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With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds
(JTA) — Running a not-so-Zagat-rated deli, dropping into a Chinese restaurant for Christmas Eve dinner and acting out a bat mitzvah that involves a vampire — for contemporary board game fans, those can be all in an evening’s play.
That’s because a crop of new games aims to merge Jewish ideas and experiences with the aesthetics and language of games such as Dungeons & Dragons. Dream Apart places players in a fantastical reimagining of a 19th-century shtetl, for example, while J.R. Goldberg’s God of Vengeance draws inspiration from the Yiddish play of the same name. In the games in Doikayt, a collection released in 2020, players can literally wrestle with God.
Known as tabletop role-playing games because they ask players to take on a character, these games and their creators imagine exciting new worlds, subvert classic tropes in fun and irreverent ways, and reinterpret Jewish history and identity.
Tabletop role-playing games like Dungeons & Dragons and Call of Cthulhu have exploded in popularity over the past several years, with many — including at least one group of rabbis — picking up the Zoom-friendly hobby during the height of the COVID-19 pandemic. But the new Jewish games aim to do more than just provide a diversion or even an escape.
“Depending on your family, depending on your synagogue, depending on your community, you may have gotten more or fewer options of what Jewishness could mean in your imagination,” said Lucian Kahn, who created a trilogy of humorous Jewish role-playing games.
“What some of these games are doing is opening that up and pointing to alternate possibilities of imagining Jewishness, not as a way of converting anyone to anything else, but just as a way of showing the tradition is enormous,” he added.
Kahn is the creator of If I Were a Lich, Man, a trilogy of humorous games whose name is a mashup between a “Fiddler on the Roof” song and an undead character, the lich, that frequently appears in fantasy fiction and games. In the title game, players are Jewish liches — spellcasters whose souls, in the lore of Dungeons & Dragons, are stored in phylacteries, the Greek word for tefillin used by Jews in prayer. Representing the four children of the Passover seder, they debate how their community should address the threat of encroaching holy knights.
In some cases, the association of Jews with monsters has given rise to charges of antisemitism — the goblins of “Harry Potter” offer a prime example. But Kahn said he sees Jewish-coded monsters, and queer-coded villains, as figures of resistance.
“There’s a long tradition of looking at the monster and seeing that the reason why these are monsters is because the people who have oppressive power have decided that these are going to be the enemies of the ‘good’ oppressive powers,” Kahn explained. “But if you don’t agree with their ideology, if you’re seeing yourself as being a member of a marginalized community and being in opposition to these oppressive powers, then you can look at the qualities assigned to these monsters and some of them are qualities that are good.”
For Kahn, Jewish-coded monster characters also provide more of an inspiration than the archetypes of more traditional games.
“Maybe somebody thinks they’re insulting me or insulting Jews,” he said. “My response is: I like vampires and liches and trolls and goblins and think they’re much more interesting than bland white muscular humans running through the fields with a cross on their chest hacking at the same things with a sword over and over again.”
Kahn’s outlook has resonated in the tabletop role-playing game community. In February, he and Hit Point Press launched a Kickstarter to fund production of If I Were a Lich, Man. The campaign smashed its $5,000 goal, raising $84,590, enough to hit one of the campaign’s stretch goals of funding a grant to support independent zines about tabletop role-playing games.
The successful campaign means that Kahn’s three games will go into production. In addition to the game about liches, the trilogy includes Same Bat Time, Same Bat Mitzvah, in which players act out a bat mitzvah where one guest has been turned into a vampire, and Grandma’s Drinking Song, inspired by how Kahn’s Jewish great-great grandmother and her children survived in 1920s New York City by working as bootleggers during Prohibition.
In Grandma’s Drinking Song, players write a drinking song together as they act out scenes. Kahn, the former singer/songwriter and guitarist for Brooklyn Jewish queercore folk-punk band Schmekel, wanted to carry over elements of music into this game.
A throughline in all three games is the power of creative resistance to authority — a narrative that Kahn said strikes him as particularly Jewish.
