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Young Americans increasingly likely to view Hamas as ‘resistance,’ not terrorists

American adults under the age of 30 increasingly view Hamas as “militant resistance” operating on behalf of the Palestinian people, rather than a self-interested terrorist organization, according to data gathered by the American Jewish Committee.

In a poll conducted one year after the Oct. 7 Hamas attack against southern Israel, 33% of 18- to 29-year-olds described Hamas as a “resistance group” — nearly double the 17% of Americans over 30 who used that label — and that figure jumped to 43% this past fall.

The findings, shared with the Forward this month, track with another survey last summer that found 60% of 18- to 24-year-olds sided with Hamas over Israel in the Gaza war. It suggests the support that young Americans express for the Palestinians, and the same cohort’s deeply negative views toward Israel, are breaking through what was long a taboo: sympathy for an organization classified as a terrorist organization by the United States, and which has engaged in decades of violence against Israeli civilians.

Tariq Kenney-Shawa, a fellow at the pro-Palestinian think tank Al-Shabaka, attributed this shift to a broader disillusionment with mainstream media and the political establishment that has long presented Israel as a close U.S. ally with shared values.

“Americans have come to not trust these traditional narratives,” he said in an interview. “That spills over into thinking, ‘If we’ve been lied to about Israel’s true nature, maybe that means we’re also being lied to about Oct. 7 and groups like Hamas.’”

Open support for Hamas has been relatively rare among the protesters demonstrating against Israel’s prosecution of the war in Gaza. But constant demands for activists to condemn Hamas after Oct. 7 quickly became a source of derision on the left, while slogans and iconography celebrating Hamas violence became more common as the conflict dragged on and Israel killed tens of thousands of Palestinians, destroyed the vast majority of Gaza’s infrastructure and restricted aid shipments as experts warned of famine and raised the specter of genocide.

But many Jewish leaders and other critics of Hamas say young people are misinformed about the nature of Hamas — including its lukewarm support among Palestinians living in Gaza — and the war.

They also say apparent support for Hamas, especially in a public opinion poll that offers limited response options, may be less about genuine support for the organization and its political platform and more about picking the answer that aligns with their support for Palestinians.

“There’s a tendency in our very polarized society to find a camp and stay in the camp and whatever words the camp is using become your words,” said Julie Fishman Rayman, vice president for policy at the American Jewish Committee.

Complex — and incomplete — views on Hamas

In the immediate aftermath of Oct. 7, a core of activists sympathetic to Hamas made their presence known. Demonstrations in major cities celebrated the attacks, while the coordinating body of Students for Justice in Palestine approvingly referred to Hamas militants as “the resistance.”

But as a broader protest movement calling for an immediate ceasefire in Gaza grew — drawing in Jews and others who simultaneously condemned Hamas violence on Oct. 7 and called for Israeli hostages to be released — some leading Jewish organizations and pundits continued to paint the demonstrators as terror supporters.

What data was available painted a more complex picture.

A study conducted by Eitan Hersh, a Tufts University professor, found that 5% of self-identified leftist college students — those who were generally organizing and participating in the campus protests against Israel — believed that “all Israeli civilians should be considered legitimate targets for Hamas,” compared to 17% of conservative students.

And since the Israel-Hamas war began, the Harvard/Harris poll, a collaboration between the school’s Center for American Political Studies and a private polling firm, has consistently found that between 40% and 50% of the youngest American adults — those aged 18 to 24 years old — side with Hamas over Israel when forced to choose. The monthly poll’s August edition made headlines when that figure briefly jumped to 60% support for Hamas.

A member of the Democratic Socialists of America’s New York City chapter pointed to that statistic while pressing Shahana Hanif, a progressive member of city council, during an endorsement meeting on why she had condemned local protesters who had chanted in favor of Hamas.“With 60% of Gen Z supporting Hamas against Israel, many of us are realizing now that we’ve been lied to all our lives,” the person said, according to a recording obtained by Jewish Insider. (A NYC-DSA spokesperson said that members do not reflect the organization’s position.)

But most coverage overlooked the poll’s other findings, including that 61% of that age group believed “Hamas must release all remaining hostages without any conditions or face serious consequences” and that 63% disapproved of Hamas’s conduct in the war.

The Harvard/Harris survey has been criticized for being unreliable and at times producing results about antisemitism and the Israeli-Palestinian conflict that are “bizarre and difficult to account for,” in the words of a Harvard Crimson columnist.

