who attended the Nova rave were not a community at all. They came from different backgrounds, from all over the country and abroad, with no prior connection to one another. But the survivors, the bereaved, and the families of the kidnapped have gathered in the aftermath under the auspices of “The Tribe of Nova Foundation,” to offer each other support. Established by the festival’s producers immediately after the attack, the foundation provides therapy, healing services, and memorial events, all needed even now after the ceasefire.
Exiting the last dark portion of the exhibit, we walk beside a long board laid out on the floor, arranged with memorial candles and hundreds of notes written by fellow visitors. Most echo the installation’s message: “Wrapping you in love.” “Remembering all those who lost their lives and who are still healing,” and “We will dance again.”
But one hand-scrawled message breaks through: “Fuck Hamas.”
This stops me. Not because I don’t share the rage — I do. But the sentiment feels jarring here, disrupting a sense of sanctity whose contours are fully revealed in the final room.
Here, black drapes and heavy shadows give way to earth tones, warm lights, jute carpets, and macramé lanterns. Small coffee tables and wicker chairs are arranged around the space, as though we have entered a living room. Having left the horrors of Oct. 7 behind, this is a room for the living. It is also a shiva — a ritual space where visitors sit with mourners and let them speak.
People take seats, facing a Nova survivor who is regularly present at the front of the room. Articulate and composed, she begins with photos of her best friend whom she lost in the attack, and ends with a story of her own survival, and a message of not taking life for granted.
Here, the hesitations and doubts I carried into the exhibition fall away. I now understand what brought me here, and why so many others have come. It is not morbid curiosity, nor propaganda meant to justify war. It is the need to sit shiva. This space draws its power from gathering and caring for the scattered objects, and from bringing the bereaved together to witness, mourn, and remember.
The Nova Exhibition is a contemporary phenomenon, employing modern technology and immersive design to respond to contemporary trauma. Yet it draws on ancient traditions of telling and listening to stories, sitting together, gathering what was scattered, and working to stitch ourselves whole again. This cultural work remains relevant even now — more than two years later, with nearly all hostages home and bodies laid to rest. The exhibition will travel to new cities, and it should. Grief continues to unfold, and mourning takes time.
The post Why an exhibit that honors the Oct. 7 hostages still draws crowds in the U.S., even after their release appeared first on The Forward.
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French Jewish Community Marks 20 Years Since Ilan Halimi’s Brutal Murder
A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas
France’s Jewish community on Tuesday commemorated the 20th anniversary of the death of Ilan Halimi, a young Jewish man who was brutally tortured to death, as his memory continues to be defaced amid a rising tide of antisemitism threatening Jews and Israelis across the country.
“Twenty years on, Ilan Halimi’s memory still needs to be protected and honored, yet it continues to come under attack, as recent vandalism at his memorial site shows,” the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews — wrote in a post on X.
“Antisemitism remains a persistent threat in France today,” the statement read.
Le 20 janvier 2006 marque l’enlèvement et le début de la séquestration d’Ilan Halimi, 23 ans, parce qu’il était Juif.
20 ans plus tard, alors que la mémoire d’Ilan Halimi doit être protégée et honorée, elle continue d’être atteinte, comme l’ont montré les récents actes de… pic.twitter.com/Htu9ntMHhq
— CRIF (@Le_CRIF) January 20, 2026
Last week, another olive tree planted to honor Halimi’s memory was vandalized and cut down, as French authorities continue efforts to replant trees in remembrance of the young Jewish man who was murdered in 2006.
“We will bring those responsible to justice,” French Interior Minister Laurent Nunez wrote in a post on X. “Our collective outrage is matched only by our unwavering determination to combat antisemitic and anti-religious acts that continue to tarnish the memory of an innocent man.”
This latest antisemitic act came after a plaque honoring Halimi was vandalized in Cagnes-sur-Mer, a town in southeastern France, prompting local authorities to open an investigation for “destruction and antisemitic damage.”
According to local reports, a 29-year-old man with no prior criminal record has been arrested. While he admitted to the acts, he denied any antisemitic motive and is now awaiting trial.
Last year, a tree planted in memory of Halimi was also vandalized and cut down in Épinay-sur-Seine, a suburb north of Paris.
Two Tunisian twin brothers were arrested and convicted for cutting down the tree, but were acquitted of the antisemitism charges brought against them.
Both of them were sentenced to eight months in prison, but one of them received a suspended sentence, meaning he will not serve time unless he commits another offense or violates certain conditions.
According to local media, one of the brothers has reportedly been deported from France.
Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.
Three weeks later, Halimi was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.
In 2011, French authorities planted the first olive tree in Halimi’s memory. However, the young Jewish boy’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne, where he was found dying near a railway track.
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Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass
(JTA) — A Jewish member of Australian Parliament recited the Mourner’s Kaddish in an address Monday to honor the victims of the Hanukkah massacre on Bondi Beach.
The address, delivered by Jewish parliamentarian and former attorney general Mark Dreyfus, came over a month after two gunmen motivated by what authorities said was “Islamic State ideology” opened fire on a celebration in Sydney, killing 15 and injuring dozens more. Most of the victims were Jewish, and Dreyfus read all of their names aloud.
Dreyfus, who wore a kippah for the presentation, then commended the “acts of extraordinary courage” by bystanders and emergency workers during the attack, naming Ahmed al-Ahmed, the Muslim man who received widespread support from the Jewish community after he was shot while disarming one of the attackers. He also told the Australian House of Representatives that the country’s “response cannot be confined to grief,” exhorting his fellow lawmakers to take action around “upholding our laws against hate.”
