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Why Josh Shapiro’s memoir could complicate a presidential run
When politicians publish memoirs, the goal is usually clear: introduce themselves to voters beyond their home state, often ahead of an expected national run, and present the version of their story that makes them most appealing to the broadest base. That’s what makes Josh Shapiro’s new memoir potentially counterintuitive.
In Where We Keep the Light, set to be published on Tuesday, Pennsylvania’s Jewish governor does not sidestep the parts of his biography and political record that could complicate a 2028 presidential bid.
Instead, he leans into them. Most notably, in a passage that made headlines earlier this week, Shapiro reveals that during his vetting as a potential vice presidential nominee in 2024, he was questioned so aggressively about Israel — including being asked whether he had ever been an Israeli agent — that he felt singled out because he is Jewish.
Shapiro, who has been mentioned as a potential first Jewish president since his gubernatorial campaign in 2022, was one of six finalists who conducted interviews with the campaign of then-Vice President Kamala Harris, a group that included Illinois Gov. J.B. Pritzker, who is also Jewish. Shapiro’s popularity as a governor from a key battleground state, strong oratory skills and reputation as a moderate made him a formidable choice for many Democrats.
But Shapiro’s staunch defense of Israel and criticism of the pro-Palestinian protests after the Oct. 7, 2023 Hamas attacks made him a more complicated choice at a moment of deep polarization within the Democratic Party. Shapiro refused to call for a unilateral ceasefire in Gaza, he highlighted expressions of antisemitism at pro-Palestinian protests, and he criticized a “culture” at the University of Pennsylvania which he said did not take antisemitism seriously enough.
In his interview with Harris before she ultimately selected Minnesota Gov. Tim Walz as her running mate, Shapiro writes that he was urged to apologize for some of his comments about the protests to avoid alienating younger, more progressive voters and the Muslim-American electorate in Michigan. “‘No,’ I said flatly,” Shapiro writes.
Embracing a position that could complicate a campaign rather than smoothing away rough edges is not without precedent. In New York City, Mayor Zohran Mamdani sustained criticism during his campaign for his refusal to soften his stance on Israel, which alienated Jewish voters, long considered one of the most influential blocs in citywide races. But he defied expectations, scoring a surprise primary victory in a city with the largest Jewish community outside Israel and winning the mayoralty with a majority of the vote.
But Mamdani’s political focus was local, driven by social media and grassroots organizing, and the response was immediate, not years away. His stance on the Israeli-Palestinian conflict actually attracted new voters.
For Shapiro, the stakes are national and long-term — and the benefits are far less certain. Palestinian rights and the Gaza war have increasingly become a litmus test for Democrats, many of whom want sharper opposition to Israel. Polls show that Democratic voters are increasingly sympathetic to Palestinians. Even national Jewish Democrats, like Pritzker and former Chicago mayor Rahm Emanuel — both considered possible presidential candidates in 2028 — have publicly challenged Israeli policy. In July, a record 27 Senate Democrats, a majority of the caucus, supported a pair of resolutions calling for the blocking of weapons transfers to Israel.
“People have grown frustrated with some of their elected leaders who just blow with the wind and take a poll instead of finding their pulse,” Shapiro writes. “I try to stay true to what I believe is right regardless of what others think.”
In the book, Shapiro focuses on humanizing moments, detailing experiences shaped by and tied closely to his Jewish identity.
Passover arson attack
The book opens with a harrowing account of the Passover arson attack on the Pennsylvania governor’s residence, hours after his family’s Seder, by an intruder who said he wanted to beat the governor with a sledgehammer over what he claimed was a lack of empathy towards Palestinians.
Shapiro recounts how the attack rattled his children and sharpened his sense that antisemitic violence is a lived reality — even for a governor with a police detail. “I have hardly been shy about my beliefs and my faith, all of which have put a target on my back over the last half decade,” he writes. “The vitriol only intensified after the October 7 attacks on Israel, as I continued to live my Judaism out loud.”
