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Will Israel ever have another leader who truly wants peace?
Thirty years ago, on November 4, 1995, I attended a pro-peace rally in Tel Aviv’s central square. It was a joyous, carnival-like atmosphere.
“We have decided to give peace a chance — a peace that will resolve most of Israel’s problems,” Prime Minister Yitzhak Rabin said. “I was a military man for 27 years. I fought as long as there was no chance for peace. I believe there is a chance for peace. A big chance. We must seize it.” Rabin stepped off the stage and headed toward his awaiting car at the bottom of a concrete stairway. Then, three shots rang out, and the trajectory of Israel’s history changed.
It seems incredible in this era of tunnel vision, radicalism and cynicism to even recall Rabin’s last words. His assassin did more than end a man’s life. He also ended the possibility of a better version of Israel, and set the country on a course that has led to a crisis of identity, democracy and purpose.
The Israel that emerged after Rabin’s death was one deprived of its moral center. It was an Israel where fear triumphed over hope, where slogans replaced strategy, and where a cunning politician named Benjamin Netanyahu deployed every conceivable cynicism to stay in power. The tragedy of Rabin’s death is not only what was lost, but what was gained: a political culture of manipulation and paralysis.
Rabin’s realism
Rabin was a successful leader because he embodied a realism forged in battle, combined with the moral courage to pursue reconciliation with the Palestinians.
He knew that if Israel was going to remain a state that was both democratic and Jewish-majority, it needed to separate itself from the Palestinians in the West Bank and Gaza. He could see, too, that rule over millions of disenfranchised Palestinians would corrode Israel from within.
Because of these eminently sensible perspectives, in the months before his assassination, he was targeted by the most virulent and hysterical protest campaign in the country’s history. Led by the youthful Netanyahu, this campaign viewed Rabin’s willingness to partition the Holy Land, and to hand parts of biblical Israel to the Palestinians, as treason and heresy.
The outlines of a final settlement were already visible, and may have been achievable if Rabin had lived. They involved mutual recognition, phased withdrawal, a Palestinian state that was demilitarized but sovereign, and an Israel at peace with itself and its neighbors. The extremists on both sides, who hated compromise, would have lost their momentum. The world, and the Middle East, might have been spared a generation of bloodletting.
Instead, Netanyahu, elected as prime minister by a whisker in 1996, pretended to honor the Oslo Accords while quietly strangling them. His project ever since has been to make Israelis disdain Rabin’s vision of pragmatic decency. He came into office on a wave of fear following Hamas suicide bombings, and his consistent message to Israelis since has been that peace is naïve, and negotiation with the Palestinians is futile.
This anniversary of Rabin’s assassination could not come at a more striking moment — with Israel involved in a fragile ceasefire after two years of war, which have decisively proven just how disastrous Netanyahu’s omnipresence in Israel has been.
The few times I met Rabin, as a young political reporter at The Jerusalem Post — including once at his home in Ramat Aviv — I was struck by his how his combination of skepticism and blunt pragmatism with a grasp of strategic realities gave him a kind of credibility that was essential.
That kind of leadership is what Israel needs, again, today. But where can it be found?
‘Who could possibly replace him?’
The convulsions of the past two years, triggered by Hamas’ invasion and massacre of Oct. 7, 2023, have undermined Netanyahu’s efforts to shape Israel’s future around a rejection of peace. Every poll since that day has shown Netanyahu losing the next election, and badly.
Yet as Israelis contemplate life after Netanyahu, the same lament is heard again and again: “But who could possibly replace him?”
That refrain is as revealing as it is absurd. Versions of the same sentiment have been heard in every country that has fallen under the thrall of an authoritarian populist cloaked in democratic legitimacy: Russia under President Vladimir Putin, Turkey under President Recep Tayyip Erdoğan, and Hungary under Prime Minister Viktor Orbán.
The question accepts the premise of personal indispensability that such leaders cultivate — the notion that the state cannot function without them. In all these states, the idea that no one else could govern is a myth propagated by those who benefit from the paralysis.
Who could replace Netanyahu? Not one person, but a democratic alliance — a potential coalition of competence, sanity, and moral seriousness that Israel has long deferred in favor of the familiar. They could band together to try and create a 61-seat majority in the Knesset, enough to oust Netanyahu from the prime minister’s office in the next election
Perhaps best primed to lead them is former military chief of staff Gadi Eisenkot. He possesses a moral gravitas born of personal sacrifice — he lost a son in the line of duty in the early days of the Gaza war — and combines military realism with a social conscience and intellectual curiosity rare among generals. The son of Moroccan immigrants, he could bridge Israel’s enduring ethnic divides. Quiet in manner, almost austere, he has reminded many of Rabin: uncharismatic but unbreakable.