But some observers say that people expressing sympathy for Hamas may have nuanced views.

“I speak to a lot of Palestinians who have supported Hamas not because they support terrorism but because they support action to oppose the occupation,” said Roei Eisenberg, chair of the young adults network at Israel Policy Forum, a dovish Zionist think tank. “They have a Palestinian Authority that’s broken and corrupt and not actually standing up for them — and they see Hamas in Gaza at least putting up a fight.”

Ahmed Moor, a Palestinian-American writer and fellow at the Foundation for Middle East Peace, said that supporters of the Palestinians in the United States are following a similar logic as they see evidence of devastation and Israeli brutality in Gaza. “Why are Zionists so resistant to the idea of Palestinian resistance?” he asked. “Any normal person would look and say, ‘Of course these people have a right to resist.’”

That sentiment has circulated on social media, often among anonymous creators.

After Israel killed Yahwa Sinwar, the military leader of Hamas in Gaza, many users on TikTok created videos praising the bravery of his final moments in which he is recorded throwing a stick at an Israeli drone.

“In a million years, you would never see Joe Biden, you would never see Ben-Gvir, you would never see any of these people die for anyone but themselves,” a Jewish user who goes by Dirty Alex told his 23,000 followers.

He added an ambivalent caveat: “It’s weird because I think — because of Oct. 7, the people who perpetuated it should be held accountable — and I think they would agree, actually — but at the same time I will always support righteous struggle.”

That tendency to equivocate when it comes to Hamas’s most egregious atrocities is common even among those in the U.S. who otherwise express support for the group. Many have sought to downplay the Oct. 7 attack as primarily an assault on Israeli military positions and claiming that atrocities committed against civilians were exaggerated or completely fabricated.

On social media, many users have rushed to highlight any evidence that Israeli hostages were treated well by Hamas during captivity. For example, several large accounts claimed that Israeli Maya “Bengi” had refused to meet with Israeli Prime Minister Benjamin Netanyahu because his “hands are stained with the blood of children in Gaza.”

But the real hostage, named Maya Regev, did meet with Netanyahu and said she had been abused by sadistic doctors in Gaza.

The most popular symbol associated with Hamas among Israel’s opponents in the U.S. is also connected with attacks on the Israeli military rather than civilians: The inverted triangle, which comes from grainy propaganda videos that use the red arrow to point out Israeli military units operating in Gaza immediately before Hamas militants fire at them.

Kenney-Shawa, the Al-Shabaka fellow, said the growing support for Hamas among young Americans suggests that “more people are vibing with the idea of Palestinian resistance” rather than aligning with the organization’s specific tactics or policies.

Others acknowledge that while Hamas has engaged in war crimes and violations of international law, Israel stands accused of engaging in similar behavior. “Palestinian resistance has always been armed — and that’s always been in line with international law — and the violation of international law has also occurred both by Zionist groups and Palestinians,” Moor said. “Everyone has committed crimes.”

Hamas officials have also sought to present positions to western audiences that are palatable to progressives, emphasizing measured political positions and portraying Israel as the more radical and intransigent party.

“We are politically realistic,” Khaled Meshaal, a senior Hamas leader, told Drop Site News in December. “We are ready to engage with any serious project to establish a Palestinian state along the 1967 borders even though I realize, unfortunately, that this is impossible because of Israeli policy.”

Hamas as symbol of resistance

Hamas coming to represent the strongest resistance to Israel among young people in the U.S. is frustrating for some Palestinians, who say it sanitizes what Hamas actually represents and overlooks the preferences of Palestinians in Gaza.

Khalil Sayegh, a politician analyst and director of the Agora Initiative, which advocates for Palestinian rights in Israel, the West Bank and Gaza, said he appreciated that Americans were turning away from an uncritical pro-Israel narrative but worried about polarization in the opposite direction.

“Resistance has become basically equal to Hamas and Hamas equal to resistance,” Sayegh said. “That’s a very toxic and wrong thing.”

He said that “Israeli apartheid and genocide” was the main problem in Gaza but that Hamas also stood in the way of establishing a “secular, democratic Palestine.”

While around half of Palestinians in Gaza said they were satisfied with Hamas’s performance in the war, according to an October survey, the poll also suggested that the organization would be soundly defeated if open parliamentary or presidential elections were held across the West Bank and Gaza.

