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With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds
(JTA) — Running a not-so-Zagat-rated deli, dropping into a Chinese restaurant for Christmas Eve dinner and acting out a bat mitzvah that involves a vampire — for contemporary board game fans, those can be all in an evening’s play.
That’s because a crop of new games aims to merge Jewish ideas and experiences with the aesthetics and language of games such as Dungeons & Dragons. Dream Apart places players in a fantastical reimagining of a 19th-century shtetl, for example, while J.R. Goldberg’s God of Vengeance draws inspiration from the Yiddish play of the same name. In the games in Doikayt, a collection released in 2020, players can literally wrestle with God.
Known as tabletop role-playing games because they ask players to take on a character, these games and their creators imagine exciting new worlds, subvert classic tropes in fun and irreverent ways, and reinterpret Jewish history and identity.
Tabletop role-playing games like Dungeons & Dragons and Call of Cthulhu have exploded in popularity over the past several years, with many — including at least one group of rabbis — picking up the Zoom-friendly hobby during the height of the COVID-19 pandemic. But the new Jewish games aim to do more than just provide a diversion or even an escape.
“Depending on your family, depending on your synagogue, depending on your community, you may have gotten more or fewer options of what Jewishness could mean in your imagination,” said Lucian Kahn, who created a trilogy of humorous Jewish role-playing games.
“What some of these games are doing is opening that up and pointing to alternate possibilities of imagining Jewishness, not as a way of converting anyone to anything else, but just as a way of showing the tradition is enormous,” he added.
Kahn is the creator of If I Were a Lich, Man, a trilogy of humorous games whose name is a mashup between a “Fiddler on the Roof” song and an undead character, the lich, that frequently appears in fantasy fiction and games. In the title game, players are Jewish liches — spellcasters whose souls, in the lore of Dungeons & Dragons, are stored in phylacteries, the Greek word for tefillin used by Jews in prayer. Representing the four children of the Passover seder, they debate how their community should address the threat of encroaching holy knights.
In some cases, the association of Jews with monsters has given rise to charges of antisemitism — the goblins of “Harry Potter” offer a prime example. But Kahn said he sees Jewish-coded monsters, and queer-coded villains, as figures of resistance.
“There’s a long tradition of looking at the monster and seeing that the reason why these are monsters is because the people who have oppressive power have decided that these are going to be the enemies of the ‘good’ oppressive powers,” Kahn explained. “But if you don’t agree with their ideology, if you’re seeing yourself as being a member of a marginalized community and being in opposition to these oppressive powers, then you can look at the qualities assigned to these monsters and some of them are qualities that are good.”
For Kahn, Jewish-coded monster characters also provide more of an inspiration than the archetypes of more traditional games.
“Maybe somebody thinks they’re insulting me or insulting Jews,” he said. “My response is: I like vampires and liches and trolls and goblins and think they’re much more interesting than bland white muscular humans running through the fields with a cross on their chest hacking at the same things with a sword over and over again.”
Kahn’s outlook has resonated in the tabletop role-playing game community. In February, he and Hit Point Press launched a Kickstarter to fund production of If I Were a Lich, Man. The campaign smashed its $5,000 goal, raising $84,590, enough to hit one of the campaign’s stretch goals of funding a grant to support independent zines about tabletop role-playing games.
The successful campaign means that Kahn’s three games will go into production. In addition to the game about liches, the trilogy includes Same Bat Time, Same Bat Mitzvah, in which players act out a bat mitzvah where one guest has been turned into a vampire, and Grandma’s Drinking Song, inspired by how Kahn’s Jewish great-great grandmother and her children survived in 1920s New York City by working as bootleggers during Prohibition.
In Grandma’s Drinking Song, players write a drinking song together as they act out scenes. Kahn, the former singer/songwriter and guitarist for Brooklyn Jewish queercore folk-punk band Schmekel, wanted to carry over elements of music into this game.
A throughline in all three games is the power of creative resistance to authority — a narrative that Kahn said strikes him as particularly Jewish.
