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“Magical Meet Cute” – new novel imbues age-old “golem” theme with romance…and mystery

Review by BERNIE BELLAN I’d never read what would be considered a romance novel before, so when I received an email from a publicist for Harper Collins inviting me to read what was described as a new “rom-com,” I admit I was somewhat hesitant to accept the offer.
But – the premise of the novel, as described in that email was somewhat enticing. Here’s what it said:
“Ettel Resnick is a proud Jewitch woman. After being dumped by her fiancé of seven years, she recreated herself, selling her successful legal practice in Manhattan to open Magic Mud Pottery in Woodstock, New York. But everything changes on the fateful night Ettel returns from yet another singles event at the synagogue—and finds her town papered with antisemitic flyers.

“Desperate for comfort, she turns to the only thing guaranteed to soothe her Jewitch soul. Pottery. Heading to her studio, she gets super drunk, and crafts a golem. Ettel pours her heart into that little clay creature. She gives it everything she’s ever wanted in a partner, etching words onto his body—some sensible, some esoteric—before getting totally naked and burying that golem doll in her backyard.

“But when her ideal man turns up the very next day—and checks every detail inscribed on her clay man’s belly, including loving to play Scrabble and reading her books—she’s left wondering if she’s falling in love with the real deal, or if she’s truly summoned a golem.

“This laugh out loud romantic comedy explores witchcraft from a Jewish angle, fighting back against the anti-Semitic way Jewish witches have been portrayed throughout history. It also features a woman dealing with anti-semitism in her town and turning to the ancient Jewish protector—the golem.”

There are several things wrong with what that publicist wrote, however: First, the main character’s name was not Ettel Resnick, it’s Faye Kaplan. (That mistake alone made me wonder where the publicist got her information. Obviously, she hadn’t read the book.)
But second – and perhaps this is more important, to describe “Magical Meet Cute” as a rom-com is a disservice to a book that is far more than a rom-com.
Yes, it contains some of the elements of a romance novel and it does have some good laughs, but as the book develops it takes on a far more serious tone – and turns into a rollicking good mystery.


After reading something about the author, Jean Meltzer, I discovered that she had just about completed writing the book, but then October 7 happened and it cast a giant shadow over what she had mostly written. As a result, she now says that there is a much more serious overtone to her book than what she had anticipated in writing it.
A good part of “Magical Meet Cute” has to do with antisemitism and how completely shocked so many Jews are when it comes to having to deal with overt displays of antisemitism. In the book, Faye fights back, but others in the Jewish community are less willing to confront the threat posed by a group known as “the Paperboys.”


As the press release noted, the action in the book takes place in the very real town of Woodstock, New York (although I have no idea whether the Woodstock described here bears much resemblance to the real town.)
As for the reference to “witchcraft,” I admit that threw me off somewhat. I have encountered the notion of Jewish witches previously, especially in Alice Hoffman’s brilliant “The Dovekeepers,” but as I read “Magical Meet Cute,” I became much more aware of the notion of “Jewitches” which, in this book, is treated in a positive manner.
But, add to that the introduction of the theme of the “golem” in this novel, and you get something quite a bit more complex than what many readers might expect to find in a typical “rom-com.”
Yes, Faye Kaplan does drunkenly fashion a golem out of clay early on in the novel – and then the very next day a character appears who certainly does seem to tick off all the right boxes as a real golem. But, that’s where this book takes a very interesting turn, as the author explores the notion of the golem in Jewish history.


The theme of antisemitism and how ordinary Jews – just leading their everyday lives, are taken so completely by surprise when they encounter direct – and often vicious antisemitism, is especially hard hitting in “Magical Meet Cute.” And, because the notion of the golem as a magical defender of Jews has been around for centuries (as the author explains), it serves as a very convenient – and enticing device around which to develop a modern-day novel, especially in a time of rampant antisemitism.
That’s also where the book veers from romance to thriller – and Jean Meltzer does a fabulous job of injecting tremendous suspense – and trepidation, into the latter part of what is actually quite a long novel (over 480 pages).