Around 33% of voters in Gaza would support a Hamas candidate for president, while most of the remainder would either vote for Marwan Barghouti, a leader of secular rival Fatah who is currently imprisoned by Israel, or not participate, according to Palestinian Center for Policy and Survey Research. Respondents were roughly split on whether negotiations and peaceful protest or “armed struggle” were the best method to establish a Palestinian state.

Throughout the 1980s and 1990s there were robust debates in the Palestinian diaspora over which political factions to support. But Sayegh said those faded from public view as Israel eliminated most credible alternatives and fears grew that open critique of Hamas would be weaponized by pro-Israel groups to weaken the pro-Palestinian movement.

Additionally, he said, activists in the U.S. who support Hamas have intimidated its critics within the Palestinian community. “There is still a debate but there is no public debate,” Sayegh said. “The masses that are supportive of Hamas have scared the people who oppose Hamas into silence.”

Displaced Palestinians follow the press conference of a new spokesperson for the Ezzedine Al-Qassam Brigades, in Bureij refugee camp Central of Gaza Strip on December 29, 2025. Photo by Eyad Baba/AFP via Getty Images

Ahmed Foud Alkhabtib, who moved from Gaza to the U.S. in high school, has become one of the most prominent Palestinian critics of Hamas and now positions himself in opposition to most of the pro-Palestinian movement.

Alkhabtib, the founder of an initiative called Realign for Palestine at the Atlantic Council, attributed the rise in support for Hamas to a combination of ignorance and malice within the “pro-Palestine industrial complex” composed of “far-left meets far-right meets the Islamists meets the Taliban and al-Qaeda meets the idiot Jewish kids who said they were lied to about Israel at summer camp.”

But he said that some Palestinians had told him during the war that they shared his antipathy toward Hamas — especially as some blamed the group for contributing to aid shortages over the summer — but that they would speak out once Israel ended its military operations. “I did pick up on notes of the pro-Hamas euphoria dying down,” Alkhabtib said.

And yet both Palestinian and Jewish observers said that leading pro-Israel organizations have also contributed to polarization around the Israeli-Palestinian conflict that drives some people toward Hamas or makes them reluctnat to criticize the group.

Eisenberg, with the Israel Policy Forum, said that many Jewish groups have refused to acknowledge Israeli atrocities in Gaza and rushed to paint the country’s critics as terror supporters. “It’s coming from a place of being unable to hold complexity,” he said.

Alkhabtib said he has experienced this firsthand. Despite being an unequivocal critic of Hamas and maintaining close ties to many Jewish organizations, he has found little tolerance for also critiquing the Israeli far right.

“The pro-Palestinian people are watching me — the pro-Hamas people are watching me — and saying, ‘Well what incentive do I have if you’re been Mr. Dialogue and Engagement and they turn on you the second you criticize Israel,” Alkhabtib said. “There’s something to be said about the role of Jewish communities to reverse these problematic trends.”

The post Young Americans increasingly likely to view Hamas as ‘resistance,’ not terrorists appeared first on The Forward.

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Trump national Shabbat divides America’s Jews ahead of National Mall prayer rally

(JTA) — As part of a 250th anniversary celebration of the United States, President Donald Trump is calling on Americans to pray together in a nine-hour marathon on the National Mall Sunday featuring a host of Christian speakers — and one rabbi.

But first, Trump is calling on Jews to mark Shabbat, the Jewish day of rest from sundown Friday to nightfall Saturday, and encouraging other Americans to consider embracing the ritual as well.

“In special honor of 250 glorious years of American independence and on the weekend of Rededicate 250 — a national jubilee of prayer, praise, and thanksgiving — Jewish Americans are encouraged to observe a national Sabbath,” Trump said in his Jewish American Heritage Month proclamation on May 4.

“From sundown on May 15 to nightfall on May 16, friends, families, and communities of all backgrounds may come together in gratitude for our great Nation,” he continued. “This day will recognize the sacred Jewish tradition of setting aside time for rest, reflection, and gratitude to the Almighty.”

The call marked the first time that an American president has formally urged the celebration of Shabbat. Trump’s daughter Ivanka, who converted to Judaism before marrying Jared Kushner, now a prominent Trump advisor, reportedly observes Shabbat according to traditional interpretations of Jewish law.

