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You Can’t Promote Hate Against the Majority of the World’s Jews and Just Call It Politics

“Show Your Jewish Pride” rally at George Washington University G Street Park on May 2, 2024. Photo: Dion J. Pierre

The recent decision by the US Court of Appeals for the First Circuit in StandWithUs Center for Legal Justice v. MIT has been widely mischaracterized as a judicial declaration that “anti-Zionism is not antisemitism.” It was not that.

The court did not issue any sweeping statement about the nature of anti-Zionism. Rather, it affirmed the dismissal of a lawsuit brought by Jewish students and a pro-Israel group, focusing narrowly on the legal threshold for harassment under Federal civil rights law (Title VI).

The First Circuit held that campus protests and anti-Zionist rhetoric, however offensive, are generally forms of political speech protected by the First Amendment. It concluded that the plaintiffs’ allegations failed to show “severe, pervasive, and objectively offensive” harassment or “deliberate indifference” by MIT — emphasizing that the university had taken steps to address the situation. In doing so, the court avoided the broader debate over when anti-Zionism becomes antisemitism.

That legal restraint is understandable. But the case highlights an urgent cultural and moral failure: the persistent unwillingness of elites, including some in the Jewish world, to recognize and address anti-Zionism for what it is — the latest mutation of the world’s oldest hatred.

Anti-Zionism as the Heir to Older Hatreds

As the late Rabbi Lord Jonathan Sacks — the former Chief Rabbi of the United Kingdom and one of the foremost moral philosophers of our age — warned, “The greatest mutation of antisemitism in our time is the denial to the Jewish people alone the right to self-determination in their ancestral homeland.” 

Antisemitism, Sacks wrote, never disappears; it mutates — from religion to race to nation.

Anti-Zionism borrows from each earlier form. From Christian antisemitism, it inherits the charge of Jewish moral corruption — the idea that Jews act with singular malice. From racial antisemitism, it takes the belief in a people collectively tainted and unfit to belong among others. From modern Henry Ford style antisemitism, it adapts the conspiracy that Jews secretly control governments and media — projected now onto Israel instead of individuals.

The same libels that once fueled pogroms — Jews poisoning wells, murdering children, or orchestrating global cabals — now reappear in “human rights” reports and social media threads. “Jews rule the world” has become “Israel controls Washington,” a trope embraced by overt Jew-haters like David Duke as “ZOG” (Zionist Occupied Government). The medieval libel that Jews “murder children for their blood” has become “Zionists murder children.”

The Globalization of an Obsession

The First Circuit’s failure to see how this ideological continuity operates in practice leaves Jewish citizens vulnerable in an environment where anti-Zionism functions as socially acceptable antisemitism.

Before 1948, antisemites were obsessed with Jews as a source of cosmic evil. Today’s anti-Zionists display the same fixation — only now it is directed at the one Jewish state. Israel, smaller than New Jersey and home to less than one-tenth of one percent of the world’s population, faces opprobrium with an intensity no other nation faces. 

China can imprison a million Uyghurs without prompting global boycotts. Russia can annex Crimea and level Mariupol without igniting campus “divestment” campaigns. Yet Israel alone — the world’s only Jewish state — becomes the singular object of global condemnation. The United Nations has passed more resolutions against Israel than all other countries combined. That is not mere “criticism.” It is pathology.

A Movement Against the Majority of Jews

This obsession also targets most Jews themselves. Surveys consistently show that over 80% of Jews worldwide identify with Zionism — the belief that the Jewish people have the right to a national home in their ancestral land. Nearly half of the world’s Jews live in Israel.

To be anti-Zionist, therefore, is to oppose the national aspirations of most Jews and the existence of the state that is home to roughly half of them. The claim that anti-Zionism is merely “political” collapses under this reality. Imagine a movement dedicated to dismantling Italy while insisting it is not anti-Italian, or one demanding the abolition of Armenia while professing no hatred of Armenians. No other nation’s legitimacy is contested this way. Only the Jewish State — and by extension, the Jewish people — is told its existence is conditional. 

