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With hostages home, the filmmaker behind ‘Torn’ says his documentary about NYC’s poster wars remains sadly relevant
(JTA) — What caught Nim Shapira’s eye when videos of New Yorkers tearing down posters of Israeli hostages began circulating in October 2023 wasn’t just the stark affront. It was also the poles the posters had been attached to.
“I recognized every corner,” he said. “This was my neighborhood.”
The filmmaker had never before turned his craft to his identity as an Israeli living in New York. But Shapira immediately began gathering footage about the posters — and about those who felt compelled to put them up, and to tear them down.
His resulting documentary, “Torn,” was first released last year, when about 100 Israelis were still held hostage, out of roughly 250 taken on . Now, with all living hostages released and Hamas agreeing to free the bodies of 28 deceased hostages, too, Shapira — who is entering “Torn” into awards consideration — says its message remains deeply relevant.
We spoke to Shapira on Monday in the hours after 20 hostages were released about what he learned about the poster wars and why his film is still essential viewing.
Sign up here to attend a virtual screening of “Torn” on Thursday at 7 p.m., followed by a conversation with Shapira and others involved in the poster wars in New York City.
JTA: Before Oct. 7, your work did not focus on your Israeli identity. Why did you feel you had to make this movie?
Shapira: I’ve always been vocal for peace. But then, Oct. 7 happened, and the people that were my friends stopped speaking to me because I’m Israeli. It’s like the old saying of: You are the people you’ve been waiting for. I just had to do it. I didn’t want to do this film, and I had to do it.
What did you learn about the people who were tearing down the posters? Were there moments where you felt like you understood what they were thinking?
That’s what I wanted to explore in the film. I don’t justify what they did, and I don’t respect it, but this is a documentary. It’s asking questions. It’s not a film funded by this organization or that organization, or this country, or that country. I’m asking for empathy, and if I’m asking for empathy, I should also have empathy for the other side, and I should also understand their motives.
I would say that the people that tore down the posters live on a spectrum. These were people from in their teens to people that are retired, every ethnicity, every background and every age group. And that’s what strikes me the most. There were so many people without skin in the game that joined this cause of taking down these posters.
Some people that tore down the posters did lose family members in Gaza because of Israeli airstrikes. Some people that tore down the posters — they didn’t read what was on the signs. They were told that this is Israeli propaganda funded by the government, and they thought that it needs to be removed. Some of them are college students that thought it was the cool thing to do. And some are antisemites.
So I don’t want to put a label on the entire group of people that turned out the posters, because there are different scenarios in which posters were torn. In any case, this was an attack on freedom of speech, and this was anti-American. And there are enough lampposts in New York to share their suffering as well.
What do you hope viewers will take away from seeing “Torn”?
Empathy is all about putting yourself in someone else’s shoes. I honestly don’t think that people can put themselves in other people’s shoes, because you can never know what another person is going through, but you can step outside of your own shoes for a quick moment. So that’s all I’m asking.
I’m asking for the people who put on the posters to think about these victims and hostages that did nothing wrong. And I’m also asking for understanding from, let’s say, my side, to understand that the number-one reason why people read down the posters is that the death toll in Gaza kept rising throughout this war.
What has been most surprising about the reception?
I was able to have a film screened in Ivy League universities from Columbia to Harvard to Stanford to NYU. I’m very proud of that. I’m very proud that some of the screenings had people from the encampments. I spoke with American Muslims. I spoke with people from Jordan and from Egypt. I also spoke with Chinese and Venezuelans — I spoke to everyone who came to the screenings. I think maybe the most surprising thing was that there was a Q&A that I couldn’t come to — people just stayed in the theater and talked until the usher told them to leave.
Now there are good reasons to remove hostage posters — all of the living hostages are home. Why is your movie still worth seeing?
For two reasons. First, the hostage families with their loved ones still in Gaza — they are asking for us to stay in the fight. They still need us.
These hostages that were murdered, first kidnapped and then murdered — they are not just Israeli. They are American, and they are also from Nepal, Thailand and Tanzania. They are Christian and Muslim and Buddhists and Muslims and Jews. People from all religions are captive right now because their only sin was to be at the wrong place at the wrong time, and their families deserve to bring them home for a proper burial.
But also, my film is not about Israel or Palestine. My film is about New York and America. I’m dying for the day that the film will not be irrelevant, but we are more tribal and polarized than ever. We exist in different echo chambers and different silos. The poster war did not just tear down the posters, but also tore down the social fabric of the city. We are the most diverse city on the planet, so if we can’t sit down and talk to one another, what are we doing here? We have the biggest Jewish population. We have a huge Muslim population. Antisemitism is at a record high; there’s also Islamophobia that is rising.
But these are not just problems for the Jews or the Muslims. This is a societal problem and the film mostly asks questions. It asks: Can multiple things be true at the same time? Why is empathy a limited resource, and can we have disagreements without dehumanizations? So yes, the film is still much more relevant than ever.
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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention
(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.
“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.
Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.
“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”
She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.
Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.
Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.
The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.
“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”
Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.
For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.
“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”
This article originally appeared on JTA.org.
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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’
(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.
But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.
“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”
The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.
“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”
The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.
Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.
The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.
“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”
The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)
Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”
Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.
“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”
Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”
“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”
This article originally appeared on JTA.org.
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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song
(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.
The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.
Boy George will be replaced by actor Richard Armitage in the London production.
In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.
“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”
Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”
Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.
“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”
This article originally appeared on JTA.org.
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