Trump’s call echoes the legacy of conservative Christian activist Charlie Kirk, who was fatally shot in September. Kirk’s book detailing his own observance of a “Jewish Sabbath” every week was published posthumously.

The exhortation has received mixed reviews from the American Jewish community. Some Jews have said they appreciate the gesture and recognition of a central tradition to Judaism, and even are promoting their own Shabbat services as part of “Shabbat 250.”

Others say Trump is appropriating Judaism to promote conservative political goals and Christian nationalism, a movement backed by a portion of Trump’s base that scholars say could push the country in a direction that is less hospitable to Jews.

Support for the initiative has been strongest among Orthodox Jews, who tend to be more politically conservative. Rabbi Josh Joseph, executive vice president of the Orthodox Union, endorsed Trump’s call soon after it was made.

“This weekend, following President Trump’s encouragement, we will mark Shabbat 250,” he said in a statement earlier this week. “We will pause to acknowledge all the blessings that the Almighty has provided American Jews through the unique devotion to liberty embedded in this nation.”

Some Orthodox synagogues, including many affiliated with the Chabad Hasidic movement, have announced “Shabbat 250” programming, such as dinners and special speakers. The group Young Jewish Conservatives, meanwhile, doled out $180 grants to conservative Jews under 35 who committed to hosting at least five people for a Shabbat dinner in their homes.

More than 7,500 people have declared on a new website, Shabbat250.org, their intention to observe Shabbat. Some Orthodox commentators tied Trump’s proclamation to the week’s Torah portion, which describes how the Israelites, having been freed from Egypt, took a census of themselves in the desert as their new nation came into focus.

“Today we celebrate the numbers, the 250th anniversary, but like a census, this milestone must also be a springboard from which to consider where America is going,” wrote Jonathan Feldstein, president of the Genesis 123 Foundation, a nonprofit that aims to build ties between Jews and Christians, on his Substack.

On the other side, Rabbi Jonah Pesner of the Religious Action Center of Reform Judaism is among the faith leaders scheduled to participate in a virtual event Friday morning that organizers say will “explain why so many religious Americans of diverse faiths are alarmed and alienated by attempts to use America’s 250th birthday as an opportunity to frame the US as a ‘Christian nation’ and to misrepresent the approach to religious tolerance and freedom adopted by our founders and Constitution.”

The perspective is shared widely on the Jewish left, where many leaders say it is inappropriate and harmful for Trump to involve himself in Shabbat.

“When the state meddles in our sacred affairs, blurring the already fuzzy lines between church and state, it doesn’t elevate the Sabbath; it diminishes the democracy that 250 years of history were supposed to protect,” Rabbi Amichai Lau-Lavie of the progressive Lab/Shul wrote in a blog post Wednesday. “I suggest we each adapt this ‘National Shabbat’ in our own unique way – not because a leader commanded it, but because our humanity demands it.”

The debate comes ahead of the prayer rally planned for the National Mall on Sunday. The event, called Rededicate 250, is organized by a nonprofit called Freedom 250, which is advertising an event lineup featuring Christian music as well as “Freedom Trucks” that provide educational material provided by the conservative advocacy group PragerU and the Christian classical school Hillsdale College.

Organizers are also promoting performances by U.S. military bands as well as participation from several Trump administration officials, including Secretary of State Marco Rubio and Defense Secretary Pete Hegseth. Trump himself is set to appear by video, and House Speaker Mike Johnson, a Republican from Louisiana, will also take the stage.

Of the 33 prayer leaders set to appear, about half are of evangelical or non-denominational evangelical Christian practice. Baptist, Catholic and Seventh Day Adventist speakers will also speak.

The only non-Christian speaker on the lineup is Rabbi Meir Soloveichik, an Orthodox rabbi and senior scholar at the Tikvah Fund, a politically conservative Jewish think tank, who also sits on the Religious Liberty Commission that Trump created last year.

Rachel Laser, the Jewish CEO of Americans United for the Separation of Church and State, denounced the rally as part of a rising tide of Christian nationalism.

“If President Trump and his allies truly cared about America’s legacy of religious freedom, they would be celebrating church-state separation as the unique American invention that has allowed religious diversity to flourish in our country,” she said in a statement. “Instead, they continue to threaten this foundational principle by advancing a Christian Nationalist crusade to impose one narrow version of Christianity on all Americans.”