Still, he continues, until that moment, he felt safe. “The bubble burst that morning,” Shapiro writes. “People did want to kill me. They were hoping to, and willing to try.”
The Pennsylvania governor said this sentiment was shared by many American Jews who felt frightened after learning of the attack. But they were also comforted by his response and his refusal to be deterred from openly practicing his religion.
Tree of Life massacre
Shapiro devotes a chapter to the 2018 massacre at the Tree of Life Congregation in Pittsburgh that killed 11 people, describing his role as attorney general at the time and the emotional toll of repeatedly standing with a community shattered by the deadliest antisemitic attack in American history. Shapiro was sworn in as the state’s 48th governor on a stack of three Bibles, including one that was rescued from the synagogue.
The episode, he writes, reinforced his belief that political leadership must be rooted in moral clarity. “It has only made me more proud to be Jewish, more willing and able to use my voice and whatever platform I do have in my position to speak out.”
Shapiro faced criticism for switching his position on the death penalty, after initially favoring it for the killer, Robert Bowers. In the book, he defends his evolution on the issue, after meeting with some of the families of those slain in the shooting attack and a conversation with his son Max. “I went the opposite way of what would be politically popular for me,” he writes. “But it was a matter of principle for me, not politics. I wasn’t about playing a game or pleasing a constituency.”
Alliance with Barack Obama
The memoir also revisits an earlier chapter in Shapiro’s political life: his defense of former President Barack Obama during the 2008 campaign, when Obama faced skepticism in the Jewish community over his associations with Chicago pastor Jeremiah Wright and his positions on Israel. Shapiro’s oratory skills are often compared to Obama’s.
Shapiro, who was at the time a state representative, writes that he was criticized within his own community for vouching for Obama, who went on to win the White House. Shapiro said a private conversation with the then-candidate convinced him that Obama’s commitment to the Jewish community was genuine.
“I felt comfortable defending his beliefs,” Shapiro writes. “I thought the attacks were unfair.”
Shapiro recalls that Obama invited him to attend the first-ever Seder he hosted with several Jewish aides as he campaigned throughout the state during the Democratic primary. “I politely declined and explained I needed to be home with my family,” he writes. “He totally understood.” Obama went on to lose Pennsylvania to Hillary Clinton.
A semester in Israel
Shapiro also recounts his early relationship with Israel, including a trip he took as a teenager with his classmates from Akiba Hebrew Academy — around the time he met his wife Lori — and how those experiences shaped his views on the Jewish state.
Shapiro spent four months living in a dorm, taking classes and touring the country. Jerusalem, he writes, felt entirely different from home, where his faith had largely been contained within the walls of his synagogue on Saturday mornings or at the family table on Friday nights. Shapiro and his family are practicing Conservative Jews who keep kosher and gather for Shabbat dinners, joined by Shapiro’s parents and in-laws.
“There was something foundational about being in Israel that really connected me more to my faith,” he writes. “In Israel, it was just everywhere. It was the first time I could feel faith. I could see it and touch it, and it wasn’t abstract.”
On Saturday nights after Shabbat ended, he and his friends would wander Ben-Yehuda Street, watching crowds spill out of cafes and bars. Every time, he would run into someone with a connection to Pennsylvania or to his family. It was a reminder, he writes, of the bonds tying Jews together around the world.
Shapiro proposed to his wife in 1997 under the 19th-century Montefiore Windmill in the Yemin Moshe neighborhood of Jerusalem, during one of more than a dozen trips to Israel.
Vetting as vice president
The final chapter of the book recounts former President Joe Biden’s decision to step aside and Shapiro’s willingness to be considered as a vice presidential nominee. Shapiro writes that while he was publicly praised, there was also what he describes as a coordinated effort to derail his candidacy, including “ugly antisemitic rhetoric.” He recalls praying frequently during that period, hoping the process would go smoothly. “I said the Shema more times during that week than maybe I had in my whole life before,” he writes.