“There are all these stories in Jewish folklore that are really overtly about finding trickster-y or creative ways of fighting back against oppressive and unjust governmental regimes, evil kings, bad advisors,” Kahn said. “One of the first stories I ever heard in my life was the Purim story, so it’s very embedded in my mind as a part of Jewish consciousness, when evil rulers come to power and try to kill us all, we’re supposed to find these outside-the-box ways of preventing that from happening.”
For some Jewish creators, Jewish holidays are an explicit inspiration. Like many Jewish kids of the ‘80s and ‘90s, Max Fefer, a civil engineer by day and game designer by night, grew up loving the picture book “Herschel and the Hanukkah Goblins,” which remains a popular festive text. But as Fefer notes, goblins are often associated with antisemitic stereotypes. Fefer’s first Jewish game, Hanukkah Goblins, turns the story on its head — players interact as the jovial goblins, who are here not to destroy but to spread the spirit of Hanukkah to their goblin neighbors.
Last year, Fefer launched a successful Kickstarter for another Jewish holiday-inspired tabletop role-playing game, Esther and the Queens, where players assume the roles of Esther and her handmaidens from the Purim story, who join together to defeat Haman by infiltrating a masquerade party as queens from a far-off land.
Esther and the Queens channels Fefer’s Purim memories and includes carnival activities, including Skee-Ball; a calm, relaxing Mishloach Manot basket-making; and a fast-paced racing game.
“All of our holidays, they’re opportunities for us to gather as a community in different ways,” Fefer said. “Watching this satirical, comedic retelling of the story of Purim and the Esther Megillah and coming together into a theater, in a synagogue, to watch these spiels and laugh together and spin the graggers when we hear Haman’s name — all of those things help us build identity and community, and I think games in particular surrounding identity, that’s a great way for a Jewish person themselves to feel seen in a game and reinforce their identity, and share their background with friends.”
Another pair of Jewish game creators, Gabrielle Rabinowitz and her cousin, Ben Bisogno, were inspired by Passover.
“The seder is kind of like an RPG in that it’s a structured storytelling experience where everyone takes turns reading and telling, and there’s rituals and things you do at a certain time,” Rabinowitz said. “It’s halfway to an RPG.”
The game became a pandemic project for the two of them, and alongside artist Katrin Dirim and a host of other collaborators, they created Ma Nishtana: Why Is This Night Different? — a story game modeled on their family’s seder. The game follows the main beats of the Exodus story, and in every game, there will be a call to action from God, a moment of resistance, a departure and a final barrier — but different characters and moments resonate depending on the players’ choices.
As an educator at the Museum of Natural History, Rabinowitz said she is often thinking about how to foster participation and confidence, and she wanted to create a game-play mechanic to encourage players to be “as brazen as her family is.” The result was an in-game action called “Wait! Wait! Wait!” — if players wish to ask a question, make a suggestion, disagree with a course of action or share a new perspective, they can call out “Wait! Wait! Wait!” to do so.
The game also includes a series of scenes that are actively roleplayed or narrated, and each includes a ritual — one that can be done in-person or an alternate remote-friendly version. For example, at one point each player must come up with a plague inspired by the new story they’re telling together, and in the remote version, players go camera-off after reciting theirs.
“The fact that it was created during the pandemic and a way for us to connect and other people to connect with each other is really the soul of the game,” Rabinowitz said. “After each person tells a plague, by the end, all the cameras are off and everyone stays silent for another minute. It’s a hugely impactful moment when you’re playing remotely. The design is interwoven in the game itself.”
Rabinowitz said by playing a story of a family undergoing these trials, the themes of family and identity deepen every time she plays the game.
“A lot of people say, ‘Wow, I’ve never felt more connected to this story,’” she said. “Embodying these characters gave me a feeling of relevance and that makes it feel important as a Jewish precept.”
For other creators, that deep connection comes in more lighthearted scenarios. Nora Katz, a theatremaker, game designer and public historian working at the Goldring/Woldenberg Institute of Southern Jewish Life (ISJL) by day, created the Jewish deli-centered game Lunch Rush, which was included in the Doikayt anthology.
“There’s also types of institutions that come up a lot in [tabletop role-playing games], especially sort of high fantasy,” she said. “Everyone meets in a tavern, there’s an inn, things like that. So the idea of a deli as a central gathering place in a world like that felt fun to me.”
