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With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds
(JTA) — Running a not-so-Zagat-rated deli, dropping into a Chinese restaurant for Christmas Eve dinner and acting out a bat mitzvah that involves a vampire — for contemporary board game fans, those can be all in an evening’s play.
That’s because a crop of new games aims to merge Jewish ideas and experiences with the aesthetics and language of games such as Dungeons & Dragons. Dream Apart places players in a fantastical reimagining of a 19th-century shtetl, for example, while J.R. Goldberg’s God of Vengeance draws inspiration from the Yiddish play of the same name. In the games in Doikayt, a collection released in 2020, players can literally wrestle with God.
Known as tabletop role-playing games because they ask players to take on a character, these games and their creators imagine exciting new worlds, subvert classic tropes in fun and irreverent ways, and reinterpret Jewish history and identity.
Tabletop role-playing games like Dungeons & Dragons and Call of Cthulhu have exploded in popularity over the past several years, with many — including at least one group of rabbis — picking up the Zoom-friendly hobby during the height of the COVID-19 pandemic. But the new Jewish games aim to do more than just provide a diversion or even an escape.
“Depending on your family, depending on your synagogue, depending on your community, you may have gotten more or fewer options of what Jewishness could mean in your imagination,” said Lucian Kahn, who created a trilogy of humorous Jewish role-playing games.
“What some of these games are doing is opening that up and pointing to alternate possibilities of imagining Jewishness, not as a way of converting anyone to anything else, but just as a way of showing the tradition is enormous,” he added.
Kahn is the creator of If I Were a Lich, Man, a trilogy of humorous games whose name is a mashup between a “Fiddler on the Roof” song and an undead character, the lich, that frequently appears in fantasy fiction and games. In the title game, players are Jewish liches — spellcasters whose souls, in the lore of Dungeons & Dragons, are stored in phylacteries, the Greek word for tefillin used by Jews in prayer. Representing the four children of the Passover seder, they debate how their community should address the threat of encroaching holy knights.
In some cases, the association of Jews with monsters has given rise to charges of antisemitism — the goblins of “Harry Potter” offer a prime example. But Kahn said he sees Jewish-coded monsters, and queer-coded villains, as figures of resistance.
“There’s a long tradition of looking at the monster and seeing that the reason why these are monsters is because the people who have oppressive power have decided that these are going to be the enemies of the ‘good’ oppressive powers,” Kahn explained. “But if you don’t agree with their ideology, if you’re seeing yourself as being a member of a marginalized community and being in opposition to these oppressive powers, then you can look at the qualities assigned to these monsters and some of them are qualities that are good.”
For Kahn, Jewish-coded monster characters also provide more of an inspiration than the archetypes of more traditional games.
“Maybe somebody thinks they’re insulting me or insulting Jews,” he said. “My response is: I like vampires and liches and trolls and goblins and think they’re much more interesting than bland white muscular humans running through the fields with a cross on their chest hacking at the same things with a sword over and over again.”
Kahn’s outlook has resonated in the tabletop role-playing game community. In February, he and Hit Point Press launched a Kickstarter to fund production of If I Were a Lich, Man. The campaign smashed its $5,000 goal, raising $84,590, enough to hit one of the campaign’s stretch goals of funding a grant to support independent zines about tabletop role-playing games.
The successful campaign means that Kahn’s three games will go into production. In addition to the game about liches, the trilogy includes Same Bat Time, Same Bat Mitzvah, in which players act out a bat mitzvah where one guest has been turned into a vampire, and Grandma’s Drinking Song, inspired by how Kahn’s Jewish great-great grandmother and her children survived in 1920s New York City by working as bootleggers during Prohibition.
In Grandma’s Drinking Song, players write a drinking song together as they act out scenes. Kahn, the former singer/songwriter and guitarist for Brooklyn Jewish queercore folk-punk band Schmekel, wanted to carry over elements of music into this game.
A throughline in all three games is the power of creative resistance to authority — a narrative that Kahn said strikes him as particularly Jewish.
“There are all these stories in Jewish folklore that are really overtly about finding trickster-y or creative ways of fighting back against oppressive and unjust governmental regimes, evil kings, bad advisors,” Kahn said. “One of the first stories I ever heard in my life was the Purim story, so it’s very embedded in my mind as a part of Jewish consciousness, when evil rulers come to power and try to kill us all, we’re supposed to find these outside-the-box ways of preventing that from happening.”