When he first met with the vetting team over Zoom, Shapiro says the panel “spent a lot of time asking me about Israel.” He began to wonder, he writes, “whether these questions were being posed to just me — the only Jewish guy in the running — or if everyone who had not held federal office was being grilled about Israel in the same way.”
Ahead of his consequential meeting with Vice President Kamala Harris at the Naval Observatory, Shapiro writes, members of the vetting team asked whether he had “ever been an agent of the Israeli government” or had “ever communicated with an undercover agent of Israel.” Early in his career, Shapiro briefly worked in the Israeli Embassy’s public affairs division in Washington. He says he told Dana Remus, a former White House counsel under Biden and a senior member of Harris’ vetting team, “how offensive the question was.”
The Gaza war loomed over the campaign even before Biden withdrew from the race. Anxious Democrats pressed Biden to take a tougher stance on Israel as a way to recover from his disastrous debate performance in June 2024. Some urged an arms embargo to appeal to disaffected progressives and Michigan voters who had cast “uncommitted” ballots in the primary. Harris took a more forceful public position in calling for an immediate ceasefire to address the humanitarian crisis.
According to Harris’ own memoir, 107 Days, in her private conversation with Shapiro, she discussed how his selection might affect the campaign, including the risk of protests tied to Gaza at the Democratic National Convention and “what effect it might have on the enthusiasm we were trying to build.” Harris wrote that Shapiro responded by saying he had clarified that earlier views he held were misguided and that he was firmly committed to a two-state solution.
Shapiro’s account of that exchange is very different. He writes that Harris pressed him to apologize for criticizing pro-Palestinian campus protests, which he refused to do. “There wasn’t much more issue-based conversation before we moved on to what the [role of] vice president would look like in her administration,” he writes.
After leaving that meeting, Shapiro writes he considered publicly withdrawing his name from consideration. Instead, he privately informed the Harris team that he no longer wanted the job. “I had prayed for clarity,” he writes. “And now I was nothing but clear.”
Shapiro’s memoir will be released on Jan. 27.
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A new Hebrew press in Berlin argues that Israel doesn’t own the language
(JTA) — Dory Manor and Moshe Sakal, who run a press for Hebrew literature in Berlin, are often asked if their business is Israeli.
The partners in life and publishing come from Israel, though they have lived in Berlin and Paris for the better part of two decades. But they say their publishing house, Altneuland, is neither Israeli nor European. Instead, they sought to create a home for Hebrew literature from around the world — open to Israeli writers, but free from Israeli state funding.
Altneuland is the first non-religious Hebrew publishing house to set up outside of Israel since the state was established. Manor and Sakal founded the press in 2024, and this fall, Altneuland will launch in the United States.
“I believe that the Hebrew language is not only a national language,” said Manor, the editor-in-chief. “Hebrew has always been a global language, and even modern Hebrew has been an international language — mostly European, but not only — before the creation of the State of Israel.”
Manor and Sakal have expanded their mission from Hebrew literature to publishing Jewish authors across languages, including German, French, Russian and Yiddish. The U.S. launch will include an original English-language book by Ruth Margalit, along with English translations of Hebrew novels by Noa Yedlin and Itamar Orlev.
Altneuland is also the German publisher of “The Future is Peace,” a New York Times bestseller by Israeli Maoz Inon, whose kibbutznik parents were killed on Oct. 7, 2023, and Palestinian Aziz Abu Sarah, whose brother died in 1990 after being tortured in an Israeli prison.
In a time when thousands of authors and publishers globally have pledged to boycott Israeli institutions over what they identify as a genocide perpetrated by Israel in Gaza, Manor and Sakal say that Altneuland is not a boycott. They work with writers who live in Israel and sell to Israeli bookstores. Establishing a Berlin-based publishing house made them ineligible for Israeli public funding so they could avoid the fraught question of accepting support from the government.
Sakal, the publisher, acknowledged that Israel was a center for Hebrew and Jewish literature, but said it doesn’t have to be the only center. “We are not replacing it,” he said. “We are doing something else.”
Altneuland allows the founders to work with Israelis while staying apart from the Israeli Ministry of Culture, which provides funding for Israel’s publishing industry, largely through literary awards.