An important element of Lunch Rush is that players must be eating while playing, so for Katz’s first round with friends, they got together with chocolate chip ice cream and dill pickle potato chips. She said the deli is a shared language, and her fellow players were all bringing in their own favorite things about delis they loved into the fictional place they were building together.
Tabletop role-playing games “at their core are about collaboration and relationships and storytelling and community, and for me, all of those things are also what Jewishness is about, to me they totally go hand in hand,” Katz said.
The games are not meant to be for Jewish players only. Rabinowitz said the guidebook for Ma Nishtana includes essays to encourage people to further engage with the narrative.
“Jewish players, non-Jewish players, priests, non-religious people, all different people have played it and almost all of them have told us it’s given them a new way of thinking of how they relate to religious tradition, and I didn’t really set out to do that,” Rabinowitz said. “I feel really privileged to have helped create that space.”
Rabinowitz and Bisogno also commissioned other creators to build alternate backdrops for their game, so it can be repurposed to telling the story of another oppressed people’s fight for freedom. Players can interact as embattled yaoguai, spirits from Chinese mythology; explore a Janelle Monáe-inspired Afrofuturist world; play as Indigenous land defenders; or unionize as exploited workers at “E-Shypt.”
Fefer, who has been amplifying the work of other Jewish creators in the tabletop role-playing game space, said the harm of stereotyping and reinforcing negative tropes is still present in the industry, and not just for Jewish people. For example, fans recently criticized Dungeons & Dragons publishers Wizards of the Coast for reinforcing anti-Black stereotypes in the descriptions of a fantasy race, the Hadozee.
“I think it’s a process of talking to people who are from these groups and bringing them onto your teams and making sure you’re incorporating their perspectives into, in the example of Dungeons & Dragons, a hundred-million-dollar industry, being intentional about that design and looking at things from lots of different angles,” Fefer said. “How could our branding, our games be reinforcing something we’re not even aware of?”
Fefer hopes people who play Hanukkah Goblins and Esther and the Queens feel seen and have moments of shared joy, and also that they learn something from these games — about the antisemitic tropes in fantasy, or about underrepresented groups within the Jewish community. With Esther and the Queens, Fefer collaborated with a writer and artist, Noraa Kaplan, to retell the Purim story from a queer and feminist lens, drawing on Jewish texts that the pair said shows the long presence of queer and trans people in Jewish tradition.
“We have a lot of richness within Judaism to share our culture and share our upbringing but also just be representation,” Fefer added. “We’re living in a time of heightened antisemitism and the world being a gross place to be at times, and we can really bring the beauty of Judaism into game design and create experiences for people that are both representative of Judaism and also just very Jewish experiences.”
But for all the important conversations and learning experiences that can come from Jewish tabletop role-playing games, Katz said the goofiness and joy is important, too.
“We live in such a horrendous society that is of our own making,” she said. “If you can, for a little while, enjoy an anticapitalist fictional deli that you and your friends live in, I think that’s great.”
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The post With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds appeared first on Jewish Telegraphic Agency.
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Hamas Blocks Rafah Reconstruction, Halting Gaza Rebuilding Effort Amid Ceasefire Stalemate
The damaged Al-Shifa Hospital during the war in Gaza City, March 31, 2026. Photo: REUTERS/Dawoud Abu Alkas
Hamas members have reportedly blocked international efforts to begin reconstruction work in Rafah, a city in southern Gaza, in what appears to be the Palestinian terrorist group’s latest attempt to undermine a US-backed peace plan, as it continues to reject disarmament and stall progress on the ceasefire agreement with Israel.
According to a report by the Israeli broadcaster Kan News, armed Hamas operatives threatened contractors who were set to enter an area under Israeli control in Rafah in coordination with Israeli and American forces to begin reconstruction work funded by the United Arab Emirates (UAE).
The team was forced to abandon the operation and turn back after Hamas members appeared on site and blocked access, derailing what was expected to be a key reconstruction project.