Old Tropes in New Garb

Haviv Rettig Gur, senior political analyst at The Times of Israel and a brilliant commentator on Jewish history and identity, has written that antisemitism “does not persist because it hates Jews; it persists because it needs Jews — as a canvas on which societies project their anxieties and hatreds.” Anti-Zionism performs precisely this role today. It allows movements and governments to define their virtue by condemning Israel, recasting Jews once again as the world’s moral scapegoat.

 The pre-1948 demand that Jews prove their loyalty and moral purity has been transferred to the Jewish state. Every Israeli act of self-defense becomes a test of Jewish worthiness. Every imperfection becomes proof of collective evil. It is no coincidence that antisemitic incidents spike worldwide whenever Israel is forced to defend itself. The emotional and rhetorical link between anti-Zionism and antisemitism is direct, measurable, and undeniable.

The Need for Legal and Moral Clarity

Yossi Klein Halevi, senior fellow at Jerusalem’s Shalom Hartman Institute and author of Letters to My Palestinian Neighbor (2018), writes that, “Zionism is the most audacious attempt in modern times to unite faith and peoplehood, memory and sovereignty.” To deny that attempt its legitimacy is to strip the Jewish story of coherence — to say Jews may exist only as victims, never as a nation capable of defending itself.

The US Supreme Court will likely have future opportunities to address cases like StandWithUs v. MIT. When it does, it should affirm that discrimination does not always come wearing a swastika or a white hood. Sometimes it arrives cloaked in the language of “social justice” or “anti-colonialism.” But its targets are the same, and its logic — denying Jews what it grants all others — is unchanged.

This challenge is not only legal but cultural. It demands that we gain the moral and intellectual clarity to recognize anti-Zionism for what it is: the latest mutation of an ancient hatred. 

If Jewish history teaches anything, it is that ideas matter — especially poisonous ones. The Supreme Court now has a chance to affirm that civil-rights protections apply to Jews too — even, and especially, when the hatred against them pretends to be virtue.

Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, antisemitism, and Jewish history and serves on the board of Herut North America.

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Australia shooting terrifies Jews worldwide — and strengthens the case for Israel

If the shooters who targeted Jews on a beach in Australia while they were celebrating Hanukkah thought their cowardly act would turn the world against Israel, they were exactly wrong: Randomly killing people at a holiday festival in Sydney makes the case for Israel.

The world wants Jews to disown Israel over Gaza, but bad actors keep proving why Jews worldwide feel such an intense need to have a Jewish state.

Think about it. The vast majority of Jews who settled in Israel went there because they felt they had nowhere else to go. To call the modern state “the ingathering of exiles” softpedals reality and tells only half the story. The ingathering was a result of an outpouring of hate and violence.

Attacking Jews is the best way to rationalize Zionism.

Judaism’s holidays are often (humorously) summarized as, “They tried to kill us, they failed, let’s eat.” Zionism is simply, “They tried to kill us, they failed, let’s move.”

Theodor Herzl, the founder of modern Zionism, didn’t have a religious or even a tribal bone in his body. He would have been happy to stay in Vienna writing light plays and eating sacher torte. But bearing witness to the rise of antisemitism, he saw the Land of Israel as the European Jew’s best option.

The Eastern European pogroms, the Holocaust, the massacre of Jews in Iraq in 1941 — seven years before the State of Israel was founded — the attacks on Jews throughout the Middle East after Israel’s founding, the oppression of Jews in the former Soviet Union —  these were what sent Jews to Israel.

How many Australians are thinking the same way this dark morning?

There’s a lot to worry about in Israel. It is, statistically, more dangerous to be Jewish there than anywhere else in the world. But most Jews would rather take their chances on a state created to protect them, instead of one that just keeps promising it will – especially when the government turns a blind eye to antisemitic incitement and refuses to crack down on violent protests, as Australia has.

For over a year we have seen racist mobs impeding on the rights and freedoms of ordinary Australians. We have been locked out of parts of our cities because the police could not ensure our safety. Students have been told to stay away from campuses. We have been locked down in synagogues,” Alex Ryvchin, the co-CEO of the Executive Council of Australian Jewry, wrote a year ago, after the firebombing attack on a Melbourne synagogue.