“There are all these stories in Jewish folklore that are really overtly about finding trickster-y or creative ways of fighting back against oppressive and unjust governmental regimes, evil kings, bad advisors,” Kahn said. “One of the first stories I ever heard in my life was the Purim story, so it’s very embedded in my mind as a part of Jewish consciousness, when evil rulers come to power and try to kill us all, we’re supposed to find these outside-the-box ways of preventing that from happening.”
For some Jewish creators, Jewish holidays are an explicit inspiration. Like many Jewish kids of the ‘80s and ‘90s, Max Fefer, a civil engineer by day and game designer by night, grew up loving the picture book “Herschel and the Hanukkah Goblins,” which remains a popular festive text. But as Fefer notes, goblins are often associated with antisemitic stereotypes. Fefer’s first Jewish game, Hanukkah Goblins, turns the story on its head — players interact as the jovial goblins, who are here not to destroy but to spread the spirit of Hanukkah to their goblin neighbors.
Last year, Fefer launched a successful Kickstarter for another Jewish holiday-inspired tabletop role-playing game, Esther and the Queens, where players assume the roles of Esther and her handmaidens from the Purim story, who join together to defeat Haman by infiltrating a masquerade party as queens from a far-off land.
Esther and the Queens channels Fefer’s Purim memories and includes carnival activities, including Skee-Ball; a calm, relaxing Mishloach Manot basket-making; and a fast-paced racing game.
“All of our holidays, they’re opportunities for us to gather as a community in different ways,” Fefer said. “Watching this satirical, comedic retelling of the story of Purim and the Esther Megillah and coming together into a theater, in a synagogue, to watch these spiels and laugh together and spin the graggers when we hear Haman’s name — all of those things help us build identity and community, and I think games in particular surrounding identity, that’s a great way for a Jewish person themselves to feel seen in a game and reinforce their identity, and share their background with friends.”
Another pair of Jewish game creators, Gabrielle Rabinowitz and her cousin, Ben Bisogno, were inspired by Passover.
“The seder is kind of like an RPG in that it’s a structured storytelling experience where everyone takes turns reading and telling, and there’s rituals and things you do at a certain time,” Rabinowitz said. “It’s halfway to an RPG.”
The game became a pandemic project for the two of them, and alongside artist Katrin Dirim and a host of other collaborators, they created Ma Nishtana: Why Is This Night Different? — a story game modeled on their family’s seder. The game follows the main beats of the Exodus story, and in every game, there will be a call to action from God, a moment of resistance, a departure and a final barrier — but different characters and moments resonate depending on the players’ choices.
As an educator at the Museum of Natural History, Rabinowitz said she is often thinking about how to foster participation and confidence, and she wanted to create a game-play mechanic to encourage players to be “as brazen as her family is.” The result was an in-game action called “Wait! Wait! Wait!” — if players wish to ask a question, make a suggestion, disagree with a course of action or share a new perspective, they can call out “Wait! Wait! Wait!” to do so.
The game also includes a series of scenes that are actively roleplayed or narrated, and each includes a ritual — one that can be done in-person or an alternate remote-friendly version. For example, at one point each player must come up with a plague inspired by the new story they’re telling together, and in the remote version, players go camera-off after reciting theirs.
“The fact that it was created during the pandemic and a way for us to connect and other people to connect with each other is really the soul of the game,” Rabinowitz said. “After each person tells a plague, by the end, all the cameras are off and everyone stays silent for another minute. It’s a hugely impactful moment when you’re playing remotely. The design is interwoven in the game itself.”
Rabinowitz said by playing a story of a family undergoing these trials, the themes of family and identity deepen every time she plays the game.
“A lot of people say, ‘Wow, I’ve never felt more connected to this story,’” she said. “Embodying these characters gave me a feeling of relevance and that makes it feel important as a Jewish precept.”
For other creators, that deep connection comes in more lighthearted scenarios. Nora Katz, a theatremaker, game designer and public historian working at the Goldring/Woldenberg Institute of Southern Jewish Life (ISJL) by day, created the Jewish deli-centered game Lunch Rush, which was included in the Doikayt anthology.
“There’s also types of institutions that come up a lot in [tabletop role-playing games], especially sort of high fantasy,” she said. “Everyone meets in a tavern, there’s an inn, things like that. So the idea of a deli as a central gathering place in a world like that felt fun to me.”