As the Palestinian terrorist group continues to refuse disarmament and negotiations have yet to yield any results, the UAE has reportedly tightened conditions for its continued funding of a new reconstruction project in Gaza.
Abu Dhabi has informed Israel that the reconstruction initiative — still in its planning stages — cannot proceed in any form unless the Hamas threat is neutralized.
The UAE has also conditioned progress on the project on Israel providing assurances that reconstruction infrastructure would not be damaged if fighting resumes.
For months now, the US-led Board of Peace has been conducting parallel negotiations with Israel and Hamas, attempting to tie the large-scale reconstruction of the war-torn enclave to the complete dismantling of the terrorist group’s weapons arsenal.
However, Hamas has consistently refused to relinquish its weapons, insisting that Israel must first fully comply with phase one of the ceasefire — including expanded humanitarian aid deliveries, full reopening of the Rafah crossing, and withdrawal of Israeli forces to the agreed Yellow Line — before any disarmament process can proceed.
For its part, Israel has warned that the Islamist group must fully disarm for the second phase of the ceasefire to move forward, pointing to tens of thousands of rifles and an active network of underground tunnels still under the terrorist group’s control.
In a joint operation by the Israel Defense Forces (IDF) and Israel’s domestic intelligence agency, the Shin Bet, a Palestinian Islamic Jihad weapons production site in the northern Gaza Strip was destroyed this past weekend.
According to an IDF spokesperson, the site had also recently been used by Hamas to manufacture explosive devices and store weapons “intended to harm IDF troops operating in the yellow line area and Israeli civilians.”
Israeli forces additionally destroyed two underground tunnel routes, where they found several living quarters and weapons, and recovered dozens of rockets and explosive devices.
In the midst of stalled negotiations, Israel has expanded its control over the Gaza Strip, with the IDF now holding 64 percent of the territory, reportedly with the knowledge and approval of the Board of Peace, Israel Hayom reported.
The new boundary line, dubbed the Orange Line, replaces the more limited Yellow Line and expands Israel’s security zones by 34 kilometers (13 miles), covering roughly 11 percent of the war-torn enclave.
Israeli officials have vowed not to withdraw any troops from Gaza unless Hamas surrenders its weapons, warning that reconstruction efforts will also be blocked, effectively stalling the ceasefire agreement.
In its latest counterproposal, the terrorist group said that any transfer of its weapons would only be possible as part of a wider process leading to the establishment of a Palestinian state.
Should negotiations collapse entirely, Israeli officials are now weighing contingency plans for a renewed military campaign, pushing the army to prepare for a potential return to combat and initiate a wide-ranging reassessment of its ground maneuver strategy and operational approach.
According to multiple media reports, Hamas has been quietly exploiting the pause in fighting to tighten its control over civilian life while simultaneously rebuilding its military capabilities behind the scenes.
The Palestinian terrorist group has been gradually reestablishing its civilian governance structures across the war-torn enclave, through checkpoints, strict regulation of goods, and control over key public institutions, including hospitals.
Hamas has also been reactivating internal security mechanisms to enforce day-to-day order, while conducting extensive intelligence operations aimed at identifying alleged collaborators with Israel and suppressing any opposition.
Even after more than two years of war, the group is also rebuilding its military capabilities, including recruiting new operatives, conducting field and command-level training, restoring intelligence and surveillance networks, and reconstructing underground tunnel systems and weapons stockpiles.
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Gen Z New Hampshire Congressional Candidate Refuses to Acknowledge Israel’s ‘Right to Exist’
New Hampshire state Rep. Heath Howard, a Democrat who is running for US Congress in the 2026 election, speaks during televised interview. Photo: Screenshot
A Democratic state lawmaker in New Hampshire now running for US Congress is facing mounting criticism after comments in which he refused to affirm the legitimacy of Israel as a Jewish state, reigniting a broader political debate over antisemitism and the boundaries of criticism of Israel.
During a new interview on WMUR’s “Close-Up,” congressional candidate Heath Howard rejected the idea that Israel possesses a unique “right to exist” as a Jewish nation. Howard also drew an equivalence between Israel, the closest US ally in the Middle East, and the Palestinian Islamist group Hamas, a US-designated terrorist organization.