Former Prime Minister Yair Lapid, who briefly governed before the 2022 election, remains an alternative. Once dismissed as a television personality dabbling in politics, Lapid, the face of liberal centrism, has matured into a disciplined leader of the opposition. His brief premiership was notable for calm professionalism and relative honesty.
He is secular, pro-market, and pro-Western, a believer in diplomacy and inclusion. His weakness: For some Israelis he seems too polished, too Tel Aviv, insufficiently rooted in the gritty national narrative that Rabin embodied. Still, Lapid commands international respect and a clear moral compass.
Yair Golan, leader of the Democrats party, is the conscience of Israel’s old left: articulate, brave and deeply troubled by the moral decay of occupation and theocracy. He speaks plainly about the dangers of fascism and clerical capture, and his military record protects him from the usual accusations of naivety.
Golan’s appeal is limited to the educated and idealistic minority — but history has a way of catching up to such men. It doesn’t hurt that on Oct. 7, he picked up a gun and rushed into the field, in southern Israel, hunting for terrorists.
On the pragmatic right, former Prime Minister Naftali Bennett stands as a curious figure: religious but modern, nationalist but not delusional. His short-lived government was marked by quiet competence and a surprising willingness to include Arabs in his governing coalition —something no Likud leader has ever dared. He might, if he returns, be the one who can sell compromise to the right without appearing weak.
And former Deputy Prime Minister Avigdor Lieberman, often caricatured as a hawk, has in recent years emerged as a voice of secular rationalism. A blunt ex-Soviet with the instincts of a bar bouncer — a job that, in fact, appears on his resume — Lieberman detests the Haredi stranglehold on Netanyahu’s current government. He also understands the demographic peril posed by the occupation of millions of Palestinians — which is odd, considering that he is a West Bank settler. He is no liberal, but he is pragmatic and worldly — precisely the kind of tough realist who could, paradoxically, enable reform.
United by fury
What will matter is not ideology but integrity — the willingness to see the country as a shared project rather than a personal fiefdom.
The real challenge is the electoral math. Netanyahu’s machine persists because it is unified: a coalition of Haredim and ultranationalists bound by shared interests and an obsession with power. The opposition, meanwhile, is fragmented by persistent issues of ego and ideology.
To reach 61 seats, a post-Netanyahu bloc must unite centrists, parts of the pragmatic right, and the Arab parties. This need not mean Arab ministers in the cabinet, but it does require normalization of Arab political participation, as Bennett and Lapid briefly demonstrated. The taboo, although it was broken, is not yet dead. It should be.
But the arithmetic, while brutal, isn’t impossible — because a majority could be united not by ideology, but rather by fury. Fury at corruption, at extremism, at being held hostage by fringe coalitions. A leader who can channel that anger, which keeps building in society, into constructive purpose will find fertile ground.
Amid tragedy, a lesson
That night 30 years ago, I ran to nearby Ichilov Hospital after Rabin’s shooting. Inside, Rabin was already on the operating table. I was there when Rabin’s top aide, Eitan Haber, walked out to tell reporters — at the time, I was night editor of the Israel bureau of the Associated Press — of Rabin’s death.
The reporters, ordinarily immune to showing public emotion, cried out. I have goosebumps at the memory of it.
I filed updates to the story from my apartment overlooking the square where Rabin was shot until the early hours of the morning. Around 3 a.m., it occurred to me that no new prime minister had been announced. That something so obvious was overlooked reflects the degree of shock that characterized the moment. I called Uri Dromi, a key government spokesman, and asked who was now in charge of the country. He didn’t know either.
Dromi called me a short while later to tell me that, in fact, the ministers had held a vote and had in effect elected Shimon Peres, the foreign minister and a longtime rival of Rabin’s for the Labor Party leadership. Peres was destined to fumble the ball: he missed a chance to call a snap election that he would have won by a mile, and by the time he did call a vote, in May 1996, the country was in the throes of a spasm of terrorism.
But the country carried on. Peres replaced Rabin. Netanyahu replaced Peres. Life finds a way forward, in a country as in a person.
No one is irreplaceable.
The post Will Israel ever have another leader who truly wants peace? appeared first on The Forward.
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A Chabad Jew was stabbed in NYC. He returned the next day to continue wrapping tefillin.
(JTA) — Less than 24 hours after he was stabbed in midtown Manhattan, Yosef, a Chabad-Lubavitch man from Crown Heights, was back on the same street where he’d been assaulted, popping into Diamond District businesses as usual to help employees wrap tefillin.
Yosef, 26, who did not share his last name to maintain his privacy, told the Jewish Telegraphic Agency that he was back on 47th Street on Thursday afternoon, the day after the stabbing, without missing a beat in his Monday-through-Thursday rounds even as police investigate the incident as a possible hate crime.