An important element of Lunch Rush is that players must be eating while playing, so for Katz’s first round with friends, they got together with chocolate chip ice cream and dill pickle potato chips. She said the deli is a shared language, and her fellow players were all bringing in their own favorite things about delis they loved into the fictional place they were building together.
Tabletop role-playing games “at their core are about collaboration and relationships and storytelling and community, and for me, all of those things are also what Jewishness is about, to me they totally go hand in hand,” Katz said.
The games are not meant to be for Jewish players only. Rabinowitz said the guidebook for Ma Nishtana includes essays to encourage people to further engage with the narrative.
“Jewish players, non-Jewish players, priests, non-religious people, all different people have played it and almost all of them have told us it’s given them a new way of thinking of how they relate to religious tradition, and I didn’t really set out to do that,” Rabinowitz said. “I feel really privileged to have helped create that space.”
Rabinowitz and Bisogno also commissioned other creators to build alternate backdrops for their game, so it can be repurposed to telling the story of another oppressed people’s fight for freedom. Players can interact as embattled yaoguai, spirits from Chinese mythology; explore a Janelle Monáe-inspired Afrofuturist world; play as Indigenous land defenders; or unionize as exploited workers at “E-Shypt.”
Fefer, who has been amplifying the work of other Jewish creators in the tabletop role-playing game space, said the harm of stereotyping and reinforcing negative tropes is still present in the industry, and not just for Jewish people. For example, fans recently criticized Dungeons & Dragons publishers Wizards of the Coast for reinforcing anti-Black stereotypes in the descriptions of a fantasy race, the Hadozee.
“I think it’s a process of talking to people who are from these groups and bringing them onto your teams and making sure you’re incorporating their perspectives into, in the example of Dungeons & Dragons, a hundred-million-dollar industry, being intentional about that design and looking at things from lots of different angles,” Fefer said. “How could our branding, our games be reinforcing something we’re not even aware of?”
Fefer hopes people who play Hanukkah Goblins and Esther and the Queens feel seen and have moments of shared joy, and also that they learn something from these games — about the antisemitic tropes in fantasy, or about underrepresented groups within the Jewish community. With Esther and the Queens, Fefer collaborated with a writer and artist, Noraa Kaplan, to retell the Purim story from a queer and feminist lens, drawing on Jewish texts that the pair said shows the long presence of queer and trans people in Jewish tradition.
“We have a lot of richness within Judaism to share our culture and share our upbringing but also just be representation,” Fefer added. “We’re living in a time of heightened antisemitism and the world being a gross place to be at times, and we can really bring the beauty of Judaism into game design and create experiences for people that are both representative of Judaism and also just very Jewish experiences.”
But for all the important conversations and learning experiences that can come from Jewish tabletop role-playing games, Katz said the goofiness and joy is important, too.
“We live in such a horrendous society that is of our own making,” she said. “If you can, for a little while, enjoy an anticapitalist fictional deli that you and your friends live in, I think that’s great.”
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The post With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds appeared first on Jewish Telegraphic Agency.
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BDS, Pro-Terror, and Anti-Israel Activism Are Still Happening at US Colleges and Universities
A pro-BDS demonstration. Photo: Wikimedia Commons.
Universities remain under pressure from market forces as well as the Trump administration regarding DEI, antisemitism, and funding. Polls also indicate that public trust in higher education continues to decline. The continued closure of smaller institutions such as Hampshire College and the elimination of courses and majors deemed unproductive point to the continuing consolidation of the higher education industrial complex across the US.
Foreign student enrollment has been reduced by US scrutiny of visa applicants, and the administration has proposed steep cuts to US research funding. A new report on academia’s narrowing donor base, where some 2% of donors provided 89% of the $78 billion given in FY 2024-2025, suggests another crisis. Despite these crises, analytical and anecdotal evidence indicate that universities have retained most DEI programs and staff under different labels.
Surprisingly, a report by Yale University faculty attributed plummeting public trust in higher education to institutions themselves, citing rising costs and lowering standards. Harvard president Alan Garber obliquely expanded this critique by noting the combination of student ignorance and arrogance regarding the Arab-Israeli conflict.