In January, the ministry canceled its annual culture prizes. Culture Minister Miki Zohar, a member of Prime Minister Benjamin Netanyahu’s right-wing Likud party, cited the political bent of the prizes and said their cancellation was owed to the organizers “clearly ignoring artists whose opinions are held by most of the country.” The cuts came shortly after Zohar launched an alternative state film award ceremony, cutting funds to the Ophir Awards — Israel’s equivalent of the Oscars — after it awarded best film to “The Sea,” about a Palestinian boy in the West Bank who attempts to go to Tel Aviv and see the sea.
Israel’s literary world, which pays poorly and lacks broad recognition, depends heavily on state-sponsored prizes.
“This government is, for me, an enemy of Israel and not Israel itself,” said Manor. “So no, I’m not boycotting anyone, but I don’t want to deal with the current Israeli government. I do want to deal with Israeli readers, with Israeli writers.”
Those writers share many of Manor and Sakal’s political views. The founders’ goal is to make Altneuland a home for Jewish authors with a liberal outlook — especially those who feel pressured by rising nationalism, whether in Israel or elsewhere.
Margalit, a Tel Aviv-based journalist, will publish a collection of her political and cultural profiles in Israel through a collaboration between Altneuland and Pushkin Press. Her book, “In the Belly of the Whale: Portraits from a Fractured Israel,” is coming out in September.
Margalit said she was drawn to Manor and Sakal’s “humanist spirit,” along with their ability to publish the book simultaneously in English, Hebrew and German.
“At a time when so many people are quick to jump to labels or cancellations, it was bracing to find thoughtful partners who were similarly aggrieved about the political situation as I was,” she said.
Arad’s Hebrew novel, “Our Lady of Kazan,” will be published in German by Altneuland as “Kinderwunsch” in July. Arad, an Israeli-born writer, has lived in California for over 20 years and authored 12 books of Hebrew fiction. One Haaretz reviewer summed her up as “the finest living author writing in Hebrew” who was “in exile in the U.S.”
Arad’s books, often featured on bestseller lists in Israel, tend to deal with Israelis living abroad. The theme fits into the global perspective of Altneuland, targeting readers who are curious about crossing national boundaries.
“I’ve been thrilled to see that Israeli readers are willing — even eager — to read stories about Israeli expatriates,” said Arad. “The experience of living outside Israel, whether temporarily for work or study or on a more permanent basis, has become a central theme in Hebrew literature.”
Altneuland takes its tongue-in-cheek name from Theodor Herzl’s 1902 novel, literally meaning “old new land.” The founder of political Zionism envisioned a utopic, multicultural Jewish state where Jews and Arabs lived peacefully together.
“When we finally decided to call our press Altneuland, it was because our Alteuland, an ‘old new land,’ is a land without territories. It is the Hebrew language,” said Manor.
Berlin is a thriving hub for up to 30,000 Israeli expatriates. Among them is a growing community of writers and intellectuals, including some who left Israel out of frustration and anger at their government.
Manor and Sakal see another reason for making Berlin their home base. They view Altneuland as a continuation of Schocken Verlag, a Jewish publishing house in Berlin that improbably persisted through the 1930s. Schocken Verlag was a cultural lifeline for Jews under Hitler’s regime, publishing books by Franz Kafka, Heinrich Heine, Rabbi Leo Baeck and Shmuel Yosef Agnon, a founding father of modern Hebrew literature.
In 1939, the publishing house was finally forced to shutter and moved to British Mandate Palestine. The reestablished Schocken Books lives on today as part of Penguin Random House. But Manor and Sakal said their project aligns with the original Schocken Verlag — the one destroyed by Nazism.
“What we find in both models is the possibility of a Jewish cultural space that is cosmopolitan, multilingual, humanist, non-national, and not dependent on a single territory,” said Sakal.