Since then a childcare centre in Sydney’s east was set alight by vandals, cars were firebombed, two Australian nurses threatened to kill Jewish patients, to name a few antisemitic incidents. There were 1,654 antisemitic incidents logged in Australia from October 2024 to September 2025 —  in a country with about 117,000 Jews.

“The most dangerous thing about terrorism is the over-reaction to it,” the philosopher Yuval Noah Harari said. He was talking about the invasion of Iraq after 9/11, the crackdown on civil liberties and legitimate protest. But surely it’s equally dangerous to underreact to terrorism and terrorist rhetoric.

Israel’s destruction of Gaza following the Hamas attack of Oct. 7, 2023 led to worldwide protests, which is understandable, if not central to why tensions have escalated.

But condemning civilian casualties and calling for Palestinian self-determination — something many Jews support — too often crosses into calls for destroying Israel, demonizing Israelis and their Jews. That’s how Jews heard the phrase “globalize the intifada” — as a justification for the indiscriminate violence against civilians.

When they took issue with protesters cosplaying as Hamas and justifying the Oct. 7 massacre, that’s what they meant. And look at what happened in Bondi Beach, they weren’t wrong. Violence leads to violence, and so does support for violence.

Chabad, which hosted the Hanukkah celebration in Sydney, has always leaned toward a more open door policy with less apparent security than other Jewish institutions. But one of the reasons it has been so effective at outreach has also made it an easy target.

As a result of the Bondi shooting, Chabad will likely increase security, as will synagogues around the world. Jewish institutions will think hard about publicly advertising their events. Law enforcement and public officials will, thankfully, step up protection, at least for a while. These are all the predictable result of an attack that, given the unchecked antisemitic rhetoric and weak responses to previous antisemitic incidents, was all but inevitable.

It’s not inevitable that Australian Jews would now move to Israel, no more than it would have been for Pittsburgh’s Jewish community to uproot itself and move to Tel Aviv after the 2018 Tree of Life massacre. That didn’t happen, because ultimately the risk still doesn’t justify it.

But these shootings, and the constant drip of violent rhetoric, vandalism and confrontation raise a question: If you want to kill Jews in Israel, and you kill them outside Israel, where, exactly, are we supposed to go?

The post Australia shooting terrifies Jews worldwide — and strengthens the case for Israel appeared first on The Forward.

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These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney

(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.

Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.

This story will be updated.

Eli Schlanger, rabbi and father of five

Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.

In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.

Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”

Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.

Alex Kleytman, Holocaust survivor originally from Ukraine

Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.

The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.

12-year-old girl

Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.

Dozens of people were injured

  • Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
  • Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”

The post These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney appeared first on The Forward.

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The three responses to the Bondi Beach Hanukkah attack that could make Jews safer

After two gunmen opened fire at a Hanukkah celebration on Sydney’s Bondi Beach, killing at least 11 people and wounding dozens more, the world is asking urgent questions: Could this be the first of many such attacks? Who might be behind it? And how can we prevent the next tragedy?

Was Iran involved?

Iran, with its long history of using proxies and terrorism, naturally comes to mind. Israeli intelligence has publicly warned that Tehran remains highly motivated to target Israeli and Jewish interests abroad.

Reports suggest that Israeli agencies have assessed not only that Iran has the intent, but that it also possesses the capability to use its networks — through Hezbollah, Hamas, and other proxy groups — to strike outside the Middle East. Western governments, including Australia, the U.S., and members of the EU, have acknowledged Iranian intelligence activity on their soil.

The motivation is clear: Israel’s military strike damaged Iranian infrastructure and positions in June, followed shortly by U.S. attacks that compounded the damage and were widely celebrated in Israel and by Jewish communities. To Iran’s benighted regime, they were provocations that demanded a response. Certainly some of the investigation into the Bondi Beach attack will look in that direction.

But focusing solely on Iran risks missing a more immediate and pervasive danger: Violence against Jews does not require orchestration by a foreign state. The conditions that make it possible — and increasingly thinkable — are already everywhere.