A number of the people he visited pieced together that the widely circulated footage of a man being stabbed the previous night was of him.
“They were in shock. They were obviously scared for me,” said Yosef, who has been wrapping tefillin and distributing Shabbat candles to Jewish Diamond District employees for about three years. He started that routine when his father, a Chabad Jew who works in the jewelry business, realized he needed his son’s help to handle the demand for those acts. Yosef told Chabad.org that he was “still shaken” by the attack a day later.
Still, he told JTA, “We can’t allow some hate to stop us.”
Yosef said he felt it was important to communicate that message because “we need more mitzvahs in the world, we need more light in the world.”
Yosef was taken to Bellevue Hospital on Wednesday evening around 6 p.m., where medical staff assessed that he had no internal bleeding and would not need stitches. No arrests have been made, but the assailant has been described as a woman in her 40s.
The attack has renewed concerns about security that have faced Chabad adherents and institutions, which often host public events and maintain a visible street presence. But the threat didn’t diminish their presence in midtown Manhattan on Friday.
Multiple Chabad men stood under a bright yellow tent on the sidewalk wrapping tefillin for a steady stream of workers in the heavily Jewish Diamond District.
“The Rebbe says that the way to defeat darkness is only through the addition of light,” said Shmuel Cohen, who was handing out small photographs of the movement’s late leader, the Lubavitcher Rebbe Menachem Mendel Schneerson.
Cohen told JTA that he had not heard about the attack that took place just down the block two days earlier, though his partner under the sidewalk tent had. Cohen said that the best way to respond is through “the observance of Torah and mitzvot without being ashamed of our Judaism but presenting it to everyone.”
Also on Friday, Chabad officials met with New York Police Department representatives for their annual meeting about security ahead of Chabad’s international conference in Crown Heights, the Brooklyn neighborhood where the movement is headquartered. The conference begins on Nov. 5.
Chabad has been targeted in multiple high-profile attacks in the past year, including the deadly Bondi Beach shooting in Australia in December. The following month, a man rammed a car into the doors of the Chabad-Lubavitch headquarters in Brooklyn, raising further questions over how the movement should balance its commitment to making its events accessible with security.
Meanwhile, Jews have been targeted in more than half of hate crimes committed in New York City in 2026, despite making up about 12% of the city’s population.
“Security is our top priority. Our goal is to provide an environment where every participant feels safe and can fully experience the purpose and spirit of the gathering,” said Rabbi Mendy Kotlarsky, a top organizer of the upcoming conference.
In the wake of the attack, Yosef said he is not concerned about going out in public as a visibly Jewish person and doesn’t plan to change how he approaches the world.
“I was wearing the same clothes on Tuesday and Wednesday and Thursday,” he said. “I didn’t change my routine.”
This article originally appeared on JTA.org.
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They met on a Birthright trip then married. Now this American Israeli couple’s internet fame has turned to infamy.
Ethan and Hila Klein first met at Yad Vashem — Israel’s Holocaust museum — in 2007, a meet-cute they recounted, giggling, years later for their millions of YouTube followers.
“I think I went up to her and said something like, ‘They had it coming, don’t you think?’” said Ethan, known for his edgy humor and infamous internet trends, including Vape Nation and Papa Bless. “No I didn’t say that. I wonder if you would have laughed though.”
They were on a Birthright trip, Ethan an American and Hila an Israeli soldier on leave to join the group. Soon after the trip ended, Ethan moved to Israel to be with Hila, and the two began making videos under the name H3H3 Productions (the H for Hila and the 3 standing in as an E for Ethan). They married, moved to America, and started a popular podcast.
A Jewish love story, until Thursday, when Hila, now mother to their three children, accused Ethan publicly of having a months-long affair.
“The betrayal I feel is immeasurable,” Hila said in an Instagram post. “My only family on this side of the world. How do I even begin to make sense of this?”
Ethan reposted her statement.
Their podcast is run by a handful of crew members who often chime in and participate in various skits and bits. The crew also shared a statement saying they stand with Hila and refuse to work with Ethan, though they added they don’t know what this will mean for the future of the show.
A couple roiled by Oct. 7
The left-leaning, secular couple’s videos and podcasts focused primarily on pop culture, internet drama and general politics, not Jewish or Israeli issues.
Both Ethan and Hila would make statements sometimes when tensions in Israel flared, and they would occasionally speak out against IDF actions that upset them.
In 2021, Ethan started a podcast with political commenter Hasan Piker, a controversial left-wing influencer, called Leftovers, a nod to their leftist politics.
Then came Oct. 7.
Ethan, an American Israeli dual citizen like Hila, was horrified by the attacks but quick to call the IDF genocidal in the aftermath. In their first episode together after Oct. 7, Ethan and Piker said the show would continue through their disagreements. The episode was tense, and it was their last.