Altneuland has faced skepticism, particularly from Israel. Publisher and editor Oded Carmeli said in Haaretz, “The truth is that there aren’t enough Hebrew readers outside of Israel to support a publishing house – not even a bookstore, not even a shelf in a bookstore – and even if there were enough readers, no store in Berlin or Madrid would maintain such a shelf, for fear of repercussions.”
The Altneuland duo said their risky proposition is working out so far. Most of their Hebrew readers remain in Israel, where they are printing books in the thousands and going into second printings on select titles. But they are also cultivating a readership in Germany, where they print smaller special runs of Hebrew-language editions.
Naomi Firestone-Teeter, the CEO of the Jewish Book Council, said that Altneuland has emerged as pressure mounts on Jewish authors from the right and the left through “book bans, boycotts and cancellations.” (The council itself was recently criticized by dozens of Jewish authors for a “bias toward centering Israeli and Zionist voices.”)
“In this moment, we see their effort to build another home for Hebrew literature and Israeli voices as a meaningful contribution to the Jewish literary landscape,” said Firestone-Teeter.
Altneuland’s books in German and English are the fruit of collaborations with Pushkin Press and New Vessel Press. Manor said they were “positively surprised” when they began talks about working with publishers in Europe and North America. Those conversations began in the immediate aftermath of Oct. 7, and continued against the backdrop of a rising international chorus that has accused Israel of committing genocide in Gaza. So far, no one has boycotted them.
“Usually we had interesting talks, very open talks with people who understood, in most cases, the nuances between our being a Hebrew publishing house and Israel as a state, Israel as a regime,” said Manor. “This is something that we could not predict when we created Altneuland.”
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Jewish library and Chabad near Buenos Aires attacked, Argentine Jewish advocates say
(JTA) — Counterterrorism officials in Buenos Aires are investigating after a Jewish library and a Chabad center in a suburb in the Argentine capital were attacked last week.
On Thursday night, a Molotov cocktail was thrown at the Israeli Literary Center and Max Nordau Library in La Plata, according to a statement published Friday by the center’s board of directors. Multiple individuals “threw a blunt object filled with fuel at the front of the library, breaking windows and causing material damage,” the board said, noting that the device did not ignite and no one was injured.
The library, a secular educational center founded in 1912 that promotes Argentine Jewish culture, said it is reinforcing security measures in light of the attack.
On Sunday, the Chabad of La Plata was also attacked, according to DAIA, the Argentine Jewish community group, which condemned both attacks. DAIA, which first reported the Chabad attack, did not describe the nature of the attack beyond reporting no injuries.
“We are deeply concerned about the recurrence and the short timeframe of these incidents,” DAIA said in a statement.
The Ministry of Security of the Province of Buenos Aires and the Complex Crimes and Counterterrorism Unit of the Buenos Aires Provincial Police are investigating both attacks.
La Plata’s Jewish population numbers about 2,000, and its Chabad center has existed for more than 25 years. Argentina as a whole is home to the sixth-largest Jewish community in the world and the largest in Latin America, mostly centered in Buenos Aires.
“These acts of violence threaten democratic coexistence and the values of respect and pluralism that we defend our neighbors,” La Plata Mayor Julio Alak said. “We will not allow hatred and intolerance to have a place in our city.”
Argentina is the site of some of the deadliest attacks on Jewish institutions in modern history. A 1992 bombing of the Israeli Embassy in Buenos Aires killed 29 people, while a 1994 attack on the AMIA Jewish community center left more than 80 people dead. Argentina’s president, Javier Milei, a pro-Israel and philosemitic economist, has advanced efforts to hold Hezbollah and Iran responsible for their alleged role in the attacks after years of foot-dragging by prior leaders.
The incidents in La Plata come as Jewish institutions around the world are on high alert amid a string of attacks since the start of the U.S.-Israel war on Iran in February. Several synagogues and Israeli outposts in Europe have faced arson attacks that a group seen as tied to Iran have claimed responsibility for staging. No one has been injured in those attacks.