Another tacit recognition that protests have damaged both campus safety and public image may be continuing restrictions on student commencement speakers, some of whom particularly in New York City area universities have excoriated Israel and the universities themselves since October 7th.
Amidst these structural changes Jewish students have continued to migrate to southern and southwestern institutions such as Vanderbilt and Clemson which are regarded as safer and more supportive. Active campaigns aimed at Jewish students by other institutions such as American University have touted safety.
Recent studies have suggested that institutions such as Yale and Harvard have deliberately reduced their Jewish populations to post- World War II quota levels as a function of both embracing DEI and globalization. As colleges seek to increase more Arabic and Muslim enrollment, it is undeniably clear that anti-Jewish sentiment has increased on campus. It’s fair to ask questions about whether there is a direct correlation — but critics try to stifle any attempt at an actual conversation or debate with charges of anti-Muslim prejudice.
Finally, reports indicate that the Qatar Foundation has hired two Washington, D.C. public relations firms to provide crisis communications regarding that country’s massive funding to American universities. The move came after a US House committee released emails it had subpoenaed from Northwestern University showing foundation executives consulting university officials regarding PR issues that arose immediately after October 7th.
Faculty misrepresentation of Middle Eastern affairs on campus — and in the press — continues to be a major problem. This was exemplified by an op-ed in The New York Times authored by University of California Berkeley faculty member Ussama Makdisi, in which he attacked Israel over its policy in Lebanon. Makdisi has a long record of troubling anti-Israel hatred. Makdissi’s appointment as the chair of a newly established program in “Palestinian and Arab Studies” at Berkeley institutionalizes and further legitimizes Palestinian grievance and antisemitism.
In a sign of European academic attitudes towards Israel, three Belgian universities conveyed honorary degrees on the deeply antisemitic and relentlessly hostile to Israel United Nations Special Rapporteur for human rights in the Palestinian territories, Francesca Albanese, who remains under US sanctions.
Students for Justice in Palestine (SJP) chapters and their allies continue to disrupt pro-Israel events across the country, including at Ohio State, the University of Connecticut, SUNY Buffalo, Florida State, the University of Minnesota, the University of Oregon, Stanford University, Rutgers University, and the University of Washington. SJP protestors also disrupted a trustees meeting at Bryn Mawr College. A pro-Hamas encampment was also created at Occidental College.
BDS resolutions and referendums continue to be considered by student governments. At Ohio University, a divestment referendum approved by the student government in March was overwhelmingly approved by students. Similar resolutions were passed at Colorado State, the University of Wisconsin, and San Diego State University. New divestment campaigns have also been launched at Rutgers University and other schools.
Student groups continue to showcase actual Palestinian terrorists in events. In one recent case the Berkeley SJP featured Israa Jabaris, convicted of attempting a car bombing outside Jerusalem in 2015. She was released from prison in exchange for Israeli hostages held in Gaza. Jabaris thanked students for their “solidarity.”
In another case at the University of Washington, Students United for Palestinian Equality & Return at UW (SUPER UW) co-hosted a fundraiser to support the “Lebanese resistance.” The university banned the group after a building takeover which caused several million dollars in damage. Reports now indicate the group is under investigation by the Civil Rights Division of the US Department of Justice.
Support for those with terror ties was also expressed by the Georgetown SJP chapter, which held a letter writing campaign for “Palestinian prisoners” including those convicted in the Holy Land Foundation case and other “comrades caged by the US empire” including several convicted of arson and assault.
Student governments also remain in the lead in limiting other Jewish and Israeli events. The appearance of former Gaza hostage Omer Shem Tov at UCLA was condemned by the student government as the “selective platforming of narratives that obscure the broader reality of state violence” which shows a “troubling disregard for Palestinian life and contributes to a campus climate in which Palestinian, Arab, and Muslim students are further marginalized, silenced, and harmed.” The university condemned the statement as did trustee Jay Sures who stated he was “disgusted and appalled” by the decision. Conversely, the student government at Stanford awarded the Muslim Student Union $175,000, more than all Christian groups combined or the marching band.