In fact, I could have done with less of the romance and more of the thriller. When Faye Kaplan does meet – and fall in love with the character, who we come to know as “Greg” – who may or not be a real golem, I suppose it would have ruined the story for the two of them to go to bed right off the hop. But Meltzer describes Faye as quite beautiful, while Greg is what I would think would be almost any woman’s fantasy of a perfect male.
Not only is he gorgeous, he’s absolutely devoted to Faye. I won’t let you know whether they consummate their relationship, but there is an entire subplot revolving around Faye’s abandonment issues which prevents her from trusting Greg that is really quite sad, although totally credible.


As I made my way through “Magical Meet Cute,” I kept asking myself: Would someone who isn’t Jewish enjoy this book quite as much as someone who is? After all, there are so many references that, if you weren’t Jewish, you’d be wondering just what the heck they mean?
One that comes to mind off the top though – and it’s one I’ve never encountered previously, is Faye’s repeated use of the expression “Haman’s hat,” which she says whenever she’s quite surprised by something. I did a bit of reading on the subject but I simply couldn’t find an explanation why someone would say “Haman’s hat” as say, a substitute for something like “holy s_it.” (Maybe someone will enlighten me.)


Something else that intrigued me was Faye’s predilection for “hard kosher salami.” I realized early on it was her go-to comfort food, but aside from how unhealthy it is to eat, I couldn’t help but think of its phallic overtones. (By the way, Meltzer does enjoy using the term “shvantz” as a term of endearment in describing a certain part of Greg’s anatomy. I would have thought she might have resorted to the more commonly used “schmeckle.”)


When Meltzer introduces the group terrifying the Jews of Woodstock as “the Paperboys,” it’s obviously a not-too-thinly veiled reference to one of Donald Trump’s favourite white supremacist groups, “the Proudboys.” (I apologize if I’ve offended any Trump lovers. After all, there were “many good people on both sides,” as Trump suggested, during the white supremacist march through Charlottesville in 2017, weren’t there?)


“Magical Meet Cute” does have so much more to offer than simply a romance, but if I do have one qualm about the book it is that it so very long. It could have been cut down to no more than 300 pages but, having said that, I applaud the author for combining two quite different genres into quite the good read.
By the way, the book is slated for release August 27, but it’s available online right now from Amazon.

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Iran Hits Ships and UAE Oil Port in Show of Force After Trump Orders Navy to Open Strait

Ships and boats in the Strait of Hormuz, Musandam, Oman, May 1, 2026. Photo: REUTERS/Stringer TPX IMAGES OF THE DAY

Iran hit several ships in the Strait of Hormuz on Monday and set a UAE oil port ablaze, following President Donald Trump‘s announcement that he will use the US Navy to free up shipping.

The Iranian attacks marked the war’s biggest escalation since a ceasefire was declared four weeks ago.

Trump‘s new mission “Project Freedom,” which he announced on social media overnight to release ships stuck in the strait, was the first apparent attempt to make use of naval power to unblock the world’s most important energy shipping route.

But at least in the initial hours on Monday, the effort brought no surge of merchant shipping through the strait while provoking a show of force from Iran, which had long threatened to respond to any escalation with new attacks on its neighbors.

The US military said two US merchant ships had made it through the strait, without saying when. Iran denied any such crossings had taken place.

The commander of US forces in the region said his fleet had destroyed six small Iranian boats, which Iran also denied. Admiral Brad Cooper said he “strongly advised” Iranian forces to keep clear of US military assets carrying out the mission.

Iranian authorities, for their part, released a map of what they said was an expanded sea area now under their control, which went far beyond the strait to include swathes of international waters, including long stretches of the United Arab Emirates’ coastline on either side of the strait.

South Korea reported one of its merchant ships had been hit by an explosion and fire inside the strait. The British maritime security agency UKMTO reported two ships had been hit off the coast of the UAE, and the Emirati oil company ADNOC said one of its empty oil tankers was hit by Iranian drones while trying to cross.

Iran has taken some shots at unrelated Nations with respect to the Ship Movement, PROJECT FREEDOM, including a South Korean Cargo Ship. Perhaps it’s time for South Korea to come and join the mission!” Trump posted on social media on Monday.