“While there are a number of condemnable actions that they’ve taken, like any sort of government, I don’t think that Hamas has a right to exist. I don’t think Israel has a right to exist. I think that people have a right to exist,” Howard said.
Howard then appeared to defend the prospect of Hamas’s continued rule over Gaza as a form of Palestinian autonomy, saying, “We need to respect the will of the Palestinian people, and we need to make sure that they have access to democracy. We need to make sure that we allow the people to have self-determination.”
Heath has criticized the US relationship with Israel, saying that it has “furthered a lot of conflict in the Middle East,” and called for imposing enhanced restrictions on military assistance to Jerusalem.
He has also hand-waved suggestions that Hamas could be a danger to Jewish people and called for the transformation of Israel into a “secular state.”
Skeptics claim the comments crossed a line from criticism of Israeli government policy into opposition to Israel’s existence as a homeland for the Jewish people, a distinction many Jewish organizations say is central in determining when anti-Israel rhetoric becomes antisemitic.
Benjamin Sharoni, consul general of Israel to New England, rebuked Howard’s commentary.
“To suggest that Israel has no right to exist is not a nuanced policy position. It is a denial of history, reality, international law, and the very principle that grants legitimacy to every nation on earth,” Sharoni told NHJournal.com.
“Israel is a sovereign state, a member of the United Nations, and the national home of the Jewish people,” he continued. “Invoking universal rights while calling for the dismantling of a recognized state is not humanitarianism. Those who are genuinely committed to the rights of people must begin by acknowledging the right of nations to exist and defend their citizens.”
Howard’s policy platform contains a number of unorthodox suggestions, such as implementing a complete arms, trade, and intelligence embargo on Israel, forging closer ties with China, and the removal of the US blockade on Cuba.
“It is essential that we immediately cease our involvement in these endless imperial wars and adopt non-interventionism as a general policy. Moreover, we must immediately end all military aid and weapons sales to both Israel and Saudi Arabia and impose a complete arms, technological, and cultural embargo on Israel,” Howard’s campaign website reads.
“We must also work to restore and improve our relationship with China and work with them, not against them, to make technological, political, and societal progress — and above all, we must honor our commitments to the Universal Declaration of Human Rights and the Charter of the United Nations,” his website continues.
The controversy comes at a particularly sensitive moment in American politics, as tensions surrounding Israel and the war in Gaza continue to divide parts of the Democratic Party following Hamas’s Oct. 7, 2023, attack on Israel. The massacre, which killed roughly 1,200 people and saw hundreds taken hostage, prompted widespread expressions of solidarity with Israel across much of the US political establishment. Since then, however, divisions have emerged between mainstream Democrats and a growing activist wing increasingly critical of Zionism and American support for Israel.
Supporters of Israel argue that denying Jews the right to self-determination to maintain a nation-state is discriminatory, especially given the existence of dozens of countries organized around national, ethnic, or religious identities. They also note that Israel serves as a refuge for Jews facing centuries of persecution.
Critics argue that Howard’s comments may fuel concerns among some Democratic strategists that rhetoric perceived as hostile to Israel could alienate moderate voters and Jewish Americans, particularly in swing districts. Several prominent Democrats nationally have faced similar scrutiny in recent months over statements questioning Israel’s legitimacy or character as a Jewish state.
The dispute reflects a broader ideological battle playing out inside the Democratic Party, where debates over Zionism, antisemitism, and Middle East policy have increasingly become litmus tests in some progressive circles.
Howard, a 25-year-old left-wing candidate, may be reflective of a newer generation of Americans which are broadly skeptical of the US-Israel relationship. Recent polling suggests that overwhelming majorities of younger Americans disapprove of the Jewish state.
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Mamdani supersizes NYC hate crimes office, as tensions simmer over synagogue protests
New York City Mayor Zohran Mamdani announced a nearly ninefold increase in New York City’s budget for preventing hate crimes as part of his budget proposal announced Tuesday, fulfilling a campaign promise that was central to his outreach to Jewish voters amid concerns about his stance against Israel.