Finally, the role of teachers unions as key drivers of left wing politics inside and outside of classrooms was highlighted by a report that noted that since 2015 unions have contributed more that $1 billion to political activism and advocacy. Causes include “human rights” — which often means anti-Israel activism.
In a convenient illustration of teachers union attitudes towards Israel, New York City delegates of the United Federation of Teachers approved a resolution condemning Israel and demanding a US arms embargo. The measure will be voted on by members in May.
Alex Joffe is the Editor of SPME’s BDS Monitor and director of Strategic Affairs for the Association for the Study of the Middle East and Africa (ASMEA). A completely different version of this article was originally published by SPME.
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How to Defeat Iran’s Strait Strategy
FILE PHOTO: Birds fly near a boat in the Strait of Hormuz amid the U.S.-Israeli conflict with Iran, as seen from Musandam, Oman, March 2, 2026.REUTERS/Amr Alfiky/File Photo
Iran’s strategy to close the Strait of Hormuz has been well known for years. As long ago as 1993, Iran’s parliament passed a law giving itself the right — in violation of the UN Convention on the Law of the Sea — to close the Strait. This position was reiterated during the 12-Day War of June 2025, when the Iranian parliament voted to close the Strait — though at that time, the Islamic Revolutionary Guard Corps (IRGC) held off from doing so.
Iran has two navies, the regular navy (IRIN) and the Islamic Revolutionary Guard Corps Navy (IRGCN). The IRIN is part of the Artesh (Iran’s regular military). Prior to the current conflict, the IRIN consisted of larger surface ships like frigates and corvettes, a few submarines, and a drone carrier. It is the older of the two maritime services, rebuilt after World War II and greatly expanded under the Shah, with ambitions that reached beyond the Gulf into the Arabian Sea and the Indian Ocean. Early in the Iran-Iraq War, the IRIN was able to establish sea control and strike Iraqi oil infrastructure. It is associated with the more traditional “fleet side” of Iranian sea power.
The IRGCN, on the other hand, is Iran’s specialized asymmetric naval force. Rather than functioning like a conventional blue-water navy, it is designed specifically for fighting in the Persian Gulf and the Strait of Hormuz, where geography, cluttered littoral waters, and short engagement ranges help offset US and allied technological superiority. The IRGCN is the “guerrilla warfare” side of Iran’s maritime services.
The IRGCN is built around shore-based anti-ship cruise missiles, naval mines, small agile boats called FAC/FIAC (fast attack craft and fast inland attack craft), and drones. The shore-based missiles are located in “missile cities” up to 500m (1,640 feet) underground and some sections are underwater, making US strikes difficult.
Iran planned to use both naval arms, the IRIN and the IRGCN, to attrit US naval forces until Washington tired of the conflict. From Tehran’s perspective, the logic was sound. The Strait of Hormuz is narrow, crowded, economically vital, and tactically favorable to a defender employing sea denial tactics such as mines and shore-launched anti-ship missiles. This plan also reflected the broader Iranian belief that the United States tends to lose interest in foreign conflicts when costs rise and victory is not clearly in sight.
The United States has been aware of Iran’s plans for the Strait for decades. In fact, Tehran’s deterrent logic depended on that awareness. Washington had to know the threat existed for it to influence American decision-making about whether to go to war with Iran in the first place.
In the opening days of the conflict, America’s plan to address this threat was revealed. Washington and Jerusalem opened the war at the theater level with decapitation strikes, the destruction of command and control, and the suppression of Iranian air defenses. Once Iran’s air defense network and command structure were sufficiently degraded, the United States could strike Iranian naval forces, missile infrastructure, drone facilities, logistics nodes, and other supporting assets with stand-off weapons and aircraft rather than send major surface combatants directly into the Strait. Tomahawk Land Attack Missiles (TLAMs), carrier aviation, land-based aircraft, submarine-fired torpedoes, and even long-range artillery were then brought to bear against Iranian targets without US forces entering the Strait.