After reported drone and missile attacks inside the UAE throughout the day, including one that caused a fire at an important oil port, the UAE said Iranian attacks marked a serious escalation and it reserved the right to respond.

STRAIT STILL BLOCKED

Trump has struggled to find a solution to the disruption of international energy supplies caused by Iran‘s blockade of the strait, which carried a fifth of global oil and liquefied natural gas before the war.

In the more than two months since Trump launched an air war against Iran alongside Israel, Tehran has largely blocked the strait to ships apart from its own. Since last month, the United States has imposed its own blockade of ships leaving and entering Iranian ports, further crippling Iran’s already ailing economy.

The warring sides issued contradictory statements on Monday about the initial impact of the new US mission, and Reuters could not independently verify the full situation there.

But there was no immediate sign that large numbers of merchant ships were making new attempts to cross, and major shipping companies said they were likely to wait for an agreed end to hostilities before trying to sail through.

REVOLUTIONARY GUARDS SAY NO TRANSITS TOOK PLACE

In a post on X, US Central Command said some of its Navy guided-missile destroyers were inside the Gulf supporting the operation, and that two US-flagged merchant vessels had crossed the strait “and are safely headed on their journey.”

It did not identify either the warships or the merchant vessels or say when any of those crossings had taken place.

Iran‘s Revolutionary Guards said no commercial vessels had crossed the strait in the past few hours, and that US claims to the contrary were false.

Earlier, Iran said it had fired on a US warship approaching the strait, forcing it to turn around. An initial Iranian report had said a US warship was struck, but Washington denied this and Iranian officials later described the fire as warning shots.

South Korea’s Foreign Ministry said there was a fire and an explosion onboard the Namu, a merchant ship operated by South Korean shipper HMM. Yonhap news agency reported that the government was checking intelligence indicating the vessel may have been attacked.

The UAE, meanwhile, reported a fire at an oil installation in its port of Fujairah following an Iranian drone attack. Fujairah lies beyond the strait, making it one of the few export routes for Middle East oil that does not require passing through it.

SHIPPING INDUSTRY AWAITS CLARITY ON SAFETY

Oil prices jumped more than 5% in volatile trade as news of the increased Iranian attacks emerged.

In his social media post announcing the new mission, Trump gave few details of what action the US Navy would take to get ships through the strait.

“We have told these Countries that we will guide their Ships safely out of these restricted Waterways, so that they can freely and ably get on with their business,” Trump wrote.

In response, Iran‘s unified command told commercial ships and oil tankers:

“We have repeatedly said the security of the Strait of Hormuz is in our hands and that the safe passage of vessels needs to be coordinated with the armed forces … We warn that any foreign armed forces, especially the aggressive US Army, will be attacked if they intend to approach and enter the Strait of Hormuz.”

The United States and Israel suspended their bombing campaign against Iran four weeks ago, and US and Iranian officials held one round of face-to-face talks. But attempts to set up further meetings have failed.

Iranian state media said on Sunday that Washington had conveyed its response to a 14-point Iranian proposal via Pakistan, and that Tehran was now reviewing it. Neither side gave details of any US response.

The Iranian proposal would postpone discussion of Iran‘s nuclear program until after an agreement to end the war and resolve the standoff over shipping. Trump said over the weekend he was still studying it but would probably reject it.

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Australia Begins Hearings Into Bondi Beach Attack and Rising Antisemitism

Rabbi Levi Wolff lights a menorah at Bondi Pavilion to honor the victims of a shooting during a Jewish holiday celebration at Bondi Beach, in Sydney, Australia, Dec. 15, 2025. Photo: REUTERS/Hollie Adams

Australia began public hearings on Monday in an inquiry into the Bondi Beach mass shooting in December, with Jewish Australians giving evidence of their experience of rising domestic antisemitism.

The attack on a Jewish Hanukkah celebration killed 15, fueling calls for tougher gun controls and more action to tackle hatred toward Jews, following a spate of antisemitic incidents.

The first block of public hearings will investigate the nature and prevalence of antisemitism, said Virginia Bell, the retired judge leading the wide-ranging national inquiry known as a Royal Commission.

“The sharp spike in antisemitism that we’ve witnessed in Australia has been mirrored in other Western countries and seems clearly linked to events in the Middle East,” Bell said.