The Jewish community overwhelmingly did not support his election, and his proposal comes amid rising tensions stoked by anti-Israel protests — most recently on Monday night, when dozens descended on a heavily Jewish Brooklyn neighborhood where a synagogue hosted a real estate sale that included West Bank properties.
Mamdani’s $26 million for the Office for the Prevention of Hate Crimes would significantly expand an agency created in 2019 to combat rising antisemitism and other forms of hate, which currently has a $3 million annual budget
The office is tasked with addressing all hate crimes, and Mamdani did not specify how much of the $26 million would be directed specifically toward combating antisemitism, since the office is. According to the New York City Police Department, antisemitic incidents accounted for 57% of all reported hate crimes in 2025. The Anti-Defamation League’s 2025 annual audit found that while antisemitic incidents in New York declined by 19%, last year was still the third-highest year on record.
“Too often, the only response offered to a hate crime is exactly that, it’s a response,” Mamdani said. “Today we want to also do the work of preventing those hate crimes.” The mayor said most of the funding would go toward expanding existing city programs that have proven effective, alongside the rollout of the city’s first comprehensive municipal strategy to combat antisemitism, which is expected this fall.
Most of the office’s current funding goes towards a program called the Partners Against the Hate FORWARD initiative — in partnership with the NYC Commission on Human Rights — that offers grants up to $10,000 for community-based initiatives.
The proposal resembles a plan authored by Jews For Racial & Economic Justice, a progressive organization that supported Mamdani during the election. The JFREJ proposal called for between $26 million and $30 million in hate violence prevention initiatives, including expanded reporting systems, proactive relationship-building and anti-bias education.
In a statement Tuesday, the group hailed the investment as a “huge win” for advocates of a broader approach. “The Mamdani administration has significantly raised the bar for what it looks like to seriously address antisemitism and hate violence,” said Audrey Sasson, JFREJ’s executive director.
The hate crimes office expansion drew swift praise from Jewish elected officials, including some who have distanced themselves from Mamdani in their support for Israel. “Promises made, promises kept,” Manhattan Borough President Brad Hoylman-Sigal posted on X. Rep. Dan Goldman — whose primary challenger, Brad Lander, is backed by Mamdani — said the funding is a worthy tool to combat hate: “It is vital that we all work together to ensure we do everything possible to keep New Yorkers safe.”
Hasidic leaders of both Satmar sects also applauded the mayor, with one organization calling the investment a “massive increase of resources to stop the rising tide of antisemitism in NYC.”
Still, Mamdani’s prevention strategy does not include measures in response to protests outside synagogues, which have included antisemitic displays and slogans.
On Monday night, pro-Palestinian protesters marched through the heavily Orthodox neighborhood of Midwood in Brooklyn, chanting slogans including calls for “intifada revolution” during a demonstration outside a synagogue hosting an event marketing real estate in Israel and West Bank settlements. The protest also drew a crowd of pro-Israel counterprotesters, many of them teenage boys, as police intervened to keep the groups apart. The NYPD reported four arrests, including two Jewish teens.
Under a new law recently passed in the City Council by a veto-proof majority, the NYPD is currently devising a synagogue protection plan that it must make public. But meanwhile, police officers accompanied the protesters as they circled residential blocks chanting anti-Israel slogans.
Many Jewish residents have said such protests leave them feeling intimidated or unsafe. The administration has yet to outline a more robust enforcement or public safety approach to demonstrations, and Mamdani — who has not commented on the Brooklyn confrontations — recently defended a similar protest of a real estate sale held on Manhattan’s Upper East Side.
In a statement shared with the Forward, Mamdani condemned the violence at the protest and counter-protests on Monday night “alongside antisemitic, anti-Muslim and racist rhetoric, as well as racial slurs, displays of support for terrorist organizations, and calls for the death of others” as “despicable.”
“New Yorkers have the constitutional right to protest and to counter-protest, but no one should face violence, intimidation, or hatred because of who they are or what they believe,” the mayor added. “We can simultaneously protect both public safety and civil liberties, and our city remains committed to doing exactly that by upholding the right to peaceful protest while keeping every New Yorker safe.”
The post Mamdani supersizes NYC hate crimes office, as tensions simmer over synagogue protests appeared first on The Forward.