The rally comes as Americans are growing more appreciative of religion, even if they do not necessarily practice any themselves. A new Pew Research Center report out this week shows that an increasing minority of American adults say religion is “gaining influence in American life” and more than half of Americans say religion plays a positive role in society.

The proportion of Americans who believe Christianity should be declared the official religion of the United States has grown slightly in recent years and now stands at 17%, according to the survey. A much larger proportion of Americans, 43%, said they believe Christianity should not be an official religion but that the government should promote Christian moral values.

The White House will host a reception to mark the start of Shabbat 250 late Friday afternoon.

The attention to Shabbat jolted by Trump’s proclamation has spurred a wave of non-political attention to Shabbat, too. The writer Daniella Greenbaum Davis, for example, explained rabbinic teachings in a column in the Washington Post urging non-Jews to consider adopting Shabbat as a mindfulness practice.

“Shabbat is a Jewish tradition,” Davis wrote. “But the case for a weekly day of rest, taking a formal break from worldly concerns, is universal.”

This article originally appeared on JTA.org.

The post Trump national Shabbat divides America’s Jews ahead of National Mall prayer rally appeared first on The Forward.

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Talarico won’t campaign with Democratic House candidate who wants to open ‘a prison for American Zionists’

(JTA) — Maureen Galindo, the housing activist and conspiracy theorist whose rants about “billionaire Zionists” have defined her pursuit of a U.S. House seat in Texas, is within spitting distance of winning a Democratic runoff in a competitive San Antonio-area district.

But if Galindo becomes the nominee, she’ll be without the support of the state’s most prominent Democrat: U.S. Senate candidate James Talarico.

“This antisemitic rhetoric has no place in our politics. We need leadership in both parties willing to stand up and call out hate wherever it rears its ugly head,” the Texas state representative, whose own surging campaign has garnered national attention, said in a statement to the Jewish Telegraphic Agency when asked about Galindo.

Talarico’s campaign confirmed to JTA that he would not campaign with Galindo if she wins her May 26 runoff, in a district Democrats are hoping to flip following Republican-led redistricting in the state.

Talarico, a pastor, has sought to carve out a lane for himself as a religious progressive. While his interactions with the Jewish community have been minimal, his rejection of Galindo comes after he swore off support from pro-Israel lobbying group AIPAC and expressed criticism of Israeli Prime Minister Benjamin Netanyahu.

It was a forceful rebuke of an outsider candidate who has quickly personified an extreme in antisemitic rhetoric among Democrats as the party, caught up in hopes for a “blue wave” in the midterms, is also facing a delicate moment in its relationship with Jews.

Galindo, a sex and family therapist and single mother who rose to local prominence after fighting a proposed redevelopment project affecting her affordable housing, so far has spent only around $11,000 on her campaign. Yet she came in first in the 35th District’s heated Democratic primary in March with 29.2% of the vote.

Her runoff opponent, sheriff’s deputy Johnny Garcia, received 27% of the vote. The third- and fourth-place finishers endorsed Galindo after conceding. Local progressives have suggested that Garcia’s early endorsement from Democratic Majority for Israel along with his positioning as an establishment moderate may have hurt his standing among Democratic voters, while Galindo’s anti-establishment stances may have helped her.

Asked about Talarico’s rejection of her, Galindo told JTA that his stance “says he might be Zionist affiliated so I’ll move around him accordingly.”

“I wouldn’t have been running with anyone anyway,” she wrote in an email. “I run autonomous campaigns so I can maintain my freedom. That’s what people like about me.”

Galindo also told JTA that “coordinated media attacks declaring my anti-Zionist rhetoric as anti-Semitic” were “causing MORE harm to the Jews of San Antonio by playing into all the stigmas that they own the media.”

“Zionists WANT us to blame all Jews to shield them from the violence they perpetrate on Semites across the Middle East,” Galindo continued. “I’m not falling for it and will continue to protect all Jews from their corrupted leaders by constantly reminding folks that its NOT ALL JEWS. We need to be LOUD about our anti-Zionism in these times to protect our neighbors.”

The candidate has also disparaged other groups, including Latino men, whom she has said have a “colonizer mentality.”

When it comes to Jews and Zionists, the candidate has made no secret of her views.