For some Jewish creators, Jewish holidays are an explicit inspiration. Like many Jewish kids of the ‘80s and ‘90s, Max Fefer, a civil engineer by day and game designer by night, grew up loving the picture book “Herschel and the Hanukkah Goblins,” which remains a popular festive text. But as Fefer notes, goblins are often associated with antisemitic stereotypes. Fefer’s first Jewish game, Hanukkah Goblins, turns the story on its head — players interact as the jovial goblins, who are here not to destroy but to spread the spirit of Hanukkah to their goblin neighbors.
Last year, Fefer launched a successful Kickstarter for another Jewish holiday-inspired tabletop role-playing game, Esther and the Queens, where players assume the roles of Esther and her handmaidens from the Purim story, who join together to defeat Haman by infiltrating a masquerade party as queens from a far-off land.
Esther and the Queens channels Fefer’s Purim memories and includes carnival activities, including Skee-Ball; a calm, relaxing Mishloach Manot basket-making; and a fast-paced racing game.
“All of our holidays, they’re opportunities for us to gather as a community in different ways,” Fefer said. “Watching this satirical, comedic retelling of the story of Purim and the Esther Megillah and coming together into a theater, in a synagogue, to watch these spiels and laugh together and spin the graggers when we hear Haman’s name — all of those things help us build identity and community, and I think games in particular surrounding identity, that’s a great way for a Jewish person themselves to feel seen in a game and reinforce their identity, and share their background with friends.”
Another pair of Jewish game creators, Gabrielle Rabinowitz and her cousin, Ben Bisogno, were inspired by Passover.
“The seder is kind of like an RPG in that it’s a structured storytelling experience where everyone takes turns reading and telling, and there’s rituals and things you do at a certain time,” Rabinowitz said. “It’s halfway to an RPG.”
The game became a pandemic project for the two of them, and alongside artist Katrin Dirim and a host of other collaborators, they created Ma Nishtana: Why Is This Night Different? — a story game modeled on their family’s seder. The game follows the main beats of the Exodus story, and in every game, there will be a call to action from God, a moment of resistance, a departure and a final barrier — but different characters and moments resonate depending on the players’ choices.
As an educator at the Museum of Natural History, Rabinowitz said she is often thinking about how to foster participation and confidence, and she wanted to create a game-play mechanic to encourage players to be “as brazen as her family is.” The result was an in-game action called “Wait! Wait! Wait!” — if players wish to ask a question, make a suggestion, disagree with a course of action or share a new perspective, they can call out “Wait! Wait! Wait!” to do so.
The game also includes a series of scenes that are actively roleplayed or narrated, and each includes a ritual — one that can be done in-person or an alternate remote-friendly version. For example, at one point each player must come up with a plague inspired by the new story they’re telling together, and in the remote version, players go camera-off after reciting theirs.
“The fact that it was created during the pandemic and a way for us to connect and other people to connect with each other is really the soul of the game,” Rabinowitz said. “After each person tells a plague, by the end, all the cameras are off and everyone stays silent for another minute. It’s a hugely impactful moment when you’re playing remotely. The design is interwoven in the game itself.”
Rabinowitz said by playing a story of a family undergoing these trials, the themes of family and identity deepen every time she plays the game.
“A lot of people say, ‘Wow, I’ve never felt more connected to this story,’” she said. “Embodying these characters gave me a feeling of relevance and that makes it feel important as a Jewish precept.”
For other creators, that deep connection comes in more lighthearted scenarios. Nora Katz, a theatremaker, game designer and public historian working at the Goldring/Woldenberg Institute of Southern Jewish Life (ISJL) by day, created the Jewish deli-centered game Lunch Rush, which was included in the Doikayt anthology.
“There’s also types of institutions that come up a lot in [tabletop role-playing games], especially sort of high fantasy,” she said. “Everyone meets in a tavern, there’s an inn, things like that. So the idea of a deli as a central gathering place in a world like that felt fun to me.”
An important element of Lunch Rush is that players must be eating while playing, so for Katz’s first round with friends, they got together with chocolate chip ice cream and dill pickle potato chips. She said the deli is a shared language, and her fellow players were all bringing in their own favorite things about delis they loved into the fictional place they were building together.