Argentina has also faced homegrown antisemitism scandals. In September, a video of a group of Buenos Aires high school students on a graduation trip chanting “Today we burn Jews” went viral, earning condemnation from Jewish community advocates and even Milei himself. The group, from the private school Escuela Humanos, was traveling with Escuela ORT, a Jewish school.
Following the attacks in La Plata, comments on a local news outlet’s Instagram post about the attack on the local Chabad Sunday were filled with antisemitic tropes, including blood libel and false flag theories. Antisemitism watchdogs say false flag allegations, holding that an operation is staged to look like an attack in order to garner sympathy for the victim or attribute blame to another party, have flourished in recent years against Jews and Israel.
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Cornell’s Jewish president clashes with students following on-campus debate about Israel
(JTA) — Cornell University President Michael Kotlikoff and student protesters are trading accusations after an incident in which protesters surrounded the president’s car following an on-campus debate about Israel.
The protesters, from a group called Students for a Democratic Cornell, released a video appearing to show that President Michael Kotlikoff had backed up into one of them while a protester shouts that the car ran over his foot.
In response, Cornell released its own video depicting what it said was a “harassment and intimidation incident,” its enhanced version of which it said offered “complete footage of the parking lot interactions, instead of clips to support a narrative.” That video shows students surrounding the president’s car as he tries to exit his parking space. After he eventually departs, the students continue to mill around with no obvious indication of injury to any of them.
In a statement of his own, Kotlikoff said that despite being surrounded by protesters who banged on his car windows, he waited until his backup camera showed a clear path before maneuvering out of the spot.
“The behavior I experienced last night is not protest,” Kotlikoff said in his statement, released Friday night. “It is harassment and intimidation, with the direct motive of silencing speech. It has no place in an academic community, no place in a democracy, and can have no place at Cornell.”
In an Instagram post, the protesters rejected Kotlikoff’s claims that they banged on his car and that they had previous records of misconduct on campus. They also reiterated their allegation that he had struck them.
The incident marks a relatively rare example of a clash between a university and pro-Palestinian student protesters two years after the student encampment movement roiled campuses across the United States, including at Cornell. The Ivy League university, like many others, enacted new rules designed to constrain protests that have kept demonstrations at bay amid pressure from the Trump administration to curb what it said was antisemitism among protesters. In November, Cornell agreed to pay $60 million to resolve federal antisemitism allegations.
Kotlikoff became Cornell’s president in early 2025, saying at the time that he was “very comfortable with where Cornell is currently” following “two relatively peaceful semesters” in which there were only isolated incidents that violated university rules around protest. He soon rejected pro-Palestinian students’ demands to cut ties with the Technion university in Israel. But he also urged the campus to foster academic debate around the Israeli-Palestinian conflict.
The event that preceded his clash with students on Thursday represented a striking example of such debate. Sponsored by an ideologically diverse array of groups, including the pro-Israel advocacy groups StandWithUs and the Zionist Organization of America as well as the campus chapter of Students for Justice in Palestine, which has previously been suspended for violating university rules, the event was the second in a two-part “Israel-Palestine Debate Series.”
The series was organized by the Cornell Political Union according to a format its website says it has long maintained. The format features a lecture by a speaker followed by formal responses from students and an audience debate.
In the first event, held earlier in April, the Israeli historian Benny Morris lectured on the topic “The American-Israeli Alliance Serves America’s Interests.” Morris is a liberal Zionist critic of the Israeli government whose work has included foundational research on the founding of the state arguing that many Arabs were expelled, rather than fled, during the 1948 war.
The second, on Thursday, featured the pro-Palestinian Holocaust historian Norman Finkelstein, who lectured on the topic “Israel Was Not Justified in Its Response to October 7th.” Finkelstein, who has criticized Morris for showing a pro-Israel bias, has compared the plight of the Palestinians to that of Jews during the Holocaust, and Students for Justice in Palestine posted a picture of its members posing with him on Thursday.
Kotlikoff offered introductory remarks at the event, which promoted a no-technology policy designed “out of respect to student[s] who will be given the opportunity to speak openly on a divisive topic.”
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