“It’s all very complex. But it’s my perception that Zionist billionaires run the world,” she told the San Antonio Current this week, several days after The New York Times and other outlets publicized her past rhetoric to a national audience. “They’re of all religions. But especially Israeli, Jewish billionaire Zionists who disproportionately and factually own a lot of Hollywood production studios, media companies and banks.”

On social media this week she wrote, “ZIOS=GENOCIDAL EUROPEAN COLONIZER FREAKS.” She has elsewhere referred to the “synagogue of Satan,” a phrase with Biblical origins that was popularized by Louis Farrakhan to promote the idea that today’s Jews are inauthentic, and said that “Israeli leaders are not real Jews.”

On Instagram Wednesday Galindo wrote that, if elected, she would “write legislation so that all Zionism and support of Zionism is undoubtedly Anti-Semitic, since it’s Zionists harming the Semites.” The candidate added that she would turn a local immigrant detention center “into a prison for American Zionists and former ICE officers for human trafficking,” adding in parentheses, “It will also be a castration processing center for pedophiles which will probably be most of the Zionists.”

Appearing on Texas Public Radio this week, she refuted accusations of antisemitism while reaffirming that she opposes “Zionist Jews.”

“I’m not antisemitic. In fact my last serious relationship was with a Jewish man,” Galindo said. “I’m against Zionist Jews. When I said that the Jews who own Hollywood are doing this, do all Jews own Hollywood? No. The Zionist Jews do. The Zionist Jews own our media, our banks and all of our politicians.”

She added, “There’s plenty of evidence for what I’m saying in the Epstein files.”

On the same program, Garcia, Galindo’s opponent, condemned her for having made “antisemitic remarks” and said he had spoken to concerned local Jews about her rhetoric.

“It gets people to sit out of elections and lose faith in the Democratic Party,” Garcia said. “And my reassurance to them was, look, I understand how bad we lost you in 2024. We saw people leaving our party in droves. … These comments, it’s hurtful, and it does nothing good for our Democratic Party.”

On social media, Galindo has gone after Garcia by depicting him standing in front of U.S. and Israeli flags and saying he “took money from Israel to get into Congress & fund Israeli wars.”

Democratic Majority For Israel is mounting an 11th-hour mobilization effort against Galindo, launching a new six-figure ad campaign for Garcia. “Johnny Garcia is a coalition builder who supports a strong U.S.-Israel relationship and has been clear in standing against antisemitism,” DMFI head Brian Romick told Jewish Insider. “His opponent, on the other hand, proudly embraces vile, antisemitic conspiracies and if she advances could put a Democratic House majority at risk.”

Galindo has received support from Lean Left, a new Florida-based super PAC with unclear origins that has been linked to Republicans.

Asked about Galindo, the San Antonio Jewish Community Relations Council told JTA that it “condemns any and all hateful speech, including the use of antisemitic tropes, in public discourse.” It did not name any candidate in its statement.

San Antonio is home to an estimated 11,000 Jews, who were shaken last year by a mass shooting threat directed at a Jewish community center.

Since Galindo’s record of remarks has come to light, one of her former primary opponents rescinded his endorsement of her. “Over the course of the runoff, I have become increasingly troubled by a series of derogatory, inflammatory and conspiratorial statements directed toward Jewish people and others,” John Lira, a former Small Business Administration staffer, said in a statement.

Lira did not endorse Garcia, instead affirming he would “remain neutral in this runoff election.”

This article originally appeared on JTA.org.

The post Talarico won’t campaign with Democratic House candidate who wants to open ‘a prison for American Zionists’ appeared first on The Forward.

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Cornell trustees back Jewish president after confrontation with pro-Palestinian protesters

(JTA) — Cornell University’s Jewish president will not be penalized for a recent campus altercation with pro-Palestinian protesters who had surrounded his car following a campus debate on Israel, an investigation by the university concluded Friday.

The Ivy League school’s Board of Trustees issued a statement of support for Michael Kotlikoff following an investigation into the April 30 incident. Kotlikoff had recused himself from the investigation, which wrapped after eight days.

“President Kotlikoff has shown a steadfast commitment to Cornell’s values and principles, and we are confident he will continue to lead with integrity,” a Friday statement from the board’s ad-hoc investigation committee concludes.

The investigation also cleared the protesters, a mix of students and non-students, of any wrongdoing, even as it found that their actions “are inconsistent with university policies governing expressive activity and our standards for respectful conduct, safety, and the prohibition of intimidation.”