Tabletop role-playing games “at their core are about collaboration and relationships and storytelling and community, and for me, all of those things are also what Jewishness is about, to me they totally go hand in hand,” Katz said.
The games are not meant to be for Jewish players only. Rabinowitz said the guidebook for Ma Nishtana includes essays to encourage people to further engage with the narrative.
“Jewish players, non-Jewish players, priests, non-religious people, all different people have played it and almost all of them have told us it’s given them a new way of thinking of how they relate to religious tradition, and I didn’t really set out to do that,” Rabinowitz said. “I feel really privileged to have helped create that space.”
Rabinowitz and Bisogno also commissioned other creators to build alternate backdrops for their game, so it can be repurposed to telling the story of another oppressed people’s fight for freedom. Players can interact as embattled yaoguai, spirits from Chinese mythology; explore a Janelle Monáe-inspired Afrofuturist world; play as Indigenous land defenders; or unionize as exploited workers at “E-Shypt.”
Fefer, who has been amplifying the work of other Jewish creators in the tabletop role-playing game space, said the harm of stereotyping and reinforcing negative tropes is still present in the industry, and not just for Jewish people. For example, fans recently criticized Dungeons & Dragons publishers Wizards of the Coast for reinforcing anti-Black stereotypes in the descriptions of a fantasy race, the Hadozee.
“I think it’s a process of talking to people who are from these groups and bringing them onto your teams and making sure you’re incorporating their perspectives into, in the example of Dungeons & Dragons, a hundred-million-dollar industry, being intentional about that design and looking at things from lots of different angles,” Fefer said. “How could our branding, our games be reinforcing something we’re not even aware of?”
Fefer hopes people who play Hanukkah Goblins and Esther and the Queens feel seen and have moments of shared joy, and also that they learn something from these games — about the antisemitic tropes in fantasy, or about underrepresented groups within the Jewish community. With Esther and the Queens, Fefer collaborated with a writer and artist, Noraa Kaplan, to retell the Purim story from a queer and feminist lens, drawing on Jewish texts that the pair said shows the long presence of queer and trans people in Jewish tradition.
“We have a lot of richness within Judaism to share our culture and share our upbringing but also just be representation,” Fefer added. “We’re living in a time of heightened antisemitism and the world being a gross place to be at times, and we can really bring the beauty of Judaism into game design and create experiences for people that are both representative of Judaism and also just very Jewish experiences.”
But for all the important conversations and learning experiences that can come from Jewish tabletop role-playing games, Katz said the goofiness and joy is important, too.
“We live in such a horrendous society that is of our own making,” she said. “If you can, for a little while, enjoy an anticapitalist fictional deli that you and your friends live in, I think that’s great.”
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The post With goblins, spellcasters and delis, board game makers are imagining new Jewish worlds appeared first on Jewish Telegraphic Agency.
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‘Blue Wave’: Israel Expands Diplomatic, Security Ties Across Latin America Amid Shifting Regional Politics
Argentine President Javier Milei speaks during a Plenum session of the Knesset, Israel’s Parliament, in Jerusalem, June 11, 2025. Photo: REUTERS/Ronen Zvulun
A new wave of diplomacy in Latin America has seen several governments adopt a friendlier, more supportive stance toward Israel, deepening bilateral ties that Jerusalem is now leveraging on the global stage while signaling a potential shift in regional political alignments.
In a new interview with Israel’s Channel 12, Amir Ofek, deputy director for Latin America at Israel’s Ministry of Foreign Affairs, explained that the country is undergoing a major shift in its diplomatic engagement across the region, marked by a series of significant developments.
“There have been shifts in countries that were once our allies, and we have faced periods under very critical and challenging governments,” Ofek said. “We respond quickly to these changes, stay in close contact, and we are now beginning to make real progress.”
In a significant regional breakthrough, Israel and Bolivia formally restored diplomatic relations late last year, ending a two-year rupture sparked by the war in Gaza and reopening channels of official dialogue between the two countries.
In December, Bolivian Foreign Minister Fernando Armayo also announced that the country will lift visa requirements for Israeli travelers, a move that Israeli Foreign Minister Gideon Saar praised as helping to “strengthen the human bridge between our peoples.”