“It’s important that people understand how quickly those events can prompt ugly displays of hostility toward Jewish Australians simply because they’re Jews.”

‘WE DON’T FEEL SAFE HERE’

Witnesses from the Jewish community told the inquiry they felt increasingly unsafe amid rising hostility since the October 2023 start of the war in Gaza.

“What is happening in Australia today is not a faint echo of a distant past,” said Peter Halasz, an 86-year-old Holocaust survivor who fled to Australia from Hungary.

“For those of us who lived through the 1930s and 1940s, it is something we recognize, and that recognition is frightening and cause for alarm.”

Sheina Gutnick, who lost her father Reuven Morrison in the Bondi attack, said antisemitism had damaged her family’s sense of safety and freedom of movement.

“As a mother, I’m constantly weighing up the risk of exposing my children to environments where they may be witness, or subject, to antisemitism,” she told the panel.

She recounted an incident in which a stranger at a shopping center called her an “effing terrorist” for wearing a Star of David necklace.

Another witness said her family was relocating to Israel because of safety concerns.

“We never expected synagogues to be burned down,” said the woman, who used the pseudonym “AAM.” “We never expected Jews to be hunted on Bondi Beach.

“My family and I no longer want to live in Australia. We don’t feel safe here. We don’t feel welcome.”

JEWISH SCHOOL LOOKS ‘MORE LIKE A PRISON’

Stefanie Schwartz, the president of Sydney Jewish primary school Mount Sinai College, spoke of holding drills to prepare young students to deal with terrorist attacks, and requiring an “extreme” security presence on campus.

“You walk past our school, and it looks a lot more like a prison than a primary school.”

Antisemitism has “run riot,” with Jewish Australians being held responsible for the actions of the Israeli government, said Benjamin Elton, the chief minister of the Great Synagogue in Sydney.

The inquiry released an interim report of 14 recommendations last Thursday, urging greater security for Jewish public events and further counterterrorism and gun reforms.

A second block of hearings later in May will focus on the circumstances leading up to the Bondi Beach attack and issues raised in the interim report.

The commission is due to deliver its final report on Dec. 14, exactly a year after the attack.

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A new musical wonders: What happened to solidarity with English Jews?

The Battle of Cable Street, a 1936 street scuffle off an obscure stretch of road in London’s East End, holds a totemic importance to the Jews of England, and, given how few they are in number, a correspondingly small significance in the larger British imagination.

The musical Cable Street, dramatizing that showdown between Jewish and Irish East Enders against Oswald Mosley’s fascist blackshirts, arrives Off-Broadway from London amid a spate of headlines about the safety of English Jews and a subsequent minimization of their fears. Only now, the political alignment of those defending or hectoring Jews has recalibrated from the days the play examines.

In his rhetoric and tactics, the anti-Islam “activist” Tommy Robinson, who antagonizes Muslim neighborhoods and marched through Central London in his “Unite the Kingdom” rallies, would appear to be the heir apparent to a Mosley, with the exception that he presents himself as a friend of the Jews. (Most Jews in the U.K. won’t have him; the Israeli far-right welcomed him to the Jewish state last October.)

On the left, the multicultural coalition has found a cause in Palestinian rights, which they march for like clockwork. Jews, who in the U.K. make up about .5% of the population but a whole 29% of recorded religious hate crimes, don’t count in their social justice calculus, comedian David Baddiel has argued. Evidence is mounting in that direction.

Police have surrendered to community leaders pushing to cancel an Israeli soccer club match, fabricating evidence with A.I. post facto to make it seem like the Israel fans will be the violent faction. A Panorama documentary from last month makes an earnest case for Jewish anxiety, but aired only after the BBC was made to review their standards over stories on Gaza following the network running a documentary that failed to disclose its narrator was the son of a Hamas minister. (This to my mind is nowhere near as egregious as the channel’s reluctance some years before to back down from blaming Orthodox children for their own abuse by mistranslating a word of Hebrew into an anti-Arab slur.)