As Piker’s rhetoric on Israel intensified and became at times antisemitic, the two began a nasty internet feud, culminating in a nearly five-hour livestreamed debate.
Piker posted about the news of the affair on X, sharing a video of Ethan and expressing disgust for men who cheat.
“Now this is a high caliber man [with] good morals,” Piker said sarcastically. He also posted “Judge me by my enemies” after sharing Hila’s statement.
Hila, who owns a makeup and clothing company, increasingly came under scrutiny by Piker and others after Oct. 7 for her service in the IDF. Artists refused to work with her. One model she hired publicly disavowed her after finding out she was Israeli.
The couple was harassed, sometimes online, sometimes in-person, as they attempted to take what they viewed as a nuanced stance in the aftermath of Hamas’ attack on Israel and the ensuing war in Gaza. The united front seemed to fortify their relationship, as Ethan, ever outspoken, routinely came to his wife’s defense.
Their show lost thousands of subscribers, but loyal fans stuck with them — fans who now say they are gutted and confused by the news of the affair. Many in disbelief noted that Ethan had Hila’s face tattooed on his arm less than two years ago as a surprise for her.
“The greatest thing a man can do for his children is to love their mother,” says the quote surrounding the tattoo.
The Forward attempted to contact the Kleins through their work emails and did not immediately hear back.
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These Jewish college students have some ‘nonnegotiables’ for El-Sayed
At the University of Michigan, first-year student Robert Kashan, 18, and sophomore Jacob Reich, 19, sat behind a large blue sign. “Some things are nonnegotiable,” it declared in all caps.
The sign laid out their requirements for any candidate seeking their support: a commitment to Jewish safety, “including for Zionist Jews,” and supporting Jewish statehood in Israel, among other positions.
“Zionism is a legitimate part of the Democratic coalition, and a lot of us are feeling less represented by the Democratic Party,” Kashan told the Forward.
The students are part of a broader “Nonnegotiable” movement in Michigan, a coalition of Jewish Democrats who are spelling out their dealbreakers for candidates ahead of the Senate election between Democratic nominee Abdul El-Sayed and Republican nominee Mike Rogers.
The movement has attracted national attention, with hundreds of rabbis across 34 states signing on to the “Nonnegotiable” demands. Meanwhile, about 20 students at the University of Michigan have publicly signed, while hundreds more offered support anonymously, according to Reich.
The “Nonnegotiable” supporters aren’t saying whom they’ll vote for if their concerns aren’t addressed — or whether they’ll vote at all. But they are pushing back against the assumption that Jewish voters will, as the saying goes, “vote blue no matter who,” urging El-Sayed to engage with their demands if he hopes to earn their support.
That’s in contrast with two other Jewish political camps, including a group called Michigan Jews for Democracy that endorsed El-Sayed. Their petition, which has garnered almost 1,000 signatures, notes that some signatories hold reservations about El-Sayed but are voting for him nonetheless as a check on President Trump.
“We understand that a vote is not a valentine; it’s a strategic chess move,” the petition reads.
A competing petition, dubbed “Michigan Jews Against Extremism,” has drawn hundreds of signatures from Michigan Jews who plan to vote for Rogers. That petition similarly emphasizes that Rogers voters may still have reservations about the candidate: “Our vote for Mike Rogers does not require that we agree with him on every issue or that we support President Trump,” it reads.
“Nonnegotiable,” meanwhile, rejects the idea that Jewish voters would have to choose between Zionist and Democratic values. Some have criticized the nonnegotiable movement for ignoring the reality of the electoral choice at hand. Others have called it “a veiled attempt to excuse the actions of Jewish Democrats who want to feel validated about voting for Mike Rogers.”
But Kashan and Reich, who met at Hillel and plan to major in political science, said the “Nonnegotiable” movement was the only way they could see themselves engaging in the election, as they felt increasingly pulled between their identities as Democrats and as Jews.
Some Michigan Jews have expressed alarm at El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric. Rogers, who Trump has endorsed, earlier this week called El-Sayed “anti-Jew.”
In a letter to Michigan Jews, El-Sayed has vowed to “stand up against antisemitism and take the threat of violence against our Jewish community incredibly seriously.” He has also hired a Jewish liaison in the final weeks leading up to the election.
This will be the first election when Kashan, who just turned 18, is eligible to vote, and Reich’s first national election after voting in a local primary in his hometown of Palo Alto, California. For both, voting Democratic in their first major election had once seemed like a given.
“I’m a Jewish Democrat, and I want Democrats to take the Senate,” Reich said. “I want to vote for a Democrat in my own state.”
They’re still holding out hope that will happen — and that, with less than two weeks until the Nov. 3 election, El-Sayed will sign on to their petition.
And if he doesn’t? Neither student is ready to say.
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