Chile and Honduras are also leading the way among other Latin American nations making a striking turn toward Israel
Last year, Chile elected far-right President José Antonio Kast, who promised to reshape the country’s foreign policy toward the Jewish state, overturning the stance of a previously hostile administration.
This year, Honduras also chose a far-right candidate, President Nasry Asfura, who expressed hopes for a “new era” in bilateral relations and stronger ties with Jerusalem.
“The shift in Honduras is part of a broader regional trend: a ‘blue wave’ across Latin American countries that embrace freedom and democracy and align closely with US policy in the region,” Nadav Goren, Israel’s ambassador to Honduras, told Channel 12. “We are in a very optimistic period for Latin America.”
With the official launch of the Isaac Accords by Argentina’s President Javier Milei last year, Israel has been working to expand its diplomatic and security ties across the region, in an effort designed to promote government cooperation and fight antisemitism and terrorism.
Modeled after the Abraham Accords, a series of historic US-brokered normalization agreements between Israel and several Arab countries, this new initiative aims to strengthen political, economic, and cultural cooperation between the Jewish state and Latin American governments.
“Israel offers globally recognized expertise that meets the needs of many countries, covering areas such as agricultural technology, water management, food security, cybersecurity, and innovation. Partners understand that Israel can help propel them forward, even in the context of internal security,” Ofek said.
The first phase of the Isaac Accords will focus on Uruguay, Panama, and Costa Rica, where potential projects in technology, security, and economic development are already taking shape as this framework seeks to deepen cooperation in innovation, commerce, and cultural exchange.
The Isaac Accords will also aim to encourage partner countries to move their embassies to Jerusalem, formally recognize Hamas and Hezbollah as terrorist organizations, and shift longstanding anti-Israel voting patterns at the United Nations.
Less than a year after the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Argentina became the first Latin American country to designate the Palestinian Islamist group as a terrorist organization, with Paraguay following suit last year.
Building on a deepening partnership, Saar and Paraguay’s President Santiago Peña also signed a landmark security cooperation memorandum, as the two countries continue to expand their relationship following Paraguay’s move to relocate its embassy to Israel’s capital of Jerusalem in 2024.
“Over the past two very difficult years, our friendship has shown its strength through international forums, mutual cooperation, official visits, and measures against Iran. We have expressed our friendship in meaningful, if sometimes implicit, ways,” Ofek told Channel 12, referring to the country’s growing ties with Paraguay.
In recent years, Latin America has gained strategic importance for Israel as a frontline in countering Iran and its Lebanese proxy Hezbollah, whose growing influence and criminal networks in the region — especially in Venezuela and Cuba — have prompted Jerusalem to expand its diplomatic, security, and intelligence presence.
“For us, this is a circle of allies that recognizes the same threat we face from Iran’s growing influence in the region, and it is only natural to cooperate to halt its expansion,” Ofek said. “We have seen firsthand how damaging this is, particularly in the context of attacks on Israeli and Jewish targets.”
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Australian Nurses Plead Not Guilty Over Viral Video Threatening to Kill Israeli Patients
Sarah Abu Lebdeh, 27, and Ahmad Rashad Nadir, 28, face criminal charges in Australia for statements made in an online video in February 2025 in which they allegedly threatened Israelis, prompting nationwide bans from treating patients. Photo: Screenshot
Two nurses in Australia who were charged over a viral video in which they allegedly threatened to kill Israeli patients pleaded not guilty during their arraignment on Monday.
Sarah Abu Lebdeh, 27, and Ahmad Rashad Nadir, 28, previously worked at the Bankstown-Lidcombe Hospital in Sydney until appearing on a video with Israeli social media personality Max Veifer in February 2025.
The footage, which circulated widely, featured Abu Lebdeh stating she would refuse to treat an Israeli patient and would instead kill them, while Nadir used a throat-slitting gesture when he confessed to having already killed many.
“It’s Palestine’s country, not your country, you piece of s—t,” Lebdeh told Veifer.
“One day your time will come, and you will die the most disgusting death,” she added.
Veifer began asking the two during a night shift discussion how they would respond if an Israeli seeking treatment landed in their hospital. Abu Lebdeh, preempting the question, interrupted: “I won’t treat them. I’ll kill them.”
Nadir interjected: “You have no idea how many s—t dog Israelis came to this hospital,” and using a throat-slitting gesture, continued, “I sent them to Jahannam,” the Islamic word for hell.