By now, the IRIN is largely combat-ineffective if not sunk. The IRIN was meant to provide the IRGCN with conventional naval support. Its frigates, auxiliaries, and submarines provided sensors such as radar and sonar, support fire with missiles and guns, and extended operational reach through drones and helicopters, and it broadened Iran’s maritime presence beyond the Strait’s immediate approaches in the Indian Ocean and Persian Gulf. In a Strait contingency, the IRIN was intended to support the IRGCN’s resistance.
The US sidelined the Strait at the outset of the conflict, but the Iranian naval threat must now be addressed. While it poses a less complicated problem today than it did before the outbreak of hostilities because of the elimination of the IRIN and the degradation of Iran’s missiles and drones, the IRGCN’s continued presence in the Strait remains a significant challenge.
On March 2, Israel and the US began targeting IRGCN forces. American A-10 Warthog airplanes and AH-64 Apache helicopters began eliminating close-range elements of the IRGCN’s sea-denial network, especially its small craft, swarm staging areas, and coastal launch points. Air-dropped bunker-busting munitions were used against hardened missile sites, tunnel complexes, and buried support infrastructure along the Iranian coast. A US Navy littoral combat ship, the USS Santa Barbara, was used to launch multiple LUCAS one-way attack drones; this was not part of the ship’s original design, but the improvisation was surprisingly successful.
On March 10, the United States reported that it had “eliminated” 16 Iranian mine-laying vessels near Hormuz. There remains some ambiguity as to whether the IRGC actually mined the Strait. In an abundance of caution, the US is actively hunting for mines that may have been laid. (Mine hunting is the process of locating and identifying individual mines for destruction, while mine sweeping clears an area more broadly. Hunting takes longer, but it offers greater confidence that an area has been cleared.)
The US Navy has four Avenger-class mine countermeasures ships in the region and two littoral combat ships: the aforementioned USS Santa Barbara and the USS Tulsa, which have been augmented with counter-mine capabilities. These forces have some of the Navy’s most advanced mine-countermeasure resources, including unmanned undersea systems, helicopters, and divers. The MH-60S Seahawk, for example, can employ the Airborne Laser Mine Detection System to locate mines from the air and then help neutralize them. At the same time, the Knifefish unmanned undersea vehicle can hunt mines below the surface while keeping its mothership out of danger.
But these capabilities are not enough. The IRGCN, though significantly degraded, still retains enough capability — including FACs, FIACs, and shore-based missile systems — to threaten commercial shipping in the Strait. For this reason, the United States is taking additional measures in parallel with operations in the Strait.
There is little doubt that the US could engage in direct military action to secure the Strait, but this would require significant land forces in addition to further air and maritime operations. There would be a cost in both American blood and treasure, and if the action did not end quickly, it could become a political liability. For these reasons, the Trump administration is actively pursuing alternative means to the direct military option to achieve the desired end state, including making diplomatic overtures.
One indirect measure has been to attempt to compel Tehran to reopen the Strait by striking vital targets, with a threat to strike even more. These attacks are aimed at the regime’s capacity to continue the confrontation. Targets include leadership, command and control, missile infrastructure, naval forces, air defenses, logistics nodes, and key elements of the regime’s economic base. The purpose is to impose cumulative strategic costs, degrade Iran’s coercive tools, and convince Tehran that keeping the Strait closed will cause the regime greater harm than reopening it.
The US has also embarked on an economic pressure campaign against Iran called Operation Economic Fury. This operation is centered on fully enforced oil sanctions, action against sanctions-evasion networks, and pressure on the shipping and financial channels that keep Iranian exports moving. The US Treasury has sanctioned 29 new targets, including three individuals, 17 companies, and nine vessels tied to Iranian oil smuggling and associated financing networks as part of the broader economic pressure campaign.
The most visible portion of Operation Economic Fury is a maritime blockade, a clear demonstration of economic coercion bolstered by the credible use of force to compel compliance. This tactic echoes the naval blockade the US employed to weaken Venezuela before Maduro’s ouster. That blockade brought the Venezuelan economy to the brink of collapse by strangling the nation’s oil revenues.