Then he invited everyone present to rise for the Mourner’s Kaddish, recited in Jewish communities in memory of the dead.
“You don’t have to be Jewish to feel this in your chest, an attack like this hurts all of us,” Dreyfus said, describing the prayer as “a prayer about life, dignity and the hope for peace at times of profound loss.”
The public recitation was redolent of the decision of the Pittsburgh Post-Gazette to publish the Hebrew text of the prayer on its front page following the murder of 11 Jews in their synagogue there in 2018.
https://www.instagram.com/p/DTtw-r7Dehs/?hl=en
Late Tuesday, Australia’s parliament passed anti-hate speech and gun reform bills initiated in the wake of the attack. The gun reform bill included new checks on firearm license applications and a national gun buy-back program, while the anti-hate speech bill banned hate groups and imposed penalties for preachers who promote hate.
The hate speech component won support from liberal lawmakers who said they had free-speech concerns after it was weakened from its initial version.
“The terrorists at Bondi Beach had hatred in their hearts and guns in their hands,” wrote Prime Minister Anthony Albanese in a post on X. “Today we passed new laws that deal with both. Combatting antisemitism and cracking down on guns.”
The new laws come as Australia grapples with another searing antisemitic incident. Late in the day on Monday, five Jewish teenagers in Melbourne were chased for several minutes by a car whose occupants chanted “Heil Hitler” and performed Nazi salutes at them.
The boys, aged 15 and 16 and easily identifiable as Orthodox Jews, were walking home from Adass High School when the incident occurred in the proximity of Adass Israel Synagogue, which was firebombed in December 2024. No arrests were immediately made.
“The antisemitic hate incident last night in St Kilda targeting young Jewish boys has no place in our country,” Albanese in a statement, according to The Australian. “At a time when Australians are joining with the Jewish community in sorrow and solidarity, it is beyond disgusting to see these cowards shouting Nazi slogans at young people.”
The post Mourner’s Kaddish for Bondi Beach victims recited in Australian parliament as tougher hate crime laws pass appeared first on The Forward.
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Number of UK Schools Marking Holocaust Has Dropped by Nearly 60% Since Oct. 7 Massacre
Tens of thousands joined the National March Against Antisemitism in London, Nov. 26, 2023. Photo: Tayfun Salci/ZUMA Press Wire via Reuters Connect
The number of British schools commemorating the Holocaust has plummeted by nearly 60 percent following the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of southern Israel.
Since Hamas-led Palestinian terrorists perpetrated the largest single-day massacre of Jews since World War II, the number of secondary schools across the UK signed up for events commemorating Holocaust Remembrance Day, which takes place annually on Jan. 27, dropped to fewer than 1,200 in 2024 and 854 in 2025, according to data from the Holocaust Memorial Day Trust.
The figure had been rising each year since 2019, reaching more than 2,000 secondary schools in 2023.
There are about 4,200 secondary schools in the UK.
Sir Ephraim Mirvis, chief rabbi of the UK, commented on the figures in an essay published in The Sunday Times, expressing alarm about an increasingly hostile environment for the British Jewish community.
“I fear for what will happen this year,” Mirvis wrote. “For if we cannot teach our children to remember the past with integrity and resolve, then we must ask ourselves what kind of future they will inherit.”
Mirvis urged readers to put themselves in the shoes of a UK teacher preparing a Holocaust memorial event. “Now imagine that as you begin to organize such an event, you learn that some parents of pupils at your school are unhappy about it,” he added. “One of the claims that Holocaust education is a form of “propaganda”; another insists that the event must not go ahead unless it also highlights the awful suffering of Palestinians in Gaza.”
Karen Pollock, chief executive of the Holocaust Educational Trust, described to The Times how some students “arrive in the classroom with views shaped by social media trends rather than evidence.”
The European Jewish Congress (EJC) released a statement on Monday reflecting on the drop in UK schools recognizing the Holocaust.
“Holocaust Memorial Day is not about politics. It is about memory, responsibility, and education. It exists to honor the 6 million Jews murdered in the Holocaust and to remind future generations of the consequences of hatred, indifference, and extremism,” the EJC stated. “Avoiding commemoration out of fear of controversy undermines the very purpose of education. When remembrance becomes optional, memory itself becomes fragile.”
The EJC continued, “Now is precisely the moment when Holocaust education matters most: when misinformation spreads easily, when antisemitism is openly visible, and when fewer survivors remain to bear witness. Schools play a vital role in preserving this memory, not only for Jewish communities, but for society as a whole.”
Dwindling commemoration of the Holocaust comes amid a steep surge in antisemitism across the UK.
The Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.
In total last year, CST recorded 3,528 anti-Jewish hate crimes — the country’s second worst year for antisemitism, despite an 18 percent drop from 2023’s record of 4,296.
“When a trigger event such as the Oct. 7 attack occurs, antisemitic incidents initially spike to a record peak; then gradually recede until they plateau at a higher level than before the original trigger event occurred,” CST stated.
These figures juxtapose with 1,662 antisemitic incidents in 2022, 2,261 in 2021, and 1,684 in 2020.
The struggles of the UK’s educational establishment to counter the rising antisemitism problem mirror the ongoing challenges confronted by its medical institutions.
In November, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the NHS, amid reports of widespread antisemitism in Britain’s health-care system.
The comments came weeks after British Prime Minister Keir Starmer unveiled a new plan to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the country’s National Health Service (NHS).
One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism.
Other incidents in the UK included a Jewish family fearing their London doctor’s antisemitism influenced their disabled son’s treatment. The North London hospital suspended the physician who was under investigation for publicly claiming that all Jews have “feelings of supremacy” and downplaying antisemitism.