Jews being gunned down outside shuls on Yom Kippur or stabbed in the streets – as they were just last week, two days before I saw this musical — don’t mobilize the masses. They do get the odd pundit condemning the violence, only to then to whatabout with the humanitarian disaster in Gaza or blame Jewish institutions’ efforts to conflate Jews and Israel, as if only when uncoupled will their targeting be truly horrendous.

British Jews are so much a rounding error they could hardly sway a council election. That fact scarcely moves the needle on the old libels of governmental control, as Labour responds to violence with crack downs on pro-Palestinian protests.

The development of Cable Street goes back years before the current bloodletting, yet it has hit on a rhyme in history.

The story provides a framing device of a present-day walking tour before jumping back in time to follow three youths and their families: Irish immigrant Mairead (Lizzy-Rose Essin-Kelly), who dreams of a writer’s life during her day job rolling bagels; Sammy Scheinberg (a dynamic Isaac Gryn), who wants to be a boxer against the wishes of his shmata business father; and Ron (Barney Wilkinson) a recent Lancashire transplant, underemployed, with hair the color of threshed wheat, ripe for recruitment by a band of populist nativists.

The show finds hope in an unlikely coalition of Irish dockworkers, Jews and Communists rallying to stop a police-escorted British Union of Fascists (BUF) march through London’s Jewish Quarter. The parable is so near to today’s headlines that it can make one’s head spin, and, in the particular case of a Jew, scan for allies. Better luck in New York, with the Brits Off Broadway festival, than across the pond, where this may be taken as a more general parable, with Jews as allegorical victims standing in for other marginalized groups. To read into the story the excesses of today’s protests, and what the authorities allow under the pretext of free speech, would surely be sacrilege, depending on which marchers it’s applied to and where your loyalties lie.

The cast take on a horse — in the real battle, local kids tripped the cavalry with marbles. Photo by

The music by Tim Gilvin has shades of what I’ll call Hebraic Hamilton (“Dream of making the dough, making the bread, baking the challah,” Sammy spits bars over a backbeat). There’s an Irish jig and a ballad that sounds like Coldplay, and “Only Words,” an elegiac plea from a Jewish father to his hothead son. (Jez Unwin plays the Scheinberg patriarch, a modern-day descendant and the leader of the Stepney BUF.) A ragtime number of chattering broadsheets sellers feeds us intermittent exposition.

The introduction of the BUF imagines them as a ‘90s boy band, making fun before they prove their menace. It works better downtown, when the Nazis in another British import, Operation Mincemeat, do their K-Pop number, as that show is an all-out farce.

Better by far is the play’s treatment of Jewish scenes, scripted by book writer Alex Kanefsky with deft direction by Adam Lenson. We hear a hamotzi, see a synagogue (with an implied women’s balcony) and hear a refrain of Sholem Aleichem and Sim Shalom integrated into musically layered sequences.

The indefatigable cast of 13 plays countless characters, switching allegiances from Mosleyites to Jews at the donning of an armband. This can lead to odd stage imagery, as when musician-actor Max Alexander-Taylor is togged up like a blackshirt while riffing on an electric guitar. (The rest of the band is on a top level, shielded in by the corrugated metal and chainlink of Yoav Segal’s set design.)

But there are moments of sublime stage work, après Les Miz, as the story’s action rises and the street mounts a defense with slogans borrowed from Spanish Republicans. The play, in its chilling wisdom, doesn’t stop at this high point. It allows room for what followed: The BUF’s membership only grew after the battle. Regrouping, they retaliated with a pogrom against the Jews. This time, no one showed up to defend them.

The cringey lyric of the battle song — “we’re not like the others, we won’t let you demonize our sisters and brothers” — is replaced with a more sober conclusion from Sammy’s sister in the wreckage of the attack.

After noting how “the rich blame the poor, the poor blame the rich and everybody hates the Jews,” Rosa Scheinberg (Romona Lewis-Malley) laments that “when the common enemy’s defeated, old wounds flare up, and old mistakes get repeated.” Solidarity was but a brief and shining moment.

As a concession to hope, the show doesn’t end there, but it very well might.

The musical Cable Street plays at 59E59 in New York through May 24. Tickets and more information can be found here.

The post A new musical wonders: What happened to solidarity with English Jews? appeared first on The Forward.

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