The video went viral and sparked global outrage, prompting a two-year nationwide suspension to prevent them from continuing to treat patients.
Abu Lebdeh was charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass.
Nadir was also charged with federal offenses, including using a carriage service to menace, harass, or cause offense, as well as possession of a prohibited drug.
Speaking before Judge Stephen Hanley at Downing Center District Court in Sydney, Abu Lebdeh appeared “with tears streaming down her face,” according to Australia’s Sky News.
The Australian reported last year that Lebdeh has expressed remorse and is now experiencing extreme anxiety. An uncle told a journalist that she “will come out and make a statement when she’s ready, but you can’t talk to her now because she’s having a panic attack, an anxiety attack. We might be calling the ambulance for her.”
Lawyer Zemarai Khatiz represents Nadir and confirmed to Sky News that the defense strategy would seek to make the video inadmissible in court.
“It will be, yes,” Khatiz stated before declining to elaborate. “You will have to just wait until the first of June when the applications are heard.”
The video drew international attention, with Israel’s deputy minister of foreign affairs, Sharren Haskel, demanding action.
“There needs to be an investigation immediately into these two Australian medical professionals who are saying they will kill Israeli patients – and suggesting that they already have,” Haskel posted on social media after the video was released. “They are expressing criminal intent towards Jewish people; this must be stopped.”
Haskel went on to declare antisemitism “a disease that is spreading in Australia,” arguing the nurses should be fired and their behavior must “be treated with the highest consequences under the law.’”
“They have broken the Hippocratic Oath,” the diplomat continued. “They have talked about killing Jews, they show the true racism and hate that the Australian Jewish community is currently enduring.”
A US-born Jewish woman who moved from Israel to Australia six years ago told The Algemeiner last year that she no longer feels safe in hospitals given the atmosphere of heightened antisemitism.
“In the past year alone, my little boy has witnessed many hostile protests where ‘anti-Zionists’ have actually come into the Jewish community without permits to intimidate us. Time and time again, instead of [authorities] dispersing and arresting anyone in the crowd for screaming racial slurs and threats, Jews are asked to evacuate and told if they don’t run away, they are inciting violence,” the woman said.
“Now they actually brag online about killing Israeli patients,” she continued, referring to the case in Australia. “I don’t know how safe I would feel giving birth at that hospital.”
Following the video’s exposure and international condemnation, a group of 50 Muslim leaders and organizations came together in defense of Abu Lebdeh and Nadir. “This statement is not about defending inappropriate remarks,” the coalition wrote in a letter. “It is about pushing back against the double standards and moral manipulation at play while the mass killing of our brothers and sisters in Gaza is met with silence, dismissal, or complicity.”
The district court scheduled the suspended nurses’ trial for Aug. 31 with an anticipated five days of arguments and deliberations. A pre-trial hearing will take place on June 1.
The charges against Abu Lebdeh and Nadir reflect a global trend that has emerged since the Oct. 7, 2023, Hamas-led invasion of and massacre across southern Israel wherein medical practitioners come under scrutiny or even legal prosecutions following the exposure of antisemitic statements and behavior.
One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who British police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism. She also described London’s Royal Free Hospital as “a Jewish supremacy cesspit” and declared her belief that “over 90% of the world’s Jews are genocidal.”
That same month, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the National Health Service (NHS)., amid reports of widespread antisemitism in Britain’s health-care system.
British Prime Minister Keir Starmer unveiled a new plan in October to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the NHS.
Another notable incident occurred in September, when a Belgian doctor reportedly listed “Jewish (Israeli)” as a medical problem in a child’s report.
Jewish writer Jonath Weinberger, a dual Belgian-Israeli citizen living in Amsterdam, recounted an episode in November about a nurse denying her medical care after refusing to remove a pro-Palestinian button
In Argentina, a Buenos Aires doctor received a suspension following a social media post in which he wrote about Jews that “instead of performing circumcision, their carotid artery and main artery should be cut from side to side.”
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‘Don’t be a wimp’: Josh Shapiro, Philly DA Larry Krasner spar over ICE-Nazi comparisons
(JTA) — The Jewish governor of Pennsylvania this week rebuked one of his state’s most visible elected officials for comparing ICE officers to Nazis, leading to a protracted war of words between the two men.