The current US blockade, originally framed as targeting the Strait, is more accurately described as a blockade against ships calling at and departing from Iranian ports and terminals. A few vessels carrying crude from Saudi Arabia, the UAE, and Iraq – not Iran – have successfully exited the Persian Gulf. US Central Command (CENTCOM) clarified that as part of the blockade, “all Iranian vessels, vessels with active Office of Foreign Assets Control (OFAC) sanctions, and vessels suspected of carrying contraband (weapon parts, nuclear components, precursors, etc.), are subject to belligerent right to visit and search.”
Through all of this, Washington is leaving open a diplomatic off-ramp. If Iran accepts American red lines, especially with respect to its nuclear weapons program, and reopening the Strait is folded into a broader agreement, Washington could end the war and provide some measure of sanctions relief. In this sense, diplomacy is not separate from coercion but part of the same strategy. Military pressure, economic coercion, and diplomatic opportunities are being applied together to persuade Tehran that compliance is less costly than continued resistance.
In the end, Iran’s long-prepared Strait strategy failed. Rather than rush major naval forces into a confined battlespace built for attrition, Washington and Jerusalem widened the fight, dismantled key elements of Iran’s military system, and then combined limited operations in and around the Strait with economic coercion and diplomatic pressure. The remaining challenge is real, as the IRGCN can still threaten shipping in the Strait. However, Tehran has lost whatever influence it had on the initiative or direction of the campaign.
David Levy is a retired US Navy Commander and Foreign Area Officer. He was the Director for Theater Security Cooperation for US Naval Forces Central Command located in Bahrain and was the US Air and Navy Attaché in Tunis. He served in several campaigns, including Iraqi Freedom and Inherent Resolve. A version of this article was originally published by The BESA Center.
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Support for Iran war among ‘connected’ US Jews falls again, poll finds
(JTA) — In the early days of the U.S.-Israel war on Iran, 68% of “connected” American Jews — those with ties to American Jewish institutions — supported the war, according to a poll taken by an Israeli public affairs institute.
That proportion fell weeks into the war and fell further to 60% just after President Donald Trump unilaterally announced a ceasefire on April 8, the same survey found, according to results released by the Jewish People Policy Institute last week and publicized on Sunday.
The decline was sharpest among those who identified as “leaning liberal,” 42% of whom are supportive of the war, down from 57% in early March.
At the same time, opposition among “connected” Jews has risen sharply, with about a third saying they oppose the war, up from 26% just after the war’s start. And only 14% of respondents said they believed the war had achieved “major success.”
The survey of 806 American Jews, taken April 15-19, drew from a panel that JPPI maintains and surveys regularly. The institute says its polls reflect the sentiments of “connected” Jews because its panel includes fewer intermarried Jews, more Jews who are affiliated with denominations and more Jews who have lived in Israel than demographic data suggests is representative of U.S. Jewry overall.
Two polls taken weeks into the war, before the ceasefire, found that most American Jews overall opposed the U.S. military campaign against Iran.
The latest results arrive as the future of the war and its dividends so far remain uncertain. Facing widespread public disapproval on Iran and pressure over oil prices, Trump has repeatedly extended the ceasefire despite failing to extract the major concessions from the Iranians that he has called for. This weekend, he said he was unsatisfied with their latest offer and said he remained torn between wanting to keep pressing for a diplomatic agreement or choosing to “go and just blast the hell out of them and finish them forever.”
Speaking at an event in Florida, Trump said. “Frankly, maybe we’re better off not making a deal at all. Do you want to know the truth? Because we can’t let this thing go on. Been going on too long.”
Iranian officials have reportedly said they expect a return to fighting, and the Israelis also have said they remain at a high level of military readiness.
A key sticking point is the future of Iran’s nuclear program, which Trump vowed to eliminate. The Iranians have offered to halt nuclear enrichment for up to five years, but Trump has rejected that offer and is pushing for a 20-year pause — longer than the 15-year hiatus in the agreement President Barack Obama in 2015 struck that Trump exited in 2018. Following the collapse of that deal, the Iranians are understood to have embarked on an enrichment spree, giving the regime the most nuclear material it has ever possessed. Much of that material remains buried but extractible under facilities Trump bombed last year.
This article originally appeared on JTA.org.
The post Support for Iran war among ‘connected’ US Jews falls again, poll finds appeared first on The Forward.