Terrorism against Jews has gone global

Terrorism is tragically easy to carry out. Only two months ago, two Jews were killed by a Muslim attacker on Yom Kippur who rammed a car into a crowd outside a synagogue in England and attacked people with knives.

And while the UK and Australia severely restrict access to weapons, nowhere in the developed world is mad violence easier to orchestrate than in the United States. Firearms are cheap, accessible, and legal for virtually anyone, and the sheer size of the country makes monitoring and security far more difficult than in smaller, more centralized nations. Lone actors can wreak destruction on a scale that would be unthinkable elsewhere. If one wanted to locate the most vulnerable place for ideologically motivated attacks, the United States sits uncomfortably near the top.

Motivation for such violence has been growing steadily. Antisemitic attacks have increased across the Western world, and the way the Gaza war unfolded has only accelerated the trend. The narrative of “genocide” has become increasingly entrenched, making it harder for Jews to occupy the once-unquestioned moral space: I still defend Israel and should not be attacked for it. That space is collapsing.

“The idea that Jews collectively bear responsibility for Israel’s actions is seeping into public consciousness in ways that make massacres like Bondi Beach more thinkable, if not inevitable.”

Dan Perry

Polls now show that roughly half of Americans believe Israel is committing genocide in Gaza. Substantial minorities go further, rationalizing recent attacks against Jews as “understandable” or even “justified.” These numbers do not indicate majority support for violence, but they are significant enough to suggest that moral restraints are weakening.

This shift is particularly pronounced among younger generations, where hostility toward Israel has become a moral baseline. It does not automatically translate into action, but it lowers the social cost of excusing violence. The idea that Jews collectively bear responsibility for Israel’s actions is seeping into public consciousness in ways that make massacres like Bondi Beach more thinkable, if not inevitable.

The situation is compounded by Israel’s current government. Its policies and rhetoric have alienated large swathes of the global community, including non-orthodox Jews in the United States. The government’s posture — contemptuous, dismissive, and occasionally openly sneering — makes the work of diplomats, community leaders, and advocates far more difficult. Israel’s failure to convey a nuanced understanding abroad of the delicacy of its own situation, nor give any inkling of introspection about its conduct in Gaza, feeds perceptions of illegitimacy and exacerbates antisemitism.

So, what can be done?

The 3 ways to make Jewish communities safer

First, Jewish communities must assume that maximal security at every event, and certainly on holidays and around landmarks, is essential not optional. Every public event, school, and institution should be protected at the highest feasible level. Prudence demands it. Governments that claim to protect minorities must fund and sustain this protection, not treat it as an emergency add-on after tragedy strikes.

Second, political leadership matters. World leaders must speak clearly and forcefully against antisemitic violence. Silence or hedging is read as permission. Muslim leaders, in particular, should speak plainly: Condemning attacks on Jews is not an endorsement of Israel, nor a betrayal of Palestinian suffering — it is an assertion of basic moral boundaries. President Donald Trump, despite his many failings, has a unique capacity to apply pressure. If he insisted publicly that major figures in the Muslim world denounce antisemitic violence, he could secure statements and commitments that might otherwise be unattainable. That could save lives.

Finally, Israel itself must confront its role. The current government has become a strategic liability — not just for Israel’s security, but for Jews worldwide. Its policies, tone, and posture have helped create the conditions in which antisemitism flourishes abroad. This in no way justifies attacks on Jews, but we must live in the real world that can be cruel, indifferent, superficial and unfair.

A government that understands the global stakes, communicates openness to the world, respects the diversity of the Jewish diaspora, and approaches foreign and domestic policy with nuance and restraint would do enormous good. It would not eliminate the threat overnight, but it would drastically reduce the conditions that allow such hatred to grow. Replacing the current government with one capable of such diplomacy and moral awareness could, in a sense, be the most effective preventive measure of all.

The Bondi Beach massacre is a devastating warning. It is a tragedy that could have happened anywhere and serves as a grim reminder that antisemitic violence is an urgent threat to Jews everywhere.

The post The three responses to the Bondi Beach Hanukkah attack that could make Jews safer appeared first on The Forward.

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