The spat between Josh Shapiro and Philadelphia District Attorney Larry Krasner, Democrats with a long-running rivalry, comes amid a rise in such incendiary comparisons used to describe weeks of chaotic Immigration and Customs Enforcement activity.
Minnesota Gov. Tim Walz recently invoked Anne Frank when discussing ICE, and was criticized by the U.S. Holocaust Memorial Museum, among others. Celebrities like Bruce Springsteen and Stephen King have also compared ICE to the Gestapo. Some Jews, including those with connections to the Holocaust, have also made such comparisons as ICE’s behavior in the streets of Minneapolis and other cities has become more aggressive and deadly.
For Shapiro, such waters are proving especially difficult to navigate. Shapiro holds higher office aspirations and has become more vocal in his criticisms of ICE in recent days while also saying his office is more open to collaboration with agents.
The fight began last week when Krasner, a pugilistic progressive prosecutor, called ICE “a small bunch of wannabe Nazis” at a rally amid speculation that ICE could turn its attentions to his city. Then, musing about when Trump’s term ends, Krasner likened his own office to Nazi hunters like Simon Wiesenthal.
“If we have to hunt you down the way they hunted down Nazis for decades, we will find your identities, we will find you, we will achieve justice and we will do so under the Constitution and the laws of the United States,” he said.
Shapiro, in response, called Krasner’s comments “abhorrent” and “wrong, period.”
“We need to bring down the rhetoric, bring down the temperature, and create calm in the community,” the governor said in an interview with Fox News’ Bret Baier.
Other state officials, including Democratic Pennsylvania Sen. John Fetterman, who has vocally allied with the pro-Israel Jewish community, also condemned Krasner’s remarks. So did the White House, whose press secretary Karoline Leavitt shared video of Krasner’s comments and asked, “Will the media ask Dems to condemn?”
That didn’t deter Krasner, the son of an Evangelical minister mother and Russian Jewish crime novelist father who enlisted to fight Nazis in World War II. Instead of “bringing down the temperature,” the DA, who does not identify as Jewish, escalated.
“Gov. Shapiro is not meeting the moment,” Krasner told the Philadelphia Inquirer Tuesday. “The moment requires that we call a subgroup of people within federal law enforcement — who are killing innocent people, physically assaulting innocent people, threatening and punishing the use of video — what they are.”
He added, “Just say it. Don’t be a wimp.”
The interview came days after Krasner doubled down on ICE-Nazi comparisons during a CNN appearance, when he also claimed that white supremacists had threatened him with the gas chamber.
“There are some people who are all in on a fascist takeover of this country who do not like the comparisons to what happened in Nazi Germany,” Krasner told Kaitlan Collins on Thursday. “The reality is, they’re taking almost everything they do out of the Nazi playbook. And I say that as the son of a volunteer who served in World War II, who explained his experiences to me.”
Speaking to the Inquirer, Crasher went on to quote Rabbi Joachim Prinz, who fled Nazi Germany for the United States, became a civil rights and Zionist activist, and delivered a famous speech entitled “The Problem of Silence” at the March on Washington in 1963.
“Bigotry and hatred are not the most urgent problem,” the DA quoted Prinz. “The most urgent, the most disgraceful, the most shameful, and the most tragic problem is silence.”
Krasner continued, “A reminder, Mr. Governor: Silence equals death.” Referring to ICE, he said, “These are people who have taken their moves from a Nazi playbook and a fascist playbook.”
The two men have longstanding differences, and it’s not the first time Nazis have come between them. In 2019, when Shapiro — then the state’s attorney general — hired away some of Krasner’s staff, Krasner and his remaining staff referred to them as “war criminals” and joked that they had fled to “Paraguay” (a country that housed fleeing Nazis after World War II). The joke received pushback at the time from the Anti-Defamation League.
Jews have been caught up in the fight against ICE in a myriad of ways. On Tuesday, the Washington Post reported that a British Jewish immigrant to suburban Philadelphia was subpoenaed by the Department of Homeland Security. Identified in reports only as Jon, the former Soviet Jewry activist had written a critical email to a federal prosecutor about his handling of an Afghan immigration case.
The post ‘Don’t be a wimp’: Josh Shapiro, Philly DA Larry Krasner spar over ICE-Nazi comparisons appeared first on The Forward.