Kotlikoff will not be pursuing any complaints against the students involved, Cornell’s board said. The president himself did not immediately release a statement on the investigation’s results, and a spokesperson for the university declined to comment further.

The report’s release sought to quickly close the book on a whirlwind controversy at the Ithaca, New York, university, as long-simmering tensions between Kotlikoff and the campus’s pro-Palestinian contingent boiled over into a rare physical altercation between students and a college president.

The incident that prompted the investigation was the second part of a two-session debate on Israel, sponsored by the non-partisan Cornell Political Union. Kotlikoff was present to introduce the guest speaker, Jewish pro-Palestinian academic and activist Norman Finkelstein.

Multiple video sources from the Finkelstein event showed that, following the talk, members of the protest group Students for a Democratic Cornell followed the president to his car and appeared to try to block its path. When he did edge his way out of his parking spot, they said he bumped some of the protesters with his vehicle, releasing video to the student newspaper The Cornell Daily Sun to back up the allegation.

Kotlikoff issued a statement the next day calling the incident one of “harassment and intimidation,” while some of the protesters accused him of injuring them and running over one person’s foot. The university released its own footage from a security camera in a scene that presented a different view than that of the students, though the exact nature of the confrontation remains murky.

The Cornell trustees who conducted the investigation said the protesters’ initial claims of wrongdoing on Kotlikoff’s part could not be verified by campus police, in part because the affected individuals “refused medical treatment from the EMS team and refused to provide sworn statements as to their account of the incident.”

The board added, “None of the individuals at the scene have provided sworn statements to CUPD [campus police], despite CUPD’s repeated attempts to collect sworn statements in the days following the incident.” The Jewish Telegraphic Agency has reached out to Students for a Democratic Cornell for comment.

Some campus groups including the graduate student union and its affiliated labor union had called on Kotlikoff to resign. Some campus graduate student associations cited what they called an “explicit act of violence against these students” and what they felt was the “misleading nature” of Kotlikoff’s own statement. Cornell’s chapter of the American Association of University Professors also criticized the president’s actions.

But Kotlikoff had his supporters, too. National outlets including The Washington Post’s editorial board celebrated him for having “stood up to campus bullies.” A faculty and student petition supporting him also circulated this week. The petition, which was shared with JTA, says Kotlikoff acted appropriately in the face of “physical intimidation.”

“If we characterize the obstruction of a vehicle and the pursuit of an individual as ‘peaceful protest,’ we erode the safety of our entire campus,” reads the petition, whose signatories, including the number, have not yet been made public. “This is not a matter of siding with a specific policy or a specific person. It is about whether Cornell remains a place where any member of our community (student, faculty or staff) can move freely without fear of being surrounded or harassed.”

Since his appointment as Cornell’s president in 2024, initially on an interim basis, Kotlikoff has weathered a series of Israel-related controversies. He drew blowback from academic freedom advocates for criticizing a planned class to be taught on Gaza by a Jewish pro-Palestinian professor, and in March vetoed two anti-Israel student government resolutions. Under his watch the university also struck a controversial deal to pay $60 million to the Trump administration to resolve antisemitism investigations.

Menachem Rosensaft, an adjunct professor at Cornell’s law school and former general counsel of the World Jewish Congress, is one of Kotlikoff’s backers on campus. Rosensaft told JTA that, though Kotlikoff has made clear his own pro-Israel views, he remains committed to free expression on campus — which he argued the protesters were trying to silence.

“People who have an agenda don’t like those who don’t have an agenda, and who just want to play it straight down the middle,” Rosensaft said. “Mike has played it straight down the middle and he is doing it appropriately. The university is lucky to have him and I’m pleased to say that the board agrees.”

Kotlikoff’s commitment to the debate series on Israel, despite his personal disagreements with Finkelstein, was proof of this, Rosensaft suggested. The first part of the series had featured Israeli historian Benny Morris, and the debate series boasted an unusually diverse list of ideological partners, ranging from Students for Justice in Palestine to the Zionist Organization of America, pro-Israel advocacy group StandWithUs and Cornell’s Jewish Studies program.

Cornell’s commencement is set for May 23. Kotlikoff is scheduled to deliver an address.

This article originally appeared on JTA.org.

The post Cornell trustees back Jewish president after confrontation with pro-Palestinian protesters appeared